For if it is not possible for the dead to come to life again, then Christ has not come to life again:

But now Christ has truly come back from the dead, the first-fruits of those who are sleeping.

For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

For as in Adam death comes to all, so in Christ will all come back to life.

However, this will happen to each person in the proper order: first the Messiah, then those who belong to the Messiah when he comes.

After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power.

The last power to come to an end is death.

Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

Come back to your senses as you should, and stop sinning! For some of you I say this to your shame don't fully know God.

But some man will say, How are the dead raised up? and with what body do they come?

You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies.

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -

So is it with the coming back from the dead. It is planted in death; it comes again in life:

It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:

It is planted a natural body; it comes again as a body of the spirit. If there is a natural body, there is equally a body of the spirit.

But that which is natural comes before that which is of the spirit.

See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.

But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

The [harmful] sting that causes [physical] death is sin [See Rom. 5:12]; and the power of sin [to do this] comes from the law. [See Rom. 8:2].

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

I rejoice because Stephanas and Fortunatus and Achaicus have arrived, for they have made up for your absence.

if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!

For what I am writing you is nothing more than what you can read and understand, and I hope that you will understand it perfectly, just as some of you have come to understand me partially;

as some of you have come to understand me, and that you will understand that you have a right to be proud of me, as I have of you, on the Day of our Lord Jesus.

And in this confidence I was minded to come unto you before, that ye might have a second benefit;

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

For the Son of God, Jesus Christ, who was preached among you by us—by me and Silvanus and Timothy—did not become “Yes and no”; on the contrary, a final “Yes” has come in Him.

But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.

But I determined this with myself, that I would not come again to you in heaviness.

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

The affliction I have had, comes only from a particular quarter, so that my resentment does not affect the whole church.

And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.

Our fitness comes from God, who himself made us fit to be ministers of a New Covenant, of which the substance is, not a written Law, but a Spirit. For the written Law means Death, but the Spirit gives Life.

For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on ac count of the glory of his face, which glory was to come to an end:

Indeed, what had glory [the Law], in this case no longer has glory because of the glory that surpasses it [the gospel].

For if what was made ineffective came with glory, how much more has what remains come in glory!

and do not as Moses did, who put a vail over his face, so that the sons of Israel could not steadily look to the end of that which was to come to an end.

And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit. Cross references: 2 Corinthians 3:3 : Ex 24:12; 31:18; 32:15, 16; Jer 31:33 2 Corinthians 3:6 : Jer 31:31 2 Corinthians 3:7 : Ex 34:29-35 2 Corinthians 3:17 : Is 61:1, 2 end of crossrefs

Therefore seeing that we have such an office, even as mercy is come on us, we faint not:

But we have this wealth in vessels of earth, so that it may be seen that the power comes not from us but from God;

persecuted but not abandoned, struck down but not destroyed ??10 wherever I go, I am being killed in the body as Jesus was, so that the life of Jesus may come out in my body:

every day of my life I am being given over to death for Jesus' sake, so that the life of Jesus may come out within my mortal flesh.

Because we are certain that he who made the Lord Jesus come back from the dead, will do the same for us, and will give us a place in his glory with you.

We know that if the earthly tent we live in is torn down, we have a building in heaven that comes from God, an eternal house not built by human hands.

For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven--

Now he who has made us for this very thing is God, who has given us the Spirit as a witness of what is to come.

Come what may, then, I am confident; I know that while I reside in the body I am away from the Lord

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

For we all have to come before Christ to be judged; so that every one of us may get his reward for the things done in the body, good or bad.

Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life].

All of this comes from God, who has reconciled us to himself through the Messiah and has given us the ministry of reconciliation,

On Christ's behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ's behalf, beseech men to be reconciled to God.

He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.

For he says, "I have listened to you at a welcome time, And helped you on a day of deliverance!" Now the welcome time has come! This is the day of deliverance!

Do not be unequally bound together with unbelievers [do not make mismatched alliances with them, inconsistent with your faith]. For what partnership can righteousness have with lawlessness? Or what fellowship can light have with darkness?

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

For the sorrow that comes in accordance with the will of God results in repentance that leads to salvation and leaves no regrets, but the sorrow the world produces results in death.

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also.

And I am not saying this so that others may get off free, while the weight comes on you:

In order that their surplus may come to be for your deficiency: that there may come about an equality: -

for Titus welcomed our request, and, being thoroughly in earnest, comes to you of his own free will.

If any question comes up about Titus, he is my brother-worker, working with me for you; or about the others, they are the representatives of the churches to the glory of Christ.

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed].

And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

This service shows what you are, it makes men praise God for the way you have come under the gospel of Christ which you confess, and for the generosity of your contributions to themselves and to all;

Now I Paul, myself, appeal to you by the humble-heartedness and selflessness of Christ??aul who "in your presence is humble, but bold enough when he is absent"??2 I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.

I ask that when I do come I will not be driven to the boldness that I intend to show toward those few who regard us as if we walked according to the flesh [like men without the Spirit].

Putting an end to reasonings, and every high thing which is lifted up against the knowledge of God, and causing every thought to come under the authority of Christ;

The things that lie on the surface, ye are looking at: - if anyone hath come to trust in himself that he is, Christ's, this, let him reckon, again, with himself - that, even as, he, is Christ's, so, also are, we.

We will not give glory to ourselves in over-great measure, but after the measure of the rule which God has given us, a measure which comes even to you.

For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with it.

For I reckon not to have come a whit behind the exceeding overmuch apostles;

and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

That I speak, I speak it not after the ways of the Lord: but as it were foolishly, while we are now come to boasting.

In addition to all the other things, there is that which comes on me every day, the care of all the churches.

It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

I have been forced by you to become foolish, though it was right for my praise to have come from you: for in no way was I less than the chief of the Apostles, though I am nothing.

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

I urged Titus to come, and I sent the brother with him. Did Titus take advantage of you? Didn’t we walk in the same spirit and in the same footsteps?

Are you thinking all this time that I am defending myself to you? It is in the very presence of God and as one who is in union with Christ that I am speaking. And it is all for building you up, beloved, for I am apprehensive that, somehow or other, when I come I shall find you not as I want to find you, and that you may find me not as you want to find me.

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

I hope, however, that ye shall come to know, that, we, fail not in the testing!

and I pray to God that you may not go wrong ??not to prove I am a success, that is not the point, but that you should come right, even if I seemed to be a failure.

For this reason I am writing these things while absent from you, so that when I come, I will not need to deal severely [with you], in my use of the authority which the Lord has given me [to be used] for building you up and not for tearing you down.