Parallel Verses

Bible in Basic English

Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

New American Standard Bible

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

King James Version

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Holman Bible

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

International Standard Version

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

A Conservative Version

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

American Standard Version

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Amplified

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

An Understandable Version

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Anderson New Testament

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

Common New Testament

Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

Daniel Mace New Testament

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

Darby Translation

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

Godbey New Testament

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

Goodspeed New Testament

Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.

John Wesley New Testament

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

Julia Smith Translation

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

King James 2000

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Lexham Expanded Bible

where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.

Modern King James verseion

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

Modern Spelling Tyndale-Coverdale

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

Moffatt New Testament

In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

Montgomery New Testament

In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

NET Bible

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

New Heart English Bible

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Noyes New Testament

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Sawyer New Testament

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

The Emphasized Bible

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Thomas Haweis New Testament

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

Twentieth Century New Testament

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

Webster

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Weymouth New Testament

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

Williams New Testament

In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.

World English Bible

where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Worrell New Testament

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Worsley New Testament

Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.

Youngs Literal Translation

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
ὅπου 
Hopou 
Usage: 42

there is
ἔνι 
Eni 
there is, is
Usage: 5

οὐ 
Ou 
not, no, cannot ,
Usage: 1032

Ἕλλην 
hellen 
Usage: 27

nor



and, also, even, both, then, so, likewise, not tr., , vr and
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Usage: 0

Jew
Ἰουδαῖος 
Ioudaios 
Usage: 190

περιτομή 
Peritome 
Usage: 34

ἀκροβυστία 
Akrobustia 
Usage: 20

βάρβαρος 
Barbaros 
Usage: 6

Σκύθης 
Skuthes 
Usage: 1

δοῦλος 
Doulos 
Usage: 65

ἐλεύθερος 
Eleutheros 
Usage: 21

but
ἀλλά 
Alla 
but, yea, yet, nevertheless, howbeit, nay, therefore, save, not tr,
Usage: 461

Χριστός 
christos 
Usage: 557

is all
πᾶς 
Pas 
Usage: 704

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

in
ἐν 
En 
in, by, with, among, at, on, through,
Usage: 2128

Devotionals

Devotionals about Colossians 3:11

Devotionals containing Colossians 3:11

Images Colossians 3:11

Prayers for Colossians 3:11

Context Readings

Put Off The Old Behavior

10 And have put on the new man, which has become new in knowledge after the image of his maker; 11 Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all. 12 As saints of God, then, holy and dearly loved, let your behaviour be marked by pity and mercy, kind feeling, a low opinion of yourselves, gentle ways, and a power of undergoing all things;

Cross References

Romans 10:12

And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:

Ephesians 1:23

Which is his body, the full measure of him in whom all things are made complete.

1 Corinthians 7:19

Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value.

1 Corinthians 12:13

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

Galatians 5:6

Because in Christ Jesus, having circumcision or not having circumcision are equally of no profit; but only faith working through love.

Acts 28:2

And the simple people living there were uncommonly kind to us, for they made a fire for us, and took us in, because it was raining and cold.

Ephesians 6:8

In the knowledge that for every good thing anyone does, he will have his reward from the Lord, If he is a servant or if he is free.

Psalm 117:2

For great is his mercy to us, and his faith is unchanging for ever. Praise be to the Lord.

Isaiah 19:23-25

In that day there will be a highway out of Egypt to Assyria, and Assyria will come into Egypt, and Egypt will come into Assyria; and the Egyptians will give worship to the Lord together with the Assyrians.

Isaiah 49:6

It is not enough for one who is my servant to put the tribes of Jacob again in their place, and to get back those of Israel who have been sent away: my purpose is to give you as a light to the nations, so that you may be my salvation to the end of the earth.

Isaiah 52:10

The Lord has let his holy arm be seen by the eyes of all nations; and all the ends of the earth will see the salvation of our God.

Isaiah 66:18-22

And I am coming to get together all nations and tongues: and they will come and will see my glory.

Jeremiah 16:19

O Lord, my strength and my strong tower, my safe place in the day of trouble, the nations will come to you from the ends of the earth, and say, The heritage of our fathers is nothing but deceit, even false things in which there is no profit.

Hosea 2:23

And I will put her as seed in the earth, and I will have mercy on her to whom no mercy was given; and I will say to those who were not my people, You are my people, and they will say, My God.

Amos 9:12

So that the rest of Edom may be their heritage, and all the nations who have been named by my name, says the Lord, who is doing this.

Micah 4:2

And a number of nations will go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will give us knowledge of his ways and we will be guided by his word: for from Zion the law will go out, and the word of the Lord from Jerusalem.

Zechariah 2:11

And a number of nations will be joined to the Lord in that day, and will become my people; and I will be living among you, and you will see that the Lord of armies has sent me to you.

Zechariah 8:20-23

This is what the Lord of armies has said: It will again come about that when peoples and those living in great towns come,

Malachi 1:11

For, from the coming up of the sun till its going down, my name is great among the Gentiles; and in every place the smell of burning flesh is offered to my name, and a clean offering: for my name is great among the Gentiles, says the Lord of armies.

Matthew 12:18-21

See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles.

John 6:56-57

He who takes my flesh for food and my blood for drink is in me and I in him.

John 14:23

Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.

John 15:5

I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing.

John 17:23

I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.

Acts 10:34-35

Then Peter said, Truly, I see clearly that God is no respecter of persons:

Acts 13:46-48

Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles.

Acts 15:17

So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named,

Acts 26:17-18

And I will keep you safe from the people, and from the Gentiles, to whom I send you,

Acts 28:4

And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.

Romans 1:14

I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.

Romans 3:29

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

Romans 4:10-11

How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:

Romans 8:10-11

And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.

Romans 9:24-26

Even us, who were marked out by him, not only from the Jews, but from the Gentiles?

Romans 9:30-31

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

Romans 15:9-13

And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.

1 Corinthians 1:29-30

So that no flesh might have glory before God.

1 Corinthians 3:21-23

So let no one take pride in men. For all things are yours;

1 Corinthians 7:21-22

If you were a servant when you became a Christian, let it not be a grief to you; but if you have a chance to become free, make use of it.

1 Corinthians 14:11

But if the sense of the voice is not clear to me, I am like a man from a strange country to him who is talking, and he will be the same to me.

Galatians 2:20

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

Galatians 3:28-29

There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.

Galatians 6:14-15

But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.

Ephesians 3:6

Which is that the Gentiles have a part in the heritage, and in the same body, and in the same hope in Christ through the good news,

Ephesians 3:17

So that Christ may have his place in your hearts through faith; and that you, being rooted and based in love,

Philippians 3:7-9

But those things which were profit to me, I gave up for Christ.

Colossians 2:10

And you are complete in him, who is the head of all rule and authority:

1 John 5:11-12

And his witness is this, that God has given us eternal life, and this life is in his Son.

1 John 5:20

And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

2 John 1:9

Anyone who goes on and does not keep to the teaching of Christ, has not God: he who keeps to the teaching has the Father and the Son.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain