Reference: Servant
American
This word sometimes denotes a man who voluntarily dedicates himself to the service of another. Thus Joshua was the servant of Moses; Elisha of Elijah; and Peter, Andrew, Philip, and Paul were servants of Jesus Christ. The servants of Pharaoh, of Saul, and of David, were their subjects in general, and their court officers and counselors in particular. The Philistines, Syrians, and other nation were servants of David, that is, they obeyed and paid him tribute. The servants of God are those who are devoted to his service and obey his holy word.
In its primary sense, the word usually means in the Bible either a hired servant, or one whose service was the property of his master for a limited time and under various restrictions. Joseph is the first whom we read of as sold into bondage, Ge 37:27-28. The households of some of the early patriarchs contained many servants, who were apparently treated with kindness and justice; the highest trusts were sometimes confided to them, and they might inherit their master's estate, Ge 14:11-16; 15:2-4; 24:1-10. They shared the religious privileges of the household, Ge 17:9-13,27; 18:19, and were not transferred to other masters.
At the establishment of the Hebrew commonwealth, involuntary servitude was everywhere prevalent; and so far as it existed among the Jews, Moses sought to bring it under the restrictions demanded by religion and humanity. The mildest form of bond-service was that of a Hebrew in the house of another Hebrew. He might become bound to this service in various ways, chiefly through poverty, Ex 21:7; Le 25:39-47; to acquit himself of a debt he could not otherwise pay, 2Ki 4:1; to make restitution for a theft, Ex 22:3; or to earn the price of his ransom for captivity among heathen. This form of service could not continue more than six or seven years; unless, when the Sabbatical year came round, the servant chose to remain permanently or until the Jubilee with his master, in token of which he suffered his ear to be bored before witnesses, Ex 21:2,6; 25:40. The Hebrews servant was not to be made to serve with rigor, nor transferred to any harder bondage; he had an appeal to the tribunals, a right to all religious privileges, the power of demanding release on providing a pecuniary equivalent, and a donation from his master at his release, Le 25:47-55; De 15:12-18. Compare also 2Ch 28:10-11; Ne 5:1-13; Jer 34:8-22. The law likewise provided for the deliverance of a Hebrew, who was in bondage to a resident foreigner, Le 25:47-54.
From the heathen around and among them, especially from their captive enemies and the remains of the Canaanites, the Hebrew obtained many servants. These were protected by law, De 1:16-17; 27:19, and might become proselytes, attend the festivals, enjoy religious instruction and privileges, Ex 12:44; De 12:18; 29:10-13; 31:10-13. The servant who was mutilated by his master was to be set free, Ex 21:26-27; the refugee from foreign oppression was to be welcomed, De 23:15-16; and kidnapping or man stealing was forbidden on pain of death, Ex 21:16; De 24:7; 1Ti 1:10.
Roman slavery, as it existed in the time of Christ, was comparatively unknown to the Jews. The Romans held in bondage captives taken in war, had purchased slaves. Their bondage was perpetual, and the master held unquestioned control of the person and life of his slaves. Yet large numbers were set free, and in many instances Roman freedmen rose to the highest honors.
The allusion of the Bible to involuntary servitude, imply that it is an evil and undesirable condition of life; yet the bondman who cannot obtain his freedom is divinely exhorted to contentment, 1Co 7:20-24. Meanwhile the Bible give directions as to the mutual duties of masters and servants, Eph 6:5-9; Col 3:22; 4:1; Tit 2:9; Phm 1:1-25; 1Pe 2:18; and proclaims the great truths of the common origin of all men, the immorality of every human soul, and its right to the Bible and to all necessary means of knowing and serving the Savior-the application of which to all the relations of master and servant, superior and inferior, employer and employed, would prevent all oppression, which God abhors, De 24:14; Ps 103:6; Isa 10:1-3; Am 4:1; Mal 3:5; Jas 5:4.
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They took all the goods of Sodom and Gomorrah, and all their food, and went their way. They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed. read more. One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram. When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan. He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus. He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.
Abram said, "Lord GOD, what will you give me, seeing I go childless, and he who will inherit my estate is Eliezer of Damascus?" Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir." read more. Behold, the word of the LORD came to him, saying, "This man will not be your heir, but he who will come forth out of your own body will be your heir."
God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations. This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised. read more. You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you. He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed. He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.
All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring on Abraham that which he has spoken of him."
Abraham was old, and well stricken in age. The LORD had blessed Abraham in all things. Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh. read more. I will make you swear by the LORD, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. But you shall go to my country, and to my relatives, and take a wife for my son Isaac." The servant said to him, "What if the woman isn't willing to follow me to this land? Must I bring your son again to the land you came from?" Abraham said to him, "Beware that you do not bring my son there again. The LORD, the God of heaven, who took me from my father's house, and from the land of my birth, who spoke to me, and who swore to me, saying, 'I will give this land to your seed.' He will send his angel before you, and you shall take a wife for my son from there. If the woman isn't willing to follow you, then you shall be clear from this my oath. Only you shall not bring my son there again." The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter. The servant took ten camels, of his master's camels, and departed, having a variety of good things of his master's with him. He arose, and went to Mesopotamia, to the city of Nahor.
Come, and let's sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh." His brothers listened to him. Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.
but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it.
"If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever. "If a man sells his daughter to be a female servant, she shall not go out as the male servants do.
"Anyone who kidnaps someone and sells him, or if he is found in his possession, he shall surely be put to death.
"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake. If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.
If the sun has risen on him, there shall be guilt of bloodshed for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.
See that you make them after their pattern, which has been shown to you on the mountain.
"'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave. As a hired servant, and as a sojourner, he shall be with you; he shall serve with you until the Year of Jubilee: read more. then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers. For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as slaves. You shall not rule over him with harshness, but shall fear your God. "'As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves. Moreover of the children of the strangers who sojourn among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property. You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever: but over your brothers the children of Israel you shall not rule, one over another, with harshness. "'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;
"'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;
"'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family; after he is sold he may be redeemed. One of his brothers may redeem him;
after he is sold he may be redeemed. One of his brothers may redeem him; or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.
or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself. He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him.
He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him. If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.
If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.
If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption. As a servant hired year by year shall he be with him: he shall not rule with harshness over him in your sight.
As a servant hired year by year shall he be with him: he shall not rule with harshness over him in your sight. If he isn't redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.
If he isn't redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him. For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt. I am the LORD your God.
I commanded your judges at that time, saying, "Hear cases between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him. You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's. The case that is too hard for you, you shall bring to me, and I will hear it."
but you shall eat them before the LORD your God in the place which the LORD your God shall choose, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates: and you shall rejoice before the LORD your God in all that you put your hand to.
If your brother, a Hebrew man, or a Hebrew woman, is sold to you, and serves you six years; then in the seventh year you shall let him go free from you. When you let him go free from you, you shall not let him go empty: read more. you shall furnish him liberally out of your flock, and out of your threshing floor, and out of your winepress; as the LORD your God has blessed you, you shall give to him. You shall remember that you were a bondservant in the land of Egypt, and the LORD your God redeemed you: therefore I command you this thing today. It shall be, if he tells you, "I will not go out from you"; because he loves you and your house, because he is well with you; then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise. It shall not seem hard to you, when you let him go free from you; for to the double of the hire of a hireling has he served you six years: and the LORD your God will bless you in all that you do.
You shall not deliver to his master a servant who is escaped from his master to you: he shall dwell with you, in the midst of you, in the place which he shall choose within one of your gates, where it pleases him best: you shall not oppress him.
If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so you shall put away the evil from the midst of you.
You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your foreigners who are in your land within your gates:
'Cursed is he who wrests the justice due the foreigner, fatherless, and widow.' All the people shall say, 'Amen.'
You stand this day all of you before the LORD your God; your heads, your tribes, your elders, and your officers, even all the men of Israel, your little ones, your wives, and your foreigner who is in the midst of your camps, from the one who cuts your wood to the one who draws your water; read more. that you may enter into the covenant of the LORD your God, and into his oath, which the LORD your God makes with you this day; that he may establish you this day to himself for a people, and that he may be to you a God, as he spoke to you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.
Moses commanded them, saying, "At the end of every seven years, in the set time of the year of release, in the feast of tents, when all Israel has come to appear before the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing. read more. Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law; and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as you live in the land where you go over the Jordan to possess it."
Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, "Your servant my husband is dead. You know that your servant feared the LORD. Now the creditor has come to take for himself my two children to be slaves."
Now you purpose to keep under the children of Judah and Jerusalem for bondservants and bondmaids for yourselves. Aren't there even with you trespasses of your own against the LORD your God? Now hear me therefore, and send back the captives, that you have taken captive from your brothers; for the fierce wrath of the LORD is on you."
Then there arose a great cry of the people and of their wives against their brothers the Jews. For there were that said, "We, our sons and our daughters, are many. Let us get grain, that we may eat and live." read more. Some also there were that said, "We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine." There were also some who said, "We have borrowed money for the king's tribute using our fields and our vineyards as collateral. Yet now our flesh is as the flesh of our brothers, our children as their children. Behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage. Neither is it in our power to help it; for other men have our fields and our vineyards." I was very angry when I heard their cry and these words. Then I consulted with myself, and contended with the nobles and the rulers, and said to them, "You exact usury, everyone of his brother." I held a great assembly against them. I said to them, "We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?" Then they held their peace, and found never a word. Also I said, "The thing that you do is not good. Ought you not to walk in the fear of our God, because of the reproach of the nations our enemies? I likewise, my brothers and my servants, lend them money and grain. Please let us stop this usury. Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them." Then they said, "We will restore them, and will require nothing of them; so will we do, even as you say." Then I called the priests, and took an oath of them, that they would do according to this promise. Also I shook out my lap, and said, "So may God shake out every man from his house, and from his labor, that doesn't perform this promise; even thus be he shaken out, and emptied." All the assembly said, "Amen," and praised the LORD. The people did according to this promise.
The LORD executes righteous acts, and justice for all who are oppressed.
Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees; to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey. read more. What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?
The word that came to Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them; that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that none should make bondservants of them, of a Jew his brother. read more. And all the officials and all the people obeyed, who had entered into the covenant, that everyone should let his male servant, and everyone his female servant, go free, that none should make bondservants of them any more; they obeyed, and let them go: but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. Therefore the word of the LORD came to Jeremiah from the LORD, saying, "Thus says the LORD, the God of Israel: 'I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, "At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you": but your fathers did not listen to me, neither inclined their ear. You had now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name: but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids. Therefore thus says the LORD: "You have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth. I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts; the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf; I will even give them into the hand of their enemies, and into the hand of those who seek their life; and their dead bodies shall be for food to the birds of the sky, and to the animals of the earth. And Zedekiah king of Judah and his officials will I give into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon's army, who have gone away from you. Behold, I will command, says the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant."'"
Listen to this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who tell their husbands, "Bring us drinks."
I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and do not fear me," says the LORD of hosts.
Let each man stay in that calling in which he was called. Were you called being a bondservant? Do not let that bother you, but if you get an opportunity to become free, use it. read more. For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant. You were bought with a price. Do not become bondservants of men. Brothers, let each man, in whatever condition he was called, stay in that condition with God.
Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ; not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart; read more. with good will doing service, as to the Lord, and not to men; knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free. You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing the Lord.
Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;
Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker, and to Apphia our sister, to Archippus, our fellow soldier, and to the church in your house: read more. Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God always, making mention of you in my prayers, hearing of your love, and of the faith which you have toward the Lord Jesus, and toward all the saints; that the fellowship of your faith may become effective, in the knowledge of every good thing which is in us in Christ. For I have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother. Therefore, though I have all boldness in Christ to command you that which is appropriate, yet for love's sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ. I beg you for my child, whom I have become the father of in my chains, Onesimus, who once was useless to you, but now is useful to you and to me. I am sending back to you, him who is my very heart, whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News. But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will. For perhaps he was therefore separated from you for a while, that you would have him forever, no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord. If then you count me a partner, receive him as you would receive me. But if he has wronged you at all, or owes you anything, put that to my account. I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides). Yes, brother, let me have joy from you in the Lord. Refresh my heart in Christ. Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say. Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you. Epaphras, my fellow prisoner in Christ Jesus, greets you, as do Mark, Aristarchus, Demas, and Luke, my fellow workers. The grace of the Lord Jesus Christ be with your spirit.
Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of hosts.
Fausets
na'ar, meshareth. In our sense, "a free, voluntary attendant", as Joshua of Moses (Ex 33:11; so 2Ki 4:12,43; 5:20; 6:15 margin "minister"; 2Sa 13:17-18; 1Ki 20:14-15). 'Ebed on the other hand is "a bondservant or slave".
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The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the Tent.
Then he called his servant who ministered to him, and said, "Put now this woman out from me, and bolt the door after her." She had a garment of various colors on her; for with such robes were the king's daughters who were virgins dressed. Then his servant brought her out, and bolted the door after her.
He said to Gehazi his servant, "Call this Shunammite." When he had called her, she stood before him.
His servant said, "What, should I set this before a hundred men?" But he said, "Give the people, that they may eat; for thus says the LORD, 'They will eat, and will have some left over.'"
But Gehazi the servant of Elisha the man of God, said, "Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As the LORD lives, I will run after him, and take something from him."
When the servant of the man of God had risen early, and gone out, behold, an army with horses and chariots was around the city. His servant said to him, "Alas, my master. What shall we do?"
Hastings
Morish
1. The words ebed and ?????? (those most commonly used for 'servant') convey the idea of bondmen or slaves. Some were bought with money and some were taken in war: cf. also Ex 22:3. Such a servant, if circumcised, might among the Israelites eat of the Passover
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but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it. A foreigner and a hired servant shall not eat of it.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.
If the sun has risen on him, there shall be guilt of bloodshed for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.
But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
and saying, "Lord, my servant lies in the house paralyzed, grievously tormented."
And the centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.
And Jesus said to the centurion, "Go your way. Let it be done for you as you have believed." And his servant was healed in that hour.
"Look, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. And he will proclaim justice to the nations.
and said to his servants, "This is John the Baptist. He is risen from the dead. That is why these powers work in him."
But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.
And immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy." The officers struck him with the palms of their hands.
and has raised up a horn of salvation for us in the house of his servant David
Therefore I did not even think myself worthy to come to you; but say the word, and my servant will be healed.
Blessed are those servants, whom the lord will find watching when he comes. Truly I tell you, that he will dress himself, and make them recline, and will come and serve them.
But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunk,
But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger.
I am no more worthy to be called your son. Make me as one of your hired servants."'
No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You are not able to serve God and wealth."
For who is greater, one who sits at the table, or one who serves? Is not it he who sits at the table? But I am in the midst of you as one who serves.
He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away; and the wolf snatches them and scatters them. The hired hand flees because he is a hired hand, and does not care for the sheep.
Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
God, having raised up his Servant, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
who by the Holy Spirit, through the mouth of your servant, David, said, 'Why do the nations rage, and the peoples plot a vain thing?
"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus."
When the angel who spoke to him had departed, he called two of his household servants and a devout soldier of those who waited on him continually.
Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for the Lord has power to make him stand.
For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.
for the sexually immoral, for men who have sexual relations with men, for kidnappers, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
Smith
Servant.
[SLAVE]
See Slave
Watsons
SERVANT. The word generally signifies a slave. For formerly among the Hebrews, and the neighbouring nations, the greater part of servants were slaves, that is to say, they belonged absolutely to their masters, who had a right to dispose of their persons, their bodies, goods, and even of their lives, in some cases. The Hebrews had two sorts of servants or slaves, Le 25:44-45, &c. Some were strangers, either bought, or taken in the wars. The others were Hebrew slaves, who, being poor, sold themselves, or were sold to pay their debts; or were delivered up for slaves by their parents, in cases of necessity. This sort of Hebrew slaves continued in slavery but to the year of jubilee; then they might return to liberty again, and their masters could not retain them against their wills. If they would continue voluntarily with their masters, they were brought before the judges; there they made a declaration, that for this time they disclaimed the privilege of the law, had their ears bored with an awl, by applying them to the doorposts of their master, Ex 21:2,5-7, &c; and after that they had no longer any power of recovering their liberty, except at the next year of jubilee. Servant is also taken for a man that dedicates himself to the service of another, by the choice of his own will and inclination. Thus Joshua was the servant of Moses, Elisha of Elijah, Gehazi of Elisha; St. Peter, St. Andrew, St. Philip, and the rest, were servants of Jesus Christ.
See Verses Found in Dictionary
"If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.
But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;' then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever. read more. "If a man sells his daughter to be a female servant, she shall not go out as the male servants do.
"'As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves. Moreover of the children of the strangers who sojourn among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property.