89 Bible Verses about law

Consider my affliction, and deliver me, for I do not forget thy law.

I have gone astray like a lost sheep. Seek thy servant, for I do not forget thy commandments.

My people are destroyed for lack of knowledge. Because thou have rejected knowledge, I also will reject thee, that thou shall be no priest to me. Since thou have forgotten the law of thy God, I also will forget thy sons.

Consider my affliction, and deliver me, for I do not forget thy law.

I have gone astray like a lost sheep. Seek thy servant, for I do not forget thy commandments.

And he said to Moses, Come up to LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship ye afar off. And Moses alone shall come near to LORD, but they shall not come near, neither shall the people go up with him. And Moses came and told the people all the words of LORD, and all the ordinances. And all the people answered with one voice, and said, All the words which LORD has spoken will we do. read more.
And Moses wrote all the words of LORD, and rose up early in the morning, and built an altar below the mount, and twelve pillars, according to the twelve tribes of Israel.

And he brought the bullock of the sin-offering. And Aaron and his sons laid their hands upon the head of the bullock of the sin-offering, and he killed it. And Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it. And he took all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and Moses burned it upon the altar. read more.
But the bullock, and its skin, and its flesh, and its dung, he burnt with fire outside the camp, as LORD commanded Moses. And he presented the ram of the burnt-offering. And Aaron and his sons laid their hands upon the head of the ram, and he killed it. And Moses sprinkled the blood upon the altar round about. And he cut the ram into its pieces, and Moses burnt the head, and the pieces, and the fat. And he washed the innards and the legs with water. And Moses burnt the whole ram upon the altar. It was a burnt-offering for a sweet savor. It was an offering made by fire to LORD, as LORD commanded Moses. And he presented the other ram, the ram of consecration. And Aaron and his sons laid their hands upon the head of the ram, and he killed it. And Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot. And Moses sprinkled the blood upon the altar round about. And he took the fat, and the fat tail, and all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh, and out of the basket of unleavened bread, that was before LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh. And he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before LORD. And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering. They were a consecration for a sweet savor. It was an offering made by fire to LORD. And Moses took the breast, and waved it for a wave-offering before LORD. It was Moses' portion of the ram of consecration, as LORD commanded Moses. And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him, and sanctified Aaron, his garments, and his so And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it. And that which remains of the flesh and of the bread ye shall burn with fire. And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled, for he shall consecrate you seven days. As has been done this day, so LORD has commanded to do, to make atonement for you. And ye shall remain at the door of the tent of meeting day and night seven days, and keep the charge of LORD, that ye not die, for so I am commanded. And Aaron and his sons did all the things which LORD commanded by Moses.

So Aaron drew near to the altar, and killed the calf of the sin-offering, which was for himself. And the sons of Aaron presented the blood to him, and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar, but he burnt the fat, and the kidneys, and the caul from the liver of the sin-offering, upon the altar, as LORD commanded Moses. read more.
And he burnt the flesh and the skin with fire outside the camp. And he killed the burnt-offering. And Aaron's sons delivered to him the blood, and he sprinkled it upon the altar round about. And they delivered the burnt-offering to him, piece by piece, and the head, and he burnt them upon the altar. And he washed the innards and the legs, and burnt them upon the burnt-offering on the altar. And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first. And he presented the burnt-offering, and offered it according to the ordinance. And he presented the meal-offering, and filled his hand from it, and burnt it upon the altar, besides the burnt-offering of the morning. He also killed the ox and the ram, the sacrifice of peace-offerings, which was for the people. And Aaron's sons delivered to him the blood, which he sprinkled upon the altar round about, and the fat of the ox and of the ram, the fat tail, and that which covers [the innards], and the kidneys, and the caul of the liver. And they put the fat upon the breasts, and he burnt the fat upon the altar. And the breasts and the right thigh Aaron waved for a wave-offering before LORD, as Moses commanded. And Aaron lifted up his hands toward the people, and blessed them. And he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings. And Moses and Aaron went into the tent of meeting, and came out, and blessed the people. And the glory of LORD appeared to all the people. And there came forth fire from before LORD, and consumed the burnt-offering and the fat upon the altar. And when all the people saw it, they shouted, and fell on their faces.

And LORD said to Moses, Go to the people, and sanctify them today and tomorrow, and let them wash their garments, and be ready for the third day, for the third day LORD will come down in the sight of all the people upon mount Sinai. And thou shall set bounds to the people round about, saying, Take heed to yourselves, that ye not go up onto the mount, or touch the border of it. Whoever touches the mount shall be surely put to death; read more.
no hand shall touch him, but he shall surely be stoned, or shot through, whether it be beast or man, he shall not live. When the trumpet sounds long, they shall come up to the mount. And Moses went down from the mount to the people, and sanctified the people, and they washed their garments. And he said to the people, Be ready for the third day. Come not near a woman.

I delight to do thy will, O my God. Yea, thy law is within my heart.

Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo

And I will make an everlasting covenant with them, that I will not turn away from following them, to do them good. And I will put my fear in their hearts, that they may not depart from me.

being seen that ye are a letter of Christ, administered by us, written not in ink, but in the Spirit of the living God, not in stony tablets, but in fleshly tablets, in hearts.

The law of LORD is perfect, restoring the soul. The testimony of LORD is sure, making a simple man wise.

The sting of death is sin, and the power of sin is the law.

For the commandment is a lamp, and the law is light, and reproofs of instruction are the way of life,

Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

The law of thy mouth is better to me than thousands of gold and silver. Thy hands have made me and fashioned me. Give me understanding that I may learn thy commandments. Those who fear thee shall see me and be glad, because I have hoped in thy word. read more.
I know, O LORD, that thy judgments are righteous, and that in faithfulness thou have afflicted me.

Hear, O earth: Behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened to my words. And as for my law, they have rejected it.

Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of LORD of hosts, an

For it is a rebellious people, lying sons, sons who will not hear the law of LORD,

But they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of LORD arose against his people, till there was no remedy.

My people are destroyed for lack of knowledge. Because thou have rejected knowledge, I also will reject thee, that thou shall be no priest to me. Since thou have forgotten the law of thy God, I also will forget thy sons.

But their minds were hardened, for to this day the same veil remains at the reading of the old testament, not being uncovered, which thing is abolished in Christ. But to this day when Moses is read, a veil lays upon their heart. But whenever it turns to Lord, the veil is removed.

For Christ is the end of law for righteousness, to every man who believes.

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death. For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh, read more.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

Or are ye ignorant, brothers (for I speak to men who know the law), that the law has dominion over the man for as long a time as he lives? For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband. So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man. read more.
Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God. For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death. But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document. What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet. But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead. And I was alive once apart from law, but when the commandment came, sin revived, and I died. And I found to me, the commandment being for life, this is for death. For sin, having taken opportunity through the commandment, deceived me, and by it killed me. So the law is indeed holy, and the commandment is holy and righteous and good. Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme. For we know that the law is spiritual, but I am carnal, having been sold under sin. For I do not understand what I do, for I do not do this that I want, but what I hate, this I do. But if I do this that I do not want, I agree with the law that it is good. But now I no longer perform it, but the sin dwelling in me. For I know that good does not dwell in me, that is, in my flesh, for to will is present in me, but to do the good, I find not. For I do not do good that I want, instead, wrong that I do not want, this I do. But if I do this that I do not want, I no longer perform it, but sin dwelling in me. Consequently I find the law in my wanting to do good, that evil is present in me. For I delight in the law of God according to the inner man, but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts. I am a wretched man. Who will rescue me out of the body of this death? I thank God through Jesus Christ our Lord. So then, I of myself in the mind indeed serve a law of God, but in the flesh a law of sin.

knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. read more.
For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me. I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.

Take this book of the law, and put it by the side of the ark of the covenant of LORD your God, that it may be there for a witness against thee.

This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha

And Hilkiah the high priest said to Shaphan the scribe, I have found the book of the law in the house of LORD. And Hilkiah delivered the book to Shaphan, and he read it.

And the king went up to the house of LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great. And he read in their ears all the words

And they taught in Judah, having the book of the law of LORD with them. And they went about throughout all the cities of Judah, and taught among the people.

And he declared to you his covenant, which he commanded you to perform, even the ten commandments. And he wrote them upon two tablets of stone.

And God spoke all these words, saying,

And the tablets were the work of God, and the writing was the writing of God, engraved upon the tablets.

And he was there with LORD forty days and forty nights. He neither ate bread, nor drank water, and he wrote upon the tablets the words of the covenant, the ten commandments.

Thou shall have no other gods before me.

On that day they read in the book of Moses in the audience of the people, and in it was found written that an Ammonite and a Moabite should not enter into the assembly of God forever,

And the king went up to the house of LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great. And he read in their ears all the words

There was not a word of all that Moses commanded, which Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who were among them.

And he read in it before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand. And the ears of all the people were [attentive] t

Also day by day, from the first day to the last day, he read in the book of the law of God. And they kept the feast seven days, and on the eighth day was a solemn assembly according to the ordinance.

If ye indeed fulfill the royal law according to the scripture, Thou shall love thy neighbor as thyself, ye do well.

All things therefore, as many as ye may want that men should do to you, so also do ye to them, for this is the law and the prophets.

And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life? And he said to him, What is written in the law? How read thou? And having answered, he said, Thou shall love Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength, and from thy whole mind, and thy neighbor as thyself. read more.
And he said to him, Thou answered correctly. Do this and thou will live.

Owe no man anything except to love each other, for he who loves the other has fulfilled law. For this, Thou shall not commit adultery, Thou shall not murder, Thou shall not steal, Thou shall not testify falsely, Thou shall not covet, and if there be any other commandment it is summarized in this saying, in, Thou shall love Love works no evil to the neighbor. Therefore love is the fulfillment of law.

For the whole law is fulfilled in one word, in the, Thou shall love thy neighbor as thyself.

having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace,

having erased the handwriting against us in the regulations that were hostile to us, and he has taken it up from the midst, having nailed it to the cross.

For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness

In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.

Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator.

knowing this, that law is not laid down for righteous men, but for the lawless and rebellious, for the irreverent and sinful, for the impious and profane, for father killers and mother killers, for man killers,

So that the law became our schoolmaster for Christ, so that we might be made righteous from faith.

Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,

(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death. For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh, read more.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles

Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. read more.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.

And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy-seat above upon the ark.

And he declared to you his covenant, which he commanded you to perform, even the ten commandments. And he wrote them upon two tablets of stone.

And the tablets were the work of God, and the writing was the writing of God, engraved upon the tablets.

Thou shall have no other gods before me. Thou shall not make to thee a graven image, nor any likeness [of anything] that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me, read more.
and showing loving kindness to thousands of those who love me and keep my commandments. Thou shall not take the name of LORD thy God in vain, for LORD will not hold him guiltless who takes his name in vain. Remember the Sabbath day, to keep it holy. Six days thou shall labor, and do all thy work, but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates, for in six days LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore LORD blessed the Sabbath day, and hallowed it. Honor thy father and thy mother, that thy days may be long in the land which LORD thy God gives thee. Thou shall not murder. Thou shall not commit adultery. Thou shall not steal. Thou shall not bear FALSE witness against thy neighbor. Thou shall not covet thy neighbor's house. Thou shall not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his donkey, nor anything that is thy neighbor's.

And LORD said to Moses, Come up to me onto the mount, and be there, and I will give thee the tablets of stone, and the law and the commandment, which I have written, that thou may teach them.

(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.

For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,

having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace,

For I, through law, died to law, so that I might live to God.

Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God.

And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.

And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets the synagogue rulers sent to them, saying, Men, brothers, if there is among you a word of exhortation for the people, speak. And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. read more.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.

And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.

And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.

For we know that the law is spiritual, but I am carnal, having been sold under sin.

So the law is indeed holy, and the commandment is holy and righteous and good.

The law of LORD is perfect, restoring the soul. The testimony of LORD is sure, making a simple man wise.

But we know that the law is good, if any man uses it lawfully,

Thy righteousness is an everlasting righteousness, and thy law is truth.

He who keeps the law is a wise son, but he who is a companion of gluttons shames his father.

Only LORD give thee discretion and understanding, and give thee charge concerning Israel, so that thou may keep the law of LORD thy God.

Therefore be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye not turn aside therefrom to the right hand or to the left;

and it shall be with him. And he shall read in it all the days of his life, that he may learn to fear LORD his God, to keep all the words of this law and these statutes, to do them,

Having therefore experienced the help from God, I stand to this day solemnly declaring both to small and great, saying nothing apart from what both the prophets and Moses said was going to happen, that the suffering Christ, since first from a resurrection of the dead, is going to proclaim light to our people and to the nations.

But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.

For if ye believed Moses, ye would have believed me, for that man wrote about me.

And having appointed a day for him, more came to him into his lodging, to whom he expounded, solemnly testifying the kingdom of God, and persuading them of the things about Jesus, both from the law of Moses and the prophets, from m

Philip finds Nathanael, and says to him, We have found him of whom Moses in the law, and the prophets wrote: Jesus the son of Joseph of Nazareth.

And if a stranger shall sojourn among you, and will keep the Passover to LORD, according to the statute of the Passover, and according to the ordinance of it, so shall he do. Ye shall have one statute, both for the sojourner, and f

One law shall be to him who is home-born, and to the stranger who sojourns among you.

Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God.

One law and one ordinance shall be for you, and for the stranger who sojourns with you.

who received the law at directions of heavenly agents, and did not keep it.

Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator.

For if the word spoken through heavenly agents became certain, and every transgression and disobedience received a just recompense of reward,

The chariots of God are twenty thousand, even thousands upon thousands. LORD is among them, [as in] Sinai, in the sanctuary.

And he said, LORD came from Sinai, and rose from Seir to them. He shined forth from mount Paran, and he came from the ten thousands of holy ones. At his right hand was a fiery law for them.

Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God.

For the assembly, there shall be one statute for you, and for the stranger who sojourns [with you], a statute forever throughout your generations. As ye are, so shall the sojourner be before LORD. One law and one ordinance shall be for you, and for the stranger who sojourns with you.

And he said, LORD came from Sinai, and rose from Seir to them. He shined forth from mount Paran, and he came from the ten thousands of holy ones. At his right hand was a fiery law for them.

These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.

the day that thou stood before LORD thy God in Horeb, when LORD said to me, Assemble the people to me, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may And ye came near and stood under the mountain, and the mountain burned with fire to the heart of heaven, with darkness, cloud, and thick darkness. And LORD spoke to you out of the midst of the fire. Ye heard the voice of words, but ye saw no form, only a voice. read more.
And he declared to you his covenant, which he commanded you to perform, even the ten commandments. And he wrote them upon two tablets of stone.

God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

For LORD is our judge. LORD is our lawgiver. LORD is our king, he will save us.

For LORD has comforted Zion. He has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of LORD. Joy and gladness shall be found therein, thanksgiving, and the voice of melody. Attend to me, O my people, and give ear to me, O my nation. For a law shall go forth from me, and I will establish my justice for a light of the peoples. My righteousness is near. My salvation has gone forth, and my arms shall judge the peoples. The isles shall wait for me, and on my arm they shall trust. read more.
Lift up your eyes to the heavens, and look upon the earth beneath. For the heavens shall vanish away like smoke, and the earth shall grow old like a garment, and those who dwell in it shall die in like manner. But my salvation shal Hearken to me, ye who know righteousness, the people in whose heart is my law. Fear ye not the reproach of men, nor be ye dismayed at their revilings.

Be ye made lower in the sight of the Lord, and he will lift you up. Speak not against each other, brothers. He who speaks against a brother and judges his brother, speaks against law and judges law. But if thou judge law, thou are not a doer of law, but a judge. There is one lawgiver who is able to save and to destroy, but thou, who are thou who judge the other man?

Then he brought out the king's son, and put the crown upon him, and [gave him] the testimony. And they made him king, and anointed him. And they clapped their hands, and said, Live, O king.

Then they brought out the king's son, and put the crown upon him, and [gave him] the testimony, and made him king. And Jehoiada and his sons anointed him. And they said, Live, O king.

And it shall be, when he sits upon the throne of his kingdom, that he shall write for him a copy of this law in a book, out of [it] before the priests the Levites, and it shall be with him. And he shall read in it all the days of his life, that he may learn to fear LORD his God, to keep all the words of this law and these statutes, to do them, that his heart not be lifted up above his brothers, and that he turn not aside from the commandment, to the right hand, or to the left, to the end that he may prolong his days in his kingdom, he and his sons, in the midst of Israel

Owe no man anything except to love each other, for he who loves the other has fulfilled law. For this, Thou shall not commit adultery, Thou shall not murder, Thou shall not steal, Thou shall not testify falsely, Thou shall not covet, and if there be any other commandment it is summarized in this saying, in, Thou shall love

If ye indeed fulfill the royal law according to the scripture, Thou shall love thy neighbor as thyself, ye do well.

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death. For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh, read more.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

And having answered, he said, Thou shall love Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength, and from thy whole mind, and thy neighbor as thyself.

On these two commandments hang all the law, and the prophets.

And Jesus answered him, The first of all the commandments is, Hear, thou Israel, Lord our God is one Lord, and thou shall love Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength. This is the first commandment. And this second is similar, Thou shall love thy neighbor as thyself. There is no other commandment greater than these. read more.
And the scholar said to him, Well, teacher. Thou spoke in truth that he is one, and there is no other but he. And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.

And it shall be for a sign upon thy hand, and for frontlets between thine eyes, for by strength of hand LORD brought us forth out of Egypt.

And it shall be for a sign to thee upon thy hand, and for a memorial between thine eyes, that the law of LORD may be in thy mouth, for with a strong hand has LORD brought thee out of Egypt.

Hear, O Israel: LORD our God is one LORD. And thou shall love LORD thy God with all thy heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be upon thy heart. read more.
And thou shall teach them diligently to thy sons, and shall talk of them when thou sit in thy house, and when thou walk by the way, and when thou lay down, and when thou rise up. And thou shall bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes. And thou shall write them upon the door-posts of thy house, and upon thy gates.

Therefore ye shall lay up these my words in your heart and in your soul. And ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes. And ye shall teach them to your sons, talking of them when thou sit in thy house, and when thou walk by the way, and when thou lay down, and when thou rise up. And thou shall write them upon the door-posts of thy house, and upon thy gates, read more.
that your days may be multiplied, and the days of your sons, in the land which LORD swore to your fathers to give them, as the days of the heavens above the earth.

Because the law was given through Moses. Grace and truth came to be through Jesus Christ.

And this is the law which Moses set before the sons of Israel. These are the testimonies, and the statutes, and the ordinances, which Moses spoke to the sons of Israel, when they came forth out of Egypt,

And he said to the Levites who taught all Israel, who were holy to LORD, Put the holy ark in the house which Solomon the son of David king of Israel built. There shall no more be a burden upon your shoulders. Now serve LORD your Go

and that ye may teach the sons of Israel all the statutes which LORD has spoken to them by Moses.

They shall teach Jacob thine ordinances, and Israel thy law. They shall put incense before thee, and whole burnt-offering upon thine altar.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the latter days, that the mountain of LORD's house shall be established on the top of the mountains, and shall be exalted above the hills, and all nations shall flow to it. And many peoples shall go and say, Come ye, and let us go up to the mountain of LORD, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and th

But in the latter days it shall come to pass, that the mountain of LORD's house shall be established on the top of the mountains, and it shall be exalted above the hills, and peoples shall flow to it. And many nations shall go and say, Come ye, and let us go up to the mountain of LORD, and to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, an

All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive.

All things are lawful for me, but not all things are expedient. All things are lawful for me, but I will not be brought under control by anything.

Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of LORD of hosts, an

My people are destroyed for lack of knowledge. Because thou have rejected knowledge, I also will reject thee, that thou shall be no priest to me. Since thou have forgotten the law of thy God, I also will forget thy sons. As they were multiplied, so they sinned against me. I will change their glory into shame.

These shall stand upon mount Gerizim to bless the people, when ye have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. And the Levites shall answer, and say to all the men of Israel with a loud voice, read more.
Cursed be the man who makes a graven or molten image, an abomination to LORD, the work of the hands of the craftsman, and sets it up in secret. And all the people shall answer and say, Amen. Cursed be he who dishonors his father or his mother. And all the people shall say, Amen. Cursed be he who removes his neighbor's landmark. And all the people shall say, Amen. Cursed be he who makes the blind to wander out of the way. And all the people shall say, Amen. Cursed be he who distorts the justice to the sojourner, fatherless, and widow. And all the people shall say, Amen. Cursed be he who lays with his father's wife, because he has uncovered his father's skirt. And all the people shall say, Amen. Cursed be he who lays with any manner of beast. And all the people shall say, Amen. Cursed be he who lays with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen. Cursed be he who lays with his mother-in-law. And all the people shall say, Amen. Cursed be he who smites his neighbor in secret. And all the people shall say, Amen. Cursed be he who takes a bribe to kill an innocent man. And all the people shall say, Amen. Cursed is {every man who does not continue in all (LXX/NT)} the words of this law to do them. And all the people shall say, Amen.

And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who bore the ark of the covenant of LORD, as well the sojourner as the home born, half And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law. There was not a word of all that Moses commanded, which Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who were among them.

Where there is no vision, the people cast off restraint, but he who keeps the law, happy is he.

Those who forsake the law praise the wicked, but such as keep the law contend with them.

And it shall be on the day when ye shall pass over the Jordan to the land which LORD thy God gives thee, that thou shall set up for thee great stones, and plaster them with plaster. And thou shall write upon them all the words of this law when thou have passed over, that thou may go in to the land which LORD thy God gives thee, a land flowing with milk and honey, as LORD, the God of thy fathers, has promised t And it shall be, when ye have passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shall plaster them with plaster. read more.
And there thou shall build an altar to LORD thy God, an altar of stones. Thou shall lift up no iron upon them. Thou shall build the altar of LORD thy God of unhewn stones. And thou shall offer burnt-offerings on it to LORD thy God. And thou shall sacrifice peace-offerings, and shall eat there, and thou shall rejoice before LORD thy God. And thou shall write upon the stones all the words of this law very plainly.

Then Joshua built an altar to LORD, the God of Israel, in mount Ebal, as Moses the servant of LORD commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron. And they offered burnt-offerings on it to LORD, and s And he wrote there upon the stones a copy of the law of Moses, which he wrote, in the presence of the sons of Israel. read more.
And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who bore the ark of the covenant of LORD, as well the sojourner as the home born, half And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law. There was not a word of all that Moses commanded, which Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who were among them.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law.

Or are ye ignorant, brothers (for I speak to men who know the law), that the law has dominion over the man for as long a time as he lives? For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband. So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man. read more.
Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God. For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death. But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document. What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet. But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.

Take this book of the law, and put it by the side of the ark of the covenant of LORD your God, that it may be there for a witness against thee.

And thou shall put into the ark the testimony which I shall give thee.

And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of LORD, and to all the elders of Israel.

And Hilkiah the high priest said to Shaphan the scribe, I have found the book of the law in the house of LORD. And Hilkiah delivered the book to Shaphan, and he read it.

And when they brought out the money that was brought into the house of LORD, Hilkiah the priest found the book of the law of LORD [given] by Moses.

But I say, walk in Spirit and ye will, no, not fulfill a lust of flesh. For the flesh desires against the Spirit, and the Spirit is against the flesh. For these are hostile to each other, so that whatever these things are ye may want, ye may not do. But if ye are led by Spirit ye are not under law.

For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith. And the law is not from faith, but the man who does them will live in them.

But we know that the law is good, if any man uses it lawfully, knowing this, that law is not laid down for righteous men, but for the lawless and rebellious, for the irreverent and sinful, for the impious and profane, for father killers and mother killers, for man killers, for fornicators, for homosexuals, for kidnappers, for liars, for perjurers, and if there is any other thing contrary to the sound doctrine

Those who forsake the law praise the wicked, but such as keep the law contend with them.

Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill. For truly I say to you, until the heaven and the earth pass away, one iota or one tittle will, no, not pass away from the law, until all things come to pass.

Ye were discharged from the Christ, ye who are made righteous by law. Ye have fallen from grace. For we, in a Spirit of faith, wait for a hope of righteousness. For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith working through love.

For Ezra had set his heart to seek the law of LORD, and to do it, and to teach in Israel statutes and ordinances.

For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves. Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith. But Israel who pursued a law of righteousness, did not arrive to a law of righteousness. Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling, read more.
just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.

Great peace have those who love thy law, and they have no occasion of stumbling.

We therefore consider a man to be made righteous by faith independent of works of law. Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also, since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith. read more.
Do we then make law void through faith? May it not happen! Instead, we establish law.

So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, read more.
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

The law of a wise man is a fountain of life, to depart from the snares of death.

And thou shall write them upon the door-posts of thy house, and upon thy gates,

And thou shall write them upon the door-posts of thy house, and upon thy gates.

The law and the prophets were until John. From that time the kingdom of God is proclaimed good-news, and every man in it is treated aggressively. But it is easier for the heaven and the earth to pass away, than for one tittle of the law to fall.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers, but his delight is in the law of LORD, and on his law he meditates day and night.

Also in the third year of his reign he sent his rulers, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah. And with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites. And with them Elishama and Jehoram, the priests. And they taught in Judah, having the book of the law of LORD with them. And they went about throughout all the cities of Judah, and taught among the people. read more.
And the fear of LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

And Moses commanded them, saying, At the end of [every] seven years, in the set time of the year of release, in the feast of tabernacles, when all Israel has come to appear before LORD thy God in the place which he shall choose, thou shall read this law before all Israel in their hearing. Assemble the people, the men and the women and the little ones, and thy sojourner who is within thy gates, that they may hear, and that they may learn, and fear LORD your God, and observe to do all the words of this law, read more.
and that their sons who have not known may hear, and learn to fear LORD your God as long as ye live in the land where ye go over the Jordan to possess it.

And this is the law which Moses set before the sons of Israel. These are the testimonies, and the statutes, and the ordinances, which Moses spoke to the sons of Israel, when they came forth out of Egypt, beyond the Jordan, in the valley opposite Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the sons of Israel smote when they came forth out of Egypt.

And Hilkiah the high priest said to Shaphan the scribe, I have found the book of the law in the house of LORD. And Hilkiah delivered the book to Shaphan, and he read it.

Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator.

Moreover Josiah put away the psychics, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might perform the words of the law which were written i

Thou shall not allow a sorceress to live.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.