'Seat' in the Bible
Ehud came to him as he was sitting alone in his [private] cool upper chamber, and Ehud said, “I have a message from God for you.” And the king got up from his seat.
So Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on his seat beside the doorpost of the temple (tabernacle) of the Lord.
When he mentioned the ark of God, Eli fell off the seat backwards by the side of the [city] gate. His neck was broken and he died, for he was old and heavy. He had judged Israel for forty years.
Then Jonathan said to David, “Tomorrow is the New Moon [festival], and you will be missed because your seat will be empty.
The king sat on his seat as on previous occasions, on his seat by the wall; then Jonathan stood up, and Abner [his commander] sat down by Saul’s side, but David’s place was empty.
So Bathsheba went to King Solomon to speak to him for Adonijah. And the king rose to meet her, bowed before her, and sat down on his throne; then he had a throne set for her, the king’s mother, and she sat on his right.
The throne had six steps, and a round top was attached to the throne from the back. On either side of the seat were armrests, and two lions stood beside the armrests.
There were six steps to the throne and a golden footstool attached to the throne, and arms on each side of the seat, with two lions standing beside the arms.
Next to them Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, made repairs for the official seat (Jerusalem residence) of the governor [of the province] beyond the [Euphrates] River.
After these things King Ahasuerus (Xerxes) promoted Haman, the son of Hammedatha the Agagite, and advanced him and established his authority over all the officials who were with him.
“Oh, that I knew where I might find Him,That I might [even] come to His seat!
“When I went out to the gate of the city,When I took my seat [as a city father] in the square,
That He may seat them with princes,With the princes of His people.
She sits at the doorway of her house,On a seat by the high and conspicuous places of the city,
“He made its posts of silver,Its back of gold,Its seat of purple cloth,The interior lovingly and intricately wroughtBy the daughters of Jerusalem.
Say to the king and the queen mother,“Humble yourselves and take a lowly seat,For your beautiful crown [the crown of your glory]Has come down from your head.”
He spoke kindly to him and gave him a throne above the thrones of the kings who were [captives] with him in Babylon.
He has caused the arrows of His quiverTo enter my inner parts.
He stretched out the form of a hand and took me by a lock of hair on my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner courtyard, where the seat of the idol (image) of jealousy, which provokes to jealousy, was located.
“Son of man, say to the prince of Tyre, ‘Thus says the Lord God,“Because your heart is lifted upAnd you have said and thought, ‘I am a god,I sit in the seat of the godsIn the heart of the seas’;Yet you are [only] a man [weak, feeble, made of earth] and not God,Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—
The king said thoughtfully, ‘Is not this the great Babylon which I myself have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?’
“I kept lookingUntil thrones were set up,And the Ancient of Days (God) took His seat;His garment was white as snowAnd the hair of His head like pure wool.His throne was flames of fire;Its wheels were a burning fire.
But do not prophesy any longer at Bethel, for it is the king’s sanctuary and a royal residence.”
saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law];
“When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host,
When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
On an appointed day Herod dressed himself in his royal robes, sat on his throne (tribunal, rostrum) and began delivering a speech to the people.
But when Gallio was proconsul of Achaia (southern Greece), the Jews made a united attack on Paul and brought him before the judgment seat,
Then the Greeks all seized Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.
Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him].
Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know.
So after they arrived together here, I did not delay, but on the next day took my place on the tribunal and ordered that the man be brought before me.
But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].
For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].
who opposes and exalts himself [so proudly and so insolently] above every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God.
The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them].
and you pay special attention to the one who wears the fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,”