This is the vision that Amoz's son Isaiah had about Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah.

What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

The upright town has become untrue; there was a time when her judges gave right decisions, when righteousness had a resting-place in her, but now she is full of those who take men's lives.

For they shall turn pale on account of the oaks which ye desired, - And ye shall blush on account of the gardens which ye had chosen;

But thou hast forsaken thy people the house of Jacob, because they go far beyond the east countries in Sorcerers - who they have as the Philistines had - and in calkers of men's births, whereof they have too many.

They [the stricken, deprived of all in which they had trusted] will go into the caves of the rocks
And into the holes of the ground [fleeing]
From the terror and dread of the Lord
And from the splendor of His majesty,
When He arises to terrify the earth.

In that day shall the son of earth cast his idols of silver, and his idols of gold, - which had been made for him to worship, into the hole of the mice, and to the bats;

Let me sing for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in a very fruitful hill:

What could have been done further to my vineyard, That I had not done in it? Why then - When I had waited that it should bring forth grapes, Brought it forth, wild grapes?

Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And word came to the family of David that Aram had put up its tents in Ephraim. And the king's heart, and the hearts of his people, were moved, like the trees of the wood shaking in the wind.

At that time every place where there had been a thousand vines worth a thousand shekels will be overrun with thorns and briers.

I then had sexual relations with the prophetess; she conceived and gave birth to a son. The Lord told me, "Name him Maher-Shalal-Hash-Baz,

For there is no gloom to her who had been in anguish, In the former time, he brought into dishonour The land of Zebulun and the land of Naphtali, In the latter time, hath he brought into honour The Lake-way over the Jordan, Galilee of the nations.

The land was burned through the wrath of Yahweh of hosts, and the people became like fire fuel. {People had no compassion toward each other}.

On the right a man was cutting off bits and was still in need; on the left a man took a meal but had not enough; no man had pity on his brother; every man was making a meal of the flesh of his neighbour.

Will the axe say high-sounding words against him who is using it, or the blade be full of pride against him who is cutting with it? As if a rod had the power of shaking him who is using it, or as if a stick might take up him who is not wood.

And he will put up a flag as a sign to the nations, and he will get together those of Israel who had been sent away, and the wandering ones of Judah, from the four ends of the earth.

On that day you will say:
“I will praise You, Lord,
although You were angry with me.
Your anger has turned away,
and You have had compassion on me.

The oracle on Babylon, - of which Isaiah, son of Amoz had vision: -

There is a noise of a multitude in the mountains, like as of a great people, a rushing as though the kingdoms of all nations had come together. And the LORD of Hosts mustereth his army to battle.

The people shall take them, and carry them home to their own land. And the house of Israel shall have them in possession for servants and maidens in the land of the LORD. They shall take those prisoners, whose captives they had been afore: and rule those that had oppressed them.

And it will be, in the day when the Lord gives you rest from your sorrow, and from your trouble, and from the hard yoke which they had put on you,

For this cause, the savings they had made and that which they had stored, Over the torrent-bed of the willows, shall they bear them.

"Give us advice; reach a decision! Cast your shadow as if night had come at high noon. Shelter the fugitives, And don't betray a single refugee.

We have had word of the pride of Moab, how great it is; how he is lifted up in pride and passion: his high words about himself are false.

For, the fields of Heshbon are withered - The vine of Sibmah, the owners of nations, have broken off ruddy branches, Unto Jazer, had they reached, They had spread abroad to the desert, - Her boughs, had stretched forth, had gone over to the sea.

Wherefore my belly rumbled as it had been a lute for Moab's sake, and mine inward members for the brick wall's sake.

It will be as if a reaper had gathered standing grain—
his arm harvesting the heads of grain—
and as if one had gleaned heads of grain
in the Valley of Rephaim.

Only gleanings will be left in Israel,
as if an olive tree had been beaten—
two or three berries at the very top of the tree,
four or five on its fruitful branches.
This is the declaration of the Lord,
the God of Israel.

which sendeth her message over the sea in ships of reeds upon the water. Get ye hence, ye speedy messengers, to a nation that is scattered abroad and robbed of that they had: a fearful nation from their beginning hitherto; a nation trodden down by little and little, whose land the floods have spoiled.

In that time shall there be a present brought to the LORD of Hosts: even a people that is scattered abroad, and robbed of that they had - that same people which hat been fearful from their beginning hitherto; a nation trodden down by little and little, whose land the floods have spoiled. To the place of the name of the LORD of Hosts: even to the mount Zion.

during that time the Lord had spoken through Isaiah son of Amoz, saying, “Go, take off your sackcloth and remove the sandals from your feet,” and he did so, going naked and barefoot—

And when he had waited diligently, he saw two horsemen: the one riding upon an Ass, the other upon a camel.

Then cried he. A lion! On the watch, O My Lord, had I been standing continually, by day, And at my post, had I been stationed whole nights; -

All your rulers have fled together,
captured without a bow.
All your fugitives were captured together;
they had fled far away.

For the Lord God of Hosts
had a day of tumult, trampling, and confusion
in the Valley of Vision—
people shouting and crying to the mountains;

And you had the houses of Jerusalem numbered, pulling down the houses to make the wall stronger.

and ye have made a reservoir between the two walls for the water of the old pool: but ye have not had regard unto the maker thereof, neither have ye looked unto him that fashioned it long ago.

"Take thy lute," say men to her, "and go about the city, thou unknown wench: make pastime with sweet melody, whereby thou mayest be had in remembrance."

From the uttermost part of the earth, melodies, have we heard - Beauty, to the righteous one! But I had said - Ruin to me! Ruin to me! Woe to me! Traitors, have betrayed, Yea traitorously, have traitors betrayed!

Jehovah our God, other lords than thee have had dominion over us; by thee only will we make mention of thy name.

We have been with child, and suffered pain as though we had brought forth wind. For there is no salvation in the earth, neither do the inhabiters of the world submit them selves.

Fury is not in me. Oh that I had briars and thorns in battle against me! I would march against them, I would burn them together.

And it will be in that day that a great horn will be sounded; and those who were wandering in the land of Assyria, and those who had been sent away into the land of Egypt, will come; and they will give worship to the Lord in the holy mountain at Jerusalem.

He had said to them:
“This is the place of rest,
let the weary rest;
this is the place of repose.”
But they would not listen.

And now, take care that you do not make sport of him, or your bands will be made strong; for I have had word from the Lord, the Lord of armies, of an end, of a complete end, which is to come on all the land.

Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the thing made say of him that made it, He made me not? or shall the thing formed say of him that formed it, He had no understanding?

For in that day, will every man reject his idols of silver, and his idols of gold, - Which your hands had made for you as a sin!

Alas! thou plunderer when, thou, hadst not been plundered, And thou traitor when they had not betrayed thee: When thou hast ceased plundering, thou shalt be plundered, When thou hast left off betraying, they shall betray thee.

Where are the gods of Hamath and Arpad, Where are the gods of Sepharvaim? If indeed they had only delivered Samaria, out of my hand!

They were silent and did not respond, for the king had ordered, "Don't respond to him."

Then Eliakim, the son of Hilkiah, who was over the house, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothing parted as a sign of grief, and gave him an account of what the Rab-shakeh had said.

And Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that he had left from Lachish.

And when news came to him that Tirhakah, king of Ethiopia, had made an attack on him, ... And he sent representatives to Hezekiah, king of Judah, saying,

And Hezekiah took the letter from the hands of those who had come with it; and after reading it, Hezekiah went up to the house of the Lord, opening the letter there before the Lord,

This is why their townsmen had no power, they were broken and put to shame; they were like the grass of the field, or a green plant; like the grass on the house-tops, which a cold wind makes waste.

Look! I will cause [the] shadow of the steps, which it had gone down on the steps of Ahaz with the sun, to turn backwards ten steps." And the sun turned back ten steps on the steps which it had gone down.

A writing of Hezekiah, king of Judah, when he was sick and had recovered from his sickness:

Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back.

Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.

And Hezekiah had said, What is the sign that I shall go up into the house of Jehovah?

At that time, Merodach-Baladan, son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and recovered.

And Hezekiah rejoiced over them and showed them his house of aromatic gum, the silver, gold, spices, good oil, all the house of his weapons, and all that was found in his storehouses. There was nothing that Hezekiah had not shown them in his house or in all his dominion.

But those who wait for the Lord's help find renewed strength; they rise up as if they had eagles' wings, they run without growing weary, they walk without getting tired.

He pursued them, he passed on in safety, by a way he had never come with his feet.

And I will take the blind by a way of which they had no knowledge, guiding them by roads strange to them: I will make the dark places light before them, and the rough places level. These things will I do and will not give them up.

Jehovah had delight in him for his righteousness' sake: he hath magnified the law, and made it honourable.

Who suffered Jacob to be trodden under foot, and Israel to be spoiled? Did not the LORD? Now have we sinned against him, and have had no delight to walk in his ways, neither been obedient unto his law.

so he drenched him with the heat that is his anger, the violence of war. It enveloped him in flames, but still he had no insight. It burned him up, but he didn't take it to heart."

And no one takes note, no one has enough knowledge or wisdom to say, I have put part of it in the fire, and made bread on it; I have had a meal of the flesh cooked with it: and am I now to make the rest of it into a false god? am I to go down on my face before a bit of wood?

Because of Jacob my servant, and Israel whom I have taken for myself, I have sent for you by name, giving you a name of honour, though you had no knowledge of me.

I am the Lord, and there is no other; there is no God but me: I will make you ready for war, though you had no knowledge of me:

Declaring from the beginning, the latter end, And from olden time, that which had never been done, - Saying My purpose shall stand, and All my pleasure, will I perform;

I was angry with my people, I put shame on my heritage, and gave them into your hands: you had no mercy on them; you put a cruel yoke on those who were old;

For you had faith in your evil-doing; you said, No one sees me; by your wisdom and knowledge you have been turned out of the way: and you have said in your heart, I am, and there is no other.

Thou hast hitherto had many counsels of them; so let the heaven gazers and the beholders of stars come on now and deliver thee: yea, and let them show when these new things shall come upon thee.

Small profit have you had from those who, from your earliest days, got great profit out of you; they have gone in flight, every one straight before him, and you have no saviour.

All this has come to your ears and you have seen it; will you not give witness to it? I am now making clear new things, even secret things, of which you had no knowledge.

They have only now been effected, and not in the past: and before this day they had not come to your ears; for fear that you might say, I had knowledge of them.

Truly you had no word of them, no knowledge of them; no news of them in the past had come to your ears; because I saw how false was your behaviour, and that your heart was turned against me from your earliest days.

O that you had listened attentively to my commandments! Then your prosperity would have been like river, and your righteousness like the waves of the sea.

thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name would not be cut off nor destroyed from before me.

They had no need of water when he was guiding them through the waste lands: he made water come out of the rock for them: the rock was parted and the waters came flowing out.

Give ear, O sea-lands, to me; and take note, you peoples from far: I have been marked out by the Lord from the first; when I was still in my mother's body, he had my name in mind:

But Zion had said. Yahweh hath forsaken me, - Even, My Lord, hath forgotten me!

And thou shalt say in thy heart, Who hath borne me these, seeing I had lost my children and was desolate, an exile, and driven about? and who hath brought up these? behold, I was left alone; these, where were they?

For why would no man receive me, when I came? And when I called, no man gave me answer. Was my hand clean smitten off, that it might not help? Or had I not power to deliver? Lo, at a word I drink up the sea, and of water floods I make dry land: so that for want of water, the fish corrupt and die of thirst.

Who among you, revereth Yahweh, Hearkening unto the voice of his Servant, - That hath walked in dark places And hath had no gleam of light? Let him trust in the name of Yahweh, And lean upon his God.

But I will put it into the hands of those who tormented and oppressed you, those who said to you, "Lie down, so we can step over you,' so that you had to make your back like the ground, and like a street for them to walk over."

so shall he astonish many nations; kings shall shut their mouths at him: for what had not been told them shall they see, and what they had not heard shall they consider.

Who would have had faith in the word which has come to our ears, and to whom had the arm of the Lord been unveiled?

For he went up like shoot before him, and like root from dry ground. He had no form and no majesty that we should see him, and no appearance that we should take pleasure in him.

He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him.

But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come.

We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!

He made his grave with [the] wicked, and with [the] rich in his death, although he had done no violence, and [there was] no deceit in his mouth.

... made clear his righteousness before men ... had taken their sins on himself.