Reference: Peter
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This name in Greek signifies a rock, as does also the name Cephas in Syriac. Peter was one of the twelve apostles, and was also called Simon, Mt 16:17, and Simeon, Ac 15:14. He was of Bethsaida, and was the son of Jonas, a fisherman, which occupation he also followed. After his marriage he resided at Capernaum, Mt 8:14; Lu 4:38, though called at a later period to labor else where as an apostle, and it would seem often accompanied in his journeys by his wife, 1Co 9:5. When first introduced to Jesus by his brother Andrew, he received from Him the name of Peter, Joh 1:42, probably in reference to the boldness and firmness of his character, and his activity in promoting his Master's cause. He received his second call, and began to accompany Christ, at the Sea of Galilee near his residence, and thenceforth learned to be a "fisher of men," Mt 4:18-20; Lu 5:1-11. Many remarkable incidents are recorded in the gospels, which illustrate his character. Among these are, his attempt to walk on the water to meet Christ, Mt 14:29; his avowal of the Messiahship and divinity of the Savior, Mt 16:16; his errors as to the design of Christ's incarnation,
Mt 16:22-23; his warm attachment to the divine Teacher, Joh 6:67-69; his cutting off the ear of Malchus, Joh 18:10; his boastful determination to adhere to his Master under all circumstances, and his subsequent denial of Him with oaths, Mt 26:74; Mr 14:29; Joh 13:37-38; his poignant repentance, Mt 26:75, and our Lord's forgiveness, after receiving an assurance of his love, which was thrice uttered as his denial of Christ had been, Joh 21:15-18. The death and resurrection of Christ, and the circumstances, which accompanied them, led to a wonderful change in the apostle's mind, and thenceforward his bold and steadfast course is worthy of his name. On the day of Pentecost, he was one of the principal witnesses for the Savior; in company with John he soon after healed a lame man at the temple gate, addressed the assembled crowd, was imprisoned, and fearlessly vindicated himself before the Sanhedrin, Ac 4:8-21. We find him afterwards denouncing the judgment of God on a guilty couple who had dared to lie to the Holy Ghost, Ac 5:1-11; visiting Samaria, and rebuking Simon the magician, Ac 8:5-24; healing Eneas and raising Dorcas to life at Lydda, Ac 9:32-43; seeing at Joppa a vision which prepared him to preach the gospel to the gentile Cornelius, Ac 10; imprisoned by Herod Agrippa, and delivered by an angel, Ac 12:3-19; and taking a part in the council at Jerusalem, Ac 15:7-11. The Bible gives us little information as to his subsequent labors; but it is probable that the three apostles who were most distinguished by the Savior while upon earth continues to be favored as chief instruments in advancing his cause. Paul speaks of "James, Cephas, and John, who seemed to be pillars," Ga 2:9. Yet in the same chapter we find him publicly reproving Peter for his wavering course in respect to the demands of Judaizing Christians, which he had been one of the first to repel at Jerusalem, Ac 15:9. He seems to have labored at Corinth, 1Co 1:12; 3:22, and at Babylon, 1Pe 5:13. Papal writers affirm that he was the bishop of Rome. But the evidence is strongly against this assertion. Paul wrote to the Roman Christians, giving them directions and saluting the principal persons by name; he also wrote six letters from Rome; but in none of these letters, nor in the narrative in Acts, is there the slightest intimation that Peter was or had been at Rome. And as Peter never resided at Rome, he was never made the head of the church universal. Whatever honor and authority he received from Christ, in establishing the first institutions of Christianity and declaring what it enjoined and from what it released, Mt 16:18-19, the other apostles also received, Mt 18:18; Joh 20:23; 5/3/type/bbe'>1Co 5:3,5; Eph 2:20; Re 21:14. There is no evidence that he had any supremacy over them, nor that he had any successor in that influence which was naturally accorded to him as one of the oldest, most active, and most faithful of those who had "seen the Lord".
See Verses Found in Dictionary
And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen. And he said to them, Come after me, and I will make you fishers of men. read more. And straight away they let go the nets and went after him.
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill.
And he said, Come. And Peter got out of the boat, and walking on the water, went to Jesus.
And Simon Peter made answer and said, You are the Christ, the Son of the living God. And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven. read more. And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. I will give to you the keys of the kingdom of heaven: and whatever is fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.
And Peter, protesting, said to him, Be it far from you, Lord; it is impossible that this will come about. But he, turning to Peter, said, Get out of my way, Satan: you are a danger to me because your mind is not on the things of God, but on the things of men.
Truly I say to you, Whatever things are fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.
Then with curses and oaths he said, I have no knowledge of the man. And straight away there came the cry of a cock. And the word of Jesus came back to Peter, when he said, Before the hour of the cock's cry, you will say three times that you have no knowledge of me. And he went out, weeping bitterly.
And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her
Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret; And he saw two boats by the edge of the water, but the fishermen had gone out of them and were washing their nets. read more. And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat. And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish. And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets. And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken; And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down. But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner. For he was full of wonder and so were all those who were with him, at the number of fish which they had taken; And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men. And when they had got their boats to the land, they gave up everything and went after him.
And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
So Jesus said to the twelve, Have you a desire to go away? Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; read more. And we have faith and are certain that you are the Holy One of God.
Peter said to him, Why may I not come with you even now? I will give up my life for you. Jesus said in answer, Will you give up your life for me? Truly I say to you, Before the cry of the cock you will have said three times that you are not my disciple.
Then Simon Peter, who had a sword, took it out and gave the high priest's servant a blow, cutting off his right ear. The servant's name was Malchus.
Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.
Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food. Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus. read more. He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food. Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go.
Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, read more. Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.
But a certain man named Ananias, with Sapphira his wife, got money for his property, And kept back part of the price, his wife having knowledge of it, and took the rest and put it at the feet of the Apostles. read more. But Peter said, Ananias, why has the Evil One put it into your heart to be false to the Holy Spirit, and to keep back part of the price of the land? While you had it, was it not your property? and after you had given it in exchange, was it not still in your power? how has this purpose come into your mind? you have been false, not to men, but to God. And at these words, Ananias went down on the earth, and his life went from him: and great fear came on all who were present. And the young men went and made ready his body, and took it out, and put it in the earth. And about three hours after, his wife, having no knowledge of what had taken place, came in. And Peter said to her, Give me an answer: was this amount of money the price of the land? And she said, Yes, it was. But Peter said to her, Why have you made an agreement together to be false to the Spirit of the Lord? See, the feet of the young men who have put the body of your husband in the earth, are at the door, and they will take you out. And straight away she went down at his feet, and her life went from her: and the young men came in and saw her dead, and they took her out and put her in the earth with her husband. Then great fear came on all the church and on all who had knowledge of these things.
And Philip went down to Samaria and was teaching them about Christ. And all the people gave attention to the words which Philip said, when they saw the signs which he did. read more. For unclean spirits came out from those who had them, crying with a loud voice; and a number of those who were ill and broken in body were made well. And there was much joy in that town. But there was a certain man named Simon, who in the past had been a wonder-worker and a cause of surprise to the people of Samaria, saying that he himself was a great man: To whom they all gave attention, from the smallest to the greatest, saying, This man is that power of God which is named Great. And they gave attention to him, because for a long time his wonder-working powers had kept them under his control. But when they had faith in the good news given by Philip about the kingdom of God and the name of Jesus Christ, a number of men and women had baptism. And Simon himself had faith and, having had baptism, he went with Philip and, seeing the signs and the great wonders which he did, he was full of surprise. Now when the Apostles at Jerusalem had news that the people of Samaria had taken the word of God into their hearts, they sent to them Peter and John; Who, when they came there, made prayer for them, that the Holy Spirit might be given to them: For up to that time he had not come on any of them; only baptism had been given to them in the name of the Lord Jesus. Then they put their hands on them, and the Holy Spirit came on them. Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying, Give me this power, so that when I put my hands on anyone he may get the Holy Spirit. But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price. You have no part in this business, because your heart is not right before God. Let your heart be changed, and make prayer to God that you may have forgiveness for your evil thoughts. For I see that you are prisoned in bitter envy and the chains of sin. And Simon, answering, said, Make prayer for me to the Lord, so that these things which you have said may not come on me.
And it came about that while Peter was going through all parts of the country he came to the saints who were living at Lydda. And there was a certain man there, named Aeneas, who for eight years had been in bed, without power of moving. read more. And Peter said to him, Aeneas, Jesus Christ makes you well: get up and make your bed. And straight away he got up. And all those living in Lydda and Sharon saw him, and were turned to the Lord. Now there was at Joppa a certain disciple named Tabitha, that is, Dorcas: this woman was given to good works and acts of mercy at all times. And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up. And because Lydda was near Joppa, the disciples, having knowledge that Peter was there, sent two men to him, requesting him to come to them straight away. And Peter went with them. And when he had come, they took him into the room: and all the widows were there, weeping and putting before him the coats and clothing which Dorcas had made while she was with them. But Peter made them all go outside, and went down on his knees in prayer; and turning to the body, he said, Tabitha, get up. And, opening her eyes, she saw Peter and got up. And he took her hand, lifting her up; and, sending for the saints and widows, he gave her to them, living. And news of it went all through Joppa, and a number of people had faith in the Lord. And he was living in Joppa for some time with Simon, a leather-worker.
And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread. And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover. read more. So Peter was kept in prison: but the church made strong prayer to God for him. And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison. And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands. Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me. And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision. And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away. And when Peter came to his senses he said, Now, truly, I am certain that the Lord has sent his angel and taken me out of the hands of Herod, against all the hopes of the Jews. And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer. And he gave a blow on the door, and a young girl came to it, named Rhoda. And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside. And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel. But Peter went on giving blows on the door: and when it was open and they saw him, they were full of wonder. But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away. Now when it was day, the armed men were greatly troubled about what had become of Peter. And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from Judaea to Caesarea for a time.
And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith. And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us; read more. Making no division between them and us, but making clean their hearts by faith.
Making no division between them and us, but making clean their hearts by faith. Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it? read more. But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they.
Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself.
That is, that some of you say, I am of Paul; some say, I am of Apollos; some say, I am of Cephas; and some say, I am Christ's.
Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?
When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;
Resting on the base of the Apostles and prophets, Christ Jesus himself being the chief keystone,
She who is in Babylon, who has a part with you in the purpose of God, sends you her love; and so does my son Mark.
And the wall of the town had twelve bases, and on them the twelve names of the twelve Apostles of the Lamb.
Easton
originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Mt 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who first brought him to Jesus (Joh 1:40-42). His native town was Bethsaida, on the western coast of the Sea of Galilee, to which also Philip belonged. Here he was brought up by the shores of the Sea of Galilee, and was trained to the occupation of a fisher. His father had probably died while he was still young, and he and his brother were brought up under the care of Zebedee and his wife Salome (Mt 27:56; Mr 15:40; 16:1). There the four youths, Simon, Andrew, James, and John, spent their boyhood and early manhood in constant fellowship. Simon and his brother doubtless enjoyed all the advantages of a religious training, and were early instructed in an acquaintance with the Scriptures and with the great prophecies regarding the coming of the Messiah. They did not probably enjoy, however, any special training in the study of the law under any of the rabbis. When Peter appeared before the Sanhedrin, he looked like an "unlearned man" (Ac 4:13).
Simon was a Galilean, and he was that out and out...The Galileans had a marked character of their own. They had a reputation for an independence and energy which often ran out into turbulence. They were at the same time of a franker and more transparent disposition than their brethren in the south. In all these respects, in bluntness, impetuosity, headiness, and simplicity, Simon was a genuine Galilean. They spoke a peculiar dialect. They had a difficulty with the guttural sounds and some others, and their pronunciation was reckoned harsh in Judea. The Galilean accent stuck to Simon all through his career. It betrayed him as a follower of Christ when he stood within the judgment-hall (Mr 14:70). It betrayed his own nationality and that of those conjoined with him on the day of Pentecost (Ac 2:7). It would seem that Simon was married before he became an apostle. His wife's mother is referred to (Mt 8:14; Mr 1:30; Lu 4:38). He was in all probability accompanied by his wife on his missionary journeys (1Co 9:5; comp. 1Pe 5:13).
He appears to have been settled at Capernaum when Christ entered on his public ministry, and may have reached beyond the age of thirty. His house was large enough to give a home to his brother Andrew, his wife's mother, and also to Christ, who seems to have lived with him (Mr 1:29,36; 2:1), as well as to his own family. It was apparently two stories high (Mr 2:4).
At Bethabara (R.V., Joh 1:28, "Bethany"), beyond Jordan, John the Baptist had borne testimony concerning Jesus as the "Lamb of God" (Joh 1:29-36). Andrew and John hearing it, followed Jesus, and abode with him where he was. They were convinced, by his gracious words and by the authority with which he spoke, that he was the Messiah (Lu 4:22; Mt 7:29); and Andrew went forth and found Simon and brought him to Jesus (Joh 1:41).
Jesus at once recognized Simon, and declared that hereafter he would be called Cephas, an Aramaic name corresponding to the Greek Petros, which means "a mass of rock detached from the living rock." The Aramaic name does not occur again, but the name Peter gradually displaces the old name Simon, though our Lord himself always uses the name Simon when addressing him (Mt 17:25; Mr 14:37; Lu 22:31, comp. Mt 21:15-17). We are not told what impression the first interview with Jesus produced on the mind of Simon. When we next meet him it is by the Sea of Galilee (Mt 4:18-22). There the four (Simon and Andrew, James and John) had had an unsuccessful night's fishing. Jesus appeared suddenly, and entering into Simon's boat, bade him launch forth and let down the nets. He did so, and enclosed a great multitude of fishes. This was plainly a miracle wrought before Simon's eyes. The awe-stricken disciple cast himself at the feet of Jesus, crying, "Depart from me; for I am a sinful man, O Lord" (Lu 5:8). Jesus addressed him with the assuring words, "Fear not," and announced to him his life's work. Simon responded at once to the call to become a disciple, and after this we find him in constant attendance on our Lord.
He is next called into the rank of the apostleship, and becomes a "fisher of men" (Mt 4:19) in the stormy seas of the world of human life (Mt 10:2-4; Mr 3:13-19; Lu 6:13-16), and takes a more and more prominent part in all the leading events of our Lord's life. It is he who utters that notable profession of faith at Capernaum (Joh 6:66-69), and again at Caesarea Philippi (Mt 16:13-20; Mr 8:27-30; Lu 9:18-20). This profession at Caesarea was one of supreme importance, and our Lord in response used these memorable words: "Thou art Peter, and upon this rock I will build my church."
From that time forth Jesus began to speak of his sufferings. For this Peter rebuked him. But our Lord in return rebuked Peter, speaking to him in sterner words than he ever used to any other of his disciples (Mt 16:21-23; Mr 8:31-33). At the close of his brief sojourn at Caesarea our Lord took Peter and James and John with him into "an high mountain apart," and was transfigured before them. Peter on that occasion, under the impression the scene produced on his mind, exclaimed, "Lord, it is good for us to be here: let us make three tabernacles" (Mt 17:1-9).
On his return to Capernaum the collectors of the temple tax (a didrachma, half a sacred shekel), which every Israelite of twenty years old and upwards had to pay (Ex 30:15), came to Peter and reminded him that Jesus had not paid it (Mt 17:24-27). Our Lord instructed Peter to go and catch a fish in the lake and take from its mouth the exact amount needed for the tax, viz., a stater, or two half-shekels. "That take," said our Lord, "and give unto them for me and thee."
As the end was drawing nigh, our Lord sent Peter and John (Lu 22:7-13) into the city to prepare a place where he should keep the feast with his disciples. There he was forewarned of the fearful sin into which he afterwards fell (Lu 22:31-34). He accompanied our Lord from the guest-chamber to the garden of Gethsemane (Lu 22:39-46), which he and the other two who had been witnesses of the transfiguration were permitted to enter with our Lord, while the rest were left without. Here he passed through a strange experience. Under a sudden impulse he cut off the ear of Malchus (Lu 22:47-51), one of the band that had come forth to take Jesus. Then follow the scenes of the judgment-hall (Lu 22:54-61) and his bitter grief ([luke 22:62|).
He is found in John's company early on the morning of the resurrection. He boldly entered into the empty grave (Joh 20:1-10), and saw the "linen clothes laid by themselves" (Lu 24:9-12). To him, the first of the apostles, our risen Lord revealed himself, thus conferring on him a signal honour, and showing how fully he was restored to his favour (Lu 24:34; 1Co 15:5). We next read of our Lord's singular interview with Peter on the shores of the Sea of Galilee, where he thrice asked him, "Simon, son of Jonas, lovest thou me?" (Joh 21:1-19). (See Love.)
After this scene at the lake we hear nothing of Peter till he again appears with the others at the ascension (Ac 1:15-26). It was he who proposed that the vacancy caused by the apostasy of Judas should be filled up. He is prominent on the day of Pentecost (Ac 2:14-40). The events of that day "completed the change in Peter himself which the painful discipline of his fall and all the lengthened process of previous training had been slowly making. He is now no more the unreliable, changeful, self-confident man, ever swaying between rash courage and weak timidity, but the stead-fast, trusted guide and director of the fellowship of believers, the intrepid preacher of Christ in Jerusalem and abroad. And now that he is become Cephas indeed, we hear almost nothing of the name Simon (only in Ac 10:5,32; 15:14), and he is known to us finally as Peter."
After the miracle at the temple gate (Ac 3) persecution arose against the Christians, and Peter was cast into prison. He boldly defended himself and his companions at the bar of the council (Ac 4:19-20). A fresh
See Verses Found in Dictionary
The man of wealth is to give no more and the poor man no less than the half-shekel of silver, when the offering is made to the Lord as the price for your lives.
And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen. And he said to them, Come after me, and I will make you fishers of men.
And he said to them, Come after me, and I will make you fishers of men. And straight away they let go the nets and went after him. read more. And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come. And they went straight from the boat and their father and came after him.
for he was teaching as one having authority, and not as their scribes.
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill.
Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother; Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus; read more. Simon the Zealot, and Judas Iscariot, who was false to him.
Now when Jesus had come into the parts of Caesarea Philippi, he said, questioning his disciples, Who do men say that the Son of man is? And they said, Some say, John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. read more. He says to them, But who do you say that I am? And Simon Peter made answer and said, You are the Christ, the Son of the living God. And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.
And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven. And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. read more. I will give to you the keys of the kingdom of heaven: and whatever is fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven. Then he gave orders to the disciples to give no man word that he was the Christ. From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead. And Peter, protesting, said to him, Be it far from you, Lord; it is impossible that this will come about. But he, turning to Peter, said, Get out of my way, Satan: you are a danger to me because your mind is not on the things of God, but on the things of men.
And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves. And he was changed in form before them; and his face was shining like the sun, and his clothing became white as light. read more. And Moses and Elijah came before their eyes, talking with him. And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah. While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him. And at these words the disciples went down on their faces in great fear. And Jesus came and put his hand on them and said, Get up and have no fear. And lifting up their eyes, they saw no one, but Jesus only. And when they were coming down from the mountain, Jesus gave them orders, saying, Let no man have word of what you have seen, till the Son of man has come again from the dead.
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax? He says, Yes. And when he came into the house, Jesus said to him, What is your opinion, Simon? from whom do the kings of the earth get payment or tax? from their sons or from other people?
He says, Yes. And when he came into the house, Jesus said to him, What is your opinion, Simon? from whom do the kings of the earth get payment or tax? from their sons or from other people? And when he said, From other people, Jesus said to him, Then are the sons free. read more. But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.
But when the chief priests and the scribes saw the works of power which he did, and the children crying out in the Temple, Glory to the son of David, they were angry and said to him, Have you any idea what these are saying? And Jesus said to them, Yes: have you not seen in the Writings, From the lips of children and babies at the breast you have made your praise complete? read more. And he went away from them, and went out of the town to Bethany, and was there for the night.
Among whom was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of the sons of Zebedee.
And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John. Now Simon's wife's mother was ill, with a burning heat; and they gave him word of her:
And when he came into Capernaum again after some days, the news went about that he was in the house.
And when they were unable to get near him because of all the people, they got the roof uncovered where he was: and when it was broken up, they let down the bed on which the man was.
And he went up into the mountain, and sent for those whom it was his pleasure to have with him: and they went to him. And he took twelve to be with him, so that he might send them out as preachers, read more. And give them the power of driving out evil spirits: To Simon he gave the second name of Peter; And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder: And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Zealot; And Judas Iscariot, who was false to him.
And Jesus went out, with his disciples, into the little towns round Caesarea Philippi; and on the way he put a question to his disciples, saying, Who do men say that I am? And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets. read more. And he said to them, But who do you say I am? Peter said in answer, You are the Christ. And he put them under orders not to say this of him to anyone. And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead. And he said this openly. And Peter took him, and was protesting. But he, turning about, and seeing his disciples, said sharply to Peter, Get out of my way, Satan: for your mind is not on the things of God, but on the things of men.
And he came, and saw them sleeping, and said to Peter, Simon, are you sleeping? were you not able to keep watch one hour?
But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean.
And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome,
And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him.
And they were all giving witness, with wonder, to the words of grace which came from his mouth: and they said, Is not this the son of Joseph?
And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her
But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner.
And the day came and, turning to his disciples, he made a selection from among them of twelve, to whom he gave the name of Apostles; Simon, to whom he gave the name of Peter, and Andrew, his brother, and James and John and Philip and Bartholomew read more. And Matthew and Thomas and James, the son of Alphaeus, and Simon, who was named the Zealot, And Judas, the son of James, and Judas Iscariot, he who was false to him.
And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am? And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back. read more. And he said, But who do you say that I am? And Peter, answering, said, The Christ of God.
And the day of unleavened bread came, when the Passover lamb is put to death. And Jesus sent Peter and John, saying, Go and make the Passover ready for us, so that we may take it. read more. And they said to him, Where are we to get it ready? And he said to them, When you go into the town you will see a man coming to you with a vessel of water; go after him into the house into which he goes. And say to the master of the house, The Master says, Where is the guest-room, where I may take the Passover with my disciples? And he will take you up to a great room with a table and seats: there make ready. And they went, and it was as he had said: and they made the Passover ready.
Simon, Simon, Satan has made a request to have you, so that he may put you to the test as grain is tested:
Simon, Simon, Satan has made a request to have you, so that he may put you to the test as grain is tested: But I have made prayer for you, that your faith may not go from you: and when you are turned again, make your brothers strong. read more. And he said to him, Lord, I am ready to go with you to prison and to death. And he said, I say to you, Peter, before the cock's second cry today, you will say three times that you have no knowledge of me.
And he came out, and went, as his way was, to the Mountain of Olives, and the disciples went with him. And when he came to the place, he said to them, Make a prayer that you may not be put to the test. read more. And he went a little distance away from them and, falling on his knees in prayer, he said, Father, if it is your pleasure, take this cup from me: but still, let your pleasure, not mine, be done. And an angel from heaven came to him, to give him strength. And being in great trouble of soul, the force of his prayer became stronger, and great drops, like blood, came from him, falling to the earth. And, getting up from prayer, he came to the disciples, and saw that they were sleeping for sorrow. And he said, Why are you sleeping? Get up, and give yourselves to prayer, so that you may not be put to the test. And while he was saying these words, there came a band of people, and Judas, one of the twelve, was in front of them, and he came near to Jesus to give him a kiss. But Jesus said to him, Judas, will you be false to the Son of man with a kiss? And when those who were with him saw what was coming, they said, Lord, may we not make use of our swords? And one of them gave a blow to the servant of the high priest, cutting off his right ear. But Jesus, answering, said, Put up with this, at least. And touching his ear, he made it well.
And they made him a prisoner and took him away to the house of the high priest. But Peter went after them at a distance. And a fire was lighted in the middle of the open square, and they were seated together, and Peter was among them. read more. And a certain woman-servant, seeing him in the light of the fire, and looking at him with attention, said, This man was with him. But he said, Woman, it is not true; I have no knowledge of him. And after a little time, another saw him and said, You are one of them; and he said, Man, I am not. And after about an hour, another man said, with decision, Certainly this man was with him, for he is a Galilaean. And Peter said, Man, I have no knowledge of these things of which you are talking. And straight away, while he was saying these words, there came the cry of a cock. And the Lord, turning, gave Peter a look. And the words of the Lord came to Peter's mind, how he had said, This night, before the hour of the cock's cry, you will be false to me three times.
And they went away from that place and gave an account of all these things to the eleven disciples and all the others. Now they were Mary Magdalene, and Joanna, and Mary, the mother of James: and the other women with them said these things to the Apostles. read more. But these words seemed foolish to them, and they had no belief in them. But Peter got up and went to the place where the body had been put, and looking in he saw nothing but the linen cloths, and he went to his house full of wonder at what had taken place.
And they said to them, The Lord has truly come back to life again, and Simon has seen him.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism. The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world! read more. This is he of whom I said, One is coming after me who is put over me because he was in existence before me. I myself had no knowledge of him, but I came giving baptism with water so that he might be seen openly by Israel. And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him. I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit. This I saw myself and my witness is that he is the Son of God. The day after, John was there again with two of his disciples; And looking at Jesus while he was walking he said, See, there is the Lamb of God!
Andrew, Simon Peter's brother, was one of the two men who, hearing what John said, went after Jesus. Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ).
Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ). And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
Because of what he said, a number of the disciples went back and would no longer go with him. So Jesus said to the twelve, Have you a desire to go away? read more. Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; And we have faith and are certain that you are the Holy One of God.
Now on the first day of the week, very early, while it was still dark, Mary Magdalene came to the place and saw that the stone had been taken away from it. Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him. read more. So Peter and the other disciple went out to the place of the dead. They went running together, and the other disciple got in front of Peter and came first to the hole in the rock; And looking in, he saw the linen bands on the earth; but he did not go in, Then Simon Peter came after him and went into the hole in the rock; and he saw the linen bands on the earth, And the cloth, which had been round his head, not with the linen bands but rolled up in a place by itself. Then the other disciple who came there first went in; and he saw and belief came to him. For at that time they had no knowledge that the Writings said that he would have to come again from the dead. So then the disciples went away again to their houses.
After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way. Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together. read more. Simon Peter said to them, I am going fishing. They said to him, And we will come with you. They went out and got into the boat; but that night they took no fish. Now very early in the morning Jesus was there by the edge of the sea (though the disciples were not conscious that it was Jesus). So Jesus said to them, Children, have you taken any fish? They made answer, No. And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish. So the disciple who was dear to Jesus said to Peter, It is the Lord! Hearing that it was the Lord, Peter put his coat round him (because he was not clothed) and went into the sea. And the other disciples came in the little boat (they were not far from land, only about two hundred cubits off) pulling the net full of fish. When they got to land, they saw a fire of coals there, with fish cooking on it, and bread. Jesus said to them, Get some of the fish which you have now taken. So Peter went to the boat and came back pulling the net to land, full of great fish, a hundred and fifty-three; and though there was such a number the net was not broken. Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord. Then Jesus came and took the bread and gave it to them, and the fish in the same way. Now this was the third time that Jesus let himself be seen by the disciples after he had come back from the dead. Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food. Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus. He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food. Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go. Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.
And in those days Peter got up among the brothers (there were about one hundred and twenty of them), and said, My brothers, the word of God had to be put into effect, which the Holy Spirit had said before, by the mouth of David, about Judas, who was guide to those who took Jesus, read more. For he was numbered among us, and had his part in our work. (Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there. And this came to the knowledge of all those who were living in Jerusalem, so that the field was named in their language, Akel-dama, or, The field of blood.) For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another. For this reason, of the men who have been with us all the time, while the Lord Jesus went in and out among us, Starting from the baptism of John till he went up from us, one will have to be a witness with us of his coming back from death. And they made selection of two, Joseph, named Barsabbas, whose other name was Justus, and Matthias. And they made prayers and said, Lord, having knowledge of the hearts of all men, make clear which of these two has been marked out by you, To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place. And they put it to the decision of chance, and the decision was given for Matthias, and he was numbered with the eleven Apostles.
But Peter, getting up, with the eleven, said in a loud voice, O men of Judaea, and all you who are living in Jerusalem, take note of this and give ear to my words. For these men are not overcome with wine, as it seems to you, for it is only the third hour of the day; read more. But this is the thing which was said by the prophet Joel; And it will come about, in the last days, says God, that I will send out my Spirit on all flesh; and your sons and your daughters will be prophets, and your young men will see visions, and your old men will have dreams: And on my men-servants and my women-servants I will send my Spirit, and they will be prophets. And wonders will be seen in heaven, and signs on the earth, blood and fire and smoke: The sun will become dark and the moon will be turned to blood, before that great day of the Lord comes in glory: And whoever makes his prayer to the Lord will have salvation. Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge, Him, when he was given up, by the decision and knowledge of God, you put to death on the cross, by the hands of evil men: But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it. For David said of him, I saw the Lord before my face at all times, for he is at my right hand, so that I may not be moved: And for this cause my heart was glad and my tongue full of joy, and my flesh will be resting in hope: For you will not let my soul be in hell and you will not give up your Holy One to destruction. You have made me see the ways of life; I will be full of joy when I see your face. My brothers, I may say to you openly that David came to his death, and was put in the earth, and his resting-place is with us today. But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king, He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. This Jesus God has given back to life, of which we all are witnesses. And so, being lifted up to the right hand of God, and having the Father's word that the Holy Spirit would come, he has sent this thing, which now you see and have knowledge of. For David has not gone up into heaven, but says, himself, The Lord said to my Lord, Be seated at my right hand, Till I put all those who are against you under your feet. For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ. Now when these words came to their ears their hearts were troubled, and they said to Peter and the other Apostles, Brothers, what are we to do? And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you. For the word of God is for you and for your children and for all those who are far off, even all those who may be marked out by the Lord our God. And with more such words he gave his witness, offering them salvation and saying, Come out from this evil generation.
Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.
But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of.
But the high priest and those who were with him (the Sadducees) were full of envy, And they took the Apostles and put them in the common prison. read more. But in the night an angel of the Lord, opening the doors of the prison, took them out and said, Go, take your place in the Temple and give the people all the teaching about this Life. And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them.
But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. read more. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws.
Now when the Apostles at Jerusalem had news that the people of Samaria had taken the word of God into their hearts, they sent to them Peter and John; Who, when they came there, made prayer for them, that the Holy Spirit might be given to them: read more. For up to that time he had not come on any of them; only baptism had been given to them in the name of the Lord Jesus. Then they put their hands on them, and the Holy Spirit came on them. Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying, Give me this power, so that when I put my hands on anyone he may get the Holy Spirit. But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price. You have no part in this business, because your heart is not right before God. Let your heart be changed, and make prayer to God that you may have forgiveness for your evil thoughts. For I see that you are prisoned in bitter envy and the chains of sin. And Simon, answering, said, Make prayer for me to the Lord, so that these things which you have said may not come on me. So they, having given their witness and made clear the word of the Lord, went back to Jerusalem, giving the good news on their way in a number of the small towns of Samaria.
And when he came to Jerusalem, he made an attempt to be joined to the disciples, but they were all in fear of him, not taking him for a disciple. But Barnabas took him to the Apostles and gave them an account of how he had seen the Lord on the road, and had given hearing to his words, and how at Damascus he had been preaching in the name of Jesus without fear. read more. And he was with them, going in and out at Jerusalem, Preaching in the name of the Lord without fear; and he had discussions with the Greek Jews; but they were working for his death. And when the brothers had knowledge of it, they took him to Caesarea and sent him to Tarsus.
And it came about that while Peter was going through all parts of the country he came to the saints who were living at Lydda. And there was a certain man there, named Aeneas, who for eight years had been in bed, without power of moving. read more. And Peter said to him, Aeneas, Jesus Christ makes you well: get up and make your bed. And straight away he got up. And all those living in Lydda and Sharon saw him, and were turned to the Lord. Now there was at Joppa a certain disciple named Tabitha, that is, Dorcas: this woman was given to good works and acts of mercy at all times. And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up. And because Lydda was near Joppa, the disciples, having knowledge that Peter was there, sent two men to him, requesting him to come to them straight away. And Peter went with them. And when he had come, they took him into the room: and all the widows were there, weeping and putting before him the coats and clothing which Dorcas had made while she was with them. But Peter made them all go outside, and went down on his knees in prayer; and turning to the body, he said, Tabitha, get up. And, opening her eyes, she saw Peter and got up. And he took her hand, lifting her up; and, sending for the saints and widows, he gave her to them, living. And news of it went all through Joppa, and a number of people had faith in the Lord. And he was living in Joppa for some time with Simon, a leather-worker.
Send, then, to Joppa, and get Simon, named Peter, to come to you; he is living in the house of Simon, a leather-worker, by the sea.
Now the Apostles and the brothers who were in Judaea had news that the word of God had been given to the Gentiles. And when Peter came to Jerusalem, those who kept the rule of circumcision had an argument with him, read more. Saying, You went to men without circumcision, and took food with them. But Peter gave them an account of it all in order, saying to them, I was in the town of Joppa, at prayer: and falling into a deep sleep, I saw in a vision a vessel like a great cloth let down from heaven, and it came down to me: And looking on it with attention I saw in it all sorts of beasts and birds. And a voice came to my ears saying, Come, Peter; take them for food. But I said, No, Lord; for nothing common or unclean has ever come into my mouth. But the voice, coming a second time from heaven, said, What God has made clean, do not you make common. And this was done three times, and they were all taken up again into heaven. And at that minute, three men, sent from Caesarea, came to the house where we were. And the Spirit gave me orders to go with them, doubting nothing. And these six brothers came with me; and we went into that man's house: And he gave us an account of how he had seen the angel in his house, saying, Send to Joppa, and get Simon, named Peter, to come to you; Who will say words to you through which you and all your family may get salvation. And, while I was talking to them, the Holy Spirit came on them, as on us at first. And the words of the Lord came into my mind, how he said, The baptism of John was with water, but you will have baptism with the Holy Spirit. If then God gave them, when they had faith in the Lord Jesus Christ, the same as he gave to us, who was I to go against God? And hearing these things they said nothing more, but gave glory to God, saying, Then to the Gentiles as to us has God given a change of heart, so that they may have life.
Now, about that time, Herod the king made cruel attacks on the Christians. And he put James, the brother of John, to death with the sword. read more. And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread. And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover. So Peter was kept in prison: but the church made strong prayer to God for him. And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison. And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands. Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me. And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision. And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away. And when Peter came to his senses he said, Now, truly, I am certain that the Lord has sent his angel and taken me out of the hands of Herod, against all the hopes of the Jews. And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer. And he gave a blow on the door, and a young girl came to it, named Rhoda. And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside. And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel. But Peter went on giving blows on the door: and when it was open and they saw him, they were full of wonder. But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away. Now when it was day, the armed men were greatly troubled about what had become of Peter. And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from Judaea to Caesarea for a time.
Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation. And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question. read more. So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers. And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them. But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses. And the Apostles and the rulers of the church came together and gave thought to the question. And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith. And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us; Making no division between them and us, but making clean their hearts by faith. Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it? But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them. And when they had come to an end, James, answering, said, My brothers, give ear to me: Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself.
Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself. And this is in agreement with the words of the prophets, as it is said, read more. After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete: So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named, Says the Lord, who has made these things clear from the earliest times. For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God; But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood. For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath. Then it seemed good to the Apostles and the rulers and all the church, to send men from among them to Antioch with Paul and Barnabas; Judas, named Barsabbas, and Silas, chief men among the brothers: And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you: Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order; It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul, Men who have given up their lives for the name of our Lord Jesus Christ. And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth. For it seemed good to the Holy Spirit and to us, to put on you nothing more than these necessary things; To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy. So they, being sent away, came down to Antioch, and having got the people together, they gave them the letter. And after reading it, they were glad of its comfort.
Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?
Then after three years I went up to Jerusalem to see Cephas, and was there with him fifteen days.
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me. And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect. read more. But not even Titus who was with me, being a Greek, was made to undergo circumcision: And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us; To whom we gave way not even for an hour; so that the true words of the good news might still be with you. But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me; But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision (Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles); When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision; Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do. But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong. For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision. And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways. But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews? We being Jews by birth, and not sinners of the Gentiles, Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.
She who is in Babylon, who has a part with you in the purpose of God, sends you her love; and so does my son Mark.
She who is in Babylon, who has a part with you in the purpose of God, sends you her love; and so does my son Mark.
Fausets
(See JESUS CHRIST .) Of Bethsaida on the sea of Galilee. The Greek for Hebrew Kephas, "stone" or "rock." Simon his original name means "hearer"; by it he is designated in Christ's early ministry and between Christ's death and resurrection. Afterward he is called by his title of honour, "Peter". Son of Jonas (Mt 16:17; Joh 1:43; 21:16); tradition makes Johanna his mother's name. Brought up to his father's business as a fisherman on the lake of Galilee. He and his brother Andrew were partners with Zebedee's sons, John and James, who had "hired servants," which implies a social status and culture not the lowest. He lived first at Bethsaida, then in Capernaum, in a house either his own or his mother-in-law's, large enough to receive Christ and his fellow apostles and some of the multitude who thronged about Him. In" leaving all to follow Christ," he implies he made a large sacrifice (Mr 10:28). The rough life of hardship to which fishing inured him on the stormy lake formed a good training of his character to prompt energy, boldness, and endurance.
The Jews obliged their young to attend the common schools. In Ac 4:13, where Luke writes the Jewish council regarded him and John as "unlearned and ignorant," the meaning is not absolutely so, but in respect to professional rabbinical training "lairs," "ignorant" of the deeper sense which the scribes imagined they found in Scripture. Aramaic, half Hebrew half Syriac, was the language of the Jews at that time. The Galileans spoke this debased Hebrew with provincialisms of pronunciation and diction. So at the denial Peter betrayed himself by his "speech" (Mt 26:73; Lu 22:59). Yet lie conversed fluently with Cornelius seemingly without an interpreter, and in Greek His Greek style in his epistles is correct; but Clement of Alexandria, Irenaeus, and Tertullian allege he employed an interpreter for them. He was married and led about his wife in his apostolic journeys (1Co 9:5).
The oblique coincidence; establishing his being a married man, between Mt 8:14, "Peter's wife's mother ... sick of a fever," and 1Co 9:5, "have we not power to lead about a sister, a wife, as well as Cephas?" is also a delicate confirmation of the truth of the miraculous cure, as no forger would be likely to exhibit such a minute and therefore undesigned correspondence of details. Alford translated 1Pe 5:13 "she in Babylon" (compare 1Pe 3:7); but why she should be called "elected together with you in Babylon," as if there were no Christian woman in Babylon besides, is inexplicable. Peter and John being closely associated, Peter addresses the church in John's province, Asia, "your co-elect sister church in Babylon saluteth you"; so 2Jo 1:13 in reply. Clemens Alex. gives the name of Peter's wife as Perpetua. Tradition makes him old at the time of his death. His first call was by Andrew his brother, who had been pointed by their former master John the Baptist to Jesus, "behold the Lamb of God" (Joh 1:36).
That was the word that made the first Christian; so it has been ever since. "We have found (implying they both had been looking for) the Messias," said Andrew, and brought him to Jesus. "Thou art Simon son of Jona (so the Alexandrinus manuscript but Vaticanus and Sinaiticus 'John'), thou shalt be called Cephas" (Joh 1:41-42). As "Simon" he was but an hearer; as Peter or Cephas he became an apostle and so a foundation stone of the church, by union to the one only Foundation Rock (Eph 2:20; 1Co 3:11). Left to nature, Simon, though bold and stubborn, was impulsive and fickle, but joined to Christ lie became at last unshaken and firm. After the first call the disciples returned to their occupation. The call to close discipleship is recorded Lu 5:1-11. The miraculous draught of fish overwhelmed Simon with awe at Jesus' presence; He who at creation said, "let the waters bring forth abundantly" (Ge 1:20), now said, "let down your nets for a draught."
Simon, when the net which they had spread in vain all night now broke with the multitude of fish, exclaimed, "depart from me, for I am a sinful man, O Lord!" He forgot Ho 9:12 end; our sin is just the reason why we should beg Christ to come, not depart. "Fear not, henceforth thou shalt catch to save alive (zoogroon) men," was Jesus' explanation of the typical meaning of the miracle. The call, Mt 4:18-22 and Mr 1:16-20, is the same as Luke 5, which supplements them. Peter and Andrew were first called; then Christ entered Peter's boat, then wrought the miracle, then called James and John; Jesus next healed of fever Simon's mother-in-law. His call to the apostleship is recorded Mt 10:2-4. Simon stands foremost in the list, and for the rest of Christ's ministry is mostly called "Peter." His forward energy fitted him to be spokesman of the apostles. So in Joh 6:66-69, when others went back (2Ti 4:10), to Jesus' testing question, "will ye also go away?" Simon replied, "Lord, to whom shall we go? Thou hast the words of eternal life, and we believe and are sure that Thou art that Christ, the Son of the living God." Compare his words, Ac 4:12.
He repeated this testimony at Caesarea Philippi (Mt 16:16). Then Jesus said: "blessed art thou, Simon Barjona, for flesh and blood hath not revealed it unto thee (Joh 1:13; Eph 2:8) but My Father in heaven, and ... thou art Peter, and upon this rock I will build My church, and the gates of Hades shall not prewill against it." Peter by his believing confession identified himself with Christ the true Rock (1Co 3:11; Isa 28:16; Eph 2:20), and so received the name; just as Joshua bears the name meaning "Jehovah Saviour", because typifying His person and offices. Peter conversely, by shrinking from a crucified Saviour and dissuading Him from the cross, "be it far from Thee," identified Himself with Satan who tempted Jesus to take the world kingdom without the cross (Mt 4:8-10), and is therefore called "Satan," "get thee behind Me, Satan," etc. Instead of a rock Peter became a stumbling-block ("offense," scandalous). "I will give unto thee the keys of the kingdom of heaven," namely, to open the door of faith to the Jews first, then to Cornelius and the Gentiles (Ac 10:11-48).
Others and Paul further opened the door (Ac 14:27; 11:20-26). The papal error regards Peter as the rock, in himself officially, and as transmitting an infallible authority to the popes, as if his successors (compare Isa 22:22). The "binding" and "loosing" power is given as much to the whole church, layman and ministers, as to Peter (Mt 18:18; Joh 20:23.) Peter exercised the power of the keys only in preaching, as on Pentecost (Acts 2), He never exercised authority over the other apostles. At Jerusalem James exercised the chief authority (Ac 15:19; 21:18; Ga 1:19; 2:9). Peter "withstood him to the face, because he was to be blamed," "not walking uprightly in the truth of the gospel," but in "dissimulation" (Ga 2:10-14). (On the miraculous payment of the temple tribute of the half shekel (two drachms) each, see JESUS CHRIST.)
Matthew alone (Mt 17:24-27) records it, as appropriate to the aspect of Jesus as theocratic king, prominent in the first Gospel. Peter too hastily had answered for his Master as though He were under obligation to pay the temple tribute; Peter forgot his own confession (Mt 16:16). Nevertheless, the Lord, in order not to "offend." i.e. give a handle of reproach, as if lie despised the temple and law, caused Peter the fisherman again to resume his occupation and brought a fish (Ps 8:8; Jon 1:17) with a starer, i.e. shekel, in its mouth, the exact sum required, four drachmas, for both. Jesus said, "for ME and thee," not for us; for His payment was on an altogether different footing from Peter's (compare Joh 20:17). Peter needed a "ransom for his soul" and could not pay it; but Jesus needed none; nay, came to pay it Himself (Joh 20:28), first putting Himself under the same yoke with us (Ga 4:4-5). Peter, James, and John were the favored three alone present at the raising of Jairus' daughter, the transfiguration, and the agony in Gethsemane.
His exaltations were generally, through his self sufficiency giving place to weakness, accompanied with humiliations, as in Matthew 16. In the transfiguration he t
See Verses Found in Dictionary
And God said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven.
The birds of the air and the fish of the sea, and whatever goes through the deep waters of the seas.
And I will give the key of the family of David into his care; and what he keeps open will be shut by no one, and what he keeps shut no one will make open.
For this cause says the Lord God, See, I am placing in Zion as a base, a stone, a tested stone, an angle-stone which is certain and of great value: and he who has faith will not give way.
And before they make their request I will give an answer, and while they are still making prayer to me, I will give ear.
Even though their children have come to growth I will take them away, so that not a man will be there; for their evil-doing will be complete and they will be put to shame because of it.
For see, I will give orders, and I will have Israel moved about among all the nations, as grain is moved about by the shaking of the tray, but not the smallest seed will be dropped on the earth.
And the Lord made ready a great fish to take Jonah into its mouth; and Jonah was inside the fish for three days and three nights.
Again, the Evil One took him up to a very high mountain, and let him see all the kingdoms of the world and the glory of them; And he said to him, All these things will I give you, if you will go down on your face and give me worship. read more. Then said Jesus to him, Away, Satan: for it is in the Writings, Give worship to the Lord your God and be his servant only.
And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen. And he said to them, Come after me, and I will make you fishers of men. read more. And straight away they let go the nets and went after him. And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come. And they went straight from the boat and their father and came after him.
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill.
Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother; Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus; read more. Simon the Zealot, and Judas Iscariot, who was false to him.
And when they saw him walking on the sea, they were troubled, saying, It is a spirit; and they gave cries of fear.
And he said, Come. And Peter got out of the boat, and walking on the water, went to Jesus.
And Simon Peter made answer and said, You are the Christ, the Son of the living God.
And Simon Peter made answer and said, You are the Christ, the Son of the living God. And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax? He says, Yes. And when he came into the house, Jesus said to him, What is your opinion, Simon? from whom do the kings of the earth get payment or tax? from their sons or from other people? read more. And when he said, From other people, Jesus said to him, Then are the sons free. But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.
Truly I say to you, Whatever things are fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.
And one came to him and said, Master, what good thing have I to do, so that I may have eternal life?
The young man says to him, All these things have I done: what more is there? Jesus said to him, If you have a desire to be complete, go, get money for your property, and give it to the poor, and you will have wealth in heaven: and come after me. read more. But hearing these words the young man went away sorrowing: for he had much property. And Jesus said to his disciples, Truly I say to you, It is hard for a man with much money to go into the kingdom of heaven. And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God. And the disciples, hearing this, were greatly surprised, saying, Who then may have salvation? And Jesus, looking at them, said, With men this is not possible; but with God all things are possible. Then Peter said to him, See, we have given up everything and have come after you; what then will we have?
But Peter made answer and said to him, Though all may be turned away from you, I will never be turned away. Jesus said to him, Truly I say to you that this night, before the hour of the cock's cry, you will say three times that you have no knowledge of me. read more. Peter says to him, Even if I am put to death with you, I will not be false to you. So said all the disciples.
Now Peter was seated in the open square outside the house: and a servant-girl came to him, saying, You were with Jesus the Galilaean.
And when he had gone out into the doorway, another saw him and says to those who were there, This man was with Jesus the Nazarene.
And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you.
And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen. And Jesus said to them, Come after me, and I will make you fishers of men. read more. And they went straight from their nets, and came after him. And going on a little farther, he saw James, the son of Zebedee, and John his brother, who were in their boat stitching up their nets. And he said, Come after me: and they went away from their father Zebedee, who was in the boat with the servants, and came after him.
Peter said to him, See, we have given up everything, and come after you.
But Peter said to him, Though the others may be turned away from you, I will not. And Jesus said to him, Truly, I say to you that you, today, even this night, before the cock's second cry, will say three times that you have no knowledge of me. read more. But he said with passion, If I have to be put to death with you, I will not be false to you. And they all said the same.
And while Peter was down in the open square of the building, one of the servant-girls of the high priest came; And seeing Peter warming himself by the fire, she gave him a look, and said, You were with this Nazarene, even Jesus. read more. But he said, I have no knowledge of him, or of what you are saying: and he went out into the doorway; and there came the cry of a cock. And the girl saw him, and said again to those who were near, This is one of them.
And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.
But go, say to his disciples and to Peter, He goes before you into Galilee: there you will see him, as he said to you.
Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret; And he saw two boats by the edge of the water, but the fishermen had gone out of them and were washing their nets. read more. And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat. And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish. And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets. And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken; And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down. But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner. For he was full of wonder and so were all those who were with him, at the number of fish which they had taken; And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men. And when they had got their boats to the land, they gave up everything and went after him.
And he said to him, Lord, I am ready to go with you to prison and to death. And he said, I say to you, Peter, before the cock's second cry today, you will say three times that you have no knowledge of me.
And a certain woman-servant, seeing him in the light of the fire, and looking at him with attention, said, This man was with him.
And a certain woman-servant, seeing him in the light of the fire, and looking at him with attention, said, This man was with him.
And after a little time, another saw him and said, You are one of them; and he said, Man, I am not. And after about an hour, another man said, with decision, Certainly this man was with him, for he is a Galilaean.
And after about an hour, another man said, with decision, Certainly this man was with him, for he is a Galilaean.
And they said to them, The Lord has truly come back to life again, and Simon has seen him.
Whose birth was from God and not from blood, or from an impulse of the flesh and man's desire.
And looking at Jesus while he was walking he said, See, there is the Lamb of God!
Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ). And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter). read more. The day after this, Jesus had a desire to go into Galilee. He came across Philip and said to him, Come and be my disciple.
Because of what he said, a number of the disciples went back and would no longer go with him. So Jesus said to the twelve, Have you a desire to go away? read more. Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; And we have faith and are certain that you are the Holy One of God.
Simon Peter said to him, Lord, where are you going? Jesus said in answer, Where I am going you may not come with me now, but you will come later. Peter said to him, Why may I not come with you even now? I will give up my life for you. read more. Jesus said in answer, Will you give up your life for me? Truly I say to you, Before the cry of the cock you will have said three times that you are not my disciple.
But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in. Then the girl who was the door-keeper said to Peter, Are you not one of this man's disciples? In answer he said, I am not.
But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.
Jesus said to her, Do not put your hand on me, for I have not gone up to the Father: but go to my brothers and say to them, I go up to my Father and your Father, to my God and your God.
Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.
And Thomas said in answer, My Lord and my God!
Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.
Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go.
Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go. Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.
The sun will become dark and the moon will be turned to blood, before that great day of the Lord comes in glory:
Him, when he was given up, by the decision and knowledge of God, you put to death on the cross, by the hands of evil men: But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it.
Now when these words came to their ears their hearts were troubled, and they said to Peter and the other Apostles, Brothers, what are we to do? And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you.
But the things which God had made clear before, by the mouth of all the prophets, that the Christ would have to undergo, he has put into effect in this way.
To you, first, God sent his servant, blessing you by turning every one of you from his sins.
And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.
But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of.
But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree.
So they went away from the Sanhedrin, happy to undergo shame for the Name.
And when he came to Jerusalem, he made an attempt to be joined to the disciples, but they were all in fear of him, not taking him for a disciple.
And it came about that while Peter was going through all parts of the country he came to the saints who were living at Lydda.
And he saw the heavens opening, and a vessel coming down, like a great cloth let down on the earth, In which were all sorts of beasts and birds. read more. And a voice came to him, saying, Come, Peter; take them for food. But Peter said, No, Lord; for I have never taken food which is common or unclean. And the voice came to him a second time, What God has made clean, do not you make common. And this was done three times: and then the vessel was taken back into heaven. Now while Peter was in doubt as to the purpose of this vision, the men who were sent by Cornelius, having made search for Simon's house, came to the door, To see if Simon, named Peter, was living there. And, while Peter was turning the vision over in his mind, the Spirit said to him, See, three men are looking for you. Go down, then, and go with them, doubting nothing, for I have sent them. And Peter went down to the men, and said, I am the man you are looking for: why have you come? And they said, Cornelius, a captain, an upright and God-fearing man, respected by all the nation of the Jews, had word from God by an angel to send for you to his house, and to give hearing to your words. So he took them in for the night. And the day after, he went with them, taking some of the brothers from Joppa with him. And the day after that, they came to Caesarea. And Cornelius was waiting for them, having got together his relations and his near friends. And when Peter came in, Cornelius came to him and, falling down at his feet, gave him worship. But Peter, lifting him up, said, Get up, for I am a man as you are. And saying these words, he went in, and saw that a great number of people had come together; And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it clear to me that no man may be named common or unclean: And so I came without question, when I was sent for. What then is your purpose in sending for me? And Cornelius said, Four days from now I was in my house in prayer at the ninth hour; and I saw before me a man in shining clothing, Who said, Cornelius, your prayer has come to the ears of God, and your offerings are kept in his memory. Send, then, to Joppa, and get Simon, named Peter, to come to you; he is living in the house of Simon, a leather-worker, by the sea. So, straight away, I sent for you; and you have done well to come. And now, we are all present before God, ready to give attention to all the things which the Lord has given you to say. Then Peter said, Truly, I see clearly that God is no respecter of persons: But in every nation, the man who has fear of him and does righteousness is pleasing to him. The word which he sent to the children of Israel, giving the good news of peace through Jesus Christ (who is Lord of all)-- That word you yourselves have knowledge of, which was made public through all Judaea, starting from Galilee, after the baptism of which John was the preacher, About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him. And we are witnesses of all the things which he did in the country of the Jews and in Jerusalem; whom they put to death, hanging him on a tree. On the third day God gave him back to life, and let him be seen, Not by all the people, but by witnesses marked out before by God, even by us, who took food and drink with him after he came back from the dead. And he gave us orders to give news of this to the people, and to give public witness that this is he whom God has made judge of the living and the dead. To him all the prophets give witness, that through his name everyone who has faith in him will have forgiveness of sins. While Peter was saying these words, the Holy Spirit came on all those who were hearing the word. And the Jews of the faith, who had come with Peter, were full of wonder, because the Holy Spirit was given to the Gentiles, And they were talking in tongues, and giving glory to God. Then Peter said, Will any man say that these may not have baptism who have been given the Holy Spirit as we have? And he gave orders for them to have baptism in the name of Jesus Christ. Then they kept him with them for some days.
If then God gave them, when they had faith in the Lord Jesus Christ, the same as he gave to us, who was I to go against God? And hearing these things they said nothing more, but gave glory to God, saying, Then to the Gentiles as to us has God given a change of heart, so that they may have life.
But some of them, men of Cyprus and Cyrene, when they came to Antioch, gave the good news about the Lord Jesus to the Greeks. And the power of the Lord was with them, and a great number had faith and were turned to the Lord. read more. And news of them came to the ears of the church at Jerusalem: and they sent Barnabas as far as Antioch: Who, when he came and saw the grace of God, was glad; and he made clear to them the need of keeping near the Lord with all the strength of their hearts: For he was a good man and full of the Holy Spirit and of faith: and a great number were joined to the Lord. Then he went on to Tarsus, looking for Saul; And when he had come across him, he took him to Antioch. And they were with the church there for a year, teaching the people; and the disciples were first given the name of Christians in Antioch.
And when they came there, and had got the church together, they gave them an account of all the things which God had done through them, and how he had made open a door of faith to the Gentiles.
For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God;
And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath. And they came down to Ephesus and he left them there: and he himself went into the Synagogue and had a discussion with the Jews. read more. And being requested by them to be there for a longer time, he said, No; And went from them, saying, I will come back to you if God lets me; and he took ship from Ephesus.
For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.
And on the day after, Paul went with us to James, and all the rulers of the church were present.
And on the day after, Paul went with us to James, and all the rulers of the church were present. And when he had said how glad he was to see them, he gave them a detailed account of the things which God had done through his work among the Gentiles. read more. And hearing it, they gave praise to God; and they said to him, You see, brother, what thousands there are among the Jews, who have the faith; and they all have a great respect for the law: And they have had news of you, how you have been teaching all the Jews among the Gentiles to give up the law of Moses, and not to give circumcision to their children, and not to keep the old rules. What then is the position? They will certainly get news that you have come. Do this, then, which we say to you: We have four men who have taken an oath; Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.
Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart?
That is, that some of you say, I am of Paul; some say, I am of Apollos; some say, I am of Cephas; and some say, I am Christ's.
For there is no other base for the building but that which has been put down, which is Jesus Christ.
Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?
Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?
And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus. Then after three years I went up to Jerusalem to see Cephas, and was there with him fifteen days. read more. But of the other Apostles I saw only James, the Lord's brother.
When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision; Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do. read more. But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong. For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision. And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways. But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?
But when the time had come, God sent out his Son, made of a woman, made under the law, That he might make them free who were under the law, and that we might be given the place of sons.
Because by grace you have salvation through faith; and that not of yourselves: it is given by God:
Resting on the base of the Apostles and prophets, Christ Jesus himself being the chief keystone,
Resting on the base of the Apostles and prophets, Christ Jesus himself being the chief keystone,
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Aristarchus, my brother-prisoner, sends his love to you, and Mark, a relation of Barnabas (about whom you have been given orders: if he comes to you, be kind to him),
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia. Only Luke is with me. Get Mark and take him with you; for he is of use to me in the work.
Peter, an Apostle of Jesus Christ, to the saints who are living in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
And as you have made your souls clean, being ruled by what is true, and loving one another without deceit, see that your love is warm and from the heart:
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
And you husbands, give thought to your way of life with your wives, giving honour to the woman who is the feebler vessel, but who has an equal part in the heritage of the grace of life; so that you may not be kept from prayer.
Dear brothers, do not be surprised, as if it was something strange, if your faith is tested as by fire: But be glad that you are given a part in the pains of Christ; so that at the revelation of his glory you may have great joy. read more. If men say evil things of you because of the name of Christ, happy are you; for the Spirit of glory and of God is resting on you. Let no one among you undergo punishment as a taker of life, or as a thief, or as an evil-doer, or as one who is over-interested in other men's business; But if he undergoes punishment as a Christian, that is no shame to him; let him give glory to God in this name.
I have sent you this short letter by Silvanus, a true brother, in my opinion; comforting you and witnessing that this is the true grace of God; keep to it. She who is in Babylon, who has a part with you in the purpose of God, sends you her love; and so does my son Mark.
She who is in Babylon, who has a part with you in the purpose of God, sends you her love; and so does my son Mark.
She who is in Babylon, who has a part with you in the purpose of God, sends you her love; and so does my son Mark.
And be certain that the long waiting of the Lord is for salvation; even as our brother Paul has said in his letters to you, from the wisdom which was given to him; And as he said in all his letters, which had to do with these things; in which are some hard sayings, so that, like the rest of the holy Writings, they are twisted by those who are uncertain and without knowledge, to the destruction of their souls.
Hastings
SIMON, surnamed Peter, was 'the coryph
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And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.
And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen. And he said to them, Come after me, and I will make you fishers of men. read more. And straight away they let go the nets and went after him. And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come.
And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come. And they went straight from the boat and their father and came after him.
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill. And he put his hand on hers and the disease went from her, and she got up and took care of his needs.
Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother;
And Peter, answering, said to him, Lord, if it is you, give me the order to come to you on the water. And he said, Come. And Peter got out of the boat, and walking on the water, went to Jesus. read more. But when he saw the wind he was in fear and, starting to go down, he gave a cry, saying, Help, Lord. And straight away Jesus put out his hand and took a grip of him, and said to him, O man of little faith, why were you in doubt?
And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven. And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. read more. I will give to you the keys of the kingdom of heaven: and whatever is fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven. Then he gave orders to the disciples to give no man word that he was the Christ. From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead. And Peter, protesting, said to him, Be it far from you, Lord; it is impossible that this will come about. But he, turning to Peter, said, Get out of my way, Satan: you are a danger to me because your mind is not on the things of God, but on the things of men.
And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves. And he was changed in form before them; and his face was shining like the sun, and his clothing became white as light. read more. And Moses and Elijah came before their eyes, talking with him. And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah.
And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah. While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him. read more. And at these words the disciples went down on their faces in great fear. And Jesus came and put his hand on them and said, Get up and have no fear. And lifting up their eyes, they saw no one, but Jesus only.
But all this has taken place so that the writings of the prophets might come true. Then all his disciples went from him in flight.
But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end.
Now Peter was seated in the open square outside the house: and a servant-girl came to him, saying, You were with Jesus the Galilaean. But he said before them all that it was false, saying, I have no knowledge of what you say. read more. And when he had gone out into the doorway, another saw him and says to those who were there, This man was with Jesus the Nazarene. And again he said with an oath, I have no knowledge of the man. And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you. Then with curses and oaths he said, I have no knowledge of the man. And straight away there came the cry of a cock. And the word of Jesus came back to Peter, when he said, Before the hour of the cock's cry, you will say three times that you have no knowledge of me. And he went out, weeping bitterly.
And the word of Jesus came back to Peter, when he said, Before the hour of the cock's cry, you will say three times that you have no knowledge of me. And he went out, weeping bitterly.
And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen. And Jesus said to them, Come after me, and I will make you fishers of men. read more. And they went straight from their nets, and came after him.
And they went straight from their nets, and came after him. And going on a little farther, he saw James, the son of Zebedee, and John his brother, who were in their boat stitching up their nets. read more. And he said, Come after me: and they went away from their father Zebedee, who was in the boat with the servants, and came after him.
And news of him went out quickly everywhere into all parts of Galilee round about. And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John. read more. Now Simon's wife's mother was ill, with a burning heat; and they gave him word of her: And he came and took her by the hand, lifting her up; and she became well, and took care of their needs.
And he gave orders to the twelve, and sent them out two by two; and he gave them authority over the unclean spirits;
And Jesus went out, with his disciples, into the little towns round Caesarea Philippi; and on the way he put a question to his disciples, saying, Who do men say that I am? And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets. read more. And he said to them, But who do you say I am? Peter said in answer, You are the Christ. And he put them under orders not to say this of him to anyone. And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead. And he said this openly. And Peter took him, and was protesting. But he, turning about, and seeing his disciples, said sharply to Peter, Get out of my way, Satan: for your mind is not on the things of God, but on the things of men.
And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them: And his clothing became shining, very white, as no cleaner on earth would make it. read more. And there came before them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, Master, it is good for us to be here: and let us make three tents; one for you, one for Moses, and one for Elijah. Because he was not certain what to say, for they were in great fear.
Because he was not certain what to say, for they were in great fear. And a cloud came over them; and a voice came out of the cloud, saying, This is my dearly loved Son, give ear to him. read more. And suddenly looking round about, they saw no one any longer, but Jesus only with themselves.
And he came, and saw them sleeping, and said to Peter, Simon, are you sleeping? were you not able to keep watch one hour?
And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.
And while Peter was down in the open square of the building, one of the servant-girls of the high priest came; And seeing Peter warming himself by the fire, she gave him a look, and said, You were with this Nazarene, even Jesus. read more. But he said, I have no knowledge of him, or of what you are saying: and he went out into the doorway; and there came the cry of a cock. And the girl saw him, and said again to those who were near, This is one of them. But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean. But, with curses and oaths, he said, I have no knowledge of the man about whom you are talking. And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.
And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.
But go, say to his disciples and to Peter, He goes before you into Galilee: there you will see him, as he said to you.
And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her He went near her, and with a sharp word he gave orders to the disease and it went away from her; and straight away she got up and took care of their needs.
Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret; And he saw two boats by the edge of the water, but the fishermen had gone out of them and were washing their nets. read more. And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat. And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish. And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets. And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken; And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down.
And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down. But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner. read more. For he was full of wonder and so were all those who were with him, at the number of fish which they had taken; And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men. And when they had got their boats to the land, they gave up everything and went after him.
And when they had got their boats to the land, they gave up everything and went after him.
And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am? And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back. read more. And he said, But who do you say that I am? And Peter, answering, said, The Christ of God. But he gave them special orders, not to say this to any man; Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.
And about eight days after he had said these things, he took Peter and John and James with him and went up into the mountain for prayer. And while he was in prayer, his face was changed and his clothing became white and shining. read more. And two men, Moses and Elijah, were talking with him; Who were seen in glory and were talking of his death which was about to take place in Jerusalem. Now Peter and those who were with him were overcome with sleep: but when they were fully awake, they saw his glory and the two men who were with him. And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.
And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying. And while he said these things, the shade of a cloud came over them, and they were full of fear when they went into the cloud. read more. And there was a voice from the cloud saying, This is my Son, the man of my selection; give ear to him. And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said nothing at that time to anyone of the things which they had seen.
Simon, Simon, Satan has made a request to have you, so that he may put you to the test as grain is tested:
But Jesus, answering, said, Put up with this, at least. And touching his ear, he made it well.
And they made him a prisoner and took him away to the house of the high priest. But Peter went after them at a distance.
And they made him a prisoner and took him away to the house of the high priest. But Peter went after them at a distance. And a fire was lighted in the middle of the open square, and they were seated together, and Peter was among them. read more. And a certain woman-servant, seeing him in the light of the fire, and looking at him with attention, said, This man was with him. But he said, Woman, it is not true; I have no knowledge of him. And after a little time, another saw him and said, You are one of them; and he said, Man, I am not. And after about an hour, another man said, with decision, Certainly this man was with him, for he is a Galilaean. And Peter said, Man, I have no knowledge of these things of which you are talking. And straight away, while he was saying these words, there came the cry of a cock. And the Lord, turning, gave Peter a look. And the words of the Lord came to Peter's mind, how he had said, This night, before the hour of the cock's cry, you will be false to me three times. And he went out, weeping bitterly.
And he went out, weeping bitterly.
And they said to them, The Lord has truly come back to life again, and Simon has seen him.
These things took place at Bethany on the other side of the Jordan, where John was giving baptism.
The day after, John was there again with two of his disciples; And looking at Jesus while he was walking he said, See, there is the Lamb of God! read more. Hearing what he said, the two disciples went after Jesus. And Jesus, turning round, saw them coming after him and said to them, What are you looking for? They said to him, Rabbi (which is to say, Master), where are you living? He said to them, Come and see. They went with him then and saw where he was living; and they were with him all that day: it was then about the tenth hour of the day. Andrew, Simon Peter's brother, was one of the two men who, hearing what John said, went after Jesus. Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ). And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves. Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise. read more. So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus. And when they came across him on the other side of the sea they said, Rabbi, when did you come here? Jesus, answering them, said, Truly I say to you, You come after me, not because you saw signs, but because you were given the bread and had enough. Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. Then they said to him, How may we do the works of God? Jesus, answering, said to them, This is to do the work of God: to have faith in him whom God has sent. So they said, What sign do you give us, so that we may see and have faith in you? What do you do? Our fathers had the manna in the waste land, as the Writings say, He gave them bread from heaven. Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven. The bread of God is the bread which comes down out of heaven and gives life to the world. Ah, Lord, they said, give us that bread for ever! And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink. But it is as I said to you: you have seen me, and still you have no faith. Whatever the Father gives to me will come to me; and I will not send away anyone who comes to me. For I have come down from heaven, not to do my pleasure, but the pleasure of him who sent me. And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day. This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. Now the Jews said bitter things about Jesus because of his words, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we have seen? How is it then that he now says, I have come down from heaven? Jesus made answer and said, Do not say things against me, one to another. No man is able to come to me if the Father who sent me does not give him the desire to come: and I will take him up from the dead on the last day. The writings of the prophets say, And they will all have teaching from God. Everyone whose ears have been open to the teaching of the Father comes to me. Not that anyone has ever seen the Father; only he who is from God, he has seen the Father. Truly I say to you, He who has faith in me has eternal life. I am the bread of life. Your fathers took the manna in the waste land--and they are dead. The bread which comes from heaven is such bread that a man may take it for food and never see death. I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. Then the Jews had an angry discussion among themselves, saying, How is it possible for this man to give us his flesh for food? Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you. He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. My flesh is true food and my blood is true drink. He who takes my flesh for food and my blood for drink is in me and I in him. As the living Father has sent me, and I have life because of the Father, even so he who takes me for his food will have life because of me. This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. Jesus said these things in the Synagogue while he was teaching at Capernaum. Then, hearing this, a number of his disciples said, This is a hard saying; who is able to take in such teaching? When Jesus became conscious that his disciples were protesting about what he said, he said to them, Does this give you trouble? What then will you say if you see the Son of man going up to where he was before? The spirit is the life giver; the flesh is of no value: the words which I have said to you are spirit and they are life. But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him. And he said, This is why I said to you, No man is able to come to me if he is not given the power to do so by the Father. Because of what he said, a number of the disciples went back and would no longer go with him. So Jesus said to the twelve, Have you a desire to go away? Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; And we have faith and are certain that you are the Holy One of God.
So he came to Simon Peter. Peter said, Lord, are my feet to be washed by you? And Jesus, answering, said to him, What I do is not clear to you now, but it will be clear to you in time to come. read more. Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. Simon Peter said to him, Lord, not my feet only, but my hands and my head.
Then Simon Peter, who had a sword, took it out and gave the high priest's servant a blow, cutting off his right ear. The servant's name was Malchus. Then Jesus said to Peter, Put back your sword: am I not to take the cup which my Father has given to me? read more. Then the band and the chief captain and the police took Jesus and put cords round him. They took him first to Annas, because Annas was the father-in-law of Caiaphas who was the high priest that year. It was Caiaphas who had said to the Jews that it was in their interest for one man to be put to death for the people. And Simon Peter went after Jesus with another disciple. Now that disciple was a friend of the high priest and he went in with Jesus into the house of the high priest;
And Simon Peter went after Jesus with another disciple. Now that disciple was a friend of the high priest and he went in with Jesus into the house of the high priest; But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in. read more. Then the girl who was the door-keeper said to Peter, Are you not one of this man's disciples? In answer he said, I am not.
Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food.
Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food. Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.
Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus. He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food. Truly I say to you, When you were young, you made yourself ready and went wherever you had a desire to go: but when you are old, you will put out your hands and another will make you ready, and you will be taken where you have no desire to go. read more. Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.
And in those days Peter got up among the brothers (there were about one hundred and twenty of them), and said, My brothers, the word of God had to be put into effect, which the Holy Spirit had said before, by the mouth of David, about Judas, who was guide to those who took Jesus, read more. For he was numbered among us, and had his part in our work. (Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there. And this came to the knowledge of all those who were living in Jerusalem, so that the field was named in their language, Akel-dama, or, The field of blood.) For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another. For this reason, of the men who have been with us all the time, while the Lord Jesus went in and out among us, Starting from the baptism of John till he went up from us, one will have to be a witness with us of his coming back from death. And they made selection of two, Joseph, named Barsabbas, whose other name was Justus, and Matthias. And they made prayers and said, Lord, having knowledge of the hearts of all men, make clear which of these two has been marked out by you, To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place. And they put it to the decision of chance, and the decision was given for Matthias, and he was numbered with the eleven Apostles.
But Peter, getting up, with the eleven, said in a loud voice, O men of Judaea, and all you who are living in Jerusalem, take note of this and give ear to my words.
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead. read more. And they took them and put them in prison till the morning, for it was now evening. But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus.
But a certain man named Ananias, with Sapphira his wife, got money for his property, And kept back part of the price, his wife having knowledge of it, and took the rest and put it at the feet of the Apostles. read more. But Peter said, Ananias, why has the Evil One put it into your heart to be false to the Holy Spirit, and to keep back part of the price of the land? While you had it, was it not your property? and after you had given it in exchange, was it not still in your power? how has this purpose come into your mind? you have been false, not to men, but to God. And at these words, Ananias went down on the earth, and his life went from him: and great fear came on all who were present. And the young men went and made ready his body, and took it out, and put it in the earth. And about three hours after, his wife, having no knowledge of what had taken place, came in. And Peter said to her, Give me an answer: was this amount of money the price of the land? And she said, Yes, it was. But Peter said to her, Why have you made an agreement together to be false to the Spirit of the Lord? See, the feet of the young men who have put the body of your husband in the earth, are at the door, and they will take you out. And straight away she went down at his feet, and her life went from her: and the young men came in and saw her dead, and they took her out and put her in the earth with her husband. Then great fear came on all the church and on all who had knowledge of these things.
And they even took into the streets people who were ill, and put them on beds, so that when Peter went by, some of them might be in his shade.
But the high priest and those who were with him (the Sadducees) were full of envy, And they took the Apostles and put them in the common prison. read more. But in the night an angel of the Lord, opening the doors of the prison, took them out and said, Go, take your place in the Temple and give the people all the teaching about this Life. And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them. But the men who were sent saw that they were not in the prison, and came back with the news, Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside. Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. And they took them into the Sanhedrin, and the high priest said to them, We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death. But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws. But when these words came to their ears, they were cut to the heart, and had a mind to put them to death. But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time. And he said to them, Men of Israel, take care what you do about these men. For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing. After this man, there was Judas of Galilee, at the time of the numbering, and some of the people went after him: he was put to death, and all his supporters were put to flight. And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing: But if it is of God, you will not be able to overcome them, and you are in danger of fighting against God. And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go. So they went away from the Sanhedrin, happy to undergo shame for the Name. And every day, in the Temple and privately, they went on teaching and preaching Jesus as the Christ.
And Saul gave approval to his death. Now at that time a violent attack was started against the church in Jerusalem; and all but the Apostles went away into all parts of Judaea and Samaria. And God-fearing men put Stephen's body in its last resting-place, making great weeping over him. read more. But Saul was burning with hate against the church, going into every house and taking men and women and putting them in prison. But those who had gone in flight went everywhere preaching the word. And Philip went down to Samaria and was teaching them about Christ. And all the people gave attention to the words which Philip said, when they saw the signs which he did. For unclean spirits came out from those who had them, crying with a loud voice; and a number of those who were ill and broken in body were made well. And there was much joy in that town. But there was a certain man named Simon, who in the past had been a wonder-worker and a cause of surprise to the people of Samaria, saying that he himself was a great man: To whom they all gave attention, from the smallest to the greatest, saying, This man is that power of God which is named Great. And they gave attention to him, because for a long time his wonder-working powers had kept them under his control. But when they had faith in the good news given by Philip about the kingdom of God and the name of Jesus Christ, a number of men and women had baptism. And Simon himself had faith and, having had baptism, he went with Philip and, seeing the signs and the great wonders which he did, he was full of surprise. Now when the Apostles at Jerusalem had news that the people of Samaria had taken the word of God into their hearts, they sent to them Peter and John;
Now when the Apostles at Jerusalem had news that the people of Samaria had taken the word of God into their hearts, they sent to them Peter and John; Who, when they came there, made prayer for them, that the Holy Spirit might be given to them:
Who, when they came there, made prayer for them, that the Holy Spirit might be given to them: For up to that time he had not come on any of them; only baptism had been given to them in the name of the Lord Jesus.
For up to that time he had not come on any of them; only baptism had been given to them in the name of the Lord Jesus. Then they put their hands on them, and the Holy Spirit came on them.
Then they put their hands on them, and the Holy Spirit came on them. Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying,
Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying, Give me this power, so that when I put my hands on anyone he may get the Holy Spirit.
Give me this power, so that when I put my hands on anyone he may get the Holy Spirit. But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price.
But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price. You have no part in this business, because your heart is not right before God.
You have no part in this business, because your heart is not right before God. Let your heart be changed, and make prayer to God that you may have forgiveness for your evil thoughts.
Let your heart be changed, and make prayer to God that you may have forgiveness for your evil thoughts. For I see that you are prisoned in bitter envy and the chains of sin.
For I see that you are prisoned in bitter envy and the chains of sin. And Simon, answering, said, Make prayer for me to the Lord, so that these things which you have said may not come on me.
And Simon, answering, said, Make prayer for me to the Lord, so that these things which you have said may not come on me. So they, having given their witness and made clear the word of the Lord, went back to Jerusalem, giving the good news on their way in a number of the small towns of Samaria.
And it came about that while Peter was going through all parts of the country he came to the saints who were living at Lydda. And there was a certain man there, named Aeneas, who for eight years had been in bed, without power of moving. read more. And Peter said to him, Aeneas, Jesus Christ makes you well: get up and make your bed. And straight away he got up. And all those living in Lydda and Sharon saw him, and were turned to the Lord. Now there was at Joppa a certain disciple named Tabitha, that is, Dorcas: this woman was given to good works and acts of mercy at all times. And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up. And because Lydda was near Joppa, the disciples, having knowledge that Peter was there, sent two men to him, requesting him to come to them straight away. And Peter went with them. And when he had come, they took him into the room: and all the widows were there, weeping and putting before him the coats and clothing which Dorcas had made while she was with them. But Peter made them all go outside, and went down on his knees in prayer; and turning to the body, he said, Tabitha, get up. And, opening her eyes, she saw Peter and got up. And he took her hand, lifting her up; and, sending for the saints and widows, he gave her to them, living. And news of it went all through Joppa, and a number of people had faith in the Lord.
Now there was a certain man in Caesarea, named Cornelius, the captain of the Italian band of the army;
Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.
Now, about that time, Herod the king made cruel attacks on the Christians. And he put James, the brother of John, to death with the sword. read more. And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread. And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover. So Peter was kept in prison: but the church made strong prayer to God for him. And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison. And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands. Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me. And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision. And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away. And when Peter came to his senses he said, Now, truly, I am certain that the Lord has sent his angel and taken me out of the hands of Herod, against all the hopes of the Jews. And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer. And he gave a blow on the door, and a young girl came to it, named Rhoda. And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside. And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel. But Peter went on giving blows on the door: and when it was open and they saw him, they were full of wonder. But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away. Now when it was day, the armed men were greatly troubled about what had become of Peter. And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from Judaea to Caesarea for a time.
Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation. And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question. read more. So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers. And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them. But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses. And the Apostles and the rulers of the church came together and gave thought to the question. And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith. And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us; Making no division between them and us, but making clean their hearts by faith. Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it? But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them. And when they had come to an end, James, answering, said, My brothers, give ear to me: Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself. And this is in agreement with the words of the prophets, as it is said, After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete: So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named, Says the Lord, who has made these things clear from the earliest times. For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God; But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood. For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath. Then it seemed good to the Apostles and the rulers and all the church, to send men from among them to Antioch with Paul and Barnabas; Judas, named Barsabbas, and Silas, chief men among the brothers: And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you: Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order; It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul, Men who have given up their lives for the name of our Lord Jesus Christ. And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth. For it seemed good to the Holy Spirit and to us, to put on you nothing more than these necessary things; To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy.
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me. And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect. read more. But not even Titus who was with me, being a Greek, was made to undergo circumcision: And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us; To whom we gave way not even for an hour; so that the true words of the good news might still be with you. But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me; But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision (Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles); When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision; Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do. But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong. For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision. And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways. But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews? We being Jews by birth, and not sinners of the Gentiles, Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness. But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way! For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer. For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me. I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.
Morish
The son of Jonas and one of the twelve apostles. His name was originally Simon, and apparently at his first interview with the Lord he received from Him the surname CEPHAS. This is an Aramaic word, the same as Peter in Greek, both signifying 'a stone.' Joh 1:42. (In Ac 10:5 he is called "Simon, whose surname is Peter.") The next notice of Peter is in Luke 5 when he was called to the apostleship. Overpowered at the draught of fishes, he exclaimed, "Depart from me; for I am a sinful man, O Lord;" but at the bidding of Christ he forsook all and followed Him. Mt 4:18; Mr 1:16-17; Lu 5:3-11.
He had a sort of prominence among the apostles: when a few of them were selected for any special occasion, Peter was always one of them, and is named first. The three names 'Peter, James, and John' occur often together, still we do not read of Peter having any authority over the others: cf. Mt 20:25-28. Peter was in character energetic and impulsive: he wanted to walk on the water to go to Christ, and his strong affection for the Lord led him to oppose when the Lord spoke of His coming sufferings, for which he was rebuked as presenting Satan's mind. His self-confidence led him into a path of temptation, in which he thrice denied his Lord. But the Lord had prayed for him that his faith should not fail, and his repentance was real and instant. He was fully restored by the Lord, who significantly demanded thrice if he loved Him, and then committed to him the care of His sheep and His lambs. John 21.
When Peter confessed to Jesus, "Thou art the Christ, the Son of the living God," the Lord said that He would build His church upon that foundation, and added, "I will give unto thee the keys of the kingdom of heaven," with assurance that what he bound or loosed on earth would be ratified in heaven. Matt. 16. On the day of Pentecost we find Peter accordingly using these keys, and opening to three thousand Jews the doors of the kingdom. He afterwards admitted Gentiles in the person of Cornelius and those that were gathered with him.
Peter was the apostle of the circumcision, as Paul was of the Gentiles, and was a long time getting entirely clear of Jewish prejudices. Paul had to withstand him to the face at Antioch, for refusing under Jewish influence to continue eating with Gentiles. On the other hand, Peter, while confessing that in some of Paul's writings there were things hard to be understood, recognises them as scripture.
In the beginning of the Acts Peter's boldness in testimony is conspicuous. He was leaning on One stronger than himself and was carried on by the power of the Holy Spirit. He was miraculously delivered out of prison. The Lord had intimated to him that he would die the death of a martyr (Joh 21:19), and historians relate that he was crucified, and with his head downward by his own request: they also state that his wife died with him. He was the writer of the two epistles bearing his name.
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And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.
But Jesus said to them, You see that the rulers of the Gentiles are lords over them, and their great ones have authority over them. Let it not be so among you: but if anyone has a desire to become great among you, let him be your servant; read more. And whoever has a desire to be first among you, let him take the lowest place: Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.
And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen. And Jesus said to them, Come after me, and I will make you fishers of men.
And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat. And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish. read more. And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets. And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken; And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down. But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner. For he was full of wonder and so were all those who were with him, at the number of fish which they had taken; And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men. And when they had got their boats to the land, they gave up everything and went after him.
And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.
Smith
Pe'ter
(a rock or stone). The original name of this disciple was Simon, i.e. "hearer." He was the son of a man named Jonas,
Mt 16:17; Joh 1:42; 21:16
and was brought up in his father's occupation, that of a fisherman. He and his brother Andrew were partners of John end James, the sons of Zebedee, who had hired servants. Peter did not live, as a mere laboring man, in a hut by the seaside, but first at Bethsaida, and afterward in a house at Capernaum belonging to himself or his mother-in-law, which must have been rather a large one, since he received in it not only our Lord and his fellow disciples, but multitudes who were attracted by the miracles and preaching of Jesus. Peter was probably between thirty and forty pears of age at the date of his call. That call was preceded by a special preparation. Peter and his brother Andrew, together with their partners James and John, the sons ,of Zebedee, were disciples of John the Baptist when he was first called by our Lord. The particulars of this are related with graphic minuteness by St. John. It was upon this occasion that Jesus gave Peter the name Cephas, a Syriac word answering to the Greek Peter, and signifying a stone or rock.
Joh 1:35-42
This first call led to no immediate change in Peter's external position. He and his fellow disciples looked henceforth upon our Lord as their teacher, but were not commanded to follow him as regular disciples. They returned to Capernaum, where they pursued their usual business, waiting for a further intimation of his will. The second call is recorded by the other three evangelists; the narrative of Luke being apparently supplementary to the brief and, so to speak official accounts given by Matthew and Mark. It took place on the Sea of Galilee near Capernaum, where the four disciples Peter and Andrew, James and John were fishing. Some time was passed afterward in attendance upon our Lord's public ministrations in Galilee, Decapolis, Peraea and Judea. The special designation of Peter and his eleven fellow disciples took place some time afterward, when they were set apart as our Lord's immediate attendants. See
(the most detailed account); Luke 6:13 They appear to have then first received formally the name of apostles, and from that time Simon bore publicly, and as it would seem all but exclusively, the name Peter, which had hitherto been used rather as a characteristic appellation than as a proper name. From this time there can be no doubt that Peter held the first place among the apostles, to whatever cause his precedence is to be attributed. He is named first in every list of the apostles; he is generally addressed by our Lord as their representative; and on the most solemn occasions he speaks in their name. The distinction which he received, and it may be his consciousness of ability, energy, zeal and absolute devotion to Christ's person, seem to have developed a natural tendency to rashness and forwardness bordering upon resumption. In his affection and self-confidence Peter ventured to reject as impossible the announcement of the sufferings and humiliation which Jesus predicted, and heard the sharp words, "Get thee behind me, Satan; thou art an offence unto me, for thou savorest not the things that be of God but those that be of men." It is remarkable that on other occasions when St. Peter signalized his faith and devotion, he displayed at the time, or immediately afterward, a more than usual deficiency in spiritual discernment and consistency. Toward the close of our Lord's ministry Peter's characteristics become especially prominent. At the last supper Peter seems to have been particularly earnest in the request that the traitor might be pointed out. After the supper his words drew out the meaning of the significant act of our Lord in washing his disciples' feet. Then too it was that he made those repeated protestations of unalterable fidelity, so soon to be falsified by his miserable fall. On the morning of the resurrection we have proof that Peter, though humbled, was not crushed by his fall. He and John were the first to visit the sepulchre; he was the first who entered it. We are told by Luke and by Paul that Christ appeared to him first among the apostles. It is observable; however, that on that occasion he is called by his original name, Simon not Peter; the higher designation was not restored until he had been publicly reinstituted, so to speak, by his Master. That reinstitution--an event of the very highest import-took place at the Sea of Galilee. John 21. The first part of the Acts of the Apostles is occupied by the record of transactions in nearly all forth as the recognized leader of the apostles. He is the most prominent person in the greatest event after the resurrection, when on the day of Pentecost the Church was first invested with the plenitude of gifts and power. When the gospel was first preached beyond the precincts of Judea, he and John were at once sent by the apostles to confirm the converts at Samaria. Henceforth he remains prominent, but not exclusively prominent, among the propagators of the gospel. We have two accounts of the first meeting of Peter and Paul --
This interview was followed by another event marking Peter's position --a general apostolical tour of visitation to the churches hitherto established.
The most signal transaction after the day of Pentecost was the baptism of Cornelius. That was the crown and consummation of Peter's ministry. The establishment of a church in great part of Gentile origin at Antioch and the mission of Barnabas between whose family and Peter there were the bonds of near intimacy, set the seal upon the work thus inaugurated by Peter. This transaction was soon followed by the imprisonment of our apostle. His miraculous deliverance marks the close of this second great period of his ministry. The special work assigned to him was completed. From that time we have no continuous history of him. Peter was probably employed for the most part in building up and completing the organization of Christian communities in Palestine and the adjoining districts. There is, however strong reason to believe that he visited Corinth at an early period. The name of Peter as founder or joint founder is not associated with any local church save the churches of Corinth, Antioch or Rome, by early ecclesiastical tradition. It may be considered as a settled point that he did not visit Rome before the last year of his life; but there is satisfactory evidence that he and Paul were the founders of the church at Rome, and suffered death in that city. The time and manner of the apostle's martyrdom are less certain. According to the early writers, he suffered at or about the same time with Paul, and in the Neronian persecution, A.D. 67,68. All agree that he was crucified. Origen says that Peter felt himself to be unworthy to be put to death in the same manner as his Master, and was therefore, at his own request, crucified with his head downward. The apostle is said to have employed interpreters. Of far more importance is the statement that Mark wrote his Gospel under the teaching of Peter, or that he embodied in that Gospel the substance of our apostle's oral instructions. [MARK]
See Mark, Gospel of
The only written documents which Peter has left are the First Epistle-- about which no doubt has ever been entertained in the Church-- and the Second, which has been a subject of earnest controversy.
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Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother; Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus; read more. Simon the Zealot, and Judas Iscariot, who was false to him.
And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven.
And he went up into the mountain, and sent for those whom it was his pleasure to have with him: and they went to him. And he took twelve to be with him, so that he might send them out as preachers, read more. And give them the power of driving out evil spirits: To Simon he gave the second name of Peter; And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder: And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Zealot; And Judas Iscariot, who was false to him.
The day after, John was there again with two of his disciples; And looking at Jesus while he was walking he said, See, there is the Lamb of God! read more. Hearing what he said, the two disciples went after Jesus. And Jesus, turning round, saw them coming after him and said to them, What are you looking for? They said to him, Rabbi (which is to say, Master), where are you living? He said to them, Come and see. They went with him then and saw where he was living; and they were with him all that day: it was then about the tenth hour of the day. Andrew, Simon Peter's brother, was one of the two men who, hearing what John said, went after Jesus. Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ). And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus.
And when he came to Jerusalem, he made an attempt to be joined to the disciples, but they were all in fear of him, not taking him for a disciple.
And it came about that while Peter was going through all parts of the country he came to the saints who were living at Lydda.
Watsons
PETER, the great Apostle of the circumcision, was the son of Jona, and born at Bethsaida, a town situated on the western shore of the lake of Gennesareth, but in what particular year we are not informed, Joh 1:42-43. His original name was Simon or Simeon, which his divine Master, when he called him to the Apostleship, changed for that of Cephas, a Syriac word signifying a stone or rock; in Latin, petra, from whence is derived the term Peter. He was a married man, and had his house, his mother-in-law and his wife, at Capernaum, on the lake of Gennesareth, Mt 8:14; Mr 1:29; Lu 4:38. He had also a brother of the name of Andrew, who had been a disciple of John the Baptist, and was called to the knowledge of the Saviour prior to himself. Andrew was present when the venerable Baptist pointed his disciples to Jesus, and added. "Behold the Lamb of God that taketh away the sin of the world;" and, meeting Simon shortly afterward, said, "We have found the Messiah," and then brought him to Jesus, Joh 1:41. When the two brothers had passed one day with the Lord Jesus, they took their leave of him, and returned to their ordinary occupation of fishing. This appears to have taken place in the thirtieth year of the Christian era. Toward the end of the same year, as Jesus was one morning standing on the shore of the lake of Gennesareth, he saw Andrew and Peter engaged about their employment. They had been fishing during the whole night, but without the smallest success; and, after this fruitless expedition, were in the act of washing their nets, Lu 5:1-3. Jesus entered into their boat, and bade Peter throw out his net into the sea, which he did; and now, to his astonishment, the multitude of fishes was so immense that their own vessel, and that of the sons of Zebedee, were filled with them. Peter evidently saw there was something supernatural in this, and, throwing himself at the feet of Jesus, he exclaimed, "Depart from me, O Lord, for I am a sinful man." The miracle was no doubt intended for a sign to the four disciples of what success should afterward follow their ministry in preaching the doctrine of his kingdom; and therefore Jesus said unto them, "Follow me, and I will make you fishers of men;" on which they quitted their boats and nets, and thenceforth became the constant associates of the Saviour, during the whole of his public ministry, Lu 18:28.
From the instant of his entering upon the apostolic office, we find St. Peter on almost every occasion evincing the strength of his faith in Jesus as the Messiah, and the most extraordinary zeal in his service, of which many examples are extant in the Gospels. When Jesus in private asked his disciples, first, what opinion the people entertained of him; next, what was their own opinion: "Simon Peter answered and said, Thou art the Christ, the Son of the living God," Mt 16:16. Having received this answer, Jesus declared Peter blessed on account of his faith; and in allusion to the signification of his name, added, "Thou art Peter, and upon this rock I will build my church; and I will give thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth," &c. Many think these things were spoken to St. Peter alone, for the purpose of conferring on him privileges and powers not granted to the rest of the Apostles. But others, with more reason, suppose that, though Jesus directed his discourse to St. Peter, it was intended for them all; and that the honours and powers granted to St. Peter by name were conferred on them all equally. For no one will say that Christ's church was built upon St. Peter singly: it was built on the foundation of all the Apostles and prophets, Jesus Christ himself being the chief corner stone. As little can any one say that the power of binding and loosing was confined to St. Peter, seeing it was declared afterward to belong to all the Apostles, Mt 18:18; Joh 20:23. To these things add this, that as St. Peter made his confession in answer to a question which Jesus put to all the Apostles, that confession was certainly made in the name of the whole; and, therefore, what Jesus said to him in reply was designed for the whole without distinction; excepting this, which was peculiar to him, that he was to be the first who, after the descent of the Holy Ghost, should preach the Gospel to the Jews, and then to the Gentiles: an honour which was conferred on St. Peter in the expression, "I will give thee the keys," &c.
St. Peter was one of the three Apostles whom Jesus admitted to witness the resurrection of Jairus's daughter, and before whom he was transfigured, and with whom he retired to pray in the garden the night before he suffered. He was the person who in the fervour of his zeal for his Master cut off the ear of the high priest's slave, when the armed band came to apprehend him. Yet this same Peter, a few hours after that, denied his Master three different times in the high priest's palace, and that with oaths. In the awful defection of the Apostle on this occasion we have melancholy proof of the power of human depravity even in regenerate men, and of the weakness of human resolutions when left to ourselves. St. Peter was fully warned by his divine Master of his approaching danger; but confident in his own strength, he declared himself ready to accompany his Lord to prison and even to judgment. After the third denial "Jesus turned and looked upon Peter;" that look pierced him to the heart; and, stung with deep remorse, "he went out, and wept bitterly." St. Peter, however, obtained forgiveness; and, when Jesus had risen from the dead, he ordered the glad tidings of his resurrection to be conveyed to St. Peter by name: "Go tell my disciples and Peter," Mr 16:8. He afterward received repeated assurances of his Saviour's love, and from that time uniformly showed the greatest zeal and fortitude in his Master's service.
Soon after our Lord's ascension, in a numerous assembly of the Apostles and brethren, St. Peter gave it as his opinion, that one should be chosen to be an Apostle in the room of Judas. To this they all agreed; and, by lot, chose Matthias, whom on that occasion they numbered with the eleven Apostles. On the day of pentecost following, when the Holy Spirit fell on the Apostles and disciples, St. Peter, standing up with the eleven, lifted up his voice; that is, St. Peter, rising up, spake with a loud voice, in the name of the Apostles, as he had done on various occasions in his Master's lifetime, and gave the multitude an account of that great miracle, Ac 2:14. St. Peter now began to experience the fulfilment of Christ's promise to make him a fisher of men, and also that he would give him the keys of the kingdom of heaven. His sermon on this occasion produced an abundant harvest of converts to Christ. Three thousand of his audience were pricked to the heart, and cried out, "Men and brethren, what shall we do?" St. Peter proclaimed to them the riches of pardoning mercy through the divine blood of the Son of God; and they that gladly received his doctrine were baptized and added to the church, Ac 2:37-43. The effects produced on the mind of this great Apostle of the circumcision by the resurrection of his divine Master, and the consequent effusion of the Holy Spirit, were evidently of the most extraordinary kind, and such as it is impossible to account for upon natural principles. He was raised superior to all considerations of personal danger and the fear of man. And though all the Apostles could now say, "God hath not given us the spirit of fear, but of power, and of love, and of a sound mind;" yet an attentive reader of the Acts of the Apostles cannot fail to perceive that upon almost every occasion of difficulty St. Peter is exhibited to our view as standing foremost in the rank of Apostles. When St. Peter and John were brought before the council to be examined concerning the miracle wrought on the impotent man, St. Peter spake. It was St. Peter who questioned Ananias and Sapphira about the price of their lands; and for their lying in that matter, punished them miraculously with death. It is remarkable, also, that although by the hands of the Apostles many signs and wonders were wrough
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And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill.
And Simon Peter made answer and said, You are the Christ, the Son of the living God.
Truly I say to you, Whatever things are fixed by you on earth will be fixed in heaven: and whatever you make free on earth will be made free in heaven.
And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John.
And they went out quickly from the place, because fear and great wonder had come on them: and they said nothing to anyone, because they were full of fear that ...
And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her
Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret; And he saw two boats by the edge of the water, but the fishermen had gone out of them and were washing their nets. read more. And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat.
And Peter said, See, we have given up what is ours to come after you.
Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ). And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter). read more. The day after this, Jesus had a desire to go into Galilee. He came across Philip and said to him, Come and be my disciple.
Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.
But Peter, getting up, with the eleven, said in a loud voice, O men of Judaea, and all you who are living in Jerusalem, take note of this and give ear to my words.
Now when these words came to their ears their hearts were troubled, and they said to Peter and the other Apostles, Brothers, what are we to do? And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you. read more. For the word of God is for you and for your children and for all those who are far off, even all those who may be marked out by the Lord our God. And with more such words he gave his witness, offering them salvation and saying, Come out from this evil generation. Then those who gave hearing to his words had baptism: and about three thousand souls were joined to them that day. And they kept their attention fixed on the Apostles' teaching and were united together in the taking of broken bread and in prayer. But fear came on every soul: and all sorts of wonders and signs were done by the Apostles.
That is, that some of you say, I am of Paul; some say, I am of Apollos; some say, I am of Cephas; and some say, I am Christ's.
Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong.
But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong. For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision. read more. And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways. But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews? We being Jews by birth, and not sinners of the Gentiles, Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness. But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way! For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer. For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me. I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.