'Eat' in the Bible

“Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing?

Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’

When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?”

At that particular time Jesus went through the grainfields on the Sabbath, and His disciples were hungry and began to pick the heads of grain and eat them.

how he went into the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only?

But Jesus said to them, “They do not need to go away; you give them something to eat!”

“Why do Your disciples violate the tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.”

She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.”

Then Jesus called His disciples to Him, and said, “I feel compassion for the crowd, because they have been with Me now three days and have nothing [left] to eat; and I do not want to send them away hungry, because they might faint [from exhaustion] on the way [home].”

and begins to beat his fellow servants and to eat and drink with drunkards;

Now on the first day of Unleavened Bread (Passover Week) the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”

Now as they were eating Jesus took bread, and after blessing it, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”

When the scribes [belonging to the sect] of the Pharisees saw that Jesus was eating with the sinners [including non-observant Jews] and tax collectors, they asked His disciples, “Why does He eat and drink with tax collectors and sinners?”

how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?”

He gave strict orders that no one should know about this, and He told them to give her something to eat.

He said to them, “Come away by yourselves to a secluded place and rest a little while”—for there were many [people who were continually] coming and going, and they could not even find time to eat.

send the crowds away so that they may go into the surrounding countryside and villages and buy themselves something to eat.”

But He replied, “You give them something to eat!” And they asked Him, “Shall we go and buy 200 denarii worth of bread and give it to them to eat?”

(For the Pharisees and all of the Jews do not eat unless they carefully wash their hands, holding firmly to the traditions of the elders;

and when they come from the market place, they do not eat unless they cleanse themselves [completely according to ritual]; and there are many other things [oral, man-made laws and traditions handed down to them] which they follow diligently, such as the washing of cups and pitchers and copper utensils.)

So the Pharisees and scribes asked Jesus, “Why do Your disciples not live their lives according to the tradition of the elders, but [instead] eat their bread with [ceremonially] unwashed hands?”

But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.”

In those days, when there was again a large crowd [gathered before Him] and they had nothing to eat, Jesus called His disciples and told them,

“I feel compassion for the crowd; they have been with Me now for three days and have nothing [left] to eat.

He said to it, “No one will ever eat fruit from you again!” And His disciples were listening [to what He said].

On the first day [of the festival] of Unleavened Bread, when [as was customary] they sacrificed the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare for You to eat the Passover?”

and say to the owner of the house he enters, ‘The Teacher asks, “Where is My guest room in which I may eat the Passover with My disciples?”’

While they were eating, Jesus took bread and blessed it [giving thanks and praise], and He broke it, and gave it to them and said, “Take it. This is My body.”

Then they said to Him, “The disciples of John [the Baptist] often practice fasting and offer prayers [of special petition], and so do the disciples of the Pharisees; but Yours eat and drink.”

how he went into the house of God, and took and ate the consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?”

And her spirit returned, and she got up immediately; and He ordered that she be given something to eat.

But He said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless perhaps we go and buy food for all these people.”

Whenever you go into a city and they welcome you, eat what is set before you;

And I will say to my soul, “Soul, you have many good things stored up, [enough] for many years; rest and relax, eat, drink and be merry (celebrate continually).”’

Jesus said to His disciples, “For this reason I tell you, do not worry about your life, as to what you will eat; or about your body, as to what you will wear.

So as for you, do not seek what you will eat and what you will drink; nor have an anxious and unsettled mind.

But if that servant says in his heart, ‘My master is taking his time in coming,’ and begins to beat the servants, both men and women, and to eat and drink and get drunk,

When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”

Will he not instead say to him, ‘Prepare something for me to eat, and appropriately clothe yourself [for service] and serve me while I eat and drink; then afterward you may eat and drink?’

So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so that we may eat it.”

And say to the owner of the house, ‘The Teacher asks, “Where is the guest room in which I may eat the Passover with My disciples?”’

He said to them, “I have earnestly wanted to eat this Passover with you before I suffer;

for I say to you, I will not eat it again until it is fulfilled in the kingdom of God.”

that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel.

While they still did not believe it because of their joy and amazement, He asked them, “Do you have anything here to eat?”

His disciples remembered that it is written [in the Scriptures], “Zeal (love, concern) for Your house [and its honor] will consume Me.”

Meanwhile, the disciples were urging Jesus [to have a meal], saying, “Rabbi (Teacher), eat.”

But He told them, “I have food to eat that you do not know about.”

So the disciples said to one another, “Has anyone brought Him something to eat?”

Jesus looked up and saw that a large crowd was coming toward Him, and He said to Philip, “Where will we buy bread for these people to eat?”

Our fathers ate the manna in the wilderness; as it is written [in Scripture], ‘He gave them bread out of heaven to eat.’”

This is the Bread that comes down out of heaven, so that one may eat of it and not die.

Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”

And Jesus said to them, “I assure you and most solemnly say to you, unless you eat the flesh of the Son of Man and drink His blood [unless you believe in Me as Savior and believe in the saving power of My blood which will be shed for you], you do not have life in yourselves.

Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].

So Jesus said to them, “Children, do you have any fish [to eat along with your bread]?” They answered, “No.”

but he became hungry and wanted something to eat. While the meal was being prepared he fell into a trance;

A voice came to him, “Get up, Peter, kill and eat!”

saying, “You went to uncircumcised men and [even] ate with them!”

and I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’

Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul.

But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.”

Having said this, he took bread and gave thanks to God in front of them all, and he broke it and began to eat.

One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean].

If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually.

But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.

However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

For if someone sees you, a person having knowledge, eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]?

Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.

[Consider this:] Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not use the milk of the flock?

Do not be worshipers of handmade gods, as some of them were; just as it is written [in Scripture], “The people sat down to eat and drink [after sacrificing to the golden calf at Horeb], and stood up to play [indulging in immoral activities].”

Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.]

[Regarding meat offered to idols:] Eat anything that is sold in the meat market without asking any questions for the sake of your conscience,

If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience.

But if anyone says to you, “This meat has been offered in sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake—

and by conscience I mean for the sake of the other man’s, not yours. For why is my freedom [of choice] judged by another’s conscience [another’s ethics—another’s sense of right and wrong]?

So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God.

So when you meet together, it is not to eat the Lord’s Supper,

What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!

and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.”

For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].

But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup.

So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out].

If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

nor did we eat anyone’s bread without paying for it, but with labor and hardship we worked night and day [to pay our own way] so that we would not be a financial burden on any of you [for our support];

For even while we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.

and their teaching will spread like gangrene. So it is with Hymenaeus and Philetus,

We have an altar from which those who serve the tabernacle (sacred tent) have no right to eat.

He who has an ear, let him hear and heed what the Spirit says to the churches. To him who overcomes [the world through believing that Jesus is the Son of God], I will grant [the privilege] to eat [the fruit] from the tree of life, which is in the Paradise of God.’

But I have a few things against you, because you have there some [among you] who are holding to the [corrupt] teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, [enticing them] to eat things that had been sacrificed to idols and to commit [acts of sexual] immorality.

He who has an ear, let him hear and heed what the Spirit says to the churches. To him who overcomes [the world through believing that Jesus is the Son of God], to him I will give [the privilege of eating] some of the hidden manna, and I will give him a white stone with a new name engraved on the stone which no one knows except the one who receives it.’

Behold, I stand at the door [of the church] and continually knock. If anyone hears My voice and opens the door, I will come in and eat with him (restore him), and he with Me.

So I went up to the angel and told him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be as sweet as honey.”

And the ten horns which you saw, and the beast, these will hate the prostitute and will make her desolate and naked [stripped of her power and influence], and will eat her flesh and completely consume her with fire.