Reference: Election
Fausets
(See ELECT.)
Hastings
The idea of election, as expressive of God's method of accomplishing His purpose for the world in both providence and grace, though (as befits the character of the Bible as peculiarly 'the history of redemption') especially in grace, goes to the heart of Scripture teaching. The word 'election' itself occurs but a few times (Ac 9:15 'vessel of election,' Ro 9:11; 11:5,7,28; 1Th 1:4; 2Pe 1:10); 'elect' in NT much oftener (see below); but equivalent words in OT and NT, as 'choose,' 'chosen,' 'foreknow' (in sense of 'fore-designate'), etc., considerably extend the range of usage. In the OT, as will be seen, the special object of the Divine election is Israel (e.g. De 4:37; 7:7 etc.); but within Israel are special elections, as of the tribe of Levi, the house of Aaron, Judah, David and his house, etc.; while, in a broader sense, the idea, if not the expression, is present wherever individuals are raised up, or separated, for special service (thus of Cyrus, Isa 44:28; 45:1-6). In the NT the term 'elect' is frequently used, both by Christ and by the Apostles, for those who are heirs of salvation (e.g. 24/22/type/am'>Mt 24:22,24,31; Lu 18:7; Ro 8:33; Col 3:12; 2Ti 2:10; Tit 1:1; 1Pe 1:2), and the Church, as the new Israel, is described as 'an elect race' (1Pe 2:9). Jesus Himself is called, with reference to Isa 42:1, God's 'chosen' or 'elect' One (Mt 12:18; Lu 9:35 RV, Lu 23:35); and mention is once made of 'elect' angels (1Ti 5:21). In St. Paul's Epistles the idea has great prominence (Ro 9; Eph 1:4 etc.). It is now necessary to investigate the implications of this idea more carefully.
Election, etymologically, is the choice of one, or of some, out of many. In the usage we are investigating, election is always, and only, of God. It is the method by which, in the exercise of His holy freedom, He carries out His purpose ('the purpose of God according to election,' Ro 9:11). The 'call' which brings the election to light, as in the call of Abraham, Israel, believers, is in time, but the call rests on God's prior, eternal determination (Ro 8:28-29). Israel was chosen of God's free love (De 7:6 ff.); believers are declared to be blessed in Christ, 'even as he chose' them 'in him'
See Verses Found in Dictionary
And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].
And Moses went up to God, and the Lord called to him out of the mountain, Say this to the house of Jacob and tell the Israelites: You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to Myself. read more. Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among and above all peoples; for all the earth is Mine. And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. These are the words you shall speak to the Israelites.
Or has God ever tried to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, as the Lord your God did for you in Egypt before your eyes?
And because He loved your fathers, He chose their descendants after them, and brought you out from Egypt with His own Presence, by His mighty power,
For you are a holy and set-apart people to the Lord your God; the Lord your God has chosen you to be a special people to Himself out of all the peoples on the face of the earth. The Lord did not set His love upon you and choose you because you were more in number than any other people, for you were the fewest of all people.
Except the Lord of hosts had left us a very small remnant [of survivors], we should have been like Sodom, and we should have been like Gomorrah.
And though a tenth [of the people] remain in the land, it will be for their destruction [eaten up and burned] like a terebinth tree or like an oak whose stump and substance remain when they are felled or have cast their leaves. The holy seed [the elect remnant] is the stump and substance [of Israel].
Bind up the testimony, seal the law and the teaching among my [Isaiah's] disciples. And I will wait for the Lord, Who is hiding His face from the house of Jacob; and I will look for and hope in Him. read more. Behold, I and the children whom the Lord has given me are signs and wonders [that are to take place] in Israel from the Lord of hosts, Who dwells on Mount Zion.
Behold my Servant, Whom I uphold, My elect in Whom My soul delights! I have put My Spirit upon Him; He will bring forth justice and right and reveal truth to the nations.
Who is blind but My servant [Israel]? Or deaf like My messenger whom I send? Who is blind like the one who is at peace with Me [who has been admitted to covenant relationship with Me]? Yes, who is blind like the Lord's servant? You have seen many things, but you do not observe or apprehend their true meaning. His ears are open, but he hears not!
Who says of Cyrus, He is My shepherd (ruler), and he shall perform all My pleasure and fulfill all My purpose -- "even saying of Jerusalem, She shall [again] be built, and of the temple, Your foundation shall [again] be laid.
Thus says the Lord to His anointed, to Cyrus, whose right hand I have held to subdue nations before him, and I will unarm and ungird the loins of kings to open doors before him, so that gates will not be shut. I will go before you and level the mountains [to make the crooked places straight]; I will break in pieces the doors of bronze and cut asunder the bars of iron. read more. And I will give you the treasures of darkness and hidden riches of secret places, that you may know that it is I, the Lord, the God of Israel, Who calls you by your name. For the sake of Jacob My servant, and of Israel My chosen, I have called you by your name. I have surnamed you, though you have not known Me. I am the Lord, and there is no one else; there is no God besides Me. I will gird and arm you, though you have not known Me,
I am the Lord, and there is no one else; there is no God besides Me. I will gird and arm you, though you have not known Me, That men may know from the east and the rising of the sun and from the west and the setting of the sun that there is no God besides Me. I am the Lord, and no one else [is He].
Before I formed you in the womb I knew [and] approved of you [as My chosen instrument], and before you were born I separated and set you apart, consecrating you; [and] I appointed you as a prophet to the nations.
You only have I known (chosen, sympathized with, and loved) of all the families of the earth; therefore I will visit upon you all your wickedness and punish you for all your iniquities.
You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men. You are the light of the world. A city set on a hill cannot be hidden. read more. Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house. Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.
Behold, My Servant Whom I have chosen, My Beloved in and with Whom My soul is well pleased and has found its delight. I will put My Spirit upon Him, and He shall proclaim and show forth justice to the nations.
And if those days had not been shortened, no human being would endure and survive, but for the sake of the elect (God's chosen ones) those days will be shortened.
For false Christs and false prophets will arise, and they will show great signs and wonders so as to deceive and lead astray, if possible, even the elect (God's chosen ones).
And He will send out His angels with a loud trumpet call, and they will gather His elect (His chosen ones) from the four winds, [even] from one end of the universe to the other.
Then there came a voice out of the cloud, saying, This is My Son, My Chosen One or My Beloved; listen to and yield to and obey Him!
And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf?
Now the people stood by [ calmly and leisurely] watching; but the rulers scoffed and sneered ( turned up their noses) at Him, saying, He rescued others [ from death]; let Him now rescue Himself, if He is the Christ (the Messiah) of God, His Chosen One!
For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ( unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.
All whom My Father gives (entrusts) to Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, no never, reject one of them who comes to Me].
And this is the will of Him Who sent Me, that I should not lose any of all that He has given Me, but that I should give new life and raise [them all] up at the last day.
And this is the will of Him Who sent Me, that I should not lose any of all that He has given Me, but that I should give new life and raise [them all] up at the last day.
The watchman opens the door for this man, and the sheep listen to his voice and heed it; and he calls his own sheep by name and brings (leads) them out. When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. read more. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call.
The sheep that are My own hear and are listening to My voice; and I know them, and they follow Me. And I give them eternal life, and they shall never lose it or perish throughout the ages. [To all eternity they shall never by any means be destroyed.] And no one is able to snatch them out of My hand. read more. My Father, Who has given them to Me, is greater and mightier than all [else]; and no one is able to snatch [them] out of the Father's hand.
You have not chosen Me, but I have chosen you and I have appointed you [I have planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I Am], He may give it to you.
To carry out all that Your hand and Your will and purpose had predestined (predetermined) should occur.
But the Lord said to him, Go, for this man is a chosen instrument of Mine to bear My name before the Gentiles and kings and the descendants of Israel;
But the Lord said to him, Go, for this man is a chosen instrument of Mine to bear My name before the Gentiles and kings and the descendants of Israel;
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons,
When they heard this, they were quieted and made no further objection. And they glorified God, saying, Then God has also granted to the Gentiles repentance unto [real] life [after resurrection].
To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me.
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose.
We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
Who shall bring any charge against God's elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]
Who shall bring any charge against God's elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]
For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things impending and threatening nor things to come, nor powers, Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.
However, it is not as though God's Word had failed [coming to nothing]. For it is not everybody who is a descendant of Jacob (Israel) who belongs to [the true] Israel. And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son]. read more. That is to say, it is not the children of the body [of Abraham] who are made God's children, but it is the offspring to whom the promise applies that shall be counted [as Abraham's true] descendants. For this is what the promise said, About this time [next year] will I return and Sarah shall have a son. And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac, And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],
And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],
And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],
And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them], It was said to her that the elder [son] should serve the younger [son]. read more. As it is written, Jacob have I loved, but Esau have I hated (held in relative disregard in comparison with My feeling for Jacob). What shall we conclude then? Is there injustice upon God's part? Certainly not!
So then [God's gift] is not a question of human will and human effort, but of God's mercy. [It depends not on one's own willingness nor on his strenuous exertion as in running a race, but on God's having mercy on him.]
So then [God's gift] is not a question of human will and human effort, but of God's mercy. [It depends not on one's own willingness nor on his strenuous exertion as in running a race, but on God's having mercy on him.]
So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).
So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).
What then [shall we conclude]? Israel failed to obtain what it sought [God's favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).
What then [shall we conclude]? Israel failed to obtain what it sought [God's favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).
Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the full number of the ingathering of the Gentiles has come in,
From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God's choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
[Remember me] also to the church [that meets] in their house. Greet my beloved Epaenetus, who was a firstfruit (first convert) to Christ in Asia.
For we are fellow workmen (joint promoters, laborers together) with and for God; you are God's garden and vineyard and field under cultivation, [you are] God's building.
[No] you yourselves are our letter of recommendation (our credentials), written in your hearts, to be known (perceived, recognized) and read by everybody. You show and make obvious that you are a letter from Christ delivered by us, not written with ink but with [the] Spirit of [the] living God, not on tablets of stone but on tablets of human hearts.
For God Who said, Let light shine out of darkness, has shone in our hearts so as [to beam forth] the Light for the illumination of the knowledge of the majesty and glory of God [as it is manifest in the Person and is revealed] in the face of Jesus Christ (the Messiah).
But when He, Who had chosen and set me apart [even] before I was born and had called me by His grace (His undeserved favor and blessing), saw fit and was pleased
Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the divine will (the purpose and the choice of God) to the saints (the consecrated, set-apart ones) at Ephesus who are also faithful and loyal and steadfast in Christ Jesus: May grace (God's unmerited favor) and spiritual peace [which means peace with God and harmony, unity, and undisturbedness] be yours from God our Father and from the Lord Jesus Christ. read more. May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm! Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.
Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.
Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.
[So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved.
In Him we also were made [God's] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will,
For it is by free grace (God's unmerited favor) that you are saved ( delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;
[Not in your own strength] for it is God Who is all the while effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and delight.
[Not in your own strength] for it is God Who is all the while effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and delight.
Giving thanks to the Father, Who has qualified and made us fit to share the portion which is the inheritance of the saints (God's holy people) in the Light. [The Father] has delivered and drawn us to Himself out of the control and the dominion of darkness and has transferred us into the kingdom of the Son of His love,
Clothe yourselves therefore, as God's own chosen ones (His own picked representatives), [who are] purified and holy and well-beloved [by God Himself, by putting on behavior marked by] tenderhearted pity and mercy, kind feeling, a lowly opinion of yourselves, gentle ways, [and] patience [which is tireless and long-suffering, and has the power to endure whatever comes, with good temper].
I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.
Paul, a bond servant of God and an apostle (a special messenger) of Jesus Christ (the Messiah) to stimulate and promote the faith of God's chosen ones and to lead them on to accurate discernment and recognition of and acquaintance with the Truth which belongs to and harmonizes with and tends to godliness,
So that they will wisely train the young women to be sane and sober of mind (temperate, disciplined) and to love their husbands and their children,
Nor to steal by taking things of small value, but to prove themselves truly loyal and entirely reliable and faithful throughout, so that in everything they may be an ornament and do credit to the teaching [which is] from and about God our Savior.
Awaiting and looking for the [fulfillment, the realization of our] blessed hope, even the glorious appearing of our great God and Savior Christ Jesus (the Messiah, the Anointed One),
Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament),
Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament), Strengthen (complete, perfect) and make you what you ought to be and equip you with everything good that you may carry out His will; [while He Himself] works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it).
Strengthen (complete, perfect) and make you what you ought to be and equip you with everything good that you may carry out His will; [while He Himself] works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it).
And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.
But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.
These are they who have not defiled themselves by relations with women, for they are [ pure as] virgins. These are they who follow the Lamb wherever He goes. These are they who have been ransomed (purchased, redeemed) from among men as the firstfruits for God and the Lamb.
Morish
??????, 'choice.' Spoken of :
1. the Lord Jesus: "Behold my servant, whom I uphold; mine elect (bachir) in whom my soul delighteth." Isa 42:1; 1Pe 2:6. He was fore-ordained to be a mercy-seat through faith in His blood. Ro 3:25, margin; 1Pe 1:20.
2. Cyrus, who was called by God to be His 'shepherd' to work out His will, saying to Jerusalem, "Thou shalt be built; and to the temple, Thy foundation shall be laid." Isa 44:28; 45:1-4. It was Cyrus who released the captives to go to Jerusalem and rebuild the temple. Ezr 1:2-3.
3. When Jacob and Esau were born, Jacob was elected for blessing, and his descendants as the only nation chosen by God for His special favour. Ro 9:11-13; Am 3:2.
4. When God again restores Israel into blessing it will be a remnant that will be chosen, whom He calls His 'elect.' Isa 65:9,15,22; 24/22/type/am'>Mt 24:22,24,31; Ro 11:28.
5. Elect angels. 1Ti 5:21.
6. Election of persons to eternal life. Ro 8:29-30,33; 11:5,7; Col 3:12; 1Th 1:4; 2Ti 2:10; Tit 1:1; 1Pe 1:2; 5:13; 2Pe 1:10; 2Jo 1:13.
The reason Christians feel a difficulty as to the doctrine of election to eternal life, is because they do not see the extent of the fall of man, and his utterly lost condition. Were it not for election, and the prevailing grace that follows it, not one would be saved. Christ died for all, and the gospel is proclaimed to all, Ro 3:22; Heb 2:9; but alas, except for the election and grace of God, none would respond. Lu 14:18. God must have all the glory.
Another error that has caused a difficulty as to 'election ' is the idea which some maintain that as some are ordained to eternal life, others likewise are fore-ordained by God to perdition, called 'reprobation.' But this is not taught in scripture
See Verses Found in Dictionary
Remember what Moses the servant of the Lord commanded you, saying, The Lord your God is giving you [of these two and a half tribes a place of] rest and will give you this land [east of the Jordan].
Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah. Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God.
Behold my Servant, Whom I uphold, My elect in Whom My soul delights! I have put My Spirit upon Him; He will bring forth justice and right and reveal truth to the nations.
Who says of Cyrus, He is My shepherd (ruler), and he shall perform all My pleasure and fulfill all My purpose -- "even saying of Jerusalem, She shall [again] be built, and of the temple, Your foundation shall [again] be laid.
Thus says the Lord to His anointed, to Cyrus, whose right hand I have held to subdue nations before him, and I will unarm and ungird the loins of kings to open doors before him, so that gates will not be shut. I will go before you and level the mountains [to make the crooked places straight]; I will break in pieces the doors of bronze and cut asunder the bars of iron. read more. And I will give you the treasures of darkness and hidden riches of secret places, that you may know that it is I, the Lord, the God of Israel, Who calls you by your name. For the sake of Jacob My servant, and of Israel My chosen, I have called you by your name. I have surnamed you, though you have not known Me.
And I will bring forth an offspring from Jacob, and from Judah an inheritor of My mountains; My chosen and elect will inherit it, and My servants will dwell there.
And you will leave your name to My chosen [to those who will use it] for a curse; and the Lord God will slay you, but He will call His servants by another name [as much greater than the former name as the name Israel was greater than the name Jacob].
They shall not build and another inhabit; they shall not plant and another eat [the fruit]. For as the days of a tree, so shall be the days of My people, and My chosen and elect shall long make use of and enjoy the work of their hands.
You only have I known (chosen, sympathized with, and loved) of all the families of the earth; therefore I will visit upon you all your wickedness and punish you for all your iniquities.
For the violence you did against your brother Jacob, shame shall cover you, and you shall be cut off forever.
But [in comparison with the degree of love I have for Jacob] I have hated Esau [Edom] and have laid waste his mountains, and his heritage I have given to the jackals of the wilderness.
And if those days had not been shortened, no human being would endure and survive, but for the sake of the elect (God's chosen ones) those days will be shortened.
For false Christs and false prophets will arise, and they will show great signs and wonders so as to deceive and lead astray, if possible, even the elect (God's chosen ones).
And He will send out His angels with a loud trumpet call, and they will gather His elect (His chosen ones) from the four winds, [even] from one end of the universe to the other.
But they all alike began to make excuses and to beg off. The first said to him, I have bought a piece of land, and I have to go out and see it; I beg you, have me excused.
Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,
Whom God put forward [ before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].
Who shall bring any charge against God's elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]
And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them], It was said to her that the elder [son] should serve the younger [son]. read more. As it is written, Jacob have I loved, but Esau have I hated (held in relative disregard in comparison with My feeling for Jacob).
So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).
What then [shall we conclude]? Israel failed to obtain what it sought [God's favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).
From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God's choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
Clothe yourselves therefore, as God's own chosen ones (His own picked representatives), [who are] purified and holy and well-beloved [by God Himself, by putting on behavior marked by] tenderhearted pity and mercy, kind feeling, a lowly opinion of yourselves, gentle ways, [and] patience [which is tireless and long-suffering, and has the power to endure whatever comes, with good temper].
Who wishes all men to be saved and [increasingly] to perceive and recognize and discern and know precisely and correctly the [divine] Truth.
I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.
Paul, a bond servant of God and an apostle (a special messenger) of Jesus Christ (the Messiah) to stimulate and promote the faith of God's chosen ones and to lead them on to accurate discernment and recognition of and acquaintance with the Truth which belongs to and harmonizes with and tends to godliness,
Nor to steal by taking things of small value, but to prove themselves truly loyal and entirely reliable and faithful throughout, so that in everything they may be an ornament and do credit to the teaching [which is] from and about God our Savior.
But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.
It is true that He was chosen and foreordained (destined and foreknown for it) before the foundation of the world, but He was brought out to public view (made manifest) in these last days (at the end of the times) for the sake of you.
Watsons
ELECTION. Of a divine election, a choosing and separating from others, we have three kinds mentioned in the Scriptures. The first is the election of individuals to perform some particular and special service. Cyrus was "elected" to rebuild the temple; the twelve Apostles were "chosen," elected, to their office by Christ; St. Paul was a "chosen," or elected "vessel," to be the Apostle of the Gentiles. The second kind of election which we find in Scripture, is the election of nations, or bodies of people, to eminent religious privileges, and in order to accomplish, by their superior illumination, the merciful purposes of God, in benefiting other nations or bodies of people. Thus the descendants of Abraham, the Jews, were chosen to receive special revelations of truth; and to be "the people of God," that is, his visible church, publicly to observe and uphold his worship. "The Lord thy God hath chosen thee to be a peculiar people unto himself, above all people that are upon the face of the earth." "The Lord had a delight in thy fathers to love them, and he chose their seed after them, even you, above all people." It was especially on account of the application of the terms elect, chosen, and peculiar, to the Jewish people, that they were so familiarly used by the Apostles in their epistles addressed to the believing Jews and Gentiles, then constituting the church of Christ in various places. For Christians were the subjects, also, of this second kind of election; the election of bodies of men to be the visible people and church of God in the world, and to be endowed with peculiar privileges. Thus they became, though in a more special and exalted sense, the chosen people, the elect of God. We say "in a more special sense," because as the entrance into the Jewish church was by natural birth, and the entrance into the Christian church, properly so called, is by faith and a spiritual birth, these terms, although many became Christians by mere profession, and enjoyed various priviledges in consequence of their people or nation being chosen to receive the Gospel, have generally respect, in the New Testament, to bodies of true believers, or to the whole body of true believers as such. They are not, therefore, to be interpreted according to the scheme of Dr. Taylor of Norwich, by the constitution of the Jewish, but by the constitution of the Christian, church.
2. To understand the nature of this "election," as applied sometimes to particular bodies of Christians, as when St. Peter says, "The church which is at Babylon, elected together with you," and sometimes to the whole body of believers every where; and also the reason of the frequent use of the term election, and of the occurrence of allusions to the fact; it is to be remembered, that a great religious revolution, so to speak, had occurred in the age of the Apostles; with the full import of which we cannot, without calling in the aid of a little reflection, be adequately impressed. This change was no other than the abrogation of the church state of the Jews, which had continued for so many ages. They had been the only visibly acknowledged people of God in all the nations of the earth; for whatever pious people might have existed in other nations, they were not, in the sight of men, and collectively, acknowledged as "the people of Jehovah." They had no written revelations, no appointed ministry, no forms of authorized initiation into his church and covenant, no appointed holy days, or sanctioned ritual. All these were peculiar to the Jews, who were, therefore, an elected and peculiar people. This distinguished honour they were about to lose. They might have retained it as Christians, had they been willing to admit the believing Gentiles of all nations to share it with them; but the great reason of their peculiarity and election, as a nation, was terminated by the coming of the Messiah, who was to be "a light to lighten the Gentiles," as well as "the glory of his people Israel." Their pride and consequent unbelief resented this, which will explain their enmity to the believing part of the Gentiles, who, when that which St. Paul calls "the fellowship of the mystery" was fully explained, chiefly by the glorious ministry of that Apostle himself, were called into that church relation and visible acknowledgment as the people of God, which the Jews had formerly enjoyed, and that with even a higher degree of glory, in proportion to the superior spirituality of the new dispensation. It was this doctrine which excited that strong irritation in the minds of the unbelieving Jews, and in some partially Christianized ones, to which so many references are made in the New Testament. The were "provoked," were made "jealous;" and were often roused to the madness of persecuting opposition by it. There was then a new election of a new people of God, to be composed of Jews, not by virtue of their natural descent, but through their faith in Christ, and of Gentiles of all nations, also believing, and put as believers, on an equal ground with the believing Jews: and there was also a rejection, a reprobation, but not an absolute one; for the election was offered to the Jews first, in every place, by offering them the Gospel. Some embraced it, and submitted to be the elect people of God, on the new ground of faith, instead of the old one of natural descent; and therefore the Apostle, Ro 11:7, calls the believing part of the Jews, "the election," in opposition to those who opposed this "election of grace," and still clung to their former and now repealed election as Jews and the descendants of Abraham; "But the election hath obtained it, and the rest were blinded." The offer had been made to the whole nation; all might have joined the one body of believing Jews and believing Gentiles; but the major part of them refused: they would not "come into the supper;" they made "light of it;" light of an election founded on faith, and which placed the relation of "the people of God" upon spiritual attainments, and offered to them only spiritual blessings. They were, therefore, deprived of election and church relationship of every kind: their temple was burned; their political state abolished; their genealogies confounded; their worship annihilated; and all visible acknowledgment of them by God as a church withdrawn, and transfer red to a church henceforward to be composed chiefly of Gentiles:
and thus, says St. Paul, "were fulfilled the words of Moses, I will provoke you to jealousy by them that are no people, and by a foolish," ignorant and idolatrous, "people I will anger you." It is easy, therefore, to see what is the import of the "calling" and "election" of the Christian church, as spoken of in the New Testament. It was not the calling and the electing of one nation in particular to succeed the Jews; but it was the calling and the electing of believers in all nations, wherever the Gospel should be preached, to be in reality what the Jews typically, and therefore in an inferior degree, had been,
See Verses Found in Dictionary
What then [shall we conclude]? Israel failed to obtain what it sought [God's favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).