Reference: Minister
American
One who attends or waits on another, Mt 20:28; so Elisha was the minister of Elijah, 1Ki 19:21; 2Ki 3:11. These persons did not feel themselves degraded by their stations, and in due time they succeeded to the office of their masters. In like manner, John Mark was minister to Paul and Barnabas, Ac 13:5. Angels are ministers of God and of his people, Ps 103:21; Heb 1:14. The term is applied to one who performs any function, or administers any office or agency: as to magistrates, Ro 15:16; 1Co 4:1; 5:5; and to teachers of error, 2Co 11:15. Christ came to minister, not to be ministered unto; and is called in another sense a minister "of the circumcision," Ro 15:8, and of the heavenly sanctuary, Heb 8:2.
See Verses Found in Dictionary
So Elisha went back from him. Then he took a yoke of oxen, slew them, boiled their flesh with the oxen's yoke [as fuel], and gave to the people, and they ate. Then he arose, followed Elijah, and served him.
Bless (affectionately, gratefully praise) the Lord, all you His hosts, you His ministers who do His pleasure.
Just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free].
When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God's truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,
In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.
So it is not surprising if his servants also masquerade as ministers of righteousness. [But] their end will correspond with their deeds.
Masters, [on your part] deal with your slaves justly and fairly, knowing that also you have a Master in heaven.
Are not the angels all ministering spirits (servants) sent out in the service [of God for the assistance] of those who are to inherit salvation?
Easton
one who serves, as distinguished from the master. (1.) Heb meshereth, applied to an attendant on one of superior rank, as to Joshua, the servant of Moses (Ex 33:11), and to the servant of Elisha (2Ki 4:43). This name is also given to attendants at court (2Ch 22:8), and to the priests and Levites (Jer 33:21; Eze 44:11).
(2.) Heb pelah (Ezr 7:24), a "minister" of religion. Here used of that class of sanctuary servants called "Solomon's servants" in Ezr 2:55-58; Ne 7:57-60.
(3.) Greek leitourgos, a subordinate public administrator, and in this sense applied to magistrates (Ro 13:6). It is applied also to our Lord (Heb 8:2), and to Paul in relation to Christ (Ro 15:16).
(4.) Greek hyperetes (literally, "under-rower"), a personal attendant on a superior, thus of the person who waited on the officiating priest in the synagogue (Lu 4:20). It is applied also to John Mark, the attendant on Paul and Barnabas (Ac 13:5).
(5.) Greek diaconos, usually a subordinate officer or assistant employed in relation to the ministry of the gospel, as to Paul and Apollos (1Co 3:5), Tychicus (Eph 6:21), Epaphras (Col 1:7), Timothy (1Th 3:2), and also to Christ (Ro 15:8).
See Verses Found in Dictionary
And the Lord spoke to Moses face to face, as a man speaks to his friend. Moses returned to the camp, but his minister Joshua son of Nun, a young man, did not depart from the [temporary prayer] tent.
His servant said, How am I to set [only] this before a hundred [hungry] men? He said, Give to the men that they may eat. For thus says the Lord: They shall be fed and have some left.
And when Jehu was executing judgment upon the house of Ahab, he met the princes of Judah and the sons of Ahaziah's slain brothers, who attended Ahaziah, and he slew them.
The sons of [King] Solomon's servants: the sons of Sotai, Sophereth (Hassophereth), Peruda, The sons of Jaalah, Darkon, Giddel, read more. The sons of Shephatiah, Hattil, Pochereth-hazzebaim, Ami. All the Nethinim [the temple servants] and the sons of Solomon's servants were 392.
Also we notify you that as to any of the priests and Levites, singers, gatekeepers, temple servants, or other servants of this house of God, it shall not be lawful to impose tribute, custom, or toll on them.
The sons of Solomon's servants: the sons of Sotai, of Sophereth, of Perida, Of Jaala, of Darkon, of Giddel, read more. Of Shephatiah, of Hattil, of Pochereth-hazzebaim, of Amon. All the Nethinim [temple servants] and the sons of Solomon's servants, 392.
Then can also My covenant be broken with David My servant, so that he shall not have a son to reign upon his throne, and [My league be broken also] with the Levitical priests, My ministers.
They shall minister in My sanctuary, having oversight as guards at the gates of the temple and ministering in the temple. They shall slay the burnt offering and the sacrifice for the people, and they shall attend the people to serve them.
Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.
For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God's truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,
In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.
What then is Apollos? What is Paul? Ministering servants [not heads of parties] through whom you believed, even as the Lord appointed to each his task:
Now that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord [and His service], will tell you everything.
You so learned it from Epaphras, our beloved fellow servant. He is a faithful minister of Christ in our stead and as our representative and yours.
And we sent Timothy, our brother and God's servant in [spreading] the good news (the Gospel) of Christ, to strengthen and establish and to exhort and comfort and encourage you in your faith,
Fausets
Minister mesharet. As Joshua was to Moses (Ex 24:13; Jos 1:1), and Elisha's "servitor" (2Ki 4:43). The king's subordinate attendants, as "servants" are higher officials (1Ki 10:5). The angelic attendants of the heavenly King (Ps 104:4). The priests and Levites, "ministers of our God" (Isa 61:6). In New Testament leitourgos is a "public administrator", civil as the magistrate (Ro 13:4,6), or sacerdotal as the Aaronic priests were (Heb 10:11) and as Christ was (Heb 8:2), and as Paul figuratively was, presenting as a sacrifice before God the Gentiles converted by his ministry of the gospel (Ro 15:16) and their faith (Php 2:17), and as Christians minister their alms (Ro 15:27; 2Co 9:12).
Liturgy at Athens meant public service rendered gratuitously to the state; hence the sense of public Divine service (not restricted to sacrifice, Lu 1:23): Ac 13:2. Hufretes is a greater man's "personal attendant" (literally, the rower under the steersman) or subordinate in waiting, as Mark was to Saul and Barnabas (Ac 13:5); also (Lu 1:2; Ac 26:16) interchanged with diakonos (1Co 4:1; 3:5), both applied to Paul. diakonos is also applied especially to deacons as distinguished from presbyter bishops (Php 1:1; 1Ti 3:8-13).
See Verses Found in Dictionary
So Moses rose up with Joshua his attendant; and Moses went up into the mountain of God.
After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' minister,
The food of his table, the seating of his officials, the standing at attention of his servants, their apparel, his cupbearers, his ascent by which he went up to the house of the Lord [or the burnt offerings he sacrificed], she was breathless and overcome.
His servant said, How am I to set [only] this before a hundred [hungry] men? He said, Give to the men that they may eat. For thus says the Lord: They shall be fed and have some left.
Who makes winds His messengers, flames of fire His ministers.
But you shall be called the priests of the Lord; people will speak of you as the ministers of our God. You shall eat the wealth of the nations, and the glory [once that of your captors] shall be yours.
Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],
And when his time of performing priestly functions was ended, he returned to his [own] house.
While they were worshiping the Lord and fasting, the Holy Spirit said, Separate now for Me Barnabas and Saul for the work to which I have called them.
When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you,
For he is God's servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God's servant to execute His wrath (punishment, vengeance) on the wrongdoer.
For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.
In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.
They were pleased to do it; and surely they are in debt to them, for if these Gentiles have come to share in their [the Jerusalem Jews'] spiritual blessings, then they ought also to be of service to them in material blessings.
What then is Apollos? What is Paul? Ministering servants [not heads of parties] through whom you believed, even as the Lord appointed to each his task:
So then, let us [apostles] be looked upon as ministering servants of Christ and stewards (trustees) of the mysteries (the secret purposes) of God.
Paul and Timothy, bond servants of Christ Jesus (the Messiah), to all the saints (God's consecrated people) in Christ Jesus who are at Philippi, with the bishops (overseers) and deacons (assistants):
Even if [my lifeblood] must be poured out as a libation on the sacrificial offering of your faith [to God], still I am glad [to do it] and congratulate you all on [your share in] it.
This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people. But avoid stupid and foolish controversies and genealogies and dissensions and wrangling about the Law, for they are unprofitable and futile. read more. [As for] a man who is factious [a heretical sectarian and cause of divisions], after admonishing him a first and second time, reject [him from your fellowship and have nothing more to do with him], Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned. When I send Artemas or [perhaps] Tychicus to you, lose no time but make every effort to come to me at Nicopolis, for I have decided to spend the winter there. Do your utmost to speed Zenas the lawyer and Apollos on their way; see that they want for (lack) nothing.
As officiating Priest, a Minister in the holy places and in the true tabernacle which is erected not by man but by the Lord.
Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- "
Hastings
The word 'minister' comes from the Lat. minister = 'servant,' and generally it may be said that wherever it is found in the Bible, whether in OT or in NT, its original meaning is its primary one, service being the idea it is specially meant to convey.
1. In OT it is used (corresponding to the same Heb. word in each case) of Joshua as the personal attendant of Moses (Ex 24:13; Jos 1:1), of the servants in the court of Solomon (1Ki 10:5), of angels and the elemental forces of nature as the messengers and agents of the Divine will (Ps 103:21; 104:4; cf. Heb 1:7,14), but, above all, of the priests and Levites as the servants of Jehovah in Tabernacle and Temple (Ex 28:35; 1Ki 8:11; Ezr 8:17, and constantly). The secular uses of the Heb. word, standing side by side with the sacred, show that it was not in itself a priestly term. Ministry was not necessarily a priestly thing, though priesthood was one form of ministry.
2. In NT several Gr. words are tr 'minister,' three of which call for notice. (1) hyp
See Verses Found in Dictionary
So Moses rose up with Joshua his attendant; and Moses went up into the mountain of God.
Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy of Holies before the Lord and when he comes out, lest he die there.
After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' minister,
The food of his table, the seating of his officials, the standing at attention of his servants, their apparel, his cupbearers, his ascent by which he went up to the house of the Lord [or the burnt offerings he sacrificed], she was breathless and overcome.
And I sent them to Iddo, the leading man at the place Casiphia, telling them to say to Iddo and his brethren the Nethinim [temple servants] at the place Casiphia, Bring to us servants for the house of our God.
Bless (affectionately, gratefully praise) the Lord, all you His hosts, you His ministers who do His pleasure.
Who makes winds His messengers, flames of fire His ministers.
Not so shall it be among you; but whoever wishes to be great among you must be your servant,
There were also numerous women there, looking on from a distance, who were of those who had accompanied Jesus from Galilee, ministering to Him.
Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],
And when his time of performing priestly functions was ended, he returned to his [own] house.
Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
But Martha [overly occupied and too busy] was distracted with much serving; and she came up to Him and said, Lord, is it nothing to You that my sister has left me to serve alone? Tell her then to help me [to lend a hand and do her part along with me]!
So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him.
If anyone serves Me, he must continue to follow Me [ to cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying] and wherever I am, there will My servant be also. If anyone serves Me, the Father will honor him.
Now about this time, when the number of the disciples was greatly increasing, complaint was made by the Hellenists (the Greek-speaking Jews) against the [native] Hebrews because their widows were being overlooked and neglected in the daily ministration (distribution of relief).
But we will continue to devote ourselves steadfastly to prayer and the ministry of the Word.
While they were worshiping the Lord and fasting, the Holy Spirit said, Separate now for Me Barnabas and Saul for the work to which I have called them.
When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
And having sent two of his assistants, Timothy and Erastus, into Macedonia, he himself stayed on in [the province of] Asia for a while.
And I said, Who are You, Lord? And the Lord said, I am Jesus, Whom you are persecuting.
In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.
And there are distinctive varieties of service and ministration, but it is the same Lord [Who is served].
And there are distinctive varieties of service and ministration, but it is the same Lord [Who is served].
For the service that the ministering of this fund renders does not only fully supply what is lacking to the saints (God's people), but it also overflows in many [cries of] thanksgiving to God.
[It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel). Of this [Gospel] I was made a minister according to the gift of God's free grace (undeserved favor) which was bestowed on me by the exercise (the working in all its effectiveness) of His power.
Paul and Timothy, bond servants of Christ Jesus (the Messiah), to all the saints (God's consecrated people) in Christ Jesus who are at Philippi, with the bishops (overseers) and deacons (assistants):
Even if [my lifeblood] must be poured out as a libation on the sacrificial offering of your faith [to God], still I am glad [to do it] and congratulate you all on [your share in] it.
However, I thought it necessary to send Epaphroditus [back] to you. [He has been] my brother and companion in labor and my fellow soldier, as well as [having come as] your special messenger (apostle) and minister to my need.
For it was through working for Christ that he came so near death, risking his [very] life to complete the deficiencies in your service to me [which distance prevented you yourselves from rendering].
It is on account of these [very sins] that the [holy] anger of God is ever coming upon the sons of disobedience (those who are obstinately opposed to the divine will),
Masters, [on your part] deal with your slaves justly and fairly, knowing that also you have a Master in heaven.
If you lay all these instructions before the brethren, you will be a worthy steward and a good minister of Christ Jesus, ever nourishing your own self on the truths of the faith and of the good [Christian] instruction which you have closely followed.
Remind people to be submissive to [their] magistrates and authorities, to be obedient, to be prepared and willing to do any upright and honorable work, To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody. read more. For we also were once thoughtless and senseless, obstinate and disobedient, deluded and misled; [we too were once] slaves to all sorts of cravings and pleasures, wasting our days in malice and jealousy and envy, hateful (hated, detestable) and hating one another. But when the goodness and loving-kindness of God our Savior to man [as man] appeared, He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit, Which He poured out [so] richly upon us through Jesus Christ our Savior. [And He did it in order] that we might be justified by His grace (by His favor, wholly undeserved), [that we might be acknowledged and counted as conformed to the divine will in purpose, thought, and action], and that we might become heirs of eternal life according to [our] hope. This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people. But avoid stupid and foolish controversies and genealogies and dissensions and wrangling about the Law, for they are unprofitable and futile. [As for] a man who is factious [a heretical sectarian and cause of divisions], after admonishing him a first and second time, reject [him from your fellowship and have nothing more to do with him], Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned. When I send Artemas or [perhaps] Tychicus to you, lose no time but make every effort to come to me at Nicopolis, for I have decided to spend the winter there. Do your utmost to speed Zenas the lawyer and Apollos on their way; see that they want for (lack) nothing.
I would have chosen to keep him with me, in order that he might minister to my needs in your stead during my imprisonment for the Gospel's sake.
Referring to the angels He says, [God] Who makes His angels winds and His ministering servants flames of fire;
Are not the angels all ministering spirits (servants) sent out in the service [of God for the assistance] of those who are to inherit salvation?
And in the same way he sprinkled with the blood both the tabernacle and all the [sacred] vessels and appliances used in [divine] worship.
Furthermore, every [human] priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over again, which never are able to strip [from every side of us] the sins [that envelop us] and take them away -- "
Morish
The word commonly occurring in the O.T. is sharath, 'to minister, serve.' Joshua was Moses' minister. All God's hosts are called 'ministers of his, that do his pleasure,' and He maketh 'his ministers a flaming fire.' The priests were the ministers of Jehovah. Jos 1:1; Ps 103:21; 104:4; Joe 2:17. In the N.T. three words are used.
1. ????????. See DEACON.
2. ??????????, a public servant,' one holding an official position. It is applied to the Lord; to angels; to Paul; and to magistrates. Ro 13:6; 15:16; Heb 1:7. Heb 8:2.
3. ????????, lit. 'under-rower,' and so an 'attendant' on, or 'assistant ' to a superior authority. Lu 1:2; 4:20; Ac 13:5; 26:16; 1Co 4:1. It is also translated 'officer' and 'servant.'
See Verses Found in Dictionary
After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' minister,
Bless (affectionately, gratefully praise) the Lord, all you His hosts, you His ministers who do His pleasure.
Who makes winds His messengers, flames of fire His ministers.
Let the priests, the ministers of the Lord, weep between the porch and the altar; and let them say, Have pity and spare Your people, O Lord, and give not Your heritage to reproach, that the [heathen] nations should rule over them or use a byword against them. Why should they say among the peoples, Where is their God?
Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],
Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you,
For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.
In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.
Masters, [on your part] deal with your slaves justly and fairly, knowing that also you have a Master in heaven.
Referring to the angels He says, [God] Who makes His angels winds and His ministering servants flames of fire;
Smith
Minister.
This term is used in the Authorized Version to describe various officials of a religious and civil character. Its meaning, as distinguished from servant, is a voluntary attendant on another. In the Old Testament it is applied (1) to an attendance upon a person of high rank,
(2) to the attaches of a royal court,
comp. Psal 104:4 (3) to the priests and Levites.
Ezr 8:17; Ne 10:36; Isa 61:6; Eze 44:11; Joe 1:9,13
One term in the New Testament betokens a subordinate public administrator,
one who performs certain gratuitous public services. A second term contains the idea of actual and personal attendance upon a superior, as in
Lu 4:20
The minister's duty was to open and close the building, to produce and replace the books employed in the service, and generally to wait on the officiating priest or teacher. A third term, diakonos (from which comes our word deacon), is the one usually employed in relation to the ministry of the gospel: its application is twofold, --in a general sense to indicate ministers of any order, whether superior or inferior, and in a special sense to indicate an order of inferiors ministers. [DEACON]
See Deacon
See Verses Found in Dictionary
So Moses rose up with Joshua his attendant; and Moses went up into the mountain of God.
After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' minister,
The food of his table, the seating of his officials, the standing at attention of his servants, their apparel, his cupbearers, his ascent by which he went up to the house of the Lord [or the burnt offerings he sacrificed], she was breathless and overcome.
And I sent them to Iddo, the leading man at the place Casiphia, telling them to say to Iddo and his brethren the Nethinim [temple servants] at the place Casiphia, Bring to us servants for the house of our God.
As well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstlings of our herds and flocks, to bring to the house of our God, to the priests who minister in [His] house.
But you shall be called the priests of the Lord; people will speak of you as the ministers of our God. You shall eat the wealth of the nations, and the glory [once that of your captors] shall be yours.
They shall minister in My sanctuary, having oversight as guards at the gates of the temple and ministering in the temple. They shall slay the burnt offering and the sacrifice for the people, and they shall attend the people to serve them.
The meal or cereal offering and the drink offering are cut off from the house of the Lord; the priests, the Lord's ministers, mourn.
Gird yourselves and lament, you priests; wail, you ministers of the altar; come, lie all night in sackcloth, you ministers of my [Joel's] God, for the cereal or meal offering and the drink offering are withheld from the house of your God.
Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.
In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.
Watsons
MINISTER, one who attends or waits on another; so we find Elisha was the minister of Elijah, and did him services of various kinds, 2Ki 3:11. So Joshua was the servant of Moses, Ex 24:13; 33:11. And these persons did not by any means feel themselves degraded by their stations, but in due time they succeeded to the offices of their masters. In like manner John Mark was minister to Paul and Barnabas, Ac 13:5. Christ is called a minister of the true, that is, the heavenly, sanctuary. The minister of the synagogue was appointed to keep the book of the law, to observe that those who read it, read it correctly, &c, Lu 4:20. The rabbins say he was the same as the angel of the church or overseer. Lightfoot says, Baal Aruch expounds the chazan, or minister of the congregation, by sheliach hatzibbor, or angel of the congregation; and from this common platform and constitution of the synagogue, we may observe the Apostle's expression of some elders ruling and labouring in word and doctrine, others in the general affairs of the synagogue. Ministers were servants, yet servants not menial, but honourable; those who explain the word, and conduct the service of God; those who dispense the laws and promote the welfare of the community; the holy angels who in obedience to the divine commands protect, preserve, succour, and benefit the godly, are all ministers, beneficial ministers, to those who are under their charge, Heb 8:2; Ex 30:10; Le 16:15; 1Co 4:1; Ro 13:6; Ps 104:4.
See Verses Found in Dictionary
So Moses rose up with Joshua his attendant; and Moses went up into the mountain of God.
Aaron shall make atonement upon the horns of it once a year; with the blood of the sin offering of atonement once in the year shall he make atonement upon and for it throughout your generations. It is most holy to the Lord.
And the Lord spoke to Moses face to face, as a man speaks to his friend. Moses returned to the camp, but his minister Joshua son of Nun, a young man, did not depart from the [temporary prayer] tent.
Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.
But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here.
Who makes winds His messengers, flames of fire His ministers.
Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.
When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.
For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service.
Masters, [on your part] deal with your slaves justly and fairly, knowing that also you have a Master in heaven.