Thematic Bible




Thematic Bible



Curse Meroz, says Jehovah's angel: Curse those who live there. They did not come to help Jehovah. They did not come as soldiers to fight for him.

Every one who hears these words of mine and does not do them will be like a foolish man, who built his house upon the sand.

When they asked if some group out of the tribes of Israel had not gone to the gathering at Mizpah, they found out that no one from Jabesh in Gilead had been there.

Near them, the Tekoites were at work; but their chiefs did not put their necks to the work of their masters.

They have not been your servants in their kingdom! In all the good things you gave them, and in the great and fat land you gave them they have not turned away from their evil doing.

You should have put my money in the bank. I should have received my money back plus interest.


What good is it, my brothers, if a man says he has faith but he does not have works? Can that faith save him?






The King will answer: 'To the extent that you did not do it to one of the least of my brothers, you did not do it to me.'





I was a stranger and you did not take me in. I was naked and you did not dress me. I was sick and in prison and you did not visit me.'

for he did not remember to be kind. He drove oppressed, needy, and brokenhearted people to their graves.



You have not strengthened those that were weak, healed those who were sick, or bandaged those who were injured. You have not brought back those who strayed away or looked for those who were lost. You have ruled them harshly and violently.

Warning! I will allow a shepherd in the land, who will not visit those who are perishing, and will not seek those that are scattered. This shepherd will not heal that which is broken, nor feed that which is hungry. He will eat the flesh of the fat sheep, and will tear their hoofs in pieces.

A poor man named Lazarus, covered with sores, used to be brought to the rich man's door. He hoped he could eat the bits of food that fell from the rich man's table. Then the dogs would come and lick his sores.


Curse Meroz, says Jehovah's angel: Curse those who live there. They did not come to help Jehovah. They did not come as soldiers to fight for him.

Every one who hears these words of mine and does not do them will be like a foolish man, who built his house upon the sand.

When they asked if some group out of the tribes of Israel had not gone to the gathering at Mizpah, they found out that no one from Jabesh in Gilead had been there.

Near them, the Tekoites were at work; but their chiefs did not put their necks to the work of their masters.

They have not been your servants in their kingdom! In all the good things you gave them, and in the great and fat land you gave them they have not turned away from their evil doing.

You should have put my money in the bank. I should have received my money back plus interest.


What good is it, my brothers, if a man says he has faith but he does not have works? Can that faith save him?



I was a stranger and you did not take me in. I was naked and you did not dress me. I was sick and in prison and you did not visit me.'

for he did not remember to be kind. He drove oppressed, needy, and brokenhearted people to their graves.



You have not strengthened those that were weak, healed those who were sick, or bandaged those who were injured. You have not brought back those who strayed away or looked for those who were lost. You have ruled them harshly and violently.

Warning! I will allow a shepherd in the land, who will not visit those who are perishing, and will not seek those that are scattered. This shepherd will not heal that which is broken, nor feed that which is hungry. He will eat the flesh of the fat sheep, and will tear their hoofs in pieces.

A poor man named Lazarus, covered with sores, used to be brought to the rich man's door. He hoped he could eat the bits of food that fell from the rich man's table. Then the dogs would come and lick his sores.



Do you have faith? Have it for yourself before God. Happy is he who does not condemn himself in that thing that he allows. He that doubts is damned if he eats, because he eats not by faith. Whatever is not by faith is sin!



All unrighteousness is sin: and there is a sin not leading to death.

Haughty eyes and a proud heart, and the arrogance and pride produced by the wicked are sin.

When you vow to Jehovah your God do not delay the payback. It would be sin, and Jehovah your God will surely require it of you.



If I had not come and spoken to them, they would not have sin. Now they have no excuse for their sin!




Jesus replied: If you were blind you would have no sin. But you say we see so your sin remains.

If we continue to (practice) (deliberately persist in) sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins.

The unfaithful servant who knew what his master wanted and did not do it will be beaten. He who did not know and did things unacceptable will receive a lesser punishment. To whom much is given, much will be required and to whom they commit much they will demand even more.

If you are a Jew in name and are resting on the law and taking glory in God, you know his will. You approve the things that are more excellent, being instructed out of the law. And you have confidence that you are a leader of the blind, a light to those in darkness. read more.
You are an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law. You then who teach another, do you teach yourself? You who preach not to steal, do you steal? You who say man should not commit adultery do you commit adultery? You who abhors idols do you rob temples? You who boast in the law do you by transgression of the law dishonor God?

For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them. It happened to them according to the true proverb: The dog returns to his own vomit, and the sow that had washed to wallowing in the mire.





The King will answer: 'To the extent that you did not do it to one of the least of my brothers, you did not do it to me.'










The King will answer: 'To the extent that you did not do it to one of the least of my brothers, you did not do it to me.'