'Body' in the Bible

For I, as absent in body but present in spirit, have already judged as present,

Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

Do ye not know that he that is joined to the harlot is one body? for the two, he says, shall be one flesh.

Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own?

for ye have been bought with a price: glorify now then God in your body.

The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected.

The cup of blessing which we bless, is it not the communion of the blood of the Christ? The bread which we break, is it not the communion of the body of the Christ?

Because we, being many, are one loaf, one body; for we all partake of that one loaf.

and having given thanks broke it, and said, This is my body, which is for you: this do in remembrance of me.

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

For the eater and drinker eats and drinks judgment to himself, not distinguishing the body.

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

For also the body is not one member but many.

If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?

And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?

If the whole body were an eye, where the hearing? if all hearing, where the smelling?

But now God has set the members, each one of them in the body, according as it has pleased him.

But if all were one member, where the body?

But now the members are many, and the body one.

But much rather, the members of the body which seem to be weaker are necessary;

and those parts of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness;

but our comely parts have not need. But God has tempered the body together, having given more abundant honour to the part that lacked;

that there might be no division in the body, but that the members might have the same concern one for another.

Now ye are Christ's body, and members in particular.

And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

But some one will say, How are the dead raised? and with what body do they come?

And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

and God gives to it a body as he has pleased, and to each of the seeds its own body.

It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.