'Point' in the Bible
Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.
Jesus left the temple area and was going on His way when His disciples came up to Him to call His attention to the [magnificent and massive] buildings of the temple.
and begged anxiously with Him, saying, “My little daughter is at the point of death; [please] come and lay Your hands on her, so that she will be healed and live.”
When they had done this, they caught a great number of fish, and their nets were [at the point of] breaking;
Now a [Roman] centurion’s slave, who was highly regarded by him, was sick and on the verge of death.
Having heard that Jesus had come back from Judea to Galilee, he went to meet Him and began asking Him to come down and heal his son; for he was at the point of death.
and He said to him, ‘Leave your country and your relatives, and come to the land that I will show you.’
When the jailer, shaken out of sleep, saw the prison doors open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped.
Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus].
From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.
But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.
Nevertheless, woman is not independent of man, nor is man independent of woman.
Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.
What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.
So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way.
For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.
Are they [self-proclaimed] servants of Christ?—I am speaking as if I were out of my mind—I am more so [for I exceed them]; with far more labors, with far more imprisonments, beaten times without number, and often in danger of death.
Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances.
Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven,
You have not yet struggled to the point of shedding blood in your striving against sin;
Wake up, and strengthen and reaffirm what remains [of your faithful commitment to Me], which is about to die; for I have not found [any of] your deeds completed in the sight of My God or meeting His requirements.