'Time' in the Bible
- 1.Gen 2:4-Gen 48:1
- 2.Gen 48:15-Num 9:7
- 3.Num 9:13-Deut 31:17
- 4.Deut 31:18-Rth 2:7
- 5.Rth 3:1-2 Sam 11:2
- 6.2 Sam 11:4-2 Kgs 4:17
- 7.2 Kgs 4:35-2 Chron 25:27
- 8.2 Chron 26:1-Esth 9:31
- 9.Job 1:5-Psa 90:6
- 10.Psa 90:15-Isa 7:18
- 11.Isa 7:20-Isa 48:6
- 12.Isa 48:7-Jer 27:7
- 13.Jer 27:16-Ezek 16:43
- 14.Ezek 16:47-Hos 2:15
- 15.Hos 2:16-Zech 14:9
- 16.Zech 14:13-Mrk 4:17
- 17.Mrk 4:29-Luk 13:25
- 18.Luk 13:31-John 13:2
- 19.John 13:7-Act 18:20
- 20.Act 18:23-2 Cor 9:5
- 21.2 Cor 9:10-Hebrews 8:10
- 22.Hebrews 9:5-Rev 22:10
And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
After hearing this, they were baptized [again, this time] in the name of the Lord Jesus.
and having sent to Macedonia two of those ministering to him -- Timotheus and Erastus -- he himself stayed a time in Asia.
And the same time there arose no small stir about that way.
But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians!"
A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead.
After going upstairs, breaking the bread, and eating, Paul conversed a considerable time until dawn. Then he left.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
And when they came to him, he said to them: “You know, from the first day I set foot in Asia, how I was with you the whole time—
but when our time there came to an end, we left and proceeded on our journey. All of them accompanied us with their wives and children out of the city. We knelt on the beach, prayed,
As we were staying there for some time, a prophet named Agabus came down from Judea.
When our time there ended, we got ready to go up to Jerusalem.
Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them.
Aren’t you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins into the wilderness?”
came to me, and standing near said to me, ‘Brother Saul, receive your sight!’ And at that very time I looked up at him.
When Paul had been summoned, Tertullus began to accuse him, saying, "We have experienced a lengthy time of peace through your rule, and reforms are being made in this nation through your foresight.
But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
Seeing that you are able to make certain of the fact that it is not more than twelve days from the time when I came up to Jerusalem for worship;
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
At the same time he was also hoping that money would be given to him by Paul. For this reason he sent for him quite often and conversed with him.
requesting a concession against Paul, that he might have him brought to Jerusalem (at the same time, setting an ambush to kill him on the way).
Then Festus replied [that] Paul was being kept at Caesarea, and [he] himself was about to go [there] in a short time.
A short time after this, Agrippa the king and Bernice came to Caesarea to pay a complimentary visit to Festus;
"When, therefore, a number of them came here, the next day I took my seat on the tribunal, without any loss of time, and ordered the man to be brought in.
They had previously known me for quite some time, if they were willing to testify, that according to the strictest party of our religion I lived as a Pharisee.
In all the synagogues also I punished them many a time, and tried to make them blaspheme; and in my wild fury I chased them even to foreign towns.
Agrippa replied to Paul, “In a short time you will persuade me to become a Christian.”
And Paul said, “I would wish to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains.”
And when we had gone on slowly for a long time, and had had hard work getting across to Cnidus, for the wind was against us, we went under cover of Crete, in the direction of Salmone;
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
But after no long time there beat down from it a tempestuous wind, which is called Euraquilo:
And as we had not seen the sun or stars for a long time, and a great storm was on us, all hope of salvation was gone.
After they had gone a long time without food, Paul stood among his shipmates and said, "Men, you should have listened to me and not have sailed from Crete. You would have avoided this hardship and damage.
And they let down the lead, and saw that the sea was a hundred and twenty feet deep; and after a little time they did it again and it was ninety feet.
After casting off the anchors, they left them in the sea, at the same time loosening the ropes that held the rudders. Then they hoisted the foresail to the wind and headed for the beach.
They expected that he would swell up or suddenly drop dead. But after they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god.
And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
For when we were yet without strength, in due time Christ died for the ungodly.
Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.
For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?
At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life,
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For we know that all the rest of creation has been groaning with the pains of childbirth up to the present time.
And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.
For this is the word of promise, At this time will I come, and Sara shall have a son.
What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:
Can't he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory
Even so then at this present time also there is a remnant according to the election of grace.
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.
I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.
in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.
And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.
Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom?
I planted and Apollos watered; but it was God who was, all the time, giving the increase.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
But I will come to you in a short time, if it is pleasing to the Lord, and I will take note, not of the word of those who are full of pride, but of the power.
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Was anyone at the time of his calling [from God already] circumcised? He is not to become uncircumcised. Has anyone been called while uncircumcised? He is not to be circumcised.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits.
For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk.
In the same way, he also took the cup after supper, saying, "This cup is the new covenant in my blood. Do this, every time you drink it, in remembrance of me."
For every time you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the church.
For this reason, let the man who has the power of using tongues make request that he may, at the same time, be able to give the sense.
Therefore, if the whole church comes together at the same [time] and all speak with tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?
If anyone speaks in a foreign language, only two or three at the most should do so, one at a time, and somebody must interpret.
Then He appeared to over 500 brothers at one time;most of them are still alive,but some have fallen asleep.
And last of all he was seen of me also, as of one born out of due time.
You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies.
On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.
But I may be with you for a time, or even for the winter, so that you may see me on my way, wherever I go.
I don’t want to see you now just in passing, for I hope to spend some time with you, if the Lord allows.
I shall remain in Ephesus, however, until the time of the Harvest Festival,
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
You at the same time helping together by your prayer for us; so that for what has been given to us through a number of persons, praise may go up to God for us from all of them.
When I planned this, I did not do it lightly, did I? Are my plans so fickle that I can say "Yes" and "No" at the same time?
But God is my witness that it was in pity for you that I did not come to Corinth at that time.
But, so far as I am concerned, I have resolved not to have a painful visit the next time I come to see you.
For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:
For if the order which was for a time had its glory, much more will the eternal order have its glory.
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory;
while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.
For this reason, from this time forward we have knowledge of no man after the flesh: even if we have had knowledge of Christ after the flesh, we have no longer any such knowledge.
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
For if also I grieved you in the letter, I do not regret it, if even I have regretted it; for I see that that letter, if even it were only for a time, grieved you.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
And we have sent at the same time with him the brother whose praise in the gospel [has become known] throughout all the churches.
Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do.
Search Results Continued...
- 1.Gen 2:4-Gen 48:1
- 2.Gen 48:15-Num 9:7
- 3.Num 9:13-Deut 31:17
- 4.Deut 31:18-Rth 2:7
- 5.Rth 3:1-2 Sam 11:2
- 6.2 Sam 11:4-2 Kgs 4:17
- 7.2 Kgs 4:35-2 Chron 25:27
- 8.2 Chron 26:1-Esth 9:31
- 9.Job 1:5-Psa 90:6
- 10.Psa 90:15-Isa 7:18
- 11.Isa 7:20-Isa 48:6
- 12.Isa 48:7-Jer 27:7
- 13.Jer 27:16-Ezek 16:43
- 14.Ezek 16:47-Hos 2:15
- 15.Hos 2:16-Zech 14:9
- 16.Zech 14:13-Mrk 4:17
- 17.Mrk 4:29-Luk 13:25
- 18.Luk 13:31-John 13:2
- 19.John 13:7-Act 18:20
- 20.Act 18:23-2 Cor 9:5
- 21.2 Cor 9:10-Hebrews 8:10
- 22.Hebrews 9:5-Rev 22:10
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