But unto the Son, Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness:

They shall perish, but thou remainest; and they all shall wax old as doth a garment;

And as a vesture shalt thou change them, and they shall be changed: but thou art the same, and thy years shall not fail.

But to which of the angels did he ever say, Sit at my right hand, till I make thine enemies thy footstool?

But one in a certain place testified, saying, What is man, that thou art mindful of him, or the son of man, that thou visitest him?

Thou hast put all things in subjection under his feet. Now in putting all things in subjection under him, he left nothing that is not put under him: but now we do not yet see all things put under him.

But we see Jesus crowned with glory and honour, for the suffering of death, who was made a little lower than the angels, that by the grace of God he might taste death for every man.

For verily he taketh not hold of angels, but he taketh hold of the seed of Abraham.

Now every house is built by some one: but he that built all things is God.

But Christ as a Son over his own house, whose house we are, if we hold fast the confidence and the glorying of hope, firm to the end.

But exhort one another daily, while it is called to day, lest any of you be hardened through the deceitfulness of sin:

Whose carcases fell in the wilderness? And to whom sware he, that they should not enter into his rest, but to them that believed not?

For unto us hath the gospel been preached as well as unto them; but the word heard did not profit them, not being mixt with faith in those that heard it.

Neither is there any creature that is not manifest in his sight; but all things are naked and opened to the eyes of him with whom we have to do.

let us hold fast our profession, For we have not an high-priest who cannot sympathize with our infirmities, but who was in all points tempted like as we are: yet without sin.

And no one taketh this honour to himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest, but he that said to him, Thou art my son, this day have I begotten thee.

But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.

But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope,

That ye be not slothful, but followers of them, who through faith and long suffering inherited the promises.

Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually.

But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises:

And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth.

but after the power of an endless life.

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.

but this with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever, after the order of Melchisedek:)

But this, because he continueth for ever, hath a priesthood that passeth not away.

For the law maketh men high priests that have infirmity; but the word of the oath which was since the law, maketh the son, who is consecrated for evermore.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:

But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle,

not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.

It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these.

For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us.

For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

But in those sacrifices, there is a commemoration of sins every year.

Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me.

But he having offered one sacrifice for sins,

Not forsaking the assembling ourselves together, as the manner of some is; but exhorting one another, and so much the more, as ye see the day approaching.

But a certain fearful looking for of judgment and fiery indignation, which will devour the adversaries.

But call ye to mind the former days, in which, after ye were inlightened, ye endured so great a conflict of sufferings:

Now the just shall live by faith; but if he draw back, my soul hath no pleasure in him.

But we are not of them who draw back to perdition, but of them that believe to the saving of the soul.

But without faith it is impossible to please him; for he that cometh to God, must believe that he is, and that he is a rewarder of them that diligently seek him.

All these died in faith, not having received the promises, but having seen them afar off, and embraced them, and confest that they were strangers and sojourners on the earth.

But they now desire a better country, that is, an heavenly: therefore God is not ashamed to be called their God; for he hath prepared a city for them.

But if ye are without chastning, of which all are partakers, then are ye bastards and not sons.

For they, verily, for a few days chastned us as they thought good: but he for our profit, that we may be partakers of his holiness.

Now all chastning for the present is assuredly not joyous, but grievous; yet afterwards it yieldeth the peaceable fruit of righteousness to them that are exercised thereby.

And make strait paths for your feet, lest that which is lame be turned out of the way, but let it rather be healed.

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem,

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I will shake not only the earth, but also the heaven.

Marriage is honourable in all men, and the bed undefiled: but whoremongers and adulterers God will judge.

For we have here no continuing city; but we seek one to come.

But to do good, and to distribute, forget not; for with such sacrifices God is well pleased.