he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words.
he is a conceited person and does not understand anything. He has an unhealthy craving for arguments and debates. This produces jealousy, rivalry, slander, evil suspicions,
he is puffed up, understanding nothing, but doting about disputes and word controversies, from which develop envy, strife, revilings, evil surmisings,
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions,
that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions,
he is mad with conceit, knowing nothing, but has a morbid fondness for questions and contentions about words, out of which come envy, strife, railing, evil suspicions,
He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, which produce envy, strife, malicious talk, evil suspicions,
he is full of pride and ignorance, touch'd with a spirit of chicanery and wrangling, productive of envy, contention, calumny,
he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings,
is a conceited, ignorant person, with a morbid craving for speculations and arguments which result only in envy, quarreling, abuse, base suspicions,
He is puffed up, knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contention, evil speakings,
He has been proud, knowing nothing, but sick about questions and disputes of words, of which is envy, strife, slanders, evil conjectures,
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions,
he is proud, knowing nothing. He is sick concerning doubts and arguments, from which comes envy, strife, evil speakings, evil suspicions,
he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings
is a conceited, ignorant creature, with a morbid passion for controversy and argument which only leads to envy, dissension, insults, insinuations,
he is puffed up with conceit and knows nothing, but is doting about disputations and a strife of words. These give rise to envy, quarrels, railings, evil suspicions,
he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
he is blinded and knows nothing, but has a sickly longing for debates and wars of words, from which arise envy, contention, blasphemies, evil suspicions,
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions,
is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarreling, recriminations, base suspicions,
He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,
he is a conceited ignoramus with a morbid appetite for discussions and controversies which lead to envy, quarreling, abuse, base suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings,
he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind,
Word Count of 37 Translations in 1 Timothy 6:4
Prayers for 1 Timothy 6:4
3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, 4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, 5 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --
not a new convert, lest having been puffed up he may fall to a judgment of the devil;
willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,
These things remind them of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;
and the foolish and uninstructed questions be avoiding, having known that they beget strife,
traitors, heady, lofty, lovers of pleasure more than lovers of God,
and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.
There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth is abundant.
Clouds and wind, and rain there is none, Is a man boasting himself in a false gift.
Thou hast seen a man wise in his own eyes, More hope of a fool than of him!
Lo, for strife and debate ye fast, And to smite with the fist of wickedness, Ye fast not as to -day, To sound in the high place your voice.
And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,
thou hast neither part nor lot in this thing, for thy heart is not right before God;
there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,
but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,'
and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,
of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;
as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;
And him who is weak in the faith receive ye -- not to determinations of reasonings;
for yet ye are fleshly, for where there is among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?
Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;
and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe it,
for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;
and if one another ye do bite and devour, see -- that ye may not by one another be consumed.
idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,
let us not become vain-glorious -- one another provoking, one another envying!
for if any one doth think himself to be something -- being nothing -- himself he doth deceive;
Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;
nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --
All things do without murmurings and reasonings,
let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.
So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
Whence are wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?
Do ye think that emptily the Writing saith, 'To envy earnestly desireth the spirit that did dwell in us,'
Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,
for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,
and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;
These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;
because thou sayest -- I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,