'Body' in the Bible

For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.

"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."

Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.

Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,

for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

The cup of blessing which we bless, isn't it a sharing of the blood of Christ? The bread which we break, isn't it a sharing of the body of Christ?

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.

For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

For the body is not one member, but many.

If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.

If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.

If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

But now God has set the members, each one of them, in the body, just as he desired.

If they were all one member, where would the body be?

But now they are many members, but one body.

No, much rather, those members of the body which seem to be weaker are necessary.

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;

whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

that there should be no division in the body, but that the members should have the same care for one another.

Now you are the body of Christ, and members individually.

If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.

But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"

That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

But God gives it a body even as it pleased him, and to each seed a body of its own.

It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.