106 occurrences

'Clothes' in the Bible

Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when he had shaved himself and changed his clothes, he came to Pharaoh.

Then they tore their clothes, and when each man loaded his donkey, they returned to the city.

So the people took their dough before it was leavened, with their kneading bowls bound up in the clothes on their shoulders.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, “Do not uncover your heads nor tear your clothes, so that you will not die and that He will not become wrathful against all the congregation. But your kinsmen, the whole house of Israel, shall bewail the burning which the Lord has brought about.

and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening.

and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.

He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.

The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.

Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean.

“As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’

The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days.

It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.

Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.

Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening;

and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening.

Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening.

Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening.

Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening.

Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening.

‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.

Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening.

Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening.

Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening.

He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.

The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp.

Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.

When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.

‘The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes;

Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

The Levites, too, purified themselves from sin and washed their clothes; and Aaron presented them as a wave offering before the Lord. Aaron also made atonement for them to cleanse them.

Joshua the son of Nun and Caleb the son of Jephunneh, of those who had spied out the land, tore their clothes;

The priest shall then wash his clothes and bathe his body in water, and afterward come into the camp, but the priest shall be unclean until evening.

The one who burns it shall also wash his clothes in water and bathe his body in water, and shall be unclean until evening.

The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening; and it shall be a perpetual statute to the sons of Israel and to the alien who sojourns among them.

Then the clean person shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him from uncleanness, and he shall wash his clothes and bathe himself in water and shall be clean by evening.

So it shall be a perpetual statute for them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

And you shall wash your clothes on the seventh day and be clean, and afterward you may enter the camp.”

She shall also remove the clothes of her captivity and shall remain in your house, and mourn her father and mother a full month; and after that you may go in to her and be her husband and she shall be your wife.

I have led you forty years in the wilderness; your clothes have not worn out on you, and your sandal has not worn out on your foot.

Then Joshua tore his clothes and fell to the earth on his face before the ark of the Lord until the evening, both he and the elders of Israel; and they put dust on their heads.

and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled.

These wineskins which we filled were new, and behold, they are torn; and these our clothes and our sandals are worn out because of the very long journey.”

and said to them, “Return to your tents with great riches and with very much livestock, with silver, gold, bronze, iron, and with very many clothes; divide the spoil of your enemies with your brothers.”

When he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you are among those who trouble me; for I have given my word to the Lord, and I cannot take it back.”

Then Samson said to them, “Let me now propound a riddle to you; if you will indeed tell it to me within the seven days of the feast, and find it out, then I will give you thirty linen wraps and thirty changes of clothes.

But if you are unable to tell me, then you shall give me thirty linen wraps and thirty changes of clothes.” And they said to him, “Propound your riddle, that we may hear it.”

Then the Spirit of the Lord came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their spoil and gave the changes of clothes to those who told the riddle. And his anger burned, and he went up to his father’s house.

Micah then said to him, “Dwell with me and be a father and a priest to me, and I will give you ten pieces of silver a year, a suit of clothes, and your maintenance.” So the Levite went in.

Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.

Now a man of Benjamin ran from the battle line and came to Shiloh the same day with his clothes torn and dust on his head.

Michal took the household idol and laid it on the bed, and put a quilt of goats’ hair at its head, and covered it with clothes.

He also stripped off his clothes, and he too prophesied before Samuel and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”

Then Saul disguised himself by putting on other clothes, and went, he and two men with him, and they came to the woman by night; and he said, “Conjure up for me, please, and bring up for me whom I shall name to you.”

On the third day, behold, a man came out of the camp from Saul, with his clothes torn and dust on his head. And it came about when he came to David that he fell to the ground and prostrated himself.

Then David took hold of his clothes and tore them, and so also did all the men who were with him.

Then David said to Joab and to all the people who were with him, “Tear your clothes and gird on sackcloth and lament before Abner.” And King David walked behind the bier.

So David arose from the ground, washed, anointed himself, and changed his clothes; and he came into the house of the Lord and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate.

Then the king arose, tore his clothes and lay on the ground; and all his servants were standing by with clothes torn.

Then Mephibosheth the son of Saul came down to meet the king; and he had neither cared for his feet, nor trimmed his mustache, nor washed his clothes, from the day the king departed until the day he came home in peace.

It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.

Elisha saw it and cried out, “My father, my father, the chariots of Israel and its horsemen!” And he saw Elijah no more. Then he took hold of his own clothes and tore them in two pieces.

Then the king of Aram said, “Go now, and I will send a letter to the king of Israel.” He departed and took with him ten talents of silver and six thousand shekels of gold and ten changes of clothes.

When the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man is sending word to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me.”

It happened when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent word to the king, saying, “Why have you torn your clothes? Now let him come to me, and he shall know that there is a prophet in Israel.”

He said, “All is well. My master has sent me, saying, ‘Behold, just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’”

Naaman said, “Be pleased to take two talents.” And he urged him, and bound two talents of silver in two bags with two changes of clothes and gave them to two of his servants; and they carried them before him.

Then he said to him, “Did not my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money and to receive clothes and olive groves and vineyards and sheep and oxen and male and female servants?

When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body.

When these lepers came to the outskirts of the camp, they entered one tent and ate and drank, and carried from there silver and gold and clothes, and went and hid them; and they returned and entered another tent and carried from there also, and went and hid them.

They went after them to the Jordan, and behold, all the way was full of clothes and equipment which the Arameans had thrown away in their haste. Then the messengers returned and told the king.

She looked and behold, the king was standing by the pillar, according to the custom, with the captains and the trumpeters beside the king; and all the people of the land rejoiced and blew trumpets. Then Athaliah tore her clothes and cried, “Treason! Treason!”

Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of Rabshakeh.

And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord.

When the king heard the words of the book of the law, he tore his clothes.

because your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants that they should become a desolation and a curse, and you have torn your clothes and wept before Me, I truly have heard you,” declares the Lord.

Jehoiachin changed his prison clothes and had his meals in the king’s presence regularly all the days of his life;

She looked, and behold, the king was standing by his pillar at the entrance, and the captains and the trumpeters were beside the king. And all the people of the land rejoiced and blew trumpets, the singers with their musical instruments leading the praise. Then Athaliah tore her clothes and said, “Treason! Treason!”

Then the men who were designated by name arose, took the captives, and they clothed all their naked ones from the spoil; and they gave them clothes and sandals, fed them and gave them drink, anointed them with oil, led all their feeble ones on donkeys, and brought them to Jericho, the city of palm trees, to their brothers; then they returned to Samaria.

When the king heard the words of the law, he tore his clothes.

Because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, tore your clothes and wept before Me, I truly have heard you,” declares the Lord.

So neither I, my brothers, my servants, nor the men of the guard who followed me, none of us removed our clothes, each took his weapon even to the water.

“Indeed, forty years You provided for them in the wilderness and they were not in want;Their clothes did not wear out, nor did their feet swell.

When Mordecai learned all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the midst of the city and wailed loudly and bitterly.

Yet You would plunge me into the pit,And my own clothes would abhor me.

Can a man take fire in his bosomAnd his clothes not be burned?

Now it will come about that instead of sweet perfume there will be putrefaction;Instead of a belt, a rope;Instead of well-set hair, a plucked-out scalp;Instead of fine clothes, a donning of sackcloth;And branding instead of beauty.

For seven women will take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!”

Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of Rabshakeh.

And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord.

So Ebed-melech took the men under his authority and went into the king’s palace to a place beneath the storeroom and took from there worn-out clothes and worn-out rags and let them down by ropes into the cistern to Jeremiah.

Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these worn-out clothes and rags under your armpits under the ropes”; and Jeremiah did so.

that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies gashed, having grain offerings and incense in their hands to bring to the house of the Lord.

So Jehoiachin changed his prison clothes, and had his meals in the king’s presence regularly all the days of his life.

You took some of your clothes, made for yourself high places of various colors and played the harlot on them, which should never come about nor happen.

They will also strip you of your clothes and take away your beautiful jewels.

They traded with you in choice garments, in clothes of blue and embroidered work, and in carpets of many colors and tightly wound cords, which were among your merchandise.

Then these men were tied up in their trousers, their coats, their caps and their other clothes, and were cast into the midst of the furnace of blazing fire.

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Strong's
Root Form
Definition
Usage
περιβάλλω 
Periballo 
clothe , clothed with , array , array in , clothe in , cast about , put on
Usage: 15

בּגד 
Beged 
Usage: 217

גּלום 
G@lowm 
Usage: 1

דּוה 
Daveh 
Usage: 5

כּסה 
Kacah 
Usage: 152

כּרבּל 
Karbel 
Usage: 1

לבשׁ לבוּשׁ 
L@buwsh 
Usage: 32

לבשׁ לבשׁ 
Labash 
Usage: 111

לבשׁ 
L@bash (Aramaic) 
Usage: 3

מד מד 
Mad 
Usage: 13

מכבּר 
Makbar 
Usage: 1

מכסּה 
M@kacceh 
Usage: 4

סוּת 
Cuwth 
Usage: 1

שׂלמה 
Salmah 
Usage: 16

שׂמלה 
Simlah 
Usage: 29

תּלבּשׁת 
Talbosheth 
Usage: 1

ἀμφιέννυμι 
amphiennumi 
Usage: 0

ἐγκομβόομαι 
Egkomboomai 
be clothed with
Usage: 1

ἐνδιδύσκω 
Endidusko 
wear , clothe with
Usage: 1

ἔνδυμα 
Enduma 
Usage: 2

ἐνδύω 
Enduo 
put on , clothed with , clothed in , have on , clothe with , be endued , arrayed in , be clothed , vr put on
Usage: 23

ἐπενδύομαι 
Ependuomai 
Usage: 2

ἐσθής 
Esthes 
Usage: 6

ἱματίζω 
himatizo 
Usage: 2

ἱμάτιον 
himation 
Usage: 44

ὀθόνιον 
Othonion 
Usage: 5

ῥάκος 
Rhakos 
Usage: 0

σινδών 
sindon 
Usage: 6

σπαργανόω 
Sparganoo 
Usage: 2

στολή 
Stole 
Usage: 5

χιτών 
Chiton 
Usage: 7

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