Thematic Bible
Thematic Bible
Body » The body of Christ
I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ.
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other. We have gifts that differ according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith; read more.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and unite them with (turn them into) the members of a prostitute? God forbid! What? Do you not know that he who is joined to a prostitute is one (united with her) body? For he said: Two will be one flesh. He who is joined to the Lord is one (united with him in) spirit.
The cup of blessing we bless, is it not the sharing of the blood of Christ? The bread we break, is it not the sharing of the body of Christ? For we being many are one-bread and one-body. We are all partakers of that one bread.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
and what the exceeding greatness of his power is toward us who believe, according to the operation of his mighty strength. He operated in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places. It is far above all governments and authority, power and dominion, and every name that is named, not only in this age but also in that which is to come. read more.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love. Diligently try to keep the unity (oneness) of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ. Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings). (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ. Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings). (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body. The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything. read more.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.
Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
Church » Unity of
The Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the good news.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all.
I am no more in the world but they are in the world. I come to you Holy Father. Keep them in your name, which you have given to me, that they may be one*, even as we are. *(Greek: heis; united in purpose and love)
Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
For we being many are one-bread and one-body. We are all partakers of that one bread.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
I have other sheep that are not of this fold. I will also bring them. They will hear my voice and they will become one flock, one shepherd.
([Psalm of David]) Behold, how good and how pleasant it is for brothers to dwell together in unity!
May they all be united (in agreement) as one. Just as you, Father, are with me, and I am with you. Help them be united with us! That way the world may believe that you sent me. I have given them the glory that you gave me in order that they may be one even as we are one. I with them, and you with me, that they may accomplish complete unity. That way the world may know that you sent me and that you love them just as you love me.
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other.
There are differences of administrations, but the same Lord.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
You are all sons of God through faith in Christ Jesus. For as many of you who were baptized into Christ put on (clothed yourselves with) Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
It was for an administration at the appointed time. This administration is to gather up all things in Christ, the things in heaven, and the things upon the earth. Yes in him!
For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility). read more.
He came and preached peace to you who were far off, and peace to those who were near. We both have access to the Father by one Spirit through him. So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
He came and preached peace to you who were far off, and peace to those who were near. We both have access to the Father by one Spirit through him. So then you are no longer strangers and aliens. You are fellow citizens with the holy ones and of the household of God.
In him each building fits together and grows into a holy Temple for Jehovah. (Zechariah 6:12)
Every family in heaven and on earth obtains its name from him.
This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ.
The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
Put away falsehood. Speak truth each one of you with his neighbor: for we are members (belonging to) (together with) of one another.
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
These many members are one body in Christ, and every one, individually, is a member one of the other.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ.
There is one body, and one Spirit, even as you also were called in one hope of your calling.
Church » Body of Christ » Called the body of Christ
I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ.
not holding fast to the head, from whom all the body, being supplied and knit together through the joints and bands, grows with the growth from God.
This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ:
Verse Concepts
Giving, Of TalentsAttending Churchequipping, spiritualServants, Working Conditions OfChurch, Unity OfChrist, The Head Of The ChurchChurch, Titles OfBuilding Up The ChurchBody Of ChristServiceThe churchBuilding Each Other UpEvangelismWorking TogetherResponsibilityEncouraging One AnotherServing GodWorking For GodGoing To ChurchGifts And Talents
These many members are one body in Christ, and every one, individually, is a member one of the other.
Now you are the body of Christ, and members individually.
which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
Church » Similitudes of the church compared to » 2 a living body
Now you are the body of Christ, and members individually.
Covetousness » What to covet
Pursue love, yet zealously desire spiritual gifts, especially prophesy (proclaiming God's Word).
Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? read more.
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
Desires » What to desire
Pursue love, yet zealously desire spiritual gifts, especially prophesy (proclaiming God's Word).
Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? read more.
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
Like newborn infants, long for the spiritual milk that is without deception to help you grow to salvation. You have tasted that the Lord is kind.
Giving and gifts » Desiring spiritual gifts
Pursue love, yet zealously desire spiritual gifts, especially prophesy (proclaiming God's Word).
Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? read more.
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
Righteous » Compared with » Members of the body
Now you are the body of Christ, and members individually.
compared to Saints » Members of the body
Now you are the body of Christ, and members individually.
Selfishness » Inconsistent with communion of saints
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually.
Similitudes » The church compared to » 2 a living body
Now you are the body of Christ, and members individually.
Union with Christ » Illustrated » Body and members
Now you are the body of Christ, and members individually.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ.