43 Bible Verses about Heart, Fallen And Redeemed

for this I know of you, that you are not possess'd with any love for God.

thou hast no manner of share in this gift: for thy heart is not right in the sight of God. repent therefore of this thy wickedness, and pray to God, to forgive, if it be possible, this suggestion you have entertain'd.

fidelity, and natural affection; implacable, and unmerciful:

because a sensual disposition of mind is averse to God: for it is not subject to the divine law, nor indeed can it be.

Take heed, brethren, lest there be in any of you such incredulity as to make you desert the living God.

for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them."

for the heart of this people is become gross, their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted and I should heal them."

however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God,

and men were scorched with great heat, and blasphemed the name of God, who hath power over these plagues: and they repented not, to give him glory.

which are overspread with darkness, and averse to a religious life, thro' their innate ignorance and obduracy:

because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness.

nevertheless, when Moses is read, the veil upon their mind continues unto this day:

to those unbelievers, whose minds the God of this world has so blinded, that the glorious lustre of the gospel of Christ, who is the image of God, does not enlighten them.

give her torment and pain in proportion to her pride and luxury; for she said in her heart, "I am enthron'd like a queen, I am no widow, and shall see no sorrow."

as for these impious impostors, they will go on from bad to worse, seducing others, and deluding themselves.

and Jesus perceiving their reflections, said, why do you entertain so bad an opinion?

and immediately Jesus perceiving by his spirit, that they made these secret reflections, said, why do you entertain such suggestions?

but Jesus perceiving their reflexions, said to them, what do you mean by such insinuations?

but what proceeds out of the mouth, is deriv'd from the heart, and that defiles the man. out of the heart proceed evil designs, murders, adulteries, fornications, thefts, false testimony, slanders.

but, said he, that which proceeds from a man, is what defiles him: for from within, from the heart of man proceed wicked designs, adulteries, fornications, murders; thefts, avarice, malice, fraud, impudence, envy, scandal, pride, vanity.read more.
all these vices come from within, and are what defile the man.

wherefore God abandon'd them to the impure passions of their own hearts, so that they themselves dishonour'd their own bodies;

and when he is come, he will convince the world of sin, of justice, of judgment:

Now when they heard this, their hearts were struck with remorse, and they said to Peter, and to the rest of the apostles, men and brethren, what shall we do?

and bringing them out, he said, sirs, what must I do to be saved?

Do we then conclude, that the law is the cause of sin? by no means; but I should not have had such a notion of sin, had it not been for the law: for I should not have known concupiscence was a sin, unless the law had said, "thou shalt not covet."

the secrets of his heart become manifest; and so falling down on his face, he will worship God, and declare that God is certainly amongst you.

Jesus answered, I tell thee, except a man be renewed by the spiritual baptism, he cannot enter into the kingdom of God. the cleansing of the body is only external, but the purification of the spirit is spiritual.

but it is the Jew, who is so inwardly, and it is the circumcision of the heart, according to the spiritual, not the literal sense, which have the approbation, I do not say of men, but of God.

but when the kindness and love of God our saviour display'd itself to mankind, he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,

for God, who commanded the light to shine out of darkness, hath shined in our hearts, to enlighten others in the knowledge of the glory of God, which shines in the person of Jesus Christ.

him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him.

making no difference between us and them, having purified their hearts by the faith.

so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us.

what does it say "more? the word is nigh thee, let it be in thy mouth and in thy heart:" that is the word of faith which we preach. for if you openly confess, that Jesus is the Lord, and sincerely believe, that God has raised him from the dead, you shall be saved. for with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.

for by grace are ye saved, thro' faith (and that not from us:

another part fell upon stony places, where it had not much earth: and it soon sprung up, because the soil was shallow: so that as the sun arose it was scorched, and for want of root, withered away.

some fell on stony ground, where it had not much earth, and it soon sprang up, for want of a sufficient depth of earth. but when the sun was up, it was scorched, and for want of root, withered away.

some fell upon very stony ground, which no sooner sprung up, but it wither'd away, for want of moisture:

where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure: but having no root in him he has only an occasional faith: for as soon as any oppression or persecution arises upon account of the gospel, he presently relapses.

in like manner, they who receive seed on stony-ground, are such as upon hearing the word, do immediately receive it with joy. but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt.

by the stony ground is understood such persons as receive indeed the doctrines they hear, with joy: but for want of resolution, believe only occasionally, and desert when the trial comes.

For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame.read more.
for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt.

for if we wilfully apostatize, after having received the knowledge of the truth, it is as a sin for which there is no sacrifice appointed. and nothing is to be expected but that dreadful judgment, and fiery indignation, which shall devour all such adversaries. He that by two or three witnesses was convicted of violating Moses's law, was put to death without mercy.read more.
don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?