And they were both righteous before God, going in all the commandments and righteous things of the Lord blameless.

And there was no child to them because Elizabeth was barren, and they were both advanced in their days.

And having hastened, they came and found both Mary and Joseph, and the babe lying in the feed trough.

And it came to pass after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and questioning them.

And they beckoned to their partners in the other boat, after coming, to assist them. And they came and filled both the boats, so as for them to be sunk down.

And he also spoke a parable to them. No man puts a patch of a new garment on an old garment, otherwise both the new tears, and that from the new will not blend with the old.

But new wine must be put into fresh wineskins, and both are preserved together.

And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch?

And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more?

And he said to him, Lord, I am ready to go with thee both to prison and to death.

And both Pilate and Herod became friends with each other on the same day, for they were formerly being at enmity toward themselves.

And having made a whip from cords, he drove all out from the temple, both the sheep and the oxen. And he poured out the coins of the moneychangers, and turned over their tables.

And he who reaps receives a wage and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.

And Jesus said to him, Thou have both seen him, and he is that man who speaks with thee.

If we allow him this way, all men will believe in him, and the Romans will come and take away both our place and the nation.

Father, glorify thy name. A voice therefore came out of heaven, saying, I both glorified it, and I will glorify again.

If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father.

I indeed made the former treatise, O Theophilus, about all things that Jesus began both to do and to teach,

But ye will receive the power of the Holy Spirit that comes upon you. And ye will be witnesses to me both in Jerusalem, and in all Judea and Samaria, and as far as of the extremity of the earth.

Men, brothers, being permitted to speak to you with openness about the patriarch David, that he both perished and was buried, and his sepulcher is with us to this day.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

For in truth, against thy holy Boy Jesus, whom thou anointed, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

And more who believe were added to the Lord, multitudes both of men and women,

But Saul was ravaging the church, entering from house to house. Dragging both men and women, he gave them over to prison.

But when they believed Philip preaching good news, the things about the kingdom of God and the name of Jesus Christ, they were immersed, both men and women.

And he commanded the chariot to stand still. And they both went down into the water, both Philip and the eunuch, and he immersed him.

he requested letters from him for Damascus, to the synagogues, so that if he found any who were of the Way, both men and women, he might bring them bound to Jerusalem.

but their plot was known to Saul. And they watched the gates both day and night so that they might destroy him.

And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree.

And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.

And as a violent movement developed, both of the Gentiles and of the Jews, with their rulers, to denounce and to stone them,

And he made not one distinction between both us and them, having purified their hearts by faith.

And the brothers straightaway sent both Paul and Silas away through the night to Berea, who, when they arrived, went into the synagogue of the Jews.

But then straightaway the brothers sent Paul away to go as far as to the sea, but both Silas and Timothy remained there.

And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ.

And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks.

And this became known to all, both Jews and Greeks, to those who dwell at Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h

And when we heard these things, both we and those local men urged him not to go up to Jerusalem.

And I persecuted this Way as far as death, binding and delivering into prisons both men and women.

we welcome, both always and everywhere, eminent Felix, with all thankfulness.

having hope toward God, which they themselves also await, to come to be a resurrection of the dead, both of the just and unjust.

And Festus says, King Agrippa, and all who are present with us, ye see this man about whom all the multitude of the Jews appealed to me, both at Jerusalem and here, shouting he ought not to live any longer.

Especially thee, being an expert of all things regarding Jews, both habits and issues. Therefore I beg thee to hear me patiently.

But arise, and stand upon thy feet, for I appeared to thee for this, to appoint thee an assistant and a witness both of things that thou saw, and of the things that I will make visible to thee,

Having therefore experienced the help from God, I stand to this day solemnly declaring both to small and great, saying nothing apart from what both the prophets and Moses said was going to happen,

And Paul said, I ever pray to God, both by little and by much, not only thee, but also all who hear me this day, to become such kind as I also am, apart from these bonds.

And when it was determined for us to sail for Italy, they delivered both Paul and some other prisoners to a centurion named Julius, of the band of Augustus.

And having appointed a day for him, more came to him into his lodging, to whom he expounded, solemnly testifying the kingdom of God, and persuading them of the things about Jesus, both from the law of Moses and the prophets, from m

and that is, to be mutually encouraged among you through each other's faith, both yours and mine.

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,

but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek.

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

O the depth of wealth, both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond finding out!

For both if we live, we live for the Lord, and if we die, we die for the Lord. Both if we live and if we die, therefore, we are the Lord's.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living.

to the congregation of God that is at Corinth, to called men, to holy men who have been sanctified in Christ Jesus with all in every place who call upon the name of our Lord Jesus Christ--both ours and theirs.

But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.

For I think God has exhibited us the apostles least, as men sentenced to die, because we became a spectacle to the world, both to heavenly agents and to men.

As far as the present hour we both hunger, and thirst, and are ill clothed, and are treated roughly, and are homeless.

The foods are for the belly and the belly for foods, but God will abolish both this and these things. But the body is not for fornication, but for the Lord, and the Lord for the body.

And God both raised up the Lord and will raise us up through his power.

And the wife and the virgin are differentiated. The unmarried woman is concerned for the things of the Lord, so that she may be holy both in body and in spirit. But she who is married is concerned for the things of the world, how s

Become ye inoffensive both to Jews and to Greeks, and to the church of God,

For he is our peace, who made both one, and broke down the dividing wall of partition,

and might reconcile them both in one body to God through the cross, having slain the enmity by it.

because through him we both have the access in one Spirit to the Father.

Just as it is right for me to think this about all of you, because I have you in my heart, both in my bonds and in the defense and confirmation of the good-news, you all being partners with me of the grace.

For it is God who works in you both to desire and to work for approval.

I know both how to be abased and how to abound. In everything and in all things I have learned the secret both to be full and to be hungry, both to abound and to be lacking.

because also in Thessalonica ye sent both once and again to my need.

The men who both killed the Lord Jesus and their own prophets, and who persecuted us, and are not pleasing to God, and are contrary to all men.

See that not any man repays evil for evil to any man, but always pursue the good, both for each other and for all.

And we are persuaded in Lord toward you, that what we command you, ye both are doing and will do.

For we both labor and are reproached for this, because we have hoped in the living God, who is the Savior of all men, especially of the faithful.

Hold firm to thyself and to the doctrine. Continue in them, for in doing this thou will save both thyself and those who hear thee.

Truly to the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and their conscience are defiled.

no longer as a bondman, but above a bondman, a beloved brother, especially to me, but how much more to thee, both in flesh and in Lord.

For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,

For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the hear

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,

But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil,

For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.

Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service.

Partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated.

For ye were both compassionate about my bonds, and ye accepted with joy the plundering of your possessions, knowing yourselves to have a superior and an enduring existence in the heavens.

For every species, both of beasts and of birds, both of creeping things and things in the sea, is tamed, and has been tamed by the human species.

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him is the glory both now and into the day of the age. Truly.

Every man transgressing, and not abiding in the doctrine of the Christ, does not have God. The man abiding in the doctrine of the Christ, this man has both the Father and the Son.

to the only wise God our Savior, is glory, majesty, dominion and power, both now and into all the ages. Truly.