Reference: Saviour
Easton
one who saves from any form or degree of evil. In its highest sense the word indicates the relation sustained by our Lord to his redeemed ones, he is their Saviour. The great message of the gospel is about salvation and the Saviour. It is the "gospel of salvation." Faith in the Lord Jesus Christ secures to the sinner a personal interest in the work of redemption. Salvation is redemption made effectual to the individual by the power of the Holy Spirit.
Fausets
moshia', Greek soter. Salvation from all kinds of danger and evil, bodily, spiritual, temporal, and eternal (Mt 1:21; Eph 5:23; Php 3:20-21), including also the idea restorer and preserver, giver of positive life and blessedness, as well as saviour from evil (Isa 26:1; 2Sa 8:6; Isa 60:18; 61:10; Ps 118:25), deliverer, as the judges were saviours (margin Jg 3:9,15; Ne 9:27; Jeroboam II, 2Ki 13:5; Ob 1:21). (See SALVATION; HOSANNA; REDEEMER.) Isaiah, Joshua or Jeshua, Jesus, Hoshea, Hosea, are various forms of the is associated with the idea, and the term Redeemer (goel) implies how God can be just and at the same time a saviour of mall (Isa 43:3,11; 45:15,21-25; 41:14; 49:26; 9:16-17; Zec 9:9; Ho 1:7).
Man cannot save himself temporally or spiritually; Jehovah alone can save (Job 40:14; Ps 33:16; 44:3,7; Ho 13:4,10). The temporal saviour is the predominant idea in the Old Testament; the spiritual and eternal saviour of the whole man in the New Testament Israel' s saviour, national and spiritual, finally (Isa 62:11; Ro 11:25-26). Salvation is secured in title to believers already by Christ's purchase with His blood; its final consummation shall be at His coming again; in this sense salvation has yet "to be revealed" (1Pe 1:5; Heb 9:28; Ro 5:10). Salvation negatively delivers us from three things: (1) the penalty, (2) the power, (3) the presence of sin. Positively it includes the inheritance of glory, bliss, and life eternal in and with God our Saviour.
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And the sons of Israel made outcry unto Yahweh, so Yahweh raised up a saviour unto the sons of Israel, who saved them, - even Othniel son of Kenaz, Caleb's younger brother.
And the sons of Israel made outcry unto Yahweh, and Yahweh raised up unto them a saviour, Ehud son of Gera, a Benjamite, a man left-handed, - and the sons of Israel sent, by his hand, a present, unto Eglon king of Moab.
So Yahweh gave unto Israel a saviour, and they went forth from under the hand of Syria, - and the sons of Israel dwelt in their own homes, as aforetime.
Therefore didst thou deliver them into the hand of their adversaries, who distressed them, - and, in the time of their distress, they made outcry unto thee, and, thou, out of the heavens, didst hear, and, according to thine abounding compassions, gavest them saviors, that they might save them out of the hand of their adversaries.
And, even I myself, will praise thee, in that thine own right hand can bring thee salvation.
Not a king, can be saved by greatness of force, nor, hero, deliver himself by greatness of strength:
For, not by their own sword, gat they possession of the land, Nor did, their own arm, win victory for them, - But thine own right hand, and thine own arm, and the light of thy face, Because thou hadst accepted them.
For thou hast saved us from our adversaries, And, them who hated us, hast thou put to shame.
Ah now, Yahweh, do save, we beseech thee, Ah now, Yahweh, do send success, we beseech thee!
And they who should have led this people forward have been causing them to stray, - And, they who are led of them are destroyed, For this cause, over their choice young men, will My Lord not rejoice, And on their fatherless and their widows, will he not have compassion, For every one of them, is profane and an evildoer, And, every mouth is speaking baseness, - For all this, hath his anger, not turned back, But still, is his hand outstretched.
In that day, shall be sung this song, in the land of Judah, - A strong city, have we! Salvation, will he set for walls and rampart,
Do not fear, Thou worm Jacob, Ye men of Israel, - I, have become thy helper, Declareth Yahweh, And thy redeemer The Holy One of Israel.
For, I, - Yahweh, am, Thy God, The Holy One of Israel Ready to save thee, - I have given, as thy ransom, Egypt, Ethiopia and Seba, in thy stead.
Tell ye - and bring near, Yea let them take counsel, together, - Who let this be known aforetime. In time past, declared it? Was it not, I - Yahweh? And there is none else that is God besides me, A GOD, righteous and ready to save, There is none, besides me! Turn unto me - and be ye saved, all ye ends of the earth, - For, I, am GOD, and there is none else. read more. By myself, have I sworn, Gone forth out of my mouth, is righteousness as a decree And shall not turn back, - That, unto myself, Shall bow every knee, Shall swear every tongue: Only in Yahweh - for me, Hath one said, Is there righteousness and strength, Unto him, shall come and turn pale - All who have been incensed against him: In Yahweh, shall be justified and shall boast themselves - All the seed of Israel.
Then will I feed thy tormentors with their own flesh, And as with new wine - with their own blood, shall they be drunk, - So shall all flesh, know, that, I - Yahweh, am thy Saviour, And, thy Redeemer, is the Mighty One of Jacob.
Violence, shall no more be heard, in thy land, Wasting nor destruction within thy boundaries, - But thou shalt call Thy walls, Victory, and Thy gates, Praise.
I will, greatly rejoice, in Yahweh, My soul shall exult in my God, For he hath clothed me with the garments of salvation, With a robe of righteousness, hath he enwrapt me, - As a bridegroom, adorneth himself with, a chaplet, And as a bride, bedecketh herself with, her jewels.
Lo! Yahweh, hath sent a message unto the end of the earth: Say ye to the daughter of Zion, Lo! thy Salvation, is coming, - Lo! his reward, is with him, And, his recompense, before him:
but, on the house of Judah, will I have compassion, and I will save them, as Yahweh their God, - but will not save them by bow, or by sword, or by battle, by horses, or by horsemen.
Yet, I, Yahweh, have been thy God from the land of Egypt, - and, god beside me, shalt thou not acknowledge, for, saviour, is there none besides me.
Where is thy king, then, that he may save thee throughout all thy cities? and thy judges, concerning whom thou saidst, Oh give me a king and rulers?
And saviours shall come up in Mount Zion, to judge the mountain of Esau, - So shall the kingdom, belong unto Yahweh.
Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he, - lowly, and riding upon an ass, yea, upon a colt, a young ass.
Moreover she shall bring forth a son, and thou shalt call his name Jesus, - for, he, will save his people from their sins.
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;
Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, - The Lord Jesus Christ, - Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.
Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.
who, in God's power, are being guarded through faith unto salvation - ready to be revealed in the last ripe time:
Hastings
Morish
This title is in the O.T. applied to Jehovah. The term in itself implies that some oppression exists or some danger impends from which salvation is needed. God says, "All flesh shall know that I Jehovah am thy Saviour and thy Redeemer, the Mighty One of Jacob." Isa 49:26; 60:16. In the N.T. man is plainly declared to be lost, and the title 'Saviour' is applied both to God and to Christ. "The Father sent the Son to be the Saviour of the world," 1Jo 4:14; and the very name of Jesus conveys the thought of a Saviour. His becoming this involved His meeting vicariously the question of sin and sins, which He did on the cross. The expression occurs in Paul's later epistles of 'God our Saviour,' or 'our Saviour-God,' indicating the attitude which God occupies towards all men. How gladly all His saints say, "To the only wise God our Saviour be glory and majesty, dominion and power, both now and ever. Amen." God is also declared to be "the Saviour of all men" in a providential sense, and men probably little know how much they are indebted to His preserving care. 1Ti 4:10. See SALVATION.
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Then will I feed thy tormentors with their own flesh, And as with new wine - with their own blood, shall they be drunk, - So shall all flesh, know, that, I - Yahweh, am thy Saviour, And, thy Redeemer, is the Mighty One of Jacob.
And thou shalt derive sweet nourishment from the nations, Yea on the bounty of kings, shalt thou be sustained, - So shalt thou know - That, I, Yahweh, am thy Saviour, and That, thy Redeemer, is the Mighty One of Jacob.
For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all men - specially, of such as believe.
And, we, for ourselves have gazed, and are bearing witness - that, the Father, sent forth the Son, as Saviour of the world.