Pharisees in the Bible
Meaning: set apart
Exact Match
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment,
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
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Garden, NaturalFaithfulness, In Human Relationshipsethics, incentives towardsHerbs And SpicesHorticultureNeglectOppression, God's Attitude ToPharisees, Beliefs OfNeglecting God's ThingsNeglecting DutiesReligionSin, Nature OfLove For GodSins Of OmissionAgape LoveTithesNo JusticeNot Loving GodTithing ProduceHerbsTithes And Offering
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
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CrowdsAn Innumerable Numberevil, warnings againstPharisees, Attitudes To Jesus ChristPopularityPretenceWarningPopularity Of ChristDealing With Many PeopleTrampling PeopleLeavenedBeginning To TeachDisadvantages Of CrowdsCharacteristics Of PhariseesChrist Speaking To DisciplesShowing HypocrisyHypocrisy
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
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Covetousness » Instances of » Pharisees
And the Pharisees, who are avaricious, heard all these things, and derided him.
Deception » Instances of » Pharisees
And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men.
Pharisees » Hypocrisy of, reproved » By jesus
AT that time, the multitude being assembled by ten thousands, so that they trod one on another, he said to his disciples, Beware, first, of the leaven of the Pharisees, which is hypocrisy;
And when you fast, be not like the hypocrites, of a sad countenance; for they disfigure their faces that they may appear to men to fast. I tell you truly, they have their reward. But when you fast, anoint your head, and wash your face, that you may not appear to men to fast, but to your Father in secret; and your Father who sees in secret shall reward you.
Hear another parable: There was a man, a householder, who planted a vineyard, and made a hedge around it, and dug a wine vat in it, and built a tower, and let it out to husbandmen, and went abroad. And when the time of the fruits approached he sent his servants to the husbandmen to receive his fruits. And the husbandmen took his servants, and beat one, and killed another, and stoned another. read more.
Again he sent other servants more than the first; and they treated them in the same manner. And afterwards he sent them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him and take his inheritance. And they took him, and cast him out of the vineyard, and killed him. When, therefore, the lord of the vineyard comes, what will he do to those husbandmen? They said to him, He will inflict on those men a miserable death, and let out his vineyard to other husbandmen, who will render him the fruits in their seasons. Jesus said to them, Have you never read in the Scriptures, The stone which the builders rejected, the same has become the head of a corner? this is from the Lord, and is wonderful in our eyes? I tell you, therefore, that the kingdom of God shall be taken from you, and given to a nation yielding its fruits. (Added verse not retained in Sawyer) And the chief priests and Pharisees hearing his parables, knew that he spoke of them; and they sought to take him, but feared the people, because they regarded him as a prophet.
Again he sent other servants more than the first; and they treated them in the same manner. And afterwards he sent them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him and take his inheritance. And they took him, and cast him out of the vineyard, and killed him. When, therefore, the lord of the vineyard comes, what will he do to those husbandmen? They said to him, He will inflict on those men a miserable death, and let out his vineyard to other husbandmen, who will render him the fruits in their seasons. Jesus said to them, Have you never read in the Scriptures, The stone which the builders rejected, the same has become the head of a corner? this is from the Lord, and is wonderful in our eyes? I tell you, therefore, that the kingdom of God shall be taken from you, and given to a nation yielding its fruits. (Added verse not retained in Sawyer) And the chief priests and Pharisees hearing his parables, knew that he spoke of them; and they sought to take him, but feared the people, because they regarded him as a prophet.
When, therefore, you give in charity, sound not a trumpet before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. I tell you truly, they have their reward. But when you give in charity let not your left hand know what your right hand does, that your charity may be in secret; and your Father who sees in secret shall reward you. read more.
And when you pray, be not like the hypocrites; for they love to pray standing in the synagogues, and at the corners of the streets, that they may be seen by men. I tell you truly, they have their reward. But when you pray enter into your private room, and having shut your door pray to your Father who is in secret; and your Father who sees in secret shall reward you. And when you pray use not vain repetitions, as the gentiles do; for they think they shall be heard for their much speaking. Be not, therefore, like them; for your Father knows what you need before you ask him.
And when you pray, be not like the hypocrites; for they love to pray standing in the synagogues, and at the corners of the streets, that they may be seen by men. I tell you truly, they have their reward. But when you pray enter into your private room, and having shut your door pray to your Father who is in secret; and your Father who sees in secret shall reward you. And when you pray use not vain repetitions, as the gentiles do; for they think they shall be heard for their much speaking. Be not, therefore, like them; for your Father knows what you need before you ask him.
THEN came the scribes and Pharisees from Jerusalem, saying, Why do your disciples transgress the tradition of the elders, for they wash not their hands when they eat bread? And he answered and said to them, Why do you transgress the command of God by your tradition? read more.
For God said, Honor your father and mother; and he that reviles father or mother, let him surely die. But you say, Whoever says to his father or mother what you might be profited with by me is a gift, then he shall not honor his father or his mother; and you have made the law of God of no effect by your tradition. Hypocrites, well did Isaiah prophecy of you, saying; This people honors me with the lips, but their heart is far from me. But in vain do they worship me, teaching teachings and commandments of men.
For God said, Honor your father and mother; and he that reviles father or mother, let him surely die. But you say, Whoever says to his father or mother what you might be profited with by me is a gift, then he shall not honor his father or his mother; and you have made the law of God of no effect by your tradition. Hypocrites, well did Isaiah prophecy of you, saying; This people honors me with the lips, but their heart is far from me. But in vain do they worship me, teaching teachings and commandments of men.
AND the Pharisees and Sadducees coming to Jesus to try him desired him to show them a sign from heaven. But he answered and said to them, When it is evening you say, It will be fair weather for the sky is red; and in the morning, It will rain to-day for the sky is red and lowering. You know how to distinguish the face of the sky, but you cannot distinguish the signs of the times. read more.
An evil and adulterous generation seeks a sign; and no sign shall be given it except the sign of Jonah. And he left them and departed. And when his disciples came to the other side they forgot to take bread. And Jesus said to them, Observe and beware of the leaven of the Pharisees and Sadducees. But they reasoned within themselves, saying, It is because we have not taken bread. But Jesus knowing it, said, Why do you reason within yourselves, men of little faith, because you have not taken bread? Do you not yet understand nor remember the five loaves of the five thousand, and how many travelling-baskets you took up? nor the seven loaves of the four thousand, and how many store-baskets you took up? Why do you not understand that I spoke to you not of bread, to beware of the leaven of the Pharisees and Sadducees? Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
An evil and adulterous generation seeks a sign; and no sign shall be given it except the sign of Jonah. And he left them and departed. And when his disciples came to the other side they forgot to take bread. And Jesus said to them, Observe and beware of the leaven of the Pharisees and Sadducees. But they reasoned within themselves, saying, It is because we have not taken bread. But Jesus knowing it, said, Why do you reason within yourselves, men of little faith, because you have not taken bread? Do you not yet understand nor remember the five loaves of the five thousand, and how many travelling-baskets you took up? nor the seven loaves of the four thousand, and how many store-baskets you took up? Why do you not understand that I spoke to you not of bread, to beware of the leaven of the Pharisees and Sadducees? Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
saying, The scribes and Pharisees sit in Moses' seat. All things therefore which they tell you, do and keep. But do not their works. For they say and do not, but bind heavy burdens and put them on the shoulders of men, but will not move them with their finger. read more.
And they do all their works to be seen by men. For they make broad their prayer fillets, and enlarge the fringes, and love the first tables at feasts, and the first seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But do not you be called Rabbi; For one is your teacher, and you are all brothers. And call no man your father on the earth, for one is your heavenly Father. Neither be called leaders, for one is your leader, the Christ. But the greatest of you shall be your servant, and whoever exalts himself shall be humbled, and he that humbles himself shall be exalted. But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in. (Added verse not retained in Sawyer) Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves. Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound. Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? He then that swears by the altar, swears by it, and by all things on it; and he that swears by the temple, swears by it, and by him that inhabits it; and he that swears by heaven, swears by the throne of God, and by him that sits on it. Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others. Blind guides! who strain out a gnat and swallow down a camel. Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess. Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness. Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that you testify to yourselves that you are children of those who killed the prophets; and you have filled up the measure of your fathers. Serpents, offspring of vipers! How can you escape the judgment of hell?
And they do all their works to be seen by men. For they make broad their prayer fillets, and enlarge the fringes, and love the first tables at feasts, and the first seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But do not you be called Rabbi; For one is your teacher, and you are all brothers. And call no man your father on the earth, for one is your heavenly Father. Neither be called leaders, for one is your leader, the Christ. But the greatest of you shall be your servant, and whoever exalts himself shall be humbled, and he that humbles himself shall be exalted. But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in. (Added verse not retained in Sawyer) Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves. Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound. Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? He then that swears by the altar, swears by it, and by all things on it; and he that swears by the temple, swears by it, and by him that inhabits it; and he that swears by heaven, swears by the throne of God, and by him that sits on it. Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others. Blind guides! who strain out a gnat and swallow down a camel. Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess. Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness. Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that you testify to yourselves that you are children of those who killed the prophets; and you have filled up the measure of your fathers. Serpents, offspring of vipers! How can you escape the judgment of hell?
AND he cast out a demon, and it was dumb. And when the demon had gone out, the dumb spoke; and the multitudes wondered. But some of them said, He casts out demons by Beelzebul, the ruler of demons; and others, trying him, asked of him a sign from heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is desolated, and house falls upon house. And if Satan is divided against himself, how shall his kingdom stand? because you say that I cast out demons by Beelzebul. But if I by Beelzebul cast out demons, by whom do your sons cast them out? they, therefore, shall be your judges. But if by a finger of God I cast out demons, then the kingdom of God has come upon you. When a strong man armed keeps his court, his goods are in peace; but when a stronger man than he comes upon him, and overcomes him, he takes away all his arms in which he trusted, and distributes his spoils. He that is not with me is against me; and he that gathers not with me scatters. When an impure spirit has gone out of a man, it passes through places destitute of water, seeking a rest; and not finding one, says, I will return to my house from which I came out. And coming, it finds it swept and adorned. Then it goes and takes seven other spirits more evil than itself; and they come and dwell there; and the last condition of that man is worse than the first. And when he was saying these things, a certain woman from the multitude lifted up her voice, and said to him, Blessed is the mother that bore you, and the breasts which you nursed! And he said, Yes indeed, blessed are those that hear the word of God and keep it. And multitudes being assembled, he said, This generation is an evil generation. It seeks for a sign, and no sign shall be given it but the sign of Jonah. For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation. The queen of the south shall rise in the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here. The men of Nineveh shall arise in the judgment with this generation and condemn it; for they changed their minds at the preaching of Jonah, and behold, a greater than Jonah is here. No one lights a candle and puts it in a secret place, or under a modius [1.916 gallon measure], but on a candlestick, that all who go in may see the light. The light of the body is the eye; when, therefore, your eye is sound, your whole body is light; but when your eye is evil, your whole body is dark. See, therefore, that the light which is in you be not darkness. If, therefore, your whole body is light, not having any part dark, the whole will be light, as when a candle lights you clearly. And when he was speaking, a certain Pharisee asked him to breakfast with him; and he went in and immediately sat down. And the Pharisee seeing him, wondered that he was not first baptized before breakfast. And the Lord said to him, Now you Pharisees cleanse the outside of the cup and plate, but your inside is full of plunder and wickedness. Senseless men! did not he that made the outside make also the inside? But give the things within in charity, and behold, all things are pure to you. But woe to you, Pharisees! for you tithe mint, and rue, and every kind of plant, and omit justice and the love of God. These things you ought to do, and not to omit those. Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets. Woe to you! for you are like concealed tombs; and men walk over them and know it not. And one of the lawyers answered and said to him, Teacher, in saying these things you reproach us also. And he said, Woe to you, lawyers! for you load men with burdens difficult to be borne, and you yourselves will not touch the burdens with one of your fingers. Woe to you! for you build the tombs of the prophets, and your fathers killed them; therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build. Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation. Woe to you, lawyers! for you have taken away the key of knowledge; you do not enter in yourselves, and you forbid those entering. And when he had gone out thence the scribes and Pharisees were extremely angry, and questioned him on many subjects, watching him, to catch something from his mouth.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is desolated, and house falls upon house. And if Satan is divided against himself, how shall his kingdom stand? because you say that I cast out demons by Beelzebul. But if I by Beelzebul cast out demons, by whom do your sons cast them out? they, therefore, shall be your judges. But if by a finger of God I cast out demons, then the kingdom of God has come upon you. When a strong man armed keeps his court, his goods are in peace; but when a stronger man than he comes upon him, and overcomes him, he takes away all his arms in which he trusted, and distributes his spoils. He that is not with me is against me; and he that gathers not with me scatters. When an impure spirit has gone out of a man, it passes through places destitute of water, seeking a rest; and not finding one, says, I will return to my house from which I came out. And coming, it finds it swept and adorned. Then it goes and takes seven other spirits more evil than itself; and they come and dwell there; and the last condition of that man is worse than the first. And when he was saying these things, a certain woman from the multitude lifted up her voice, and said to him, Blessed is the mother that bore you, and the breasts which you nursed! And he said, Yes indeed, blessed are those that hear the word of God and keep it. And multitudes being assembled, he said, This generation is an evil generation. It seeks for a sign, and no sign shall be given it but the sign of Jonah. For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation. The queen of the south shall rise in the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here. The men of Nineveh shall arise in the judgment with this generation and condemn it; for they changed their minds at the preaching of Jonah, and behold, a greater than Jonah is here. No one lights a candle and puts it in a secret place, or under a modius [1.916 gallon measure], but on a candlestick, that all who go in may see the light. The light of the body is the eye; when, therefore, your eye is sound, your whole body is light; but when your eye is evil, your whole body is dark. See, therefore, that the light which is in you be not darkness. If, therefore, your whole body is light, not having any part dark, the whole will be light, as when a candle lights you clearly. And when he was speaking, a certain Pharisee asked him to breakfast with him; and he went in and immediately sat down. And the Pharisee seeing him, wondered that he was not first baptized before breakfast. And the Lord said to him, Now you Pharisees cleanse the outside of the cup and plate, but your inside is full of plunder and wickedness. Senseless men! did not he that made the outside make also the inside? But give the things within in charity, and behold, all things are pure to you. But woe to you, Pharisees! for you tithe mint, and rue, and every kind of plant, and omit justice and the love of God. These things you ought to do, and not to omit those. Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets. Woe to you! for you are like concealed tombs; and men walk over them and know it not. And one of the lawyers answered and said to him, Teacher, in saying these things you reproach us also. And he said, Woe to you, lawyers! for you load men with burdens difficult to be borne, and you yourselves will not touch the burdens with one of your fingers. Woe to you! for you build the tombs of the prophets, and your fathers killed them; therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build. Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation. Woe to you, lawyers! for you have taken away the key of knowledge; you do not enter in yourselves, and you forbid those entering. And when he had gone out thence the scribes and Pharisees were extremely angry, and questioned him on many subjects, watching him, to catch something from his mouth.
AND all the publicans and sinners came near him to hear him. And both the Pharisees and scribes complained, saying, This man receives sinners and eats with them. And he spoke to them this parable; saying, read more.
What man of you having a hundred sheep, and losing one of them, does not leave the ninety-nine in the wilderness, and go after the lost sheep till he finds it. And finding it, he puts it on his shoulders rejoicing; and coming to the house, he calls together his friends and neighbors, saying, Congratulate me; for I have found my sheep that was lost. So, I tell you, there shall be joy in heaven over one sinner that changes his mind, more than over ninety-nine righteous persons who do not need a change of mind. Or what woman having ten drachmas [140 cents], if she loses one drachma [14 cents], does not light a candle, and sweep the house, and seek carefully till she finds it? And when she finds it, she calls her female friends and neighbors together, saying, Congratulate me, for I have found the drachma which I lost.
What man of you having a hundred sheep, and losing one of them, does not leave the ninety-nine in the wilderness, and go after the lost sheep till he finds it. And finding it, he puts it on his shoulders rejoicing; and coming to the house, he calls together his friends and neighbors, saying, Congratulate me; for I have found my sheep that was lost. So, I tell you, there shall be joy in heaven over one sinner that changes his mind, more than over ninety-nine righteous persons who do not need a change of mind. Or what woman having ten drachmas [140 cents], if she loses one drachma [14 cents], does not light a candle, and sweep the house, and seek carefully till she finds it? And when she finds it, she calls her female friends and neighbors together, saying, Congratulate me, for I have found the drachma which I lost.
Pharisees » Reject » Christ
Then answered some of the scribes and Pharisees, saying, Teacher, we wish to see a sign from you. But he answered and said to them, An evil and adulterous generation seeks for a sign, and no sign shall be given it but the sign of the prophet Jonah.
Then the disciples came to him, and said to him, Do you know that the Pharisees were offended when they heard this word?
Has any one of the rulers believed on him, or of the Pharisees?
Pharisees » Become disciples of jesus
And he said, I am a Jew, born in Tarsus of Cilicia, but brought up in this city, instructed at the feet of Gamaliel in the accurate interpretation of the law of our fathers, and am a zealous worshipper of God as you all are to-day;
And there was a man of the Pharisees whose name was Nicodemus, a ruler of the Jews.
But some of those of the sect of the Pharisees who had believed, rose and said, that it is necessary to circumcise them, and to command them to keep the law of Moses.
Pharisees » Traditions of, in regard to » The washing of hands
THEN came the scribes and Pharisees from Jerusalem, saying, Why do your disciples transgress the tradition of the elders, for they wash not their hands when they eat bread? And he answered and said to them, Why do you transgress the command of God by your tradition?
AND the Pharisees and some of the scribes having come from Jerusalem came together to him, 1-2 pint measures], and brass vessels, and beds. and seeing some of his disciples eat bread with defiled, that is, unwashed hands, [they found fault]. read more.
For the Pharisees and all the Jews eat not unless they wash their hands with the fist, holding the tradition of the elders. And from a market, unless they baptize they eat not; and there are many other [customs] which they have received to hold; baptisms, of cups and sextuses [ And the Pharisees and scribes asked, Why do not your disciples conform to the tradition of the elders; but eat bread with defiled hands? And he said to them, Well did Isaiah prophecy of you, hypocrites, as it is written; This people honors me with the lips, but their heart is far from me; but in vain do they worship me, teaching for teachings the commandments of men; for leaving the commandment of God, you hold the tradition of men. And he said to them, Well do you reject the commandment of God, to keep your tradition; for Moses said, Honor your father and your mother, and, He that reviles father or mother, let him surely die. But you say, If a man says to his father or mother, It is a corban, which is a gift, by whatever you might be profited by me, [he shall be free]; and suffer him no longer to do any thing for his father or his mother; making the word of God of no effect by your tradition which you have delivered; and many such things you do. And again calling all the people, he said to them, Hear me, all of you, and understand. Nothing which being out of a man entering into him, can defile him; but those things which proceed from the man, these are the things which defile the man.
For the Pharisees and all the Jews eat not unless they wash their hands with the fist, holding the tradition of the elders. And from a market, unless they baptize they eat not; and there are many other [customs] which they have received to hold; baptisms, of cups and sextuses [ And the Pharisees and scribes asked, Why do not your disciples conform to the tradition of the elders; but eat bread with defiled hands? And he said to them, Well did Isaiah prophecy of you, hypocrites, as it is written; This people honors me with the lips, but their heart is far from me; but in vain do they worship me, teaching for teachings the commandments of men; for leaving the commandment of God, you hold the tradition of men. And he said to them, Well do you reject the commandment of God, to keep your tradition; for Moses said, Honor your father and your mother, and, He that reviles father or mother, let him surely die. But you say, If a man says to his father or mother, It is a corban, which is a gift, by whatever you might be profited by me, [he shall be free]; and suffer him no longer to do any thing for his father or his mother; making the word of God of no effect by your tradition which you have delivered; and many such things you do. And again calling all the people, he said to them, Hear me, all of you, and understand. Nothing which being out of a man entering into him, can defile him; but those things which proceed from the man, these are the things which defile the man.
Pharisees » They minister to jesus
AND he came into the house of one of the rulers of the Pharisees to eat bread on the sabbath; and they watched him closely.
AND one of the Pharisees asked him to eat with him; and going into the Pharisee's house he reclined.
And when he was speaking, a certain Pharisee asked him to breakfast with him; and he went in and immediately sat down.
Pharisees » Traditions of, in regard to » Fasting
Then came to him the disciples of John, saying, Why do we and the Pharisees fast much, but your disciples fast not?
I fast twice a week; I tithe all I acquire.
Pharisees » Come to jesus with questions
And the Pharisees came to him to try him, and said, Is it lawful [for a man] to put away his wife for every cause?
Then the Pharisees went and took counsel to ensnare him in his words. And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men. Tell us, therefore, what you think; is it right to pay tribute to Caesar or not? read more.
Jesus knowing their wickedness, said, Why do you hypocrites try me? Show me the tribute money. And they brought him a denarius [14 cents]. And he said to them, Whose is this image and this inscription? They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God. And hearing, they wondered, and went away and left him.
Jesus knowing their wickedness, said, Why do you hypocrites try me? Show me the tribute money. And they brought him a denarius [14 cents]. And he said to them, Whose is this image and this inscription? They said to him, Caesar's. Then he said to them, Give therefore Caesar's dues to Caesar, and God's to God. And hearing, they wondered, and went away and left him.
Pharisees » Paul, a pharisee
And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial.
who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee.
Pharisees » Association with publicans and sinners
And when the Pharisees saw them they said to his disciples, Why does your teacher eat with publicans and sinners? And hearing it he said, The well need not a physician, but the sick. Go and learn what this means: I wish for mercy and not a sacrifice; for I came not to call the righteous, but sinners.
Pharisees » Traditions of, in regard to » The duties of children to parents
For God said, Honor your father and mother; and he that reviles father or mother, let him surely die. But you say, Whoever says to his father or mother what you might be profited with by me is a gift, then he shall not honor his father or his mother; and you have made the law of God of no effect by your tradition. read more.
Hypocrites, well did Isaiah prophecy of you, saying; This people honors me with the lips, but their heart is far from me. But in vain do they worship me, teaching teachings and commandments of men.
Hypocrites, well did Isaiah prophecy of you, saying; This people honors me with the lips, but their heart is far from me. But in vain do they worship me, teaching teachings and commandments of men.
Pharisees » Traditions of, in regard to » The sabbath
And the Pharisees seeing it, said to him, Behold, your disciples do what it is not lawful to do on the sabbath. But he said to them, Have you not read what David did, when he was hungry, and those who were with him? how he entered into the house of God and eat the show bread, which it was not lawful for him to eat, nor for those with him, but only for the priests? read more.
Or have you not read in the law, that the priests profane the sabbath in the temple, and are blameless? But I tell you that here is an object greater than the temple. But if you had known what, I wish for mercy and not a sacrifice, means, you would not have condemned the innocent; for the Son of man is Lord of the Sabbath.
Or have you not read in the law, that the priests profane the sabbath in the temple, and are blameless? But I tell you that here is an object greater than the temple. But if you had known what, I wish for mercy and not a sacrifice, means, you would not have condemned the innocent; for the Son of man is Lord of the Sabbath.
Pharisees » Hypocrisy of, reproved » By john
And seeing many of the Pharisees and Sadducees come for the baptism, he said to them; Offspring of vipers, who has warned you to flee from the wrath to come? Bear fruit, therefore, worthy of a change of mind; and think not to say within yourselves, We have Abraham for a father; for I tell you that God is able of these stones to raise up children to Abraham; read more.
and already the axe lies at the root of the trees; every tree, therefore, which bears not good fruit is cut down and cast into the fire.
and already the axe lies at the root of the trees; every tree, therefore, which bears not good fruit is cut down and cast into the fire.
Pharisees » Concerning the resurrection
And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial.
For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both.
Pharisees » Reject » John
But the Pharisees and lawyers rejected the counsel of God as to themselves, not having been baptized by him.
Pharisees » Doctrines of
But in vain do they worship me, teaching teachings and commandments of men.
Pharisees » A sect of the jews
But some of those of the sect of the Pharisees who had believed, rose and said, that it is necessary to circumcise them, and to command them to keep the law of Moses.
Pharisees » Often sought to destroy Christ
and they sought to take him, but feared the people, because they regarded him as a prophet.
and the Pharisees went out and took counsel against him to destroy him.
Then the chief priests and Pharisees convened the Sanhedrim, and said, What do we accomplish? for this man performs many miracles.
From that day, therefore, they took counsel to kill him.
And the chief priests and Pharisees had given commandment, that if any one knew where he was he should make it known, that they might take him by force.
Pharisees » Christ » Tempted by, with questions about the law
And the Pharisees came to him to try him, and said, Is it lawful [for a man] to put away his wife for every cause?
and one of them, a lawyer, asked him, to try him,
Then the Pharisees went and took counsel to ensnare him in his words. And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men.
Pharisees » Christ » Offended, by his doctrine
And the Pharisees, who are avaricious, heard all these things, and derided him.
And the chief priests and Pharisees hearing his parables, knew that he spoke of them;
Then the disciples came to him, and said to him, Do you know that the Pharisees were offended when they heard this word?
Pharisees » Character of » Zealous of tradition
For the Pharisees and all the Jews eat not unless they wash their hands with the fist, holding the tradition of the elders.
and was a proficient in Judaism beyond many of my age among my people, being more exceedingly zealous for the traditions of my fathers.
And the Pharisees and scribes asked, Why do not your disciples conform to the tradition of the elders; but eat bread with defiled hands? And he said to them, Well did Isaiah prophecy of you, hypocrites, as it is written; This people honors me with the lips, but their heart is far from me; but in vain do they worship me, teaching for teachings the commandments of men; read more.
for leaving the commandment of God, you hold the tradition of men.
for leaving the commandment of God, you hold the tradition of men.
Pharisees » Christ » Condemned by, for associating with sinners
And the Pharisee who invited him, seeing it, spoke within himself, saying, If this was a prophet he would have known who and what kind of a woman this is who touches him; for she is a sinner.
And when the Pharisees saw them they said to his disciples, Why does your teacher eat with publicans and sinners?
AND all the publicans and sinners came near him to hear him. And both the Pharisees and scribes complained, saying, This man receives sinners and eats with them.
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
And Jesus said to them, Observe and beware of the leaven of the Pharisees and Sadducees.
Why do you not understand that I spoke to you not of bread, to beware of the leaven of the Pharisees and Sadducees? Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Pharisees » Many rulers, lawyers, and scribes were of
But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while;
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him?
And there was a man of the Pharisees whose name was Nicodemus, a ruler of the Jews.
Pharisees » Character of » Outwardly moral
The Pharisee, standing by himself, offered this prayer; God, I thank thee that I am not as other men, rapacious, unjust, adulterers, or even as this publican;
circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews, as to the law a Pharisee, as to zeal persecuting the church, as to righteousness by the law being blameless.
Pharisees » Christ » Called fools and blind guides
Blind guides! who strain out a gnat and swallow down a camel.
Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold?
Pharisees » Christ » Asked for signs by
AND the Pharisees and Sadducees coming to Jesus to try him desired him to show them a sign from heaven.
Then answered some of the scribes and Pharisees, saying, Teacher, we wish to see a sign from you.
Pharisees » Imputed Christ's miracles to satan's power
But the Pharisees said, He casts out demons by the ruler of the demons.
But the Pharisees hearing it, said, This man does not cast out demons, except by Beelzebul, a ruler of the demons.
Pharisees » Character of » Zealous of the law
circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews, as to the law a Pharisee,
But some of those of the sect of the Pharisees who had believed, rose and said, that it is necessary to circumcise them, and to command them to keep the law of Moses.
Pharisees » Character of » Avaricious
And the Pharisees, who are avaricious, heard all these things, and derided him.
(Added verse not retained in Sawyer)
Pharisees » Character of » Rigid in fasting
And they said to him, The disciples of John fast much and make prayers; and likewise those of the Pharisees; but yours eat and drink.
I fast twice a week; I tithe all I acquire.
Pharisees » Character of » Self-righteous
And he also spoke this parable to some who trusted in themselves that they were righteous, and despised others:
And he said to them, You are they that justify yourselves before men; but God knows your hearts; for that which is high among men is an abomination before God.
Pharisees » Christ » Often invited by
AND one of the Pharisees asked him to eat with him; and going into the Pharisee's house he reclined.
And when he was speaking, a certain Pharisee asked him to breakfast with him; and he went in and immediately sat down.
Pharisees » Sent officers to apprehend Christ
The Pharisees heard the multitude saying these things concerning him, and the chief priests and Pharisees sent to take him by force.
Then came the officers to the chief priests and Pharisees, and they said to them, Why have you not brought him?
Pharisees » Many priest and levites were of
AND this is the testimony of John, when the Jews from Jerusalem sent priests and Levites to ask him, Who are you?
And those sent were of the Pharisees.
Pharisees » Had disciples
And he said, I am a Jew, born in Tarsus of Cilicia, but brought up in this city, instructed at the feet of Gamaliel in the accurate interpretation of the law of our fathers, and am a zealous worshipper of God as you all are to-day;
And they said to him, The disciples of John fast much and make prayers; and likewise those of the Pharisees; but yours eat and drink.
Pharisees » Christ » Denounced woes against
But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in. (Added verse not retained in Sawyer) Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves. read more.
Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound. Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? He then that swears by the altar, swears by it, and by all things on it; and he that swears by the temple, swears by it, and by him that inhabits it; and he that swears by heaven, swears by the throne of God, and by him that sits on it. Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others. Blind guides! who strain out a gnat and swallow down a camel. Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess. Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness. Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that you testify to yourselves that you are children of those who killed the prophets; and you have filled up the measure of your fathers. Serpents, offspring of vipers! How can you escape the judgment of hell?
Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound. Fools and blind! for which is greater, the gold, or the temple which sanctifies the gold? If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound. Fools and blind! For which is greater, the gift, or the altar which sanctifies the gift? He then that swears by the altar, swears by it, and by all things on it; and he that swears by the temple, swears by it, and by him that inhabits it; and he that swears by heaven, swears by the throne of God, and by him that sits on it. Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others. Blind guides! who strain out a gnat and swallow down a camel. Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess. Blind Pharisee! cleanse first that which is in the cup and platter, that its outside may be clean also. Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity. So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness. Woe to you scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that you testify to yourselves that you are children of those who killed the prophets; and you have filled up the measure of your fathers. Serpents, offspring of vipers! How can you escape the judgment of hell?
Pharisees » Character of » Fond of distinguished titles
and salutations in the markets, and to be called by men, Rabbi. But do not you be called Rabbi; For one is your teacher, and you are all brothers. And call no man your father on the earth, for one is your heavenly Father. read more.
Neither be called leaders, for one is your leader, the Christ.
Neither be called leaders, for one is your leader, the Christ.
Pharisees » Character of » Particular in paying all dues
Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others.
Pharisees » Character of » Active in proselytizing
Woe to you scribes and Pharisees, hypocrites! For you compass the sea and the dry land to make one proselyte; and when he is gained you make him twice as much a child of hell as yourselves.
Pharisees » Christ » Called, an evil and adulterous generation
But he answered and said to them, An evil and adulterous generation seeks for a sign, and no sign shall be given it but the sign of the prophet Jonah.
Pharisees » Christ » Called, serpents and generation of vipers
Serpents, offspring of vipers! How can you escape the judgment of hell?
Pharisees » Christ » Compared, to whited sepulchres
Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity.
Pharisees » Character of » Fond of public salutations
and salutations in the markets, and to be called by men, Rabbi.
Pharisees » Character of » Ambitious of precedence
and love the first tables at feasts, and the first seats in the synagogues,
Pharisees » Character of » Oppressive
but bind heavy burdens and put them on the shoulders of men, but will not move them with their finger.
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
For I tell you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the kingdom of heaven.
Pharisees » Made broad their phylacteries, &c
And they do all their works to be seen by men. For they make broad their prayer fillets, and enlarge the fringes,
Pharisees » Some came to john for baptism
And seeing many of the Pharisees and Sadducees come for the baptism, he said to them; Offspring of vipers, who has warned you to flee from the wrath to come?
Pharisees » Character of » Cruel in persecuting
BUT Saul, yet breathing out threatening and slaughter against the disciples of the Lord, went to the chief priest and asked of him letters to Damascus to the synagogues, that if he found any of that way, he might bring them bound, men and women, to Jerusalem.
Pharisees » Christ » Left judea for a time on account of
When, therefore, the Lord knew that the Pharisees heard that Jesus made and baptized more disciples than John, though Jesus himself indeed baptized not, but his disciples, he left Judea and departed again to Galilee.
Pharisees » Christ » Compared, to graves that appear not
Woe to you! for you are like concealed tombs; and men walk over them and know it not.
Pharisees » The strictest observers of the mosaic ritual
who knew me from the first, if they would testify, that according to the strictest sect of our religion I lived a Pharisee.
Pharisees » Their opinions, a standard for others
Has any one of the rulers believed on him, or of the Pharisees?
Pharisees » As a body, rejected john's baptism
But the Pharisees and lawyers rejected the counsel of God as to themselves, not having been baptized by him.
Pharisees » Believed in the resurrection, &c
For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both.
Pharisees » By descent, especially esteemed
And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial.
Pharisees » Christ » Watched by, for evil
And the scribes and Pharisees watched him [to see] if he would perform a cure on the sabbath, that they might find [something of which] to accuse him.
Scoffing » Instances of » Pharisees
And the Pharisees, who are avaricious, heard all these things, and derided him.
jewish Sects » Pharisees
Two men went up to the temple to pray; one a Pharisee, and the other a publican.
AND the Pharisees and Sadducees coming to Jesus to try him desired him to show them a sign from heaven.
And the Pharisees came to him to try him, and said, Is it lawful [for a man] to put away his wife for every cause?
But the Pharisees and lawyers rejected the counsel of God as to themselves, not having been baptized by him.
And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial.
But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while;
And seeing many of the Pharisees and Sadducees come for the baptism, he said to them; Offspring of vipers, who has warned you to flee from the wrath to come?
saying, The scribes and Pharisees sit in Moses' seat.
THEN came the scribes and Pharisees from Jerusalem, saying,
Self-righteousness » Instances of » Pharisees
No one lights a candle and puts it in a secret place, or under a modius [1.916 gallon measure], but on a candlestick, that all who go in may see the light. The light of the body is the eye; when, therefore, your eye is sound, your whole body is light; but when your eye is evil, your whole body is dark. See, therefore, that the light which is in you be not darkness. read more.
If, therefore, your whole body is light, not having any part dark, the whole will be light, as when a candle lights you clearly. And when he was speaking, a certain Pharisee asked him to breakfast with him; and he went in and immediately sat down. And the Pharisee seeing him, wondered that he was not first baptized before breakfast. And the Lord said to him, Now you Pharisees cleanse the outside of the cup and plate, but your inside is full of plunder and wickedness. Senseless men! did not he that made the outside make also the inside? But give the things within in charity, and behold, all things are pure to you. But woe to you, Pharisees! for you tithe mint, and rue, and every kind of plant, and omit justice and the love of God. These things you ought to do, and not to omit those. Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets. Woe to you! for you are like concealed tombs; and men walk over them and know it not. And one of the lawyers answered and said to him, Teacher, in saying these things you reproach us also. And he said, Woe to you, lawyers! for you load men with burdens difficult to be borne, and you yourselves will not touch the burdens with one of your fingers. Woe to you! for you build the tombs of the prophets, and your fathers killed them; therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build. Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation. Woe to you, lawyers! for you have taken away the key of knowledge; you do not enter in yourselves, and you forbid those entering. And when he had gone out thence the scribes and Pharisees were extremely angry, and questioned him on many subjects, watching him, to catch something from his mouth.
If, therefore, your whole body is light, not having any part dark, the whole will be light, as when a candle lights you clearly. And when he was speaking, a certain Pharisee asked him to breakfast with him; and he went in and immediately sat down. And the Pharisee seeing him, wondered that he was not first baptized before breakfast. And the Lord said to him, Now you Pharisees cleanse the outside of the cup and plate, but your inside is full of plunder and wickedness. Senseless men! did not he that made the outside make also the inside? But give the things within in charity, and behold, all things are pure to you. But woe to you, Pharisees! for you tithe mint, and rue, and every kind of plant, and omit justice and the love of God. These things you ought to do, and not to omit those. Woe to you, Pharisees! for you love the first seat in the synagogues, and salutations in the markets. Woe to you! for you are like concealed tombs; and men walk over them and know it not. And one of the lawyers answered and said to him, Teacher, in saying these things you reproach us also. And he said, Woe to you, lawyers! for you load men with burdens difficult to be borne, and you yourselves will not touch the burdens with one of your fingers. Woe to you! for you build the tombs of the prophets, and your fathers killed them; therefore you are witnesses, and approve the deed of your fathers; for they killed them, and you build. Therefore also the wisdom of God said, I will send them prophets and apostles, and some of them they shall kill and persecute, that the blood of all the prophets which has been poured out since the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the house. Yes, I tell you, it shall be required of this generation. Woe to you, lawyers! for you have taken away the key of knowledge; you do not enter in yourselves, and you forbid those entering. And when he had gone out thence the scribes and Pharisees were extremely angry, and questioned him on many subjects, watching him, to catch something from his mouth.
They answered him, We are children of Abraham, and were never in servitude to any one; how say you, You shall become free? Jesus answered them, I tell you most truly, that every one who commits sin is a servant of the sin. But the servant continues not in the house for ever; the Son continues for ever. read more.
If, therefore, the Son shall make you free, you shall be free indeed. I know that you are children of Abraham; but you seek to kill me because my word has no place in you. What I have seen with my Father I speak, and you also do what you have heard from your father. They answered and said to him, Our father is Abraham. Jesus said to them, If you were children of Abraham, you would have done the works of Abraham; but now you seek to kill me, a man who has told you the truth, which I have heard from God; Abraham did not do this. You do the works of your father. They said to him, We were not born by fornication, we have one father, God. Jesus said to them, If God was your father you would have loved me; for I came forth and come from God; for I came not of myself, but he sent me. Why do you not understand my speech? because you cannot hear my word. You are of your father the devil, and the desires of your father you will to do. He was a murderer from the beginning and stood not by the truth; for truth is not in him. When he speaks a lie, he speaks from his own; for he is a liar, and the father of him [that lies]. But because I tell you the truth you believe me not. Who of you convicts me of a sin? If I say the truth, why do you not believe me? He that is of God hears the words of God; you, therefore, hear not, because you are not of God. The Jews answered and said to him, Say we not well that you are a Samaritan, and have a demon? Jesus answered, I have not a demon; but I honor my Father, and you dishonor me. But I seek not my glory; there is one that seeks and judges. I tell you most truly, if any one shall keep my word he shall never see death. The Jews said to him, Now we know that you have a demon. Abraham died, and the prophets; and you say, If any one shall keep my word he shall never taste death. Are you greater than our father Abraham, who died? and the prophets died; whom do you make yourself? Jesus answered, If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say, He is our God; and you have not known him, but I have known him; and if I should say I do not know him, I should be a liar like you; but I know him and keep his word. Abraham your father rejoiced to see my day, and he saw, and was glad. Then the Jews said to him, You have not yet fifty years, and have you seen Abraham? Jesus said to them, I tell you most truly, that before Abraham existed, I am. Then they took up stones to cast at him; but Jesus hid himself, and went out of the temple.
If, therefore, the Son shall make you free, you shall be free indeed. I know that you are children of Abraham; but you seek to kill me because my word has no place in you. What I have seen with my Father I speak, and you also do what you have heard from your father. They answered and said to him, Our father is Abraham. Jesus said to them, If you were children of Abraham, you would have done the works of Abraham; but now you seek to kill me, a man who has told you the truth, which I have heard from God; Abraham did not do this. You do the works of your father. They said to him, We were not born by fornication, we have one father, God. Jesus said to them, If God was your father you would have loved me; for I came forth and come from God; for I came not of myself, but he sent me. Why do you not understand my speech? because you cannot hear my word. You are of your father the devil, and the desires of your father you will to do. He was a murderer from the beginning and stood not by the truth; for truth is not in him. When he speaks a lie, he speaks from his own; for he is a liar, and the father of him [that lies]. But because I tell you the truth you believe me not. Who of you convicts me of a sin? If I say the truth, why do you not believe me? He that is of God hears the words of God; you, therefore, hear not, because you are not of God. The Jews answered and said to him, Say we not well that you are a Samaritan, and have a demon? Jesus answered, I have not a demon; but I honor my Father, and you dishonor me. But I seek not my glory; there is one that seeks and judges. I tell you most truly, if any one shall keep my word he shall never see death. The Jews said to him, Now we know that you have a demon. Abraham died, and the prophets; and you say, If any one shall keep my word he shall never taste death. Are you greater than our father Abraham, who died? and the prophets died; whom do you make yourself? Jesus answered, If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say, He is our God; and you have not known him, but I have known him; and if I should say I do not know him, I should be a liar like you; but I know him and keep his word. Abraham your father rejoiced to see my day, and he saw, and was glad. Then the Jews said to him, You have not yet fifty years, and have you seen Abraham? Jesus said to them, I tell you most truly, that before Abraham existed, I am. Then they took up stones to cast at him; but Jesus hid himself, and went out of the temple.
They reproached him, and said, You are his disciple, but we are disciples of Moses. We know that God spoke to Moses, but we know not whence this man is. The man answered and said to them, It is a strange thing, that you know not whence he is, and he has opened my eyes. read more.
We know that God hears not sinners; but if one is a worshipper of God, and does his will, him he hears. Since the world began it has not been heard that any one opened the eyes of one born blind; unless this man was from God he would have been able to do nothing. They answered and said to him, You were born entirely in sins, and do you teach us? And they cast him without.
We know that God hears not sinners; but if one is a worshipper of God, and does his will, him he hears. Since the world began it has not been heard that any one opened the eyes of one born blind; unless this man was from God he would have been able to do nothing. They answered and said to him, You were born entirely in sins, and do you teach us? And they cast him without.