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And both of them disclosed themselves to the garrison of the Philistines. And the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.
Now go and smite Amalek, and utterly destroy all that they have, and spare them not, but kill both man and woman, infant and suckling, ox and sheep, camel and donkey.
Thy servant smote both the lion and the bear, and this uncircumcised Philistine shall be as one of them, seeing he has defied the armies of the living God.
And Jonathan said to David, Come, and let us go out into the field. And they went out both of them into the field.
And Jonathan said to David, Go in peace, inasmuch as we have sworn both of us in the name of LORD, saying, LORD shall be between me and thee, and between my seed and thy seed, forever. And he arose and departed, and Jonathan went i
And Nob, the city of the priests, he smote with the edge of the sword, both men and women, sons and sucklings, and oxen and donkeys and sheep, with the edge of the sword.
They were a wall to us both by night and by day all the while we were with them keeping the sheep.
Then Saul said to David, Blessed be thou, my son David. Thou shall both do mightily, and shall surely prevail. So David went his way, and Saul returned to his place.
and had taken captive the women [and all] that were in it, both small and great. They did not kill any, but carried them off, and went their way.
And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion [of flesh], and a cake of raisins. So all the people departed every one to his house.
So Mephibosheth dwelt in Jerusalem, for he ate continually at the king's table. And he was lame in both his feet.
And the king said to Zadok, Carry back the ark of God into the city. If I shall find favor in the eyes of LORD he will bring me again, and show me both it, and his habitation.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God; so was all the counsel of Ahithophel both with David and with Absalom.
But a lad saw them, and told Absalom. And they went away quickly, both of them, and came to the house of a man in Bahurim who had a well in his court, and they went down there.
And I have also given thee that which thou have not asked, both riches and honor, so that there shall not be any among the kings like thee all thy days.
And against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle. And he made side-chambers round about.
And the other cherub was ten cubits; both of the cherubim were of one measure and one form.
and the cups, and the snuffers, and the basins, and the spoons, and the firepans, of pure gold, and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, [namely], of the temple, of
And moreover the word of LORD came against Baasha by the prophet Jehu the son of Hanani, and against his house, both because of all the evil that he did in the sight of LORD, to provoke him to anger with the work of his hands in be
And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, which divided them both apart. And Elijah went up by a whirlwind into heaven.
For thus says LORD, Ye shall not see wind, neither shall ye see rain, yet that valley shall be filled with water, and ye shall drink, both ye and your cattle and your beasts.
therefore thus says LORD, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.
And the king went up to the house of LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great. And he read in their ears all the words
And all the people, both small and great, and the captains of the forces, arose, and came to Egypt, for they were afraid of the Chaldeans.
They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow. They were of Saul's brothers of Benjamin.
These are those who went over the Jordan in the first month when it had overflowed all its banks. And they put to flight all those of the valleys, both toward the east, and toward the west.
And said to them, Ye are the heads of the fathers of the Levites. Sanctify yourselves, both ye and your brothers, that ye may bring up the ark of LORD, the God of Israel, to [the place] that I have prepared for it.
And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion [of flesh], and a cake of raisins.
Thus they were divided by lot, one sort with another. For there were rulers of the sanctuary, and rulers for God, both of the sons of Eleazar, and of the sons of Ithamar.
Both riches and honor come of thee, and thou rule over all. And in thy hand is power and might. And in thy hand it is to make great, and to give strength to all.
And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away. And t
And Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give
Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of LORD did not come upon them in the days of Hezekiah.
And the king went up to the house of LORD, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small. And he read in their ears all the words of the book o
And that which they have need of, both young bullocks, and rams, and lambs, for burnt-offerings to the God of heaven, [also] wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given the
And Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, upon the first day of the seventh month.
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, a
And the sons of the singers gathered themselves together, both out of the plain round about Jerusalem, and from the villages of the Netophathites,
And when these days were fulfilled, the king made a feast to all the people who were present in Shushan the palace, both great and small, seven days, in the court of the garden of the king's palace.
And when the king's decree which he shall make shall be published throughout all his kingdom (for it is great), all the wives will give to their husbands honor, both to great and small.
And when inquiry was made of the matter, and it was found to be so, they were both hanged on a tree. And it was written in the book of the chronicles before the king.
And letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little sons and women, in one day, even upon the thirteenth [day] of the twelfth month, which
And Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
With us are both the gray-headed and the very aged men, much older than thy father.
In peace I will both lay down and sleep, for thou, LORD, alone make me dwell in safety.
Yonder is the sea, great and wide, in which are innumerable creeping things, both small and great beasts.
He will bless those who fear LORD, both small and great.
who smote the firstborn of Egypt, both of man and beast,
even the darkness hides not from thee, but the night shines as the day. The darkness and the light are both alike [to thee].
He who justifies a wicked man, and he who condemns a righteous man, both of them alike are an abomination to LORD.
Diverse weights, and diverse measures, both of them alike are an abomination to LORD.
The hearing ear, and the seeing eye, LORD has made even both of them.
For their calamity shall rise suddenly, and the destruction from them both, who knows it?
A stone is heavy, and the sand weighty, but a fool's vexation is heavier than both.
In the morning sow thy seed, and in the evening withhold not thy hand, for thou know not which shall prosper, whether this or that, or whether they both shall be alike good.
And the strong shall be as flax, and his work as a spark. And they shall both burn together, and none shall quench them.
And he shall be for a sanctuary, but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a net and for a snare to the inhabitants of Jerusalem.
And he will consume the glory of his forest, and of his fruitful field, both soul and body. And it shall be as when a standard-bearer faints.
Now the Egyptians are men, and not God, and their horses flesh, and not spirit. And when LORD shall stretch out his hand, both he who helps shall stumble, and he who is helped shall fall, and they shall all be consumed together.
What shall I say? He has both spoken to me, and himself has done it. I shall go softly all my years because of the bitterness of my soul.
Neither do they say in their heart, Let us now fear LORD our God, who gives rain, both the former and the latter, in its season, who preserves to us the appointed weeks of the harvest.
For the mountains I will take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passes through, nor can men hear the voice of the cattle. Both the birds of the
If I go forth into the field, then, behold, the slain with the sword! And if I enter into the city, then, behold, those who are sick with famine! For both the prophet and the priest go about in the land, and have no knowledge.
Both great and small shall die in this land. They shall not be buried, nor shall men lament for them, nor cut themselves, nor make themselves bald for them,
And I will smite the inhabitants of this city, both man and beast. They shall die of a great pestilence.
For both prophet and priest are profane. Yea, in my house I have found their wickedness, says LORD.
So I took the deed of the purchase, both that which was sealed, [according to] the law and custom, and that which was open,
who set signs and wonders in the land of Egypt, even to this day, both in Israel and among [other] men, and made thee a name, as at this day,
Thus says LORD of hosts, the God of Israel, saying, Ye and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the quee
The nations have heard of thy shame, and the earth is full of thy cry. For the mighty man has stumbled against the mighty; they are fallen, both of them together.
For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein. They are fled. They are gone, both man and beast.
Set up a standard against the walls of Babylon. Make the watch strong. Set the watchmen. Prepare the ambushes. For LORD has both purposed and done that which he spoke concerning the inhabitants of Babylon.
And he spoke to the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in
Yet, behold, there shall be left a remnant in it that shall be carried forth, both sons and daughters. Behold, they shall come forth to you, and ye shall see their way and their doings. And ye shall be comforted concerning the evil
Behold, it is cast into the fire for fuel. The fire has devoured both the ends of it, and the midst of it is burned. Is it profitable for any work?
And they shall deal with thee in hatred, and shall take away all thy labor, and shall leave thee naked and bare. And the nakedness of thy whoredoms shall be uncovered, both thy lewdness and thy whoredoms.
And those who dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the hand staves, and the spears. And they shall make fir
Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, a hundred cubits, [both] on the east and on the north.
And there was a gate to the inner court opposite the [other] gate, [both] on the north and on the east, and he measured from gate to gate a hundred cubits.
And the way before them was like the appearance of [the way of] the chambers which were toward the north. According to their length so was their breadth. And all their exits were both according to their fashions, and according to t
Then I heard a holy one speaking, and another holy one said to that certain one who spoke, How long shall be the vision [of] the continual [burnt-offering], and the transgression that make desolate, to give both the sanctuary and t
And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table. But it shall not prosper, for yet the end shall be at the time appointed.
but let them be covered with sackcloth, both man and beast, and let them cry mightily to God. Yea, let them turn each one from his evil way, and from the violence that is in his hands.
And herds shall lay down in the midst of her. All the beasts of the nations, both the pelican and the porcupine shall lodge in the capitals of it. [Their] voice shall sing in the windows. Desolation shall be in the thresholds. For
even he shall build the temple of LORD. And he shall bear the glory, and shall sit and rule upon his throne. And he shall be a priest upon his throne, and the counsel of peace shall be between them both.
Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see.
Allow both to grow together until the harvest. And at the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles in order to burn them, but gather the wheat into my barn.
Leave them. They are blind leaders of blind men, and if a blind man leads a blind man, both will fall into a ditch.
And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining.
And it often casts him both into the fire and into the waters so that it might destroy him. But if thou can do anything, help us, having compassion toward us.
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