Parallel Verses
NET Bible
saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!"
New American Standard Bible
saying, “We gave you
King James Version
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Holman Bible
“Didn’t we strictly order you not to teach in this name?
International Standard Version
He said, "We gave you strict orders not to teach in his name, didn't we? Yet you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!"
A Conservative Version
saying, Did we not command by an order for you not to teach in this name? And behold, ye have filled Jerusalem of your doctrine, and intend to bring upon us this man's blood.
American Standard Version
saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.
Amplified
saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this
An Understandable Version
"We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."
Anderson New Testament
saying: Did we not strictly charge you not to teach in this name? And behold, you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.
Bible in Basic English
We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.
Common New Testament
saying, "We gave you strict orders not to teach in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man's blood upon us."
Daniel Mace New Testament
saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood.
Darby Translation
saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.
Godbey New Testament
With commandment we commanded you not to teach in this name; and behold, you have filled Jerusalem with your teaching; and you are determined to bring upon us the blood of this man.
Goodspeed New Testament
"We strictly forbade you," he said, "to teach on this authority, and here you have filled Jerusalem with your teaching, and propose to hold us responsible for this man's death!"
John Wesley New Testament
Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us.
Julia Smith Translation
Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood.
King James 2000
Saying, Did not we strictly command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Lexham Expanded Bible
saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!"
Modern King James verseion
saying, Did we not strictly command you that you not teach in this name? And behold, you have filled Jerusalem with your doctrine and intend to bring this man's blood on us.
Modern Spelling Tyndale-Coverdale
saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."
Moffatt New Testament
"We strictly forbade you to teach about this Name, did we not? And here you have filled Jerusalem with your doctrine! You want to make us responsible for this man's death!"
Montgomery New Testament
"We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this man's blood upon us."
New Heart English Bible
saying, "Did not we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Noyes New Testament
saying, We strictly commanded you not to teach in this name, and lo! ye have filled Jerusalem with your teaching, and mean to bring this mans blood upon us.
Sawyer New Testament
saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us.
The Emphasized Bible
Saying - Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man.
Thomas Haweis New Testament
saying, Did we not lay our strict injunction upon you, that you should not teach in this name? and, lo, ye have filled Jerusalem with your doctrine, and would fain bring this man's blood upon us.
Twentieth Century New Testament
"We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man."
Webster
Saying, Did we not strictly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Weymouth New Testament
"We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!"
Williams New Testament
"Did we not positively forbid you to teach anymore on this authority, and yet you have filled Jerusalem with your teaching, and now want to bring on us the people's vengeance for this man's death!"
World English Bible
saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Worrell New Testament
saying, "We strictly charged you not to teach in This Name; and, behold, ye have filled Jerusalem with your teaching! and intend to bring upon us the blood of This Man!"
Worsley New Testament
saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us.
Youngs Literal Translation
saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'
Themes
Christian ministers » Instances of persecution » Apostles
The high priest » Duties of » Presiding in the superior court
Persecution » Instances of » Of the apostles
Peter » Imprisoned and scourged; his defense before the council
Priest » The function he served was superior to that of other priests » Judicial
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
Topics
Interlinear
Paraggello
Paraggello
me
Touto
τούτου
Toutou
Usage: 53
Boulomai
References
Morish
Word Count of 37 Translations in Acts 5:28
Verse Info
Context Readings
The Apostles On Trial Again
27 When they had brought them, they stood them before the council, and the high priest questioned them, 28 saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!" 29 But Peter and the apostles replied, "We must obey God rather than people.
Phrases
Cross References
Matthew 27:25
In reply all the people said, "Let his blood be on us and on our children!"
Acts 7:52
Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One, whose betrayers and murderers you have now become!
1 Kings 18:17-18
When Ahab saw Elijah, he said to him, "Is it really you, the one who brings disaster on Israel?"
1 Kings 21:20
When Elijah arrived, Ahab said to him, "So, you have found me, my enemy!" Elijah replied, "I have found you, because you are committed to doing evil in the sight of the Lord.
1 Kings 22:8
The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things."
Jeremiah 26:15
But you should take careful note of this: If you put me to death, you will bring on yourselves and this city and those who live in it the guilt of murdering an innocent man. For the Lord has sent me to speak all this where you can hear it. That is the truth!"
Jeremiah 38:4
So these officials said to the king, "This man must be put to death. For he is demoralizing the soldiers who are left in the city as well as all the other people there by these things he is saying. This man is not seeking to help these people but is trying to harm them."
Amos 7:10
Amaziah the priest of Bethel sent this message to King Jeroboam of Israel: "Amos is conspiring against you in the very heart of the kingdom of Israel! The land cannot endure all his prophecies.
Matthew 21:44
The one who falls on this stone will be broken to pieces, and the one on whom it falls will be crushed."
Matthew 23:35-36
so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.
Acts 2:23-36
this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles.
Acts 3:14-15
But you rejected the Holy and Righteous One and asked that a man who was a murderer be released to you.
Acts 4:10-11
let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy.
Acts 4:18-21
And they called them in and ordered them not to speak or teach at all in the name of Jesus.
Acts 5:40
and they summoned the apostles and had them beaten. Then they ordered them not to speak in the name of Jesus and released them.
1 Thessalonians 2:15-16
who killed both the Lord Jesus and the prophets and persecuted us severely. They are displeasing to God and are opposed to all people,