But the inwards and the legs they shall wash in water, and the priest shall burn altogether upon the altar, that it be a burnt sacrifice, and an offering of a sweet odour unto the LORD.

But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD.

and break his wings, but pluck them not asunder. And then let the priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the LORD.'"

Notwithstanding, ye shall bring the firstlings of them unto the LORD: But they shall not come upon the altar to make a sweet savour.

All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.

But the skin of the ox and all his flesh with his head, his legs, his inwards with his dung,

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And he shall bring them unto the priest, which shall offer the sin offering first and wring the neck asunder of it, but pluck it not clean off.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

All the males among the children of Aaron, shall eat of it: and it shall be a duty for ever unto your generations of the sacrifices of the LORD, neither shall any man touch it, but he that is hallowed.'"

Notwithstanding, no sin offering that hath his blood brought into the tabernacle of witness to reconcile with all in the holy place, shall be eaten: but shall be burnt in the fire.'"

but as much of the offered flesh as remaineth unto the third day shall be burned with fire.

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh.

neverthelater, the fat of the beast that dieth alone and the fat of that which is torn with wild beasts, may be occupied in all manner uses: but ye shall in no wise eat of it.

But the ox, the hide, his flesh and his dung, he burnt with fire without the host, as the LORD commanded Moses.

but the flesh and the hide, he burnt with fire without the host.

but the breasts and the right shoulders Aaron waved before the LORD, as the LORD commanded Moses.

But go ye not out from the door of the tabernacle of witness, lest ye die: for the anointing oil of the LORD is upon you." And they did as Moses bade.

Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you.

And the cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you.

And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you.

Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean.

but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

But and if the scab grow in the skin after that he is seen of the priest again.

But and if there be raw flesh on him when he is seen, then he shall be unclean.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

But and if the glistering white abide still in one place and go no further, then it is but the print of the boil, and the priest shall judge him clean.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

But of this manner shall Aaron go in into the holy place: with a young ox for a sin offering, and a ram for a burnt offering.

But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

But and if he wash them not, nor wash his flesh, he shall bear his sin.'"

but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.

And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

Thou shalt not curse the deaf, neither put a stumbling block before the blind: but shalt fear thy God. I am the LORD.

Ye shall do no unrighteousness in judgment. Thou shalt not favour the poor nor honour the mighty, but shalt judge thy neighbour righteously.

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the LORD your God, which have separated you from other nations:

but upon his kin that is nigh unto him: as his mother, father, son, daughter and brother:

But he shall not make himself unclean upon a ruler of his people to pollute himself withal.

but no widow nor divorced nor polluted whore. But he shall take a maiden of his own people to wife,

but shall not go in unto the veil nor come nigh the altar, because he is deformed, that he pollute not my sanctuary, for I am the LORD that sanctify them.'"

But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.

But if the priest buy any fowl with money he may eat of it, and he also that is born in his house may eat of his bread.

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

An ox or a sheep that hath any member out of proportion, mayst thou offer for a freewill offering: but in a vow it shall not be accepted.

But ye shall offer sacrifices unto the LORD seven days, and the seventh day also shall be a holy feast, so that ye may do no laborious work therein.'"

"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"

but he that killeth a beast shall pay for it, beast for beast.

So now he that killeth a beast shall pay for it: but he that killeth a man, shall die for it.

But the seventh year shall be a Sabbath of rest unto the land. The LORD's Sabbath it shall be, and thou shalt neither sow thy field, nor cut thy vines.

The corn that groweth by itself thou shalt not reap, neither gather the grapes that grow without thy dressing: but it shall be a Sabbath of rest unto the land.

but according to the number of years after the trumpet year, thou shalt buy of thy neighbour, and according unto the number of fruit year, he shall sell unto thee.

And see that no man oppress his neighbour, but fear thy God. For I am the LORD your God.

Wherefore the land shall not be sold forever, because that the land is mine, and ye but strangers and sojourners with me:

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

But and if it be not bought out again within the space of a full year, then the house in the walled city shall be established forever unto him that bought it and to his successors after him and shall not go out in the trumpet year.

But the houses in villages which have no walls round about them, shall be counted like unto the fields of the country, and may be bought out again at any season, and shall go out free in the trumpet year.

But the fields that lie round about their cities, shall not be bought: for they are their possessions forever.

And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee.

but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year,

See therefore that thou reign not over him cruelly, but fear thy God.

And ye shall possess them and give them unto your children after you, to possess them for ever: and they shall be your bondmen. But over your brethren the children of Israel, ye shall not reign one over another cruelly.

If there remain but few years unto the trumpet year, he shall so count with him, and according unto his years give him again for his redemption,

"'But and if ye will not hearken unto me, nor will do all these my commandments,

or if ye shall despise mine ordinances, either if your souls refuse my laws, so that ye will not do all my commandments, but shall break mine covenant:

And if ye will not be learned yet for all this, but shall walk contrary unto me,

"'And if ye will not yet for all this hearken unto me, but shall walk contrary unto me,

But and if he hallow his field after the trumpet year, the priest shall reckon the price with him according to the years that remain unto the trumpet year, and thereafter it shall be lower set.

But when the field goeth out in the trumpet year, it shall be holy unto the LORD: even as a thing dedicated, and it shall be the priest's possession.

But in the trumpet year, the field shall return unto him of whom he bought it, whose inheritance of land it was.

"'But the firstborn of the beasts that pertain unto the LORD, may no man sanctify: whether it be ox or sheep, for they are the LORD's already.

No dedicated thing therefore that is dedicated of man, may be redeemed, but must needs die.