Melchizedek in the Bible
Meaning: king of justice
Exact Match
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth,
Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything.
The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.
named of God a high priest after the order of Melchizedek.
[Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace."
with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.
Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils.
But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.
Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he
for he was yet in the loins of his father, when Melchizedek met him.
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
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Thematic Bible
Heathen » Instances of » Melchizedek
Jesus Christ » Priesthood of » Typified » Melchizedek
Melchizedek » A priest and type of Christ
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
Melchizedek » King of salem
Priest » Before moses » Melchizedek
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
Rulers' » Instances of » Melchizedek
Types » Of the saviour » Melchizedek
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek.
Types of Christ » Melchizedek
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek.