34 Bible Verses about Jews

but it is the Jew, who is so inwardly, and it is the circumcision of the heart, according to the spiritual, not the literal sense, which have the approbation, I do not say of men, but of God.

to the Jews, I became as a Jew, that I might gain the Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

Pilate therefore ask'd him, art thou the king of the Jews? and he made answer, yes.

In reality there is no difference between the Jew and the Gentile: they have all the same Lord, who is bountiful to all that call upon him.

there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.

"I know thy works, thy tribulation and poverty (tho' thou art rich) and I know the blasphemy of those who say they are Jews, and are not, but are the synagogue of satan.

you shall see I will make those of the synagogue of satan, who say they are Jews, and are not, but do lye: you shall see I will make them come, and throw themselves at your feet, and they shall know that you are the objects of my love.

is God the God of the Jews only, and not of the Gentiles? surely he is of the Gentiles too;

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

What advantage then hath the Jew? or what benefit is there from circumcision?

being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee.

for by one spirit we have all been baptized, to be form'd into one body, whether Jews or Gentiles, slaves or free; and have been all made to drink of one spirit.

but he answered, my commission was only to the lost sheep of the house of Israel.

we preach Christ crucified, an obstacle to the Jews indeed, and to the Gentiles foolishness: but to those who believe,

for I am not ashamed of the gospel, since it is divinely effectual to salvation, to everyone that believes, to the Jew first, and then to the Gentile.

while the Jews require signs, and the Greeks seek wisdom:

Jesus said therefore to those Jews who believed on him, if you adhere to my doctrine, then will you be my disciples indeed; and ye shall know the truth,

for it is not the Jew in outward appearance, neither is it the external mark of circumcision:

so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek.

Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature.

ye worship ye know not what: we know what we worship: for salvation is from the Jews.

for thro' him both of us have access by the same spirit to the father.

Where is this king of the Jews who is now born? for we have seen his rising star, and are come to pay him homage.

for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition

if then, some of the branches are broken off, and thou like a wild olive, were grafted in their place to partake of the root and sap of the olivestock;

the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures.

We are Jews by birth, and not of the sinful race of the Gentiles,

at this all the people cry'd out, "his blood be on us, and on our children."

what is truth? said Pilate. and upon saying this, he went out again to the Jews, and said to them, I don't find he is guilty of any crime.