'Decreed' in the Bible

So they decided to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people were to come to celebrate the Passover to the Lord God of Israel, at Jerusalem. For they had not celebrated it in great numbers as it was prescribed [for a long time].

Then King Darius issued a decree, and a search was conducted in Babylon in the archives where the treasures [and records] were stored.

Then Tattenai, governor of the province west of the [Euphrates] River, with Shethar-bozenai and their associates carried out the decree with due diligence, just as King Darius had sent and commanded.

After these things, when the wrath of King Ahasuerus (Xerxes) had subsided, he remembered Vashti and what she had done and what had been decreed against her.

If it pleases the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry out the king’s business, to put into the king’s treasuries.”

To which the [twelve] tribes go up, even the tribes of the Lord,[As was decreed as] an ordinance for Israel,To give thanks to the name of the Lord.

For though your people, O Israel, may be as the sand of the sea,Only a remnant within them will return;The destruction is determined [it is decided and destined for completion], overflowing with justice (righteous punishment).

For the Lord, the God of hosts, will execute a complete destruction, one that is decreed, in the midst of all the land.

Why are we sitting still [the people wonder]?Assemble yourselves, and let us enter the fortified citiesAnd let us die there,For the Lord our God has decreed our ruinAnd given us bitter and poisonous water to drink,Because we have sinned against the Lord.

“Now when you tell these people all these words and they ask you, ‘Why has the Lord decreed all this great tragedy against us? And what is our iniquity, what is the sin which we have committed against the Lord our God?’

The Lord has done what He planned;He has accomplished His wordWhich He commanded from days of old.He has demolished without sparing,And He has caused the enemy to rejoice over you;He has exalted the power of your enemies.

“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.

In a time of tranquility, [without warning] he will enter the most productive and richest parts of the kingdom [of Egypt], and he will accomplish that which his fathers never did, nor his fathers’ fathers; he will distribute plunder, spoil and goods among them. He will devise plans against strongholds, but only for a time [decreed by God].

It is decreed:Nineveh is stripped, and she is carried away,And her handmaids are moaning like the sound of doves,Beating on their breasts [in sorrow].

and all mankind shall see the salvation of God.’”

but we speak God’s wisdom in a mystery, the wisdom once hidden [from man, but now revealed to us by God, that wisdom] which God predestined before the ages to our glory [to lift us into the glory of His presence].

But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged.

Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed],

Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.