37 occurrences

'Point' in the Bible

Esau said, “Look, I am about to die [if I do not eat soon]; so of what use is this birthright to me?”

Because of the anger of the Lord these things happened in Jerusalem and Judah, and it [finally] came to the point that He cast them from His presence. And Zedekiah rebelled against the king of Babylon.

In those days Hezekiah became terminally ill; and he prayed to the Lord, and He answered him and gave him a [miraculous] sign.

After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, repaired [the wall] as far as [a point] in front of the tombs of David, and as far as the artificial pool and the house of the guards.

“The arrow is drawn forth and it comes out of his back [after passing through his body];Yes, the glittering point comes out of his gall.Terrors march in upon him;

“On the cliff he dwells and remains [securely],Upon the point of the rock and the inaccessible stronghold.

Look to the right [the point of attack] and see;For there is no one who has regard for me [to act in my favor].Escape has failed me and I have nowhere to run;No one cares about my life.

In those days Hezekiah [king of Judah] became sick and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, “For the Lord says this, ‘Set your house in order and prepare a will, for you shall die; you will not live.’”

“Listen to Me in silence, you islands and coastlands,And let the nations gain their strength;Let them come near, then let them speak;Let us come together for judgment [and decide the issue between us concerning the enemy from the east].

The sin of Judah is written down with an iron stylus;With a diamond point it is engraved upon the tablet of their heartAnd on the horns of their altars.

I have made your forehead like emery (diamond), harder than flint. Do not be afraid of them or be dismayed before them, though they are a rebellious house.”

You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon, and to Judah into fortified Jerusalem.

“The west side shall be the Great [Mediterranean] Sea, from the south border to a point opposite Lebo-hamath [north of Mount Hermon]. This is the west side.

Shadrach, Meshach, and Abed-nego answered the king, “O Nebuchadnezzar, we do not need to answer you on this point.

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

Jesus left the temple area and was going on His way when His disciples came up to Him to call His attention to the [magnificent and massive] buildings of the temple.

and begged anxiously with Him, saying, “My little daughter is at the point of death; [please] come and lay Your hands on her, so that she will be healed and live.”

When they had done this, they caught a great number of fish, and their nets were [at the point of] breaking;

Now a [Roman] centurion’s slave, who was highly regarded by him, was sick and on the verge of death.

Having heard that Jesus had come back from Judea to Galilee, he went to meet Him and began asking Him to come down and heal his son; for he was at the point of death.

and He said to him, ‘Leave your country and your relatives, and come to the land that I will show you.’

When the jailer, shaken out of sleep, saw the prison doors open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped.

Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus].

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.

But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.

Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way.

For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter.

Are they [self-proclaimed] servants of Christ?—I am speaking as if I were out of my mind—I am more so [for I exceed them]; with far more labors, with far more imprisonments, beaten times without number, and often in danger of death.

Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances.

Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven,

Wake up, and strengthen and reaffirm what remains [of your faithful commitment to Me], which is about to die; for I have not found [any of] your deeds completed in the sight of My God or meeting His requirements.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
H19
אבחה 
'ibchah 
Usage: 1

אוה 
'avah 
Usage: 1

עמּה 
`ummah 
Usage: 32

צפּרן 
Tsipporen 
Usage: 2

תּאה 
Ta'ah 
Usage: 2

ἀποθνήσκω 
Apothnesko 
die , be dead , be at the point of death +9 , perish , lie a dying , be slain + , vr dead
Usage: 93

ἐσχάτως 
Eschatos 
lie at the point of death 9
Usage: 1