123 occurrences in 14 translations

'God' in the Bible

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

And my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the [Holy] Spirit and power [ a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them],

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

I am not conscious of anything against myself, and I feel blameless; but I am not vindicated and acquitted before God on that account. It is the Lord [Himself] Who examines and judges me.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

But now I write to you not to associate with anyone who bears the name of [Christian] brother if he is known to be guilty of immorality or greed, or is an idolater [whose soul is devoted to any object that usurps the place of God], or is a person with a foul tongue [railing, abusing, reviling, slandering], or is a drunkard or a swindler or a robber. [No] you must not so much as eat with such a person.

Does any of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

For the unbelieving husband is set apart (separated, withdrawn from heathen contamination, and affiliated with the Christian people) by union with his consecrated (set-apart) wife, and the unbelieving wife is set apart and separated through union with her consecrated husband. Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Was anyone at the time of his summons [from God] already circumcised? Let him not seek to remove the evidence of circumcision. Was anyone at the time [God] called him uncircumcised? Let him not be circumcised.

Everyone should remain after God calls him in the station or condition of life in which the summons found him.

Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.

And he is drawn in diverging directions [his interests are divided and he is distracted from his devotion to God]. And the unmarried woman or girl is concerned and anxious about the matters of the Lord, how to be wholly separated and set apart in body and spirit; but the married woman has her cares [centered] in earthly affairs -- "how she may please her husband.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

Nevertheless, not all [believers] possess this knowledge. But some, through being all their lives until now accustomed to [thinking of] idols [as real and living], still consider the food [offered to an idol] as that sacrificed to an [actual] god; and their weak consciences become defiled and injured if they eat [it].

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol's temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?

Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];

And they all drank the same spiritual (supernaturally given) drink. For they drank from a spiritual Rock which followed them [produced by the sole power of God Himself without natural instrumentality], and the Rock was Christ.

Therefore, my dearly beloved, shun (keep clear away from, avoid by flight if need be) any sort of idolatry (of loving or venerating anything more than God).

Consider those [physically] people of Israel. Are not those who eat the sacrifices partners of the altar [united in their worship of the same God]?

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

But if I give praise to God for the food which I take, let no man say evil of me for that reason.

Judge in yourselves: is it comely that a woman pray unto God uncovered?

But if any man seem to be contentious, we have no such custom, neither the churches of God.

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

And there are diversities of operations, but it is the same God which worketh all in all.

But now hath God set the members every one of them in the body, as it hath pleased him.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

Are all apostles (special messengers)? Are all prophets (inspired interpreters of the will and purposes of God)? Are all teachers? Do all have the power of performing miracles?

For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand fully and clearly, even in the same manner as I have been fully and clearly known and understood [ by God].

And so faith, hope, love abide [faith -- "conviction and belief respecting man's relation to God and divine things; hope -- "joyful and confident expectation of eternal salvation; love -- "true affection for God and man, growing out of God's love for and in us], these three; but the greatest of these is love.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also.

Otherwise, if you are praising God with your spirit, how can someone without the gift say "Amen" to your thanksgiving, since he does not know what you are saying?

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהים 
'elohiym 
Usage: 2600

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

חסיד 
Chaciyd 
Usage: 32

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

χαίρω 
Chairo 
Usage: 60

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

χρηματισμός 
Chrematismos 
answer of God
Usage: 1



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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