'Opposite' in the Bible
So Abram brought all these to Him and cut them down the middle, and laid each half opposite the other; but he did not cut the birds.
Then she went and sat down opposite him, about a bowshot away, for she said, “Do not let me see the boy die.” And as she sat down opposite him, she raised her voice and wept.
“Tell the sons of Israel to turn back and camp in front of Pi-hahiroth, between Migdol and the sea. You shall camp in front of Baal-zephon, opposite it, by the sea.
You shall set the table [for the bread] outside the veil [in the Holy Place] on the north side, and the lampstand opposite the table on the south side of the tabernacle.
You shall make two gold rings under its molding, make them on the two side walls—on opposite sides—they shall be holders for the poles with which to carry it.
He made fifty loops in the one curtain [of the first set] and fifty loops on the edge of the curtain which was in the second set; the loops were opposite one another.
three cups shaped like almond blossoms, a calyx and a flower in one branch, and three cups shaped like almond blossoms, a calyx and a flower in the opposite branch—so for the six branches coming out of the center shaft of the lampstand.
He made two rings of gold for it under its rim, on its two opposite sides, as holders for the poles [to pass through] to carry it.
Then he put the lampstand in the Tent of Meeting, opposite the table, on the south side of the tabernacle.
“The sons of Israel shall camp, each by his own standard, with the banners of their fathers’ households; they shall camp around the Tent of Meeting (tabernacle), but at a distance.
They journeyed on from Oboth and camped at Iye-abarim, in the wilderness facing Moab, toward the sunrise.
So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, “There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.
beyond the Jordan in the Valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.
Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?
“Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel as a possession.
For you shall see the land opposite you from a distance, but you shall not go there, into the land which I am giving to the children of Israel.”
Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land, from Gilead to Dan,
And He buried him in the valley in the land of Moab, opposite Beth-peor; but no man knows where his burial place is to this day.
the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.
The border went up to Debir from the Valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south side of the valley; and the border continued on to the waters of En-shemesh and ended at En-rogel.
The border changed course [from there] and turned around on the western side southward, from the hill that lies to the south opposite Beth-horon; it ended at Kiriath-baal (that is, Kiriath-jearim), a city of [the tribe of] the sons of Judah. This formed the western side [of Benjamin’s territory].
Then it turned toward the north and went on to En-shemesh and on to Geliloth, which is opposite the ascent of Adummim, and it went down to the stone of Bohan the son of Reuben.
But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.
They surrounded [the men of] Benjamin, pursued them relentlessly, and overtook them opposite Gibeah toward the east.
The king sat on his seat as on previous occasions, on his seat by the wall; then Jonathan stood up, and Abner [his commander] sat down by Saul’s side, but David’s place was empty.
It happened that as she was riding on her donkey and coming down by [way of] the hidden part of the mountain, that suddenly David and his men were coming down toward her, and she met them.
When David inquired of the Lord, He said, “You shall not go up, but circle around behind them and come at them in front of the balsam trees.
So it happened that as Joab was besieging the city, he assigned Uriah to the place where he knew the [enemy’s] valiant men were positioned.
So David and his men went on the road; and Shimei went along on the hillside close beside David and cursed as he went and threw stones and dust at him.
There were artistic window frames in three rows, and window was opposite window in three tiers.
All the doorways and doorposts [and windows] had squared [artistic] frames, and window was opposite window in three tiers.
Then Solomon built a high place for [worshiping] Chemosh the horror (detestable idol) of Moab, on the hill which is east of Jerusalem, and for Molech the horror (detestable idol) of the sons of Ammon.
So they camped opposite each other for seven days. Then on the seventh day the battle began, and the sons of Israel killed 100,000 of the Aramean foot soldiers in a single day.
Two worthless and unprincipled men came in and sat down opposite him; and they testified against Naboth before the people, saying, “Naboth cursed and renounced God and the king.” Then they brought him outside the city and stoned him to death.
The sons of Gad lived opposite them in the land of Bashan, as far as Salecah:
Mikloth became the father of Shimeah. They also lived with their relatives in Jerusalem opposite their other relatives.
Mikloth became the father of Shimeam. They also lived with their relatives in Jerusalem, opposite their other relatives.
So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees.
To Shuppim and Hosah [the lot fell] for the west [gates], by the gate of Shallecheth, on the ascending highway, division by division.
The battle raged that day, and the king of Israel propped himself up in his chariot in front of the Arameans (Syrians) until the evening, and at sunset he died.
Next to them Jedaiah the son of Harumaph made repairs opposite his own house. And next to him Hattush the son of Hashabneiah made repairs.
After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, repaired [the wall] as far as [a point] in front of the tombs of David, and as far as the artificial pool and the house of the guards.
Next to him Ezer the son of Jeshua, the official of Mizpah, repaired another section [northward] in front of the ascent to the armory at the Angle [in the wall].
After them Benjamin and Hasshub made repairs in front of their house. After them Azariah the son of Maaseiah, the son of Ananiah, carried out repairs beside his own house.
Palal the son of Uzai made repairs in front of the Angle [in the wall] and the tower projecting from the upper house (palace) of the king, which is by the courtyard of the guard. After him Pedaiah the son of Parosh made repairs.
The temple servants were living in Ophel [the hill south of the temple], and they made repairs as far as the front of the Water Gate on the east and the projecting tower.
After them the Tekoites repaired another section in front of the great projecting tower and as far as the wall of Ophel.
Above the Horse Gate the priests made repairs, each one in front of his own house.
After them Zadok the son of Immer carried out repairs in front of his house. After him Shemaiah the son of Shecaniah, keeper of the East Gate, repaired the wall.
After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah carried out repairs in front of his own quarters.
After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.
I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while the watchmen are still standing guard, have them shut and bar the doors. Appoint guards from the residents of Jerusalem, each at his post [on the wall], and each in front of his own house.”
Also Bakbukiah and Unni, their brothers, stood opposite them in their divisions of service.
The heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, and their brothers opposite them, to praise and to give thanks, as commanded by David the man of God, [one] division [singing] in response to [the men in the opposite] division.
On the third day [of the fast] Esther put on her royal robes and stood in the inner court of the king’s palace opposite his [throne] room. The king was sitting on his royal throne, facing the [main] entrance of the palace.
The inner courtyard had a gate opposite the gate on the north as well as the gate on the east; and he measured a hundred cubits from gate to gate.
Then he (the angel) brought me out into the outer courtyard, toward the north; and he led me to the [attached] chamber which was opposite the separate area and opposite the building to the north.
Opposite the twenty cubits which belonged to the inner courtyard, and opposite the pavement which belonged to the outer courtyard, was gallery (balcony) corresponding to gallery in three stories.
And the outer wall, by the side of the chambers, toward the outer courtyard facing the chambers, was fifty cubits long.
For the length of the chambers which were in the outer courtyard was fifty cubits, while the length of those facing the temple was a hundred cubits.
Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.
But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate through which he entered, but shall go out straight ahead [through the opposite gate].
“The west side shall be the Great [Mediterranean] Sea, from the south border to a point opposite Lebo-hamath [north of Mount Hermon]. This is the west side.
“Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion.
Alongside the border of the priests, the [other] Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000.
Suddenly the fingers of a man’s hand appeared and began writing opposite the lampstand on [a well-lit area of] the plaster of the wall of the king’s palace, and the king saw the part of the hand that did the writing.
saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me.
And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
And He sat down opposite the [temple] treasury, and began watching how the people were putting money into the treasury. And many rich people were putting in large sums.
As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked Him privately,
Then they sailed to the country of the Gerasenes, which is east of Galilee.
and after they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them;
Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus].