'Bring' in the Bible

The Lord your God will bring you into the land which your fathers possessed, and you will take possession of it; and He shall make you prosper and multiply—even more than your fathers.

It is not [a secret hidden] in heaven, that you should say, ‘Who will go up to heaven for us and bring it to us, so that we may hear it and obey it?’

Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us and bring it to us, so that we may hear it and obey it?’

Then He commanded and commissioned Joshua, the son of Nun, and said, “Be strong and courageous, for you will bring the sons of Israel into the land which I have sworn to give them, and I will be with you.”

And [Moses said] this of Judah:“Hear, O Lord, the voice of Judah,And bring him to his people.With his hands he contended for them,And may You be a help against his enemies.”

So the king of Jericho sent word to Rahab, saying, “Bring out the men who have come to you, who entered your house, because they have come [as spies] to search out all the land.”

unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, and bring into the house your father and your mother and your brothers and all your father’s household [so that they will be safe].

But Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring the woman and all that she has out of there, as you have sworn to her.”

Then Joshua said, “Open the mouth of the cave and bring out to me those five [Amorite] kings from the cave.”

You shall describe the land in seven divisions, and bring the description here to me. I will cast lots for you here before the Lord our God.

But Gideon said to him, “Please my lord, if the Lord is with us, then why has all this happened to us? And where are all His wondrous works which our fathers told us about when they said, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has abandoned us and put us into the hand of Midian.”

Please do not depart from here until I come back to You, and bring my offering and place it before You.” And He said, “I will wait until you return.”

Then the men of the city said to Joash, “Bring out your son, so that he may be executed, because he has torn down the altar of Baal and cut down the Asherah which was beside it.”

Then the Lord said to Gideon, “There are still too many people; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.”

When the Ammonites fought against Israel, the elders of Gilead went to get Jephthah from the land of Tob;

So Jephthah said to the elders of Gilead, “If you take me back [home] to fight against the Ammonites and the Lord gives them over to me, will I [really] become your head?”

Then her husband arose and went after her to speak kindly and tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father’s house, and when the father of the girl saw him, he was happy to meet him.

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

Here is my virgin daughter and this man’s concubine. I will bring them out now; abuse and humiliate them and do to them whatever you want, but do not commit this act of sacrilege against this man.”

and we will take ten men out of a hundred throughout the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand to bring provisions for the men, so that when they come to Gibeah of Benjamin, they may punish them for all the despicable acts which they have committed in Israel.”

He also said, “Give me the shawl you are wearing and hold it out.” So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city.

But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; and then I will bring him, so that he may appear before the Lord and remain there as long as he lives.”

When the people (soldiers) came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that He may come among us and save us from the hand of our enemies.”

Then Saul said to his servant, “But look, if we go [to see him], what shall we bring to the man? For the bread from our sacks is gone and there is no gift to bring to the man of God. What do we have [to offer]?”

Samuel said to the cook, “Bring the [priests’] portion that I gave you, regarding which I told you, ‘Set it aside.’”

The people said to Samuel, “Who is the one who said, ‘Shall Saul reign over us?’ Bring the men, and we will put them to death.”

So Saul said, “Bring me the burnt offering and the peace offerings.” And he offered the burnt offering [which he was forbidden to do].

Saul said to Ahijah [the priest], “Bring the ark of God here.” For at that time the ark of God was with the sons of Israel.

Saul said, “Spread out among the people and tell them, ‘Each one of you bring me his ox or his sheep, and butcher it [properly] here and eat; and do not sin against the Lord by eating [the meat with] the blood.’” So that night each one brought his ox with him and butchered it there.

Then Samuel said, “Bring me Agag, the king of the Amalekites.” And Agag came to him cheerfully. And Agag said, “Surely the bitterness of death has come to an end.”

So Saul told his servants, “Find me a man who plays well and bring him to me.”

Also take these ten cuts of cheese to the commander of the unit. See how your brothers are doing and bring back news of them.

Then Saul sent the messengers [again] to see David, saying, “Bring him up to me on his bed [if necessary], so that I may kill him.”

Therefore show kindness to your servant, because you have brought your servant into a covenant of the Lord with you. But if there is iniquity (guilt) in me, kill me yourself; for why should you bring me to your father [to be killed]?”

For as long as the son of Jesse lives on the earth, neither you [as heir to the throne] nor your kingdom will be established. So now, send [someone] and bring him to me, for he must die.”

Do I lack madmen, that you bring this one to behave like a madman in my presence? Shall this one come into my house?”

But David knew that Saul was plotting evil against him; and he said to Abiathar the priest, “Bring the ephod here.”

David did not leave a man or a woman alive to bring news to Gath, saying [to himself], “Otherwise they will tell about us, saying, ‘This is what David has done, and this has been his practice all the time that he has lived in the country of the Philistines.’”

So Saul disguised himself by wearing different clothes, and he left with two men, and they came to the woman at night. He said to her, “Conjure up for me, please, and bring up [from the dead] for me [the spirit] whom I shall name to you.”

So the woman said, “Whom shall I bring up for you?” He said, “Bring up Samuel for me.”

Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am greatly distressed; for the Philistines are making war against me, and God has left me and no longer answers me, either through prophets or by dreams; therefore I have called you to make known to me what I should do.”

David said to Abiathar the priest, Ahimelech’s son, “Please bring me the ephod.” So Abiathar brought him the ephod.

Then David said to him, “Will you take me down to this band [of raiders]?” And he said, “Swear to me by God that you will not kill me or turn me over to the hand of my master, and I will bring you down to this band.”

Then Abner sent messengers to David [who was] in his place [at Hebron], saying, “Whose is the land? Make your covenant (treaty) with me, and behold, my hand shall be with you to bring all Israel over to you.”

David said, “Good! I will make a covenant (treaty) with you, but I require one thing of you: you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see me.”

And David arose and went with all those who were with him to Baale-judah [Kiriath-jearim], to bring up from there [to Jerusalem] the ark of God which is called by the Name—the very Name of the Lord of hosts, who dwells enthroned above the cherubim.

You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce, so that your master’s grandson may have food to eat; but Mephibosheth, your master’s grandson, shall always eat at my table.” Now Ziba had fifteen sons and twenty servants.

But now he is dead; why should I [continue to] fast? Can I bring him back again? I will go to him [when I die], but he will not return to me.”

Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the bedroom to her [half-] brother Amnon.

The king said, “If anyone speaks to you [about this matter], bring him to me [for judgment], and he will not touch you again.”

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

Then the king said to Joab, “Listen, I will most certainly do this thing; now go, bring back the young man Absalom.”

For your servant made a vow while I lived at Geshur in Aram (Syria), ‘If the Lord will in fact bring me back to Jerusalem, then I will serve the Lord [by offering a sacrifice of thanksgiving].’”

David said to all his servants who were with him at Jerusalem, “Arise, let us flee, or none of us will escape from Absalom! Go in haste, or he will overtake us quickly and bring disaster on us and strike the city with the edge of the sword.”

Then the king told Zadok, “Take the ark of God back to [its rightful place in] the city [of Jerusalem, the capital]. If I find favor in the Lord’s sight, He will bring me back again and let me see both it and His dwelling place (habitation).

and I will bring all the people [who follow David] back to you. The return of everyone depends on the [death of the] man you are seeking; then all the people will be at peace [and accept you as king].”

If he retreats into a city, then all Israel shall bring ropes to that city, and we will drag it into the ravine until not even a pebble [of it] is found there.”

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the Lord had ordained to thwart the good advice of Ahithophel, so that the Lord could bring disaster upon Absalom.

Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?

You are my brothers (relatives, relations); you are my bone and my flesh. Why then are you the last to bring back the king?’

Then they [repeatedly] crossed the ford to bring over the king’s household (family), and to do what pleased him. And Shimei the son of Gera fell down before the king as he was about to cross the Jordan,

“And You save the afflicted people;But Your eyes are on the haughty whom You abase (humiliate).

“Go and say to David, ‘Thus says the Lord, “I am giving you three choices; select one of them for yourself, and I will do it to you.”’”

The king told them, “Take the servants of your lord with you and have Solomon my son ride on my own mule, and bring him down to [the spring at] Gihon [in the Kidron Valley].

While he was still speaking, behold, Jonathan the son of Abiathar the priest arrived. And Adonijah said, “Come in, for you are a valiant and trustworthy man and you bring good news.”

But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

Then the king said, “Bring me a sword.” So they brought a sword before the king.

My servants will bring the logs down from Lebanon to the [Mediterranean] sea, and I will have them made into rafts to go by sea to the place (port) that you direct me; then I will have them broken up there, and you shall carry them away. Then you shall return the favor by providing food for my household.”

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.

Now when Rehoboam arrived in Jerusalem, he assembled all the [fighting men from the] house of Judah, with the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel to bring the kingdom back to Rehoboam the son of Solomon.

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

therefore behold, I am bringing evil on the house (royal line) of Jeroboam, and I will cut off (destroy) from Jeroboam every male, both bond and free, in Israel, and will utterly sweep away the house of Jeroboam as one sweeps away dung until it is all gone.

So he set out and went to Zarephath, and when he came to the gate of the city, behold, a widow was there gathering sticks [for firewood]. He called out to her and said, “Please bring me a little water in a jar, so that I may drink.”

As she was going to get it, he called to her and said, “Please bring me a piece of bread in your hand.”

Elijah said to her, “Do not fear; go and do as you have said. Just make me a little bread from it first and bring it out to me, and afterward you may make one for yourself and for your son.

Now the men took it as a good omen, and quickly understanding his meaning said, “Yes, your brother Ben-hadad lives.” Then the king said, “Go, bring him.” Then Ben-hadad came out to him, and Ahab had him come up into the chariot.

Behold [says the Lord], I am bringing evil (catastrophe) on you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel;

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.”

He said, “Bring me a new jar, and put salt in it.” So they brought it to him.

But now bring me a musician.” And it came about while the musician played, that the hand (power) of the Lord came upon Elisha.

When the containers were all full, she said to her son, “Bring me another container.” And he said to her, “There is not a one left.” Then the oil stopped [multiplying].

But he said, “Bring flour.” And he threw it into the pot and said, “Serve it for the people so that they may eat.” Then there was nothing harmful in the pot.

Then Elisha said to the Arameans, “This is not the way, nor is this the city. Follow me and I will lead you to the man whom you are seeking.” And he led them to Samaria.

He said to the man in charge of the wardrobe, “Bring out garments for all the worshipers of Baal.” And he brought the garments out to them.

Jehoash said to the priests, “All the money for the dedicated things which is brought into the house of the Lord, in current money, both the money of each man’s assessment [for all those bound by vows], and all the money which any man’s heart prompts him to bring into the house (temple) of the Lord,

They said to him, “Thus says Hezekiah, ‘This is a day of distress and anxiety, of punishment and humiliation; for children have come to [the time of their] birth and there is no strength to rescue them.

Then Isaiah said, “Bring a cake of figs. And they brought it and placed it on the [painful] inflammation, and he recovered.”

thus says the Lord: “Behold, I am bringing a catastrophe on this place (Judah) and on its inhabitants, [according to] all the words of the book which the king of Judah has read.

“Therefore, behold, [King Josiah,] I will gather you to your fathers, and you will be taken to your grave in peace, and your eyes will not see all the evil (catastrophe) which I will bring on this place.”’” So they brought back word to the king. Cross references: 2 Kings 22:4 : 2 Kin 12:4 end of crossrefs

Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the temple of the Lord all the articles made for Baal, for [the goddess] Asherah, and for all the [starry] host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].

and let us bring back the ark of our God to us, for we did not seek it during the days of Saul.”

So David gathered all Israel together, from the Shihor [watercourse] of Egypt, to the entrance of Hamath [in the north], to bring the ark of God from Kiriath-jearim.

David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God the Lord who sits enthroned above the cherubim, the ark which is called by His name.

David was afraid of God that day, and he said, “How can I bring the ark of God home with me?”

So David did not bring the ark with him to the City of David, but took it aside to the house of Obed-edom the Gittite.

And David assembled all Israel at Jerusalem to bring up the ark of the Lord to the place which he had prepared for it.

and he said to them, “You are the heads of the fathers’ households of the Levites; consecrate yourselves, both you and your relatives, so that you may bring up the ark of the Lord God of Israel, to the place that I have prepared for it.

So the priests and the Levites consecrated (dedicated) themselves to bring up the ark of the Lord God of Israel.

So David, with the elders of Israel and the captains over thousands, went to bring up the ark of the covenant of the Lord from the house of Obed-edom with joy.