'Reign' in the Bible
Manasseh was twelve years old when he became king, and he reigned for fifty-five years in Jerusalem.
Amon was twenty-two years old when he became king, and he reigned for two years in Jerusalem.
Josiah was eight years old when he became king, and he reigned for thirty-one years in Jerusalem.
For in the eighth year of his reign, while he was still young (sixteen), he began to seek after and inquire of the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and cast images.
In the eighteenth year of Josiah’s reign, when he had purged the land and the [Lord’s] house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder (secretary), to repair the house of the Lord his God.
In the eighteenth year of Josiah’s reign this Passover was celebrated.
Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem; and he did evil in the sight of the Lord his God.
and hired advisers [to work] against them to frustrate their plans during the entire time that Cyrus king of Persia reigned, [and this lasted] even until the reign of Darius king of Persia.
Now in the reign of Ahasuerus (Xerxes), in the beginning of his reign, the Samaritans wrote [to him] an accusation against the inhabitants of Judah and Jerusalem [who had returned from exile].
This temple was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.
Now after this, in the reign of Artaxerxes I [son of Ahasuerus (Xerxes)] king of Persia, Ezra the son (descendant) of Seraiah, the son of Azariah, the son of Hilkiah,
These are the heads of their fathers’ households and this is the genealogy of those who went up with me from Babylon in the reign of King Artaxerxes:
As for the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of fathers’ households were registered; so were the priests, during the reign of Darius the Persian.
in the third year of his reign he held a banquet for all his officials and his attendants. The army officers of Persia and Media, the nobles and the officials of the provinces were there in his presence.
So Esther was taken to King Ahasuerus, to his royal palace in the tenth month, that is, the month of Tebeth (Dec-Jan), in the seventh year of his reign.
So that godless men would not ruleNor be snares for the people.
The Lord shall reign forever,Your God, O Zion, to all generations.Praise the Lord! (Hallelujah!)
“By me kings reignAnd rulers decide and decree justice.
for the poor youth has [used his wisdom and] come out of prison to become king, even though he was born poor in his kingdom.
Then the full moon will be embarrassed and the sun ashamed,For the Lord of hosts will reign on Mount Zion and in Jerusalem,And His glory and brilliance will shine before His elders.
On this mountain [Zion] the Lord of hosts will prepare a lavish banquet for all peoples [to welcome His reign on earth],A banquet of aged wines—choice pieces [flavored] with marrow,Of refined, aged wines.
Behold, a King will reign in righteousness,And princes will rule with justice.
to whom the word of the Lord came during the thirteenth year (627 b.c.) of the reign of Josiah the son of Amon, king of Judah.
“Behold (listen closely), the days are coming,” says the Lord,“When I will raise up for David a righteous Branch;And He will reign as King and act wiselyAnd will do [those things that accomplish] justice and righteousness in the land.
The word that came to Jeremiah in regard to all the people of Judah in the fourth year of the reign of Jehoiakim the son of Josiah, king of Judah (that was the first year of the reign of Nebuchadnezzar king of Babylon),
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying,
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord:
In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying:
then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and [My covenant may also be broken] with the Levitical priests, My ministers.
The word of the Lord that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:
The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch].
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.
Now it came about in the ninth year of his reign, in the tenth month, on the tenth day, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem; and they camped against it and built moveable towers and siege mounds all around it.
Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.
But You, O Lord, reign forever;Your throne endures from generation to [all] generations.
A ruin, a ruin, I will make it a ruin! It shall no longer exist until He comes whose right it is [to reign], and I will give it to Him.’
They will no longer be prey to the nations, and the predators of the earth will not devour them; but they will live safely, and no one will make them afraid [in the day of the Messiah’s reign].
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
In the second year (604 b.c.) of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams which troubled and disturbed his spirit and [interfered with] his ability to sleep.
So this [man] Daniel prospered and enjoyed success in the reign of Darius and in the reign of Cyrus the Persian.
In the third year of the reign of King Belshazzar a [second] vision appeared to me, Daniel, [this was two years] after the one that first appeared to me.
in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.
“I shall make the lame a [godly] remnantAnd the outcasts a strong nation;And the Lord shall reign over them in Mount ZionFrom this time on and forever.
In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,
On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:
In the fourth year of [the reign of] King Darius [of Persia], the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev (Dec 7, 518 b.c.).
and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.”
Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—
[The king ended by saying,] ‘But as for these enemies of mine who did not want me to be king over them, bring them here and kill them in my presence.’”
One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius.
For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.
so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.
[You behave as if] you are already filled [with spiritual wisdom and in need of nothing more]. Already you have become rich [in spiritual gifts]! You [in your conceit] have ascended your thrones and become kings without us; and how I wish [that it were true and] that you did reign as kings, so that we might reign with you.
For Christ must reign [as King] until He has put all His enemies under His feet.
If we endure, we will also reign with Him;If we deny Him, He will also deny us;
“You have made them to be a kingdom [of royal subjects] and priests to our God; and they will reign on the earth.”
Then the seventh angel sounded [his trumpet]; and there were loud voices in heaven, saying,“The kingdom (dominion, rule) of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.”
saying,“To You we give thanks, O Lord God Almighty [the Omnipotent, the Ruler of all], Who are and Who were, because You have taken Your great power and the sovereignty [which is rightly Yours] and have [now] begun to reign.
Then I heard a loud voice in heaven, saying,“Now the salvation, and the power, and the kingdom (dominion, reign) of our God, and the authority of His Christ have come; for the accuser of our [believing] brothers and sisters has been thrown down [at last], he who accuses them and keeps bringing charges [of sinful behavior] against them before our God day and night.
And there will no longer be night; they have no need for lamplight or sunlight, because the Lord God will illumine them; and they will reign [as kings] forever and ever.
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