Reference: Sadducees
American
This name was applied in the time of Jesus to a portion or sect of the Jews, who were usually at variance with the other leading sect, namely, the Pharisees, but united with them in opposing Jesus and accomplishing his death, Mt 16:1-12; Lu 20:27. The name would seem to be derived from a Hebrew word signifying the just; but the Talmudists affirm that it comes from a certain Sadoc, or Sadducus, who was the founder of the sect, and lived about three centuries before the Christian era. The Sadducees disregarded all the traditions and unwritten laws which the Pharisees prized so highly, and professed to consider the Scriptures as the only source and rule of the Jewish religion. They rejected the demonology of the Pharisees; denied the existence of angles and spirits; considered the soul as dying with the body, and of course admitted no future state of rewards and punishments, Mt 22:23. While, moreover, the Pharisees believed that all events and actions were directed by an overruling providence or fate, the Sadducees considered them all as depending on the will and agency of man. The tenets of these freethinking philosophers were not, in general, so acceptable to the people as those of the Pharisees; yet many of the highest rank adopted them, and practiced great severity of manners and of life. Many members of the Sanhedrin were Sadducees, Ac 23:6-9; and so was the high priest in the time of Christ seems to have added bitterness to their hatred of Christianity, Ac 4:1; 5:17.
See Verses Found in Dictionary
Now when the Pharisees and Sadducees came to test Jesus, they asked him to show them a sign from heaven. He said, "When evening comes you say, 'It will be fair weather, because the sky is red,' read more. and in the morning, 'It will be stormy today, because the sky is red and darkening.' You know how to judge correctly the appearance of the sky, but you cannot evaluate the signs of the times. A wicked and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away. When the disciples went to the other side, they forgot to take bread. "Watch out," Jesus said to them, "beware of the yeast of the Pharisees and Sadducees." So they began to discuss this among themselves, saying, "It is because we brought no bread." When Jesus learned of this, he said, "You who have such little faith! Why are you arguing among yourselves about having no bread? Do you still not understand? Don't you remember the five loaves for the five thousand, and how many baskets you took up? Or the seven loaves for the four thousand and how many baskets you took up? How could you not understand that I was not speaking to you about bread? But beware of the yeast of the Pharisees and Sadducees!" Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.
The same day Sadducees (who say there is no resurrection) came to him and asked him,
Now some Sadducees (who contend that there is no resurrection) came to him.
While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them,
Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.
Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, "Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!" When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. read more. (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"
Easton
The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they are met with is in connection with John the Baptist's ministry. They came out to him when on the banks of the Jordan, and he said to them, "O generation of vipers, who hath warned you to flee from the wrath to come?" (Mt 3:7.) The next time they are spoken of they are represented as coming to our Lord tempting him. He calls them "hypocrites" and "a wicked and adulterous generation" (Mt 16:1-4; 22:23). The only reference to them in the Gospels of Mark (Mr 12:18-27) and Luke (Lu 20:27-38) is their attempting to ridicule the doctrine of the resurrection, which they denied, as they also denied the existence of angels. They are never mentioned in John's Gospel.
There were many Sadducees among the "elders" of the Sanhedrin. They seem, indeed, to have been as numerous as the Pharisees (Ac 23:6). They showed their hatred of Jesus in taking part in his condemnation (Mt 16:21; 26:1-3,59; Mr 8:31; 15:1; Lu 9:22; 22:66). They endeavoured to prohibit the apostles from preaching the resurrection of Christ (Ac 2:24,31-32; 4:1-2; 5:17,24-28). They were the deists or sceptics of that age. They do not appear as a separate sect after the destruction of Jerusalem.
See Verses Found in Dictionary
But when he saw many Pharisees and Sadducees coming to his baptism, he said to them, "You offspring of vipers! Who warned you to flee from the coming wrath?
Now when the Pharisees and Sadducees came to test Jesus, they asked him to show them a sign from heaven. He said, "When evening comes you say, 'It will be fair weather, because the sky is red,' read more. and in the morning, 'It will be stormy today, because the sky is red and darkening.' You know how to judge correctly the appearance of the sky, but you cannot evaluate the signs of the times. A wicked and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.
From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.
The same day Sadducees (who say there is no resurrection) came to him and asked him,
When Jesus had finished saying all these things, he told his disciples, "You know that after two days the Passover is coming, and the Son of Man will be handed over to be crucified." read more. Then the chief priests and the elders of the people met together in the palace of the high priest, who was named Caiaphas.
The chief priests and the whole Sanhedrin were trying to find false testimony against Jesus so that they could put him to death.
Then Jesus began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and after three days rise again.
Sadducees (who say there is no resurrection) also came to him and asked him, "Teacher, Moses wrote for us: 'If a man's brother dies and leaves a wife but no children, that man must marry the widow and father children for his brother.' read more. There were seven brothers. The first one married, and when he died he had no children. The second married her and died without any children, and likewise the third. None of the seven had children. Finally, the woman died too. In the resurrection, when they rise again, whose wife will she be? For all seven had married her." Jesus said to them, "Aren't you deceived for this reason, because you don't know the scriptures or the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. Now as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead but of the living. You are badly mistaken!"
Early in the morning, after forming a plan, the chief priests with the elders and the experts in the law and the whole Sanhedrin tied Jesus up, led him away, and handed him over to Pilate.
saying, "The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and on the third day be raised."
Now some Sadducees (who contend that there is no resurrection) came to him. They asked him, "Teacher, Moses wrote for us that if a man's brother dies leaving a wife but no children, that man must marry the widow and father children for his brother. read more. Now there were seven brothers. The first one married a woman and died without children. The second and then the third married her, and in this same way all seven died, leaving no children. Finally the woman died too. In the resurrection, therefore, whose wife will the woman be? For all seven had married her." So Jesus said to them, "The people of this age marry and are given in marriage. But those who are regarded as worthy to share in that age and in the resurrection from the dead neither marry nor are given in marriage. In fact, they can no longer die, because they are equal to angels and are sons of God, since they are sons of the resurrection. But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. Now he is not God of the dead, but of the living, for all live before him."
When day came, the council of the elders of the people gathered together, both the chief priests and the experts in the law. Then they led Jesus away to their council
But God raised him up, having released him from the pains of death, because it was not possible for him to be held in its power.
David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body experience decay. This Jesus God raised up, and we are all witnesses of it.
While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them, angry because they were teaching the people and announcing in Jesus the resurrection of the dead.
Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.
Now when the commander of the temple guard and the chief priests heard this report, they were greatly puzzled concerning it, wondering what this could be. But someone came and reported to them, "Look! The men you put in prison are standing in the temple courts and teaching the people!" read more. Then the commander of the temple guard went with the officers and brought the apostles without the use of force (for they were afraid of being stoned by the people). When they had brought them, they stood them before the council, and the high priest questioned them, saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!"
Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, "Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!"
Fausets
Mt 3:7; 6/1/type/net'>16:1,6,11-12; 22:23,34; Mr 12:18; Lu 20:27; Ac 4:1; 5:17; 23:6-8. Matthew (as distinguished from Mark) does not usually explain Jewish usages, taking for granted that his readers are familiar with them. His deviating from his wont to explain "the S. say there is no resurrection" is cleared up by what Josephus (Ant. 18:1, section 4) states "the doctrine of the Sadducees is that the soul and body perish together; the law is all that they are concerned to, observe; this doctrine however has not many followers, but those of the highest rank, ... almost nothing of public business falls into their hands." See also his B. J., ii. 8, section 14. Thus the Jews might easily be ill informed as to the dogmas of a sect, small in numbers, raised above those masses to whom Matthew addresses himself, and to whom therefore his information would not have been superfluous.
Another undesigned coincidence, confirming the sacred writers accuracy, is that the opposition to Christ in the Gospels is almost exclusively on the part of the Pharisees (Mt 23:29,32; Joh 11:57; 18:3) and His denunciations are mainly against these; but in Acts on the part of the Sadducees (Ac 4:1; 5:17; 23:6,8). Why so? Because the resurrection of the dead (the doctrine denied by the Sadducees), which was scarcely understood during the Gospels' period (Mr 9:10), became the leading doctrine of Christianity in connection with the apostles' witness for Christ's resurrection at the time described in Ac 1:22; 2:32; 3:12; 4:2 (Greek "preached in the person of Jesus the resurrection from the dead"), Ac 4:10; 5:31; 10:40; and was therefore bitterly opposed by the Sadducees.
John never mentions them, and no writing of theirs has come down to us. They denied the oral and upheld the written law. Rabbi Nathan (first mentioned in the Aruch, a rabbiical dictionary, A.D. 1105) states that Antigonus of Socho (mentioned in the Mishna, Avoth 1, as having received the oral law from Simon the Just, last of the great synagogue). had two disciples, who in turn taught disciples his saying "be not like servants who serve their master for the sake of reward, but serve without view of reward"; and that the disciples reasoned, "if our fathers had known that there is another world, and a resurrection of the dead, they would not have spoken thus"; so they separated themselves from the law (and denied there is another world and a resurrection); "so there arose two sects, the Zadokites from Zadok, and Baithusians from Baithos." But this does not justify the modern notion that Zadok himself misinterpreted Antigonus' saying; still the Sadducees might claim this Zadok as their head.
But the Zadok from whom the Sadducees are named may be rather the famous Zadok who superseded Abiathar under Solomon (1Ki 2:35); "the house of Zadok," "the sons of Zadok," "the seed of Zadok" are named with preeminent honour in 2Ch 31:10; Eze 40:46; 42:19; 44:15; 48:11; so they became a kind of sacerdotal aristocracy, including the high priests' families; compare Mishna, Sanhed. iv. 2, which ordains that only priests, Levites, and Israelites whose daughters might marry priests, were "clean" so as to be judges in capital trials; also Ac 5:17, "the high-priest, and all that were with him, which is the sect of the Sadducees." Besides their reasonable denial of an oral law, which the Pharisees maintained was transmitted by Moses, the Sadducees denied the resurrection because it is not explicitly stated in Moses' Pentateuch, the legislator's sanctions of the law being primarily temporal rewards and punishments (Ex 20:12; 23:25-26; De 7:12-15; 28:1-12,15-68).
Christ (Mt 22:31-32; Lu 20:37) however shows that even Ex 3:6,16 suffices to prove the resurrection; and Hebrew 11 quotes the patriarchs as examples of a faith which looked beyond the present for eternal rewards. Job (Job 19:26), Isaiah (Isa 26:19), Daniel (Da 12:2), and David (Psalm 16; Psalm 17) express the same faith, the germ of which is in the Pentateuch (See RESURRECTION.) The Pharisees, though wrong in maintaining oral tradition as obligatory, yet preserved in respect to the resurrection the faith of the fathers. In Ac 23:8 "the Sadducees" are said to disbelieve in "angel or spirit"; but angels are often introduced in the Pentateuch, which the Sadducees admitted (Ge 16:7; 19:1; 22:11; 28:12; Ex 23:20; Nu 22:23); and Josephus and the Mishna do not mention their disbelief of angels.
Probably it is only their disbelief of angelic communications to men in their time, such as the Pharisees suggested (Ac 23:9) may have been made to Paul, that the Sadducees denied. Josephus states, "the Pharisees say that some things are the work of fate (he should have said God's providence; he uses the Roman mode of expression), but others in our own power to be or not to be; the Essenes, that fate rules all things. The Sadducees make all things in the power of ourselves as the causes of our good things, and meeting with evils through our own inconsiderateness" (Ant. 18:1, section 3; B. J. 2:8, section 14).
The Sadducees, though giving paramount authority to Moses' Pentateuch, did not as Epiphanius asserts (Haer. 14) reject the other Scriptures; for Josephus would certainly have mentioned it were it so. After the fall of Jerusalem the Sadducees doctrine disappeared, the afflicted Jews instinctively turning for consolation from the sad present to the bright hope of an eternal future life. The Sadducees, the Pharisees, and the Herodians of Jesus' day represent the three schools antagonistic to vital Christianity in our days: infidelity; superstition, spiritualism and spiritual pride; worldly compromise. This "leaven" (see Le 2:11; 1Co 5:8) Jesus warns against; called "doctrine" in Mt 16:12, "hypocrisy" in Lu 12:1, "the leaven of Herod" Mr 8:15; Antichrist's antitrinity, the three frogs out of the mouth of the dragon, the false prophet, and the beast (Re 16:13-14).
See Verses Found in Dictionary
The Lord's angel found Hagar near a spring of water in the desert -- the spring that is along the road to Shur.
The two angels came to Sodom in the evening while Lot was sitting in the city's gateway. When Lot saw them, he got up to meet them and bowed down with his face toward the ground.
But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered.
and had a dream. He saw a stairway erected on the earth with its top reaching to the heavens. The angels of God were going up and coming down it
He added, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Then Moses hid his face, because he was afraid to look at God.
"Go and bring together the elders of Israel and tell them, 'The Lord, the God of your fathers, appeared to me -- the God of Abraham, Isaac, and Jacob -- saying, "I have attended carefully to you and to what has been done to you in Egypt,
"Honor your father and your mother, that you may live a long time in the land the Lord your God is giving to you.
"I am going to send an angel before you to protect you as you journey and to bring you into the place that I have prepared.
You must serve the Lord your God, and he will bless your bread and your water, and I will remove sickness from your midst. No woman will miscarry her young or be barren in your land. I will fulfill the number of your days.
"'No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord.
And the donkey saw the angel of the Lord standing in the road with his sword drawn in his hand, so the donkey turned aside from the road and went into the field. But Balaam beat the donkey, to make her turn back to the road.
If you obey these ordinances and are careful to do them, the Lord your God will faithfully keep covenant with you as he promised your ancestors. He will love and bless you, and make you numerous. He will bless you with many children, with the produce of your soil, your grain, your new wine, your oil, the offspring of your oxen, and the young of your flocks in the land which he promised your ancestors to give you. read more. You will be blessed beyond all peoples; there will be no barrenness among you or your livestock. The Lord will protect you from all sickness, and you will not experience any of the terrible diseases that you knew in Egypt; instead he will inflict them on all those who hate you.
"If you indeed obey the Lord your God and are careful to observe all his commandments I am giving you today, the Lord your God will elevate you above all the nations of the earth. All these blessings will come to you in abundance if you obey the Lord your God: read more. You will be blessed in the city and blessed in the field. Your children will be blessed, as well as the produce of your soil, the offspring of your livestock, the calves of your herds, and the lambs of your flocks. Your basket and your mixing bowl will be blessed. You will be blessed when you come in and blessed when you go out. The Lord will cause your enemies who attack you to be struck down before you; they will attack you from one direction but flee from you in seven different directions. The Lord will decree blessing for you with respect to your barns and in everything you do -- yes, he will bless you in the land he is giving you. The Lord will designate you as his holy people just as he promised you, if you keep his commandments and obey him. Then all the peoples of the earth will see that you belong to the Lord, and they will respect you. The Lord will greatly multiply your children, the offspring of your livestock, and the produce of your soil in the land which he promised your ancestors he would give you. The Lord will open for you his good treasure house, the heavens, to give you rain for the land in its season and to bless all you do; you will lend to many nations but you will not borrow from any.
"But if you ignore the Lord your God and are not careful to keep all his commandments and statutes I am giving you today, then all these curses will come upon you in full force: You will be cursed in the city and cursed in the field. read more. Your basket and your mixing bowl will be cursed. Your children will be cursed, as well as the produce of your soil, the calves of your herds, and the lambs of your flocks. You will be cursed when you come in and cursed when you go out. "The Lord will send on you a curse, confusing you and opposing you in everything you undertake until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. The Lord will plague you with deadly diseases until he has completely removed you from the land you are about to possess. He will afflict you with weakness, fever, inflammation, infection, sword, blight, and mildew; these will attack you until you perish. The sky above your heads will be bronze and the earth beneath you iron. The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed. "The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror to all the kingdoms of the earth. Your carcasses will be food for every bird of the sky and wild animal of the earth, and there will be no one to chase them off. The Lord will afflict you with the boils of Egypt and with tumors, eczema, and scabies, all of which cannot be healed. The Lord will also subject you to madness, blindness, and confusion of mind. You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; you will be constantly oppressed and continually robbed, with no one to save you. You will be engaged to a woman and another man will rape her. You will build a house but not live in it. You will plant a vineyard but not even begin to use it. Your ox will be slaughtered before your very eyes but you will not eat of it. Your donkey will be stolen from you as you watch and will not be returned to you. Your flock of sheep will be given to your enemies and there will be no one to save you. Your sons and daughters will be given to another people while you look on in vain all day, and you will be powerless to do anything about it. As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives. You will go insane from seeing all this. The Lord will afflict you in your knees and on your legs with painful, incurable boils -- from the soles of your feet to the top of your head. The Lord will force you and your king whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there. You will become an occasion of horror, a proverb, and an object of ridicule to all the peoples to whom the Lord will drive you. "You will take much seed to the field but gather little harvest, because locusts will consume it. You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them. You will have olive trees throughout your territory but you will not anoint yourself with olive oil, because the olives will drop off the trees while still unripe. You will bear sons and daughters but not keep them, because they will be taken into captivity. Whirring locusts will take over every tree and all the produce of your soil. The foreigners who reside among you will become higher and higher over you and you will become lower and lower. They will lend to you but you will not lend to them; they will become the head and you will become the tail! All these curses will fall on you, pursuing and overtaking you until you are destroyed, because you would not obey the Lord your God by keeping his commandments and statutes that he has given you. These curses will be a perpetual sign and wonder with reference to you and your descendants. "Because you have not served the Lord your God joyfully and wholeheartedly with the abundance of everything you have, instead in hunger, thirst, nakedness, and poverty you will serve your enemies whom the Lord will send against you. They will place an iron yoke on your neck until they have destroyed you. The Lord will raise up a distant nation against you, one from the other side of the earth as the eagle flies, a nation whose language you will not understand, a nation of stern appearance that will have no regard for the elderly or pity for the young. They will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, or lambs of your flocks until they have destroyed you. They will besiege all of your villages until all of your high and fortified walls collapse -- those in which you put your confidence throughout the land. They will besiege all your villages throughout the land the Lord your God has given you. You will then eat your own offspring, the flesh of the sons and daughters the Lord your God has given you, because of the severity of the siege by which your enemies will constrict you. The man among you who is by nature tender and sensitive will turn against his brother, his beloved wife, and his remaining children. He will withhold from all of them his children's flesh that he is eating (since there is nothing else left), because of the severity of the siege by which your enemy will constrict you in your villages. Likewise, the most tender and delicate of your women, who would never think of putting even the sole of her foot on the ground because of her daintiness, will turn against her beloved husband, her sons and daughters, and will secretly eat her afterbirth and her newborn children (since she has nothing else), because of the severity of the siege by which your enemy will constrict you in your villages. "If you refuse to obey all the words of this law, the things written in this scroll, and refuse to fear this glorious and awesome name, the Lord your God, then the Lord will increase your punishments and those of your descendants -- great and long-lasting afflictions and severe, enduring illnesses. He will infect you with all the diseases of Egypt that you dreaded, and they will persistently afflict you. Moreover, the Lord will bring upon you every kind of sickness and plague not mentioned in this scroll of commandments, until you have perished. There will be very few of you left, though at one time you were as numerous as the stars in the sky, because you will have disobeyed the Lord your God. This is what will happen: Just as the Lord delighted to do good for you and make you numerous, he will take delight in destroying and decimating you. You will be uprooted from the land you are about to possess. The Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods that neither you nor your ancestors have known, gods of wood and stone. Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair. Your life will hang in doubt before you; you will be terrified by night and day and will have no certainty of surviving from one day to the next. In the morning you will say, 'If only it were evening!' And in the evening you will say, 'I wish it were morning!' because of the things you will fear and the things you will see. Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you."
The king appointed Benaiah son of Jehoiada to take his place at the head of the army, and the king appointed Zadok the priest to take Abiathar's place.
Azariah, the head priest from the family of Zadok, said to him, "Since the contributions began arriving in the Lord's temple, we have had plenty to eat and have a large quantity left over. For the Lord has blessed his people, and this large amount remains."
Your dead will come back to life; your corpses will rise up. Wake up and shout joyfully, you who live in the ground! For you will grow like plants drenched with the morning dew, and the earth will bring forth its dead spirits.
and the chamber which faces north is for the priests who keep charge of the altar. These are the descendants of Zadok, from the descendants of Levi, who may approach the Lord to minister to him."
He turned to the west side and measured 875 feet by the measuring stick.
"'But the Levitical priests, the descendants of Zadok who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the sovereign Lord.
This will be for the priests who are set apart from the descendants of Zadok who kept my charge and did not go astray when the people of Israel strayed off, like the Levites did.
Many of those who sleep in the dusty ground will awake -- some to everlasting life, and others to shame and everlasting abhorrence.
But when he saw many Pharisees and Sadducees coming to his baptism, he said to them, "You offspring of vipers! Who warned you to flee from the coming wrath?
Now when the Pharisees and Sadducees came to test Jesus, they asked him to show them a sign from heaven.
"Watch out," Jesus said to them, "beware of the yeast of the Pharisees and Sadducees."
How could you not understand that I was not speaking to you about bread? But beware of the yeast of the Pharisees and Sadducees!" Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.
Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.
The same day Sadducees (who say there is no resurrection) came to him and asked him,
Now as for the resurrection of the dead, have you not read what was spoken to you by God, I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead but of the living!"
Now when the Pharisees heard that he had silenced the Sadducees, they assembled together.
"Woe to you, experts in the law and you Pharisees, hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
Fill up then the measure of your ancestors!
And Jesus ordered them, "Watch out! Beware of the yeast of the Pharisees and the yeast of Herod!"
They kept this statement to themselves, discussing what this rising from the dead meant.
Sadducees (who say there is no resurrection) also came to him and asked him,
Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, "Be on your guard against the yeast of the Pharisees, which is hypocrisy.
Now some Sadducees (who contend that there is no resurrection) came to him.
But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
(Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should report it, so that they could arrest him.)
So Judas obtained a squad of soldiers and some officers of the chief priests and Pharisees. They came to the orchard with lanterns and torches and weapons.
beginning from his baptism by John until the day he was taken up from us -- one of these must become a witness of his resurrection together with us."
This Jesus God raised up, and we are all witnesses of it.
When Peter saw this, he declared to the people, "Men of Israel, why are you amazed at this? Why do you stare at us as if we had made this man walk by our own power or piety?
While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them,
While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them, angry because they were teaching the people and announcing in Jesus the resurrection of the dead.
let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy.
Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.
Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.
Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.
God exalted him to his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
but God raised him up on the third day and caused him to be seen,
Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, "Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!"
Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, "Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!" When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. read more. (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)
(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)
(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"
Then I saw three unclean spirits that looked like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of the demons performing signs who go out to the kings of the earth to bring them together for the battle that will take place on the great day of God, the All-Powerful.
Hastings
Probably the name 'Sadducee' is derived from the name Zadok, a notable priest in the time of David and Solomon (2Sa 8:17; 15:24; 1Ki 1:34). His descendants long played the leading part among the priests, so that Ezekiel regarded them as the only legitimate priests (Eze 40:46; 43:19; 44:15; 48:11). The name indicates the fact that is most decisive for the right understanding of the Sadducees. About the year 200 b.c., when party lines were beginning to be drawn, the name was chosen to point out the party of the priests. That is not saying that no priest could be a Pharisee or a Scribe. Neither is it saying that all the priests were Sadducees. In our Lord's time many of the poor priests were Pharisees. But the higher priestly families and the priests as a body were Sadducees. With them were joined the majority of the aristocratic lay families of Jud
See Verses Found in Dictionary
Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was scribe;
Zadok and all the Levites who were with him were carrying the ark of the covenant of God. When they positioned the ark of God, Abiathar offered sacrifices until all the people had finished leaving the city.
and the chamber which faces north is for the priests who keep charge of the altar. These are the descendants of Zadok, from the descendants of Levi, who may approach the Lord to minister to him."
you will give a young bull for a sin offering to the Levitical priests who are descended from Zadok, who approach me to minister to me, declares the sovereign Lord.
"'But the Levitical priests, the descendants of Zadok who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the sovereign Lord.
This will be for the priests who are set apart from the descendants of Zadok who kept my charge and did not go astray when the people of Israel strayed off, like the Levites did.
The same day Sadducees (who say there is no resurrection) came to him and asked him,
Sadducees (who say there is no resurrection) also came to him and asked him,
Now some Sadducees (who contend that there is no resurrection) came to him.
(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)
(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)
Morish
Next to the Pharisees, the Sadducees were the most prominent sect of the Jews. The Pharisees made proselytes, but the Sadducees were much more exclusive, and therefore remained fewer in number. They did not believe in the resurrection, nor in angels, nor in spirits: they held that the soul perished with the body. Mt 22:23; Ac 4:1-2; 23:8. Though strict in regard to the written law of Moses, they repudiated the traditions of the elders, or what is called the oral law. They believed that God punished a man's sins during his life, and that man's will was free, and he had power to restrain his passions. In consequence of this they were severe judges. The Lord Jesus warned His disciples against their doctrines, and denounced them as the 'offspring of vipers.' The tenets of the modern rationalists have much in common with the Sadducees.
See Verses Found in Dictionary
The same day Sadducees (who say there is no resurrection) came to him and asked him,
While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them, angry because they were teaching the people and announcing in Jesus the resurrection of the dead.
(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)
Smith
Sad'ducees
(followers of Zadok),
Mt 3:7; 6/1/type/net'>16:1,6,11-12; 22:23,31; Mr 12:18; Lu 20:27; Ac 4:1; 5:17; 23:6-7,8
a religious party or school among the Jews at the time of Christ, who denied that the oral law was a revelation of God to the Israelites. and who deemed the written law alone to be obligatory on the nation, as of divine authority. Except on one occasion.
Christ never assailed the Sadducees with the same bitter denunciations which he uttered against the Pharisees. The origin of their name is involved in great difficulties, but the most satisfactory conjecture is that the Sadducees or Zadokites were originally identical with the sons of Zadok, and constituted what may be termed a kind of sacerdotal aristocracy, this Zadok being the priest who declared in favor of Solomon when Abiathar took the part of Adonijah.
To these sons of Zadok were afterward attached all who for any reason reckoned themselves as belonging to the aristocrats; such, for example, as the families of the high priest, who had obtained consideration under the dynasty of Herod. These were for the most part judges, and individuals of the official and governing class. This explanation elucidates at once
The leading tenet of the Sadducees was the negation of the leading tenet of their opponents. As the Pharisees asserted so the Sadducees denied, that the Israelites were in possession of an oral law transmitted to them by Moses, [PHARISEES] In opposition to the Pharisees, they maintained that the written law alone was obligatory on the nation, as of divine authority. The second distinguishing doctrine of the Sadducees was the denial of man's resurrection after death. In connection with the disbelief of a resurrection by the Sadducees, they likewise denied there was "angel or spirit,"
See Pharisees
and also the doctrines of future punishment and future rewards. Josephus states that the Sadducees believed in the freedom of the will, which the Pharisees denied. They pushed this doctrine so far as almost to exclude God from the government of the world. Some of the early Christian writers attribute to the Sadducees the rejection of all the sacred Scriptures except the Pentateuch; a statement, however, that is now generally admitted to have been founded on a misconception of the truth, and it seems to have arisen from a confusion of the Sadducees with the Samaritans. An important fact in the history of the Sadducees is their rapid disappearance from history after the first century, and the subsequent predominance among the Jews of the opinions of the Pharisees. Two circumstances contributed, indirectly but powerfully, to produce this result: 1st. The state of the Jews after the capture of Jerusalem by Titus; and 2d. The growth of the Christian religion. As to the first point, it is difficult to overestimate the consternation and dismay which the destruction of Jerusalem occasioned in the minds of sincerely-religious Jews. In their hour of darkness and anguish they naturally turned to the consolations and hopes of a future state; and the doctrine of the Sadducees, that there was nothing beyond the present life, would have appeared to them cold, heartless and hateful. Again, while they were sunk in the lowest depths of depression, a new religion, which they despised as a heresy and a superstition, was gradually making its way among the subjects of their detested conquerors, the Romans. One of the causes of its success was undoubtedly the vivid belief in the resurrection of Jesus and a consequent resurrection of all mankind, which was accepted by its heathen converts with a passionate earnestness of which those who at the present day are familiar from infancy with the doctrine of the resurrection of the dead call form only a faint idea. To attempt to chock the progress of this new religion among the Jews by an appeal to the temporary rewards and punishments of the Pentateuch would have been as idle as an endeavor to check an explosive power by ordinary mechanical restraints. Consciously, therefore, or unconsciously, many circumstances combined to induce the Jews who were not Pharisees, but who resisted the new heresy, to rally round the standard of the oral law, and to assert that their holy legislator, Moses, had transmitted to his faithful people by word of mouth, although not in writing, the revelation of a future state of rewards and punishments.
See Verses Found in Dictionary
King David said, "Summon Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada." They came before the king, and he told them, "Take your master's servants with you, put my son Solomon on my mule, and lead him down to Gihon. read more. There Zadok the priest and Nathan the prophet will anoint him king over Israel; then blow the trumpet and declare, 'Long live King Solomon!' Then follow him up as he comes and sits on my throne. He will be king in my place; I have decreed that he will be ruler over Israel and Judah." Benaiah son of Jehoiada responded to the king: "So be it! May the Lord God of my master the king confirm it! As the Lord is with my master the king, so may he be with Solomon, and may he make him an even greater king than my master King David!" So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites went down, put Solomon on King David's mule, and led him to Gihon. Zadok the priest took a horn filled with olive oil from the tent and poured it on Solomon; the trumpet was blown and all the people declared, "Long live King Solomon!" All the people followed him up, playing flutes and celebrating so loudly they made the ground shake. Now Adonijah and all his guests heard the commotion just as they had finished eating. When Joab heard the sound of the trumpet, he asked, "Why is there such a noisy commotion in the city?" As he was still speaking, Jonathan son of Abiathar the priest arrived. Adonijah said, "Come in, for an important man like you must be bringing good news." Jonathan replied to Adonijah: "No! Our master King David has made Solomon king. The king sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites, and the Pelethites and they put him on the king's mule. Then Zadok the priest and Nathan the prophet anointed him king in Gihon. They went up from there rejoicing, and the city is in an uproar. That is the sound you hear.
But when he saw many Pharisees and Sadducees coming to his baptism, he said to them, "You offspring of vipers! Who warned you to flee from the coming wrath?
Now when the Pharisees and Sadducees came to test Jesus, they asked him to show them a sign from heaven.
Now when the Pharisees and Sadducees came to test Jesus, they asked him to show them a sign from heaven.
A wicked and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.
"Watch out," Jesus said to them, "beware of the yeast of the Pharisees and Sadducees."
"Watch out," Jesus said to them, "beware of the yeast of the Pharisees and Sadducees."
How could you not understand that I was not speaking to you about bread? But beware of the yeast of the Pharisees and Sadducees!" Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.
The same day Sadducees (who say there is no resurrection) came to him and asked him,
Now as for the resurrection of the dead, have you not read what was spoken to you by God,
Sadducees (who say there is no resurrection) also came to him and asked him,
Now some Sadducees (who contend that there is no resurrection) came to him.
While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them,
Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.
Now the high priest rose up, and all those with him (that is, the religious party of the Sadducees), and they were filled with jealousy.
Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, "Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!" When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. read more. (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)
(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)
Watsons
SADDUCEES, a sect among the Jews. It is said that the principles of the Sadducees were derived from Antigonus Sochaeus, president of the sanhedrim, about B.C. 250, who, rejecting the traditionary doctrines of the scribes, taught that man ought to serve God out of pure love, and not from hope of reward, or fear of punishment; and that they derived their name from Sadoc, one of his followers, who, mistaking or perverting this doctrine, maintained that there was no future state of rewards and punishments. Whatever foundation there may be for this account of the origin of the sect, it is certain, that in the time of our Saviour the Sadducees denied the resurrection of the dead, Ac 23:8, and the existence of angels and spirits, or souls of departed men; though, as Mr. Hume observes, it is not easy to comprehend how they could at the same time admit the authority of the law of Moses. They carried their ideas of human freedom so far as to assert that men were absolutely masters of their own actions, and at full liberty to do either good or evil. Josephus even says that they denied the essential difference between good and evil; and, though they believed that God created and preserved the world, they seem to have denied his particular providence. These tenets, which resemble the Epicurean philosophy, led, as might be expected, to great profligacy of life; and we find the licentious wickedness of the Sadducees frequently condemned in the New Testament; yet they professed themselves obliged to observe the Mosaic law, because of the temporal rewards and punishments annexed to such observance; and hence they were always severe in their punishment of any crimes which tended to disturb the public tranquillity. The Sadducees rejected all tradition, and some authors have contended that they admitted only the books of Moses; but there seems no ground for that opinion, either in the Scriptures or in any ancient writer. Even Josephus, who was himself a Pharisee, and took every opportunity of reproaching the Sadducees, does not mention that they rejected any part of the Scriptures; he only says that "The Pharisees have delivered to the people many institutions as received from the fathers, which are not written in the law of Moses. For this reason the Sadducees reject these things, asserting that those things are binding which are written, but that the things received by tradition from the fathers are not to be observed." Beside, it is generally believed that the Sadducees expected the Messiah with great impatience, which seems to imply their belief in the prophecies, though they misinterpreted their meaning. Confining all their hopes to this present world, enjoying its riches, and devoting themselves to its pleasures, they might well be particularly anxious that their lot of life should be cast in the splendid reign of this expected temporal king, with the hope of sharing in his conquests and glory; but this expectation was so contrary to the lowly appearance of our Saviour, that they joined their inveterate enemies, the Pharisees, in persecuting him and his religion. Josephus says, that the Sadducees were able to draw over to them the rich only, the people not following them; and he elsewhere mentions that this sect spread chiefly among the young. The Sadducees were far less numerous than the Pharisees, but they were in general persons of greater opulence and dignity. The council before whom our Saviour and St. Paul were carried consisted partly of Pharisees and partly of Sadducees.
See Verses Found in Dictionary
(For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.)