It is [only] eleven days’ journey from Horeb (Mount Sinai) by way of Mount Seir to Kadesh-barnea [on Canaan’s border; yet Israel wandered in the wilderness for forty years before crossing the border and entering Canaan, the promised land].

“The Lord our God spoke to us at Horeb, saying, ‘You have stayed long enough on this mountain.

Turn and resume your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country and in the lowland (the Shephelah), in the Negev (South country) and on the coast of the [Mediterranean] Sea, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

The Lord your God has multiplied you, and look, today you are as numerous as the stars of heaven.

May the Lord, the God of your fathers, add to you a thousand times as many as you are and bless you, just as He has promised you!

Choose for yourselves wise, understanding, experienced, and respected men from your tribes, and I will appoint them as heads (leaders) over you.’

And you answered me, ‘The thing which you have said to do is good.’

So I took the leaders of your tribes, wise and experienced men, and made them leaders over you, commanders of thousands, and hundreds, and fifties, and tens, and officers (administrators) for your tribes.

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him.

You shall not show partiality in judgment; you shall hear and pay attention to the [cases of the] least [important] as well as the great. You shall not fear man, for the judgment is God’s. The case that is too hard for you [to judge], you shall bring to me, and I will hear it.’

“Then we set out from Horeb (Sinai), and went through all that great and terrible wilderness which you saw on the way to the hill country of the Amorites, just as the Lord our God commanded us; and we came to Kadesh-barnea.

And I said to you, ‘You have come to the hill country of the Amorites which the Lord our God is about to give us.

Behold, the Lord your God has set the land before you; go up and take possession of it, just as the Lord, the God of your fathers, has spoken to you. Do not fear or be dismayed.’

“Then all of you approached me and said, ‘Let us send men [into the land] before us, so that they may explore and search the area for us, and bring back to us word regarding the way we should go, and the cities we should enter.’

Then they took some of the fruit of the land in their hands and brought it down to us; and they reported back to us, and said, ‘It is a good land which the Lord our God is about to give us.’

You murmured and were ill-tempered (discontented) in your tents, and said, ‘Because the Lord hates us He has brought us from the land of Egypt to hand us over to the Amorites to destroy us.

The Lord your God who goes before you will fight for you Himself, just as He did for you in Egypt before your [very] eyes,

and in the wilderness where you saw how the Lord your God carried and protected you, just as a man carries his son, all along the way which you traveled until you arrived at this place.’

But as for you, turn around and set out for the wilderness by way of the Red Sea (Sea of Reeds).’

“Then you answered and said to me, ‘We have sinned against the Lord. We will go up and fight, just as the Lord our God has commanded us.’ So you equipped every man with weapons of war, and regarded it as easy to go up into the hill country.

Then the Amorites who lived in that hill country came out against you and chased you as bees do, and struck you down in Seir as far as Hormah.

“Then we turned and set out for the wilderness by the way of the Red Sea, just as the Lord had told me; and we circled Mount Seir for many days.

and command the people, saying, “You are passing through the territory of your brothers the sons of Esau (the Edomites), who live in Seir; and they will be afraid of you. So be very careful;

do not provoke them, for I will not give you any of their land, not even as little as a footstep, because I have given Mount Seir to Esau as a possession.

“So we passed beyond our brothers the sons of Esau, who lived in Seir, away from the Arabah (wilderness) road, away from Elath and from Ezion-geber. Then we turned and passed through by the way of the Wilderness of Moab.

(The Emim lived there in times past, a people great and numerous, and as tall as the Anakim.

These also are regarded as Rephaim [an ancient people], as are the Anakim, but the Moabites call them Emim.

The Horites also used to live in Seir, but the sons of Esau dispossessed them. They destroyed them from before them and settled in their place, just as Israel did in the land which the Lord gave them as their possession.)

Now thirty-eight years passed from the time we left Kadesh-barnea until we crossed the Zered Valley, until that entire generation of the men of war had died from within the camp, just as the Lord had sworn to them.

(It is also regarded as the land of the Rephaim [of giant stature], for Rephaim used to live there, but the Ammonites call them Zamzummin,

a great, numerous people, and tall as the Anakim, but the Lord destroyed them before the sons of Ammon. And they dispossessed them and settled in their place,

just as He did for the sons of Esau, who live in Seir, when He destroyed the Horites from before them; and the sons of Esau (the Edomites) dispossessed them and settled in their place [and remain there] even to this day.

As for the Avvim, who lived in villages as far as Gaza, the Caphtorim (Cretans, later Philistines) who came from Caphtor (Crete) destroyed them and settled in their place.)

just as the sons of Esau, who live in Seir, and the Moabites, who live in Ar, did for me, until I cross the Jordan into the land which the Lord our God is giving us.’

But Sihon king of Heshbon was not willing for us to travel through his land; for the Lord your God hardened his spirit and made his heart obstinate, in order to hand him over to you, as he is today.

“Then at Jahaz, Sihon and all his people came out to meet us in battle.

So the Lord our God handed him over to us [and gave us the victory], and we defeated him and his sons and all his people.

We took only the cattle as plunder for ourselves and the spoil of the cities which we had captured.

From Aroer, which is on the edge of the Arnon Valley, and from the city which is in the valley, as far as Gilead, there was no city [whose wall was] too high and too strong for us; the Lord our God handed over everything to us.

Only you did not go near the land of the sons of Ammon, all along the river Jabbok and the cities of the hill country, and wherever the Lord our God had forbidden us.

“Then we turned and went up the road toward Bashan, and at Edrei, Og king of Bashan, with all his people came out to meet us in battle.

And the Lord said to me, ‘Do not fear him, for I have handed him over to you, him and all his people and his land; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.’

We utterly destroyed them, just as we did to Sihon king of Heshbon, utterly destroying every city—the men, women, and children.

all the cities of the plain and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan.”

(For only Og king of Bashan was left of the remnant of the [the giants known as the] Rephaim. Behold, his bed frame was a bed frame of iron; is it not in Rabbah of the Ammonites? It was nine cubits (12 ft.) long and four cubits (6 ft.) wide, using the cubit of a man [the forearm to the end of the middle finger].)

“So we took possession of this land at that time. I gave the territory from Aroer, which is by the valley of the Arnon, along with half of the hill country of Gilead and its cities to the Reubenites and to the Gadites.

The rest of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, that is, all the region of Argob (concerning all Bashan, it is called the land of Rephaim.

Jair the son (descendant) of Manasseh took all the region of Argob as far as the border of the Geshurites and the Maacathites, that is Bashan, and called it after his own name, Havvoth (the villages of) Jair, as it is called to this day.)

To the Reubenites and Gadites I gave the territory from Gilead as far as the Valley of Arnon, with the middle of the Valley as a boundary, and as far as the Jabbok River, the boundary of the sons of Ammon;

the Arabah also, with the Jordan as its boundary, from Chinnereth (the Sea of Galilee) as far as the sea of the Arabah, the Salt Sea (Dead Sea), at the foot of the slopes of Pisgah on the east.

until the Lord gives rest to your fellow countrymen as [He has] to you, and they also possess the land which the Lord your God has given them beyond the Jordan. Then each of you may return to the land (possession) which I have given to you.’

‘O Lord God, You have only begun to show Your servant Your greatness and Your mighty hand; for what god is there in heaven or on earth that can do such works and mighty acts (miracles) as Yours?

I pray, let me go over and see the good land that is beyond the Jordan, that good hill country [with Hermon] and Lebanon.’

But the Lord was angry with me because of you [and your rebellion at Meribah], and would not listen to me; and the Lord said to me, ‘Enough! Speak to Me no longer about this matter.

“Look, I have taught you statutes and judgments just as the Lord my God has commanded me, so that you may do them in the land which you are entering to possess.

So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’

For what great nation is there that has a god so near to it as the Lord our God [is to us] whenever we call on Him?

Or what great nation has statutes and judgments so righteous (upright, just) as this whole law which I am placing before you today?

the likeness of any animal that is on the earth, or of any winged bird that flies in the sky,

the likeness of anything that crawls on the ground, or of any fish that is in the waters beneath the earth.

But the Lord has taken you and brought you out of the iron [smelting] furnace, out of Egypt, to be a people for His own possession, as [you are] this day.

For the Lord your God is a consuming fire; He is a jealous (impassioned) God [demanding what is rightfully and uniquely His].

But from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul.

For the Lord your God is a merciful and compassionate God; He will not fail you, nor destroy you, nor forget the covenant with your fathers which He swore to them.

“Indeed, ask now about the days that are past, [those days] which were before you, since the day that God created man on the earth, and ask from one end of the heavens to the other. Has anything been done like this great thing, or has anything been heard like it?

Did [any] people ever hear the voice of God speaking out of the midst of the fire, as you heard, and [still] live?

Or has any [man-made] god ever tried to go and take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the Lord your God did for you in Egypt before your [very] eyes?

It was shown to you so that you might have [personal] knowledge and comprehend that the Lord is God; there is no other besides Him.

dispossessing and driving out from before you nations, [nations that were] greater and mightier than you, to bring you in, to give you their land as an inheritance, as it is this day.

Therefore know and understand today, and take it to your heart, that the Lord is God in the heavens above and on the earth below; there is no other.

This is the law which Moses placed before the sons of Israel;

from Aroer, which is on the edge of the valley of the [river] Arnon, as far as Mount Sion (that is, Hermon),

with all the Arabah (desert lowlands) across the Jordan to the east, even as far as the sea of the Arabah (the Dead Sea), at the foot of the slopes of Pisgah.

The Lord our God made a covenant with us at Horeb.

The Lord did not make this covenant with our fathers, but with us, all of us who are alive here today.

‘You shall not make for yourself an idol [as an object to worship], or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth.

‘Observe the Sabbath day to keep it holy (set apart, dedicated to God), as the Lord your God commanded you.

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.

‘Honor (respect, obey, care for) your father and your mother, as the Lord your God has commanded you, so that your days [on the earth] may be prolonged and so that it may go well with you in the land which the Lord your God gives you.

‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’

and you said, ‘Behold, the Lord our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he [still] lives.

Now then why should we die? For this great fire will consume us; if we hear the voice of the Lord our God any longer, then we will die.

For who is there of all flesh (mankind) who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived?

You, Moses, go near and listen to everything that the Lord our God says; then speak to us everything that the Lord our God speaks to you, and we will listen and do it.’

Therefore you shall pay attention and be careful to do just as the Lord your God has commanded you; you shall not turn aside to the right or to the left [deviating from My commandments].

“Now this is the command; the statutes and the judgments (precepts) which the Lord your God has commanded me to teach you, so that you might do (follow, obey) them in the land which you are crossing over [the Jordan] to possess,

Therefore listen, O Israel, and be careful to do them, that it may go well with you and that you may increase greatly [in numbers], as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.

“Hear, O Israel! The Lord is our God, the Lord is one [the only God]!

You shall teach them diligently to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths] and shall speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up.

And you shall bind them as a sign on your hand (forearm), and they shall be used as bands (frontals, frontlets) on your forehead.

for the Lord your God who is among you is a jealous (impassioned) God [demanding what is rightfully and uniquely His]—otherwise the anger of the Lord your God will be kindled and burn against you, and He will destroy you from the face of the earth.

“You shall not put the Lord your God to the test, as you tested Him at Massah.

You shall do what is right and good in the sight of the Lord, so that it may be well with you and that you may go in and possess the good land which the Lord swore to [give] your fathers,

by driving out all your enemies from before you, as the Lord has spoken.

“When your son asks you in time to come, saying, ‘What is the meaning of the testimonies and statutes and judgments (precepts) which the Lord our God has commanded you?’

then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt, and the Lord brought us out of Egypt with a mighty hand.

He brought us out from there in order to bring us in, to give us the land which He had sworn to [give] our fathers.’

So the Lord commanded us to do all these statutes, to fear [and worship] the Lord our God [with awe-filled reverence and profound respect] for our good always and so that He might preserve us alive, as it is today.

It will be [considered] righteousness for us [that is, right standing with God] if we are careful to observe all this commandment before the Lord our God—just as He has commanded us.

Therefore know [without any doubt] and understand that the Lord your God, He is God, the faithful God, who is keeping His covenant and His [steadfast] lovingkindness to a thousand generations with those who love Him and keep His commandments;