For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

But if what we see not we hope, we expect in patience.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

We know that in everything God works with those who love him, whom he has called in accordance with his purpose, to bring about what is good.

What shall we then say to these things? If God be for us, who can be against us?

Who condemns [us]? Certainly not Jesus, for He is the One who died [i.e., to save us], and what is more, He was raised from the dead and is [now] at the right side of God. He also goes [to God] on our behalf [i.e., as we pray].

Who [i.e., what] can separate us from Christ's love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?

nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

I say what is true in Christ, and not what is false, my mind giving witness with me in the Holy Spirit,

For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.”

and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,

For even before the twins were born, and therefore had not done anything good or bad, Rebecca was told [Gen. 25:23], "The older one [i.e., Esau] will serve the younger one [i.e., Jacob]." This was so that God's purpose of choosing and calling [whomever He wanted to] might prevail, instead of [it depending on] what a person did.

What shall we say then? Is there unrighteousness with God? God forbid.

So then, it does not depend on what a person wants or does, but on God, who shows pity [i.e., to whomever He wants].

But you [i.e., probably an objecting Jew] will say to me, "Why does God still find fault [with people]? For who can [successfully] resist what God wants to do?"

On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”

A potter has the right to do what he wants to with his clay, doesn't he? He can make something for a special occasion or something for ordinary use from the same lump of clay.

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

And what if He has done so to make known the riches of His glory to the objects of His mercy, which He has prepared beforehand for glory,

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

as also in Hosea He saith, 'I will call what is not My people -- My people; and her not beloved -- Beloved,

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].

But here is what faith-righteousness says: ??Say not in your heart, 'Who will go up to heaven?' (that is, to bring Christ down).

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

But they did not all pay attention to the good news [of salvation]; for Isaiah says, “Lord, who has believed our report?”

So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.

But I ask again, did Israel fail to understand? Why, to begin with, Moses said, "I will make you jealous of what is no nation at all, I will exasperate you at a senseless nation."

Then Isaiah broke out boldly and said, "I have been found by men who were not looking for me, I have shown myself to men who were not asking what my will was."

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

But if it is by His unmerited favor, it is not at all conditioned on what they have done. If that were so, His favor would not be favor at all.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be!

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?

What a fathomless wealth lies in the wisdom and knowledge of God! How inscrutable his judgments! How mysterious his methods!

[Note: The following are rhetorical questions raised from their reading of the Old Testament]. For who has known [what goes on in] the Lord's mind? Or, who has been His advisor?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

Love is to be sincere and active [the real thing—without guile and hypocrisy]. Hate what is evil [detest all ungodliness, do not tolerate wickedness]; hold on tightly to what is good.

in what requires diligence, be not slothful; in spirit, be fervent; in service, be devoted to the Lord;

Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.

Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone.

Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves.

For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;

for it is God's servant to you for what [is] good. But if you do what [is] bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does [what is] bad.

So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.

Pay to everyone [what is] owed: [pay] taxes to whom taxes [are due]; [pay] customs duties to whom customs duties [are due]; [pay] respect to whom respect [is due]; [pay] honor to whom honor [is due].

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

Do this, knowing that this is a critical time. It is already the hour for you to awaken from your sleep [of spiritual complacency]; for our salvation is nearer to us now than when we first believed [in Christ].

The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.

What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.

The person who observes a certain day [as specially sacred], does so out of devotion to the Lord. And the person who eats [only certain foods] does so out of devotion to the Lord, for he is thankful to God [for what he eats]. And the person who refuses to eat [certain foods], does so out of devotion to the Lord and he is thankful to God [for what he does eat].

What business have you to criticize your brother? What business have you to look down upon your brother? We shall all have to stand before God for judgment.

If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else];

For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit.

So then, let us pursue [with enthusiasm] the things which make for peace and the building up of one another [things which lead to spiritual growth].

Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another’s conscience in the process].

Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak.

Hast thou faith? have it to thyself before God. Blessed is he who does not judge himself in what he allows.

But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.

Now those of us who are strong [spiritually] should put up with [or, help] the failings of [spiritually] weak people, and not [simply] do what pleases ourselves.

Let each one of us please his neighbour with a view to what is good, to edification.

And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.

But I write to you the more boldly--partly as reminding you of what you already know--because of the authority graciously entrusted to me by God,

In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God.

For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,

Therefore, when I have finished this [mission] and have safely given to them what has been raised, I will go on by way of you to Spain.

For the report of your obedience has reached everyone, so that I rejoice over you, but I want you to be wise in what is good and innocent in what is evil.

But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith].

Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.”

For, since in the wisdom of God, the world, by its wisdom, knew not God, it has pleased God, through the foolishness of what is preached, to save those who believe.

Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men.

For consider, brothers, what happened when God called you. Not many of you were what men call wise, not many of you were influential, not many were of high birth.

But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty].

God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do];

And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:

Yet there is a wisdom that we impart when we are with people who have a mature faith, but it is not what this world calls wisdom, nor what the authorities of this world, doomed as they are to pass away, would call so.

but we speak God’s wisdom in a mystery, the wisdom once hidden [from man, but now revealed to us by God, that wisdom] which God predestined before the ages to our glory [to lift us into the glory of His presence].

but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '

this is what God has revealed to us by his spirit: for the spirit penetrates into all things, even the profound counsels of God.

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.

which things we also speak, not in words taught by mans wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.

But the unbeliever does not welcome what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually.

The spiritual man, again, can read the meaning of everything; and yet no one can read what he is.

[Isa. 40:13 says], "For who knows [what is in] the Lord's mind? And who is capable of instructing Him? But we have the mind of Christ. [Note: The "we" may refer to the apostles, who had the gift of inspiration (See verse 12), or to all Christians who have spiritual discernment].

When one cries, "I belong to Paul," and another, "I belong to Apollos," what are you but men of the world?

What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.

In discharge of the task which God graciously entrusted to me, I--like a competent master-builder--have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.

For no one can lay any other foundation than what has been laid down. That foundation is Jesus Christ.

Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

If what a person has built on the foundation survives, he will receive a reward.

Do you not know what you are God's sanctuary, and that the Spirit of God is dwelling within you?

If anyone destroys God’s sanctuary, God will destroy him; for God’s sanctuary is holy, and that is what you are.