Thematic Bible




Thematic Bible







For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other. We have gifts that differ according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith; read more.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.

Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and unite them with (turn them into) the members of a prostitute? God forbid! What? Do you not know that he who is joined to a prostitute is one (united with her) body? For he said: Two will be one flesh. He who is joined to the Lord is one (united with him in) spirit.

The cup of blessing we bless, is it not the sharing of the blood of Christ? The bread we break, is it not the sharing of the body of Christ? For we being many are one-bread and one-body. We are all partakers of that one bread.

For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.

and what the exceeding greatness of his power is toward us who believe, according to the operation of his mighty strength. He operated in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places. It is far above all governments and authority, power and dominion, and every name that is named, not only in this age but also in that which is to come. read more.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.

I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love. Diligently try to keep the unity (oneness) of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ. Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings). (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.

Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body. The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything. read more.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.



I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ. God gave me this stewardship to perform for your good. He has made me a servant of the congregation. It is for the task of fully proclaiming the word of God.





Jehovah their God will save them in that day like the flock of his people. They will be like the stones in a crown lifted high over his land.

He found his people in a desert land, in a barren place where animals howl. He guarded them, took care of them, and protected them because they were the precious apple (pupil) of his eye.


Jehovah of Hosts proclaims: 'He sent me after glory! He sent me to the nations that plundered you. For he that touches you touches the pupil of his eye.'

They will be my people, said Jehovah of Hosts. On the day when I act, they will be mine (my special treasure) (my jewels). I will show them compassion just as parents show compassion to the children who serve them.





Jehovah their God will save them in that day like the flock of his people. They will be like the stones in a crown lifted high over his land.

He found his people in a desert land, in a barren place where animals howl. He guarded them, took care of them, and protected them because they were the precious apple (pupil) of his eye.


Jehovah of Hosts proclaims: 'He sent me after glory! He sent me to the nations that plundered you. For he that touches you touches the pupil of his eye.'

They will be my people, said Jehovah of Hosts. On the day when I act, they will be mine (my special treasure) (my jewels). I will show them compassion just as parents show compassion to the children who serve them.







which is his body, the fullness of him who fills (accomplishes) (completes) all in all.



He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.



which is his body, the fullness of him who fills (accomplishes) (completes) all in all.





He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.










As much as you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy. If you are reproached for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.







If children, then heirs of God, and joint heirs with Christ. If indeed we suffer with him we may also be glorified with him. I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed in us. For the earnest expectation of the creation is waiting for the manifestation (revelation) (disclosure) of the sons of God. read more.
For the creation was subject to corruption, not by it's own will but by reason of the one who subjected it on the basis of hope. The creation will also be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and is in pain together until now. We also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption and the release from our bodies by ransom.

We labor, working with our own hands. Being reviled, we bless; being persecuted, we suffer it; being slandered, we answer kindly. We are made as the filth of the world and are the refuse of all things to this day.


For we who live are always delivered to death for Jesus' sake, that the life of Jesus may also be manifested in our mortal flesh. So then death works in us, but life in you. But having the same spirit (attitude) of faith, according to that which is written, I believe, and therefore I speak. We also believe, and therefore we also speak. read more.
We know that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you. All things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God. We do not give up! Though our outward man is decaying, yet our inward man is renewed day by day. Our light affliction is for the moment. It works more exceedingly an eternal weight of glory for us. We do not look at the things that are seen, but at the things that are not seen. For the things that are seen are temporal (for a season). But the things that are not seen are eternal.

Indeed he was sick and near to death. But God had mercy on him; and not on him only, but also on me, that I might not have sorrow upon sorrow. I have sent him quickly, that, when you see him again, you may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all joy. Hold such in honor read more.
because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.

That is why we boast (rejoice) (have glory) about you in the congregations of God. We boast (rejoice) (have glory) about the way you continue to endure and believe through all the persecutions and sufferings you experience. All of this proves that God's judgment is just, and as a result, you will become worthy of his Kingdom, for which you are suffering.




He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.


I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ. God gave me this stewardship to perform for your good. He has made me a servant of the congregation. It is for the task of fully proclaiming the word of God.