Reference: Moses
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The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/bbe'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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And when the child was older, she took him to Pharaoh's daughter and he became her son, and she gave him the name Moses, Because, she said, I took him out of the water.
And the Lord said to Moses, Make a record of this in a book, so that it may be kept in memory, and say it again in the ears of Joshua: that all memory of Amalek is to be completely uprooted from the earth.
Then Moses put down in writing all the words of the Lord, and he got up early in the morning and made an altar at the foot of the mountain, with twelve pillars for the twelve tribes of Israel.
And he took the book of the agreement, reading it in the hearing of the people: and they said, Everything which the Lord has said we will do, and we will keep his laws.
And the Lord said to Moses, Put all these words in writing; for on them is based the agreement which I will make with you.
Now the man Moses was more gentle than any other man on earth.
These are the journeys of the children of Israel, when they went out of the land of Egypt in their armies, under the direction of Moses and Aaron. And the stages of their journey on their way out were put down in writing by Moses at the order of the Lord: these are the stages of their journey and the way they went.
Let me go over, O Lord, and see the good land on the other side of Jordan, and that fair mountain country, even Lebanon.
The Lord your God will give you a prophet from among your people, like me; you will give ear to him; In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me. read more. Then the Lord said to me, What they have said is well said. I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say. And whoever does not give ear to my words which he will say in my name, will be responsible to me.
Now after writing all the words of this law in a book till the record of them was complete,
He gave knowledge of his way to Moses, and made his acts clear to the children of Israel.
He sent Moses, his servant, and Aaron, the man of his selection.
They were full of envy against Moses among the tents, and against Aaron, the holy one of the Lord.
He who made the arm of his glory go at the right hand of Moses, by whom the waters were parted before them, to make himself an eternal name;
Then the Lord said to me, Even if Moses and Samuel came before me, I would have no desire for this people: send them away from before me, and let them go.
And all Israel have been sinners against your law, turning away so as not to give ear to your voice: and the curse has been let loose on us, and the oath recorded in the law of Moses, the servant of God, for we have done evil against him.
And Jesus said to him, See that you say nothing about this to anyone; but go and let the priest see you and make the offering which was ordered by Moses, for a witness to them.
Who were seen in glory and were talking of his death which was about to take place in Jerusalem.
Put out of your minds the thought that I will say things against you to the Father: the one who says things against you is Moses, on whom you put your hopes.
And they were angry with him and said, You are his disciple, but we are disciples of Moses.
At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house:
And Moses was trained in all the wisdom of Egypt, and was great in his words and works.
At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree.
This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me.
For Moses says that the man who does the righteousness which is of the law will get life by it.
But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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And he said to Abram, Truly, your seed will be living in a land which is not theirs, as servants to a people who will be cruel to them for four hundred years;
And Pharaoh said to Joseph, Say to your brothers, Put your goods on your beasts and go back to the land of Canaan; And get your father and your families and come back to me: and I will give you all the good things of Egypt, and the fat of the land will be your food. read more. And say to them, This you are to do: take carts from the land of Egypt for your little ones and for your wives, and get your father and come back. And take no thought for your goods, for the best of all the land of Egypt is yours. And the children of Israel did as he said; and Joseph gave them carts as had been ordered by Pharaoh, and food for their journey. To every one of them he gave three changes of clothing; but to Benjamin he gave three hundred bits of silver and five changes of clothing. And to his father he sent ten asses with good things from Egypt on their backs, and ten she-asses with grain and bread and food for his father on the journey. And he sent his brothers on their way, and said to them, See that you have no argument on the road. So they went up from Egypt and came to the land of Canaan, to their father Jacob.
And so Israel was living among the Egyptians in the land of Goshen; and they got property there, and became very great in numbers and in wealth.
And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them. Now a new king came to power in Egypt, who had no knowledge of Joseph.
But the more cruel they were to them, the more their number increased, till all the land was full of them. And the children of Israel were hated by the Egyptians. And they gave the children of Israel even harder work to do: read more. And made their lives bitter with hard work, making building-material and bricks, and doing all sorts of work in the fields under the hardest conditions.
And Pharaoh gave orders to all his people, saying, Every son who comes to birth is to be put into the river, but every daughter may go on living.
And when the child was older, she took him to Pharaoh's daughter and he became her son, and she gave him the name Moses, Because, she said, I took him out of the water. Now when Moses had become a man, one day he went out to his people and saw how hard their work was; and he saw an Egyptian giving blows to a Hebrew, one of his people.
Now when Pharaoh had news of this, he would have put Moses to death. But Moses went in flight from Pharaoh into the land of Midian: and he took his seat by a water-spring.
And Moses went back to Jethro, his father-in-law, and said to him, Let me go back now to my relations in Egypt and see if they are still living. And Jethro said to Moses, Go in peace. And the Lord said to Moses in Midian, Go back to Egypt, for all the men are dead who were attempting to take your life. read more. And Moses took his wife and his sons and put them on an ass and went back to the land of Egypt: and he took the rod of God in his hand. And the Lord said to Moses, When you go back to Egypt, see that you do before Pharaoh all the wonders which I have given you power to do: but I will make his heart hard and he will not let the people go. And you are to say to Pharaoh, The Lord says, Israel is the first of my sons: And I said to you, Let my son go, so that he may give me worship; and you did not let him go: so now I will put the first of your sons to death. Now on the journey, at the night's resting-place, the Lord came in his way and would have put him to death. Then Zipporah took a sharp stone, and cutting off the skin of her son's private parts, and touching his feet with it, she said, Truly you are a husband of blood to me. So he let him go. Then she said, You are a husband of blood because of the circumcision. And the Lord said to Aaron, Go into the waste land and you will see Moses. So he went and came across Moses at the mountain of God, and gave him a kiss. And Moses gave Aaron an account of all the words of the Lord which he had sent him to say, and of all the signs which he had given him orders to do. Then Moses and Aaron went and got together all the chiefs of the children of Israel: And Aaron said to them all the words the Lord had said to Moses, and did the signs before all the people. And the people had faith in them; and hearing that the Lord had taken up the cause of the children of Israel and had seen their troubles, with bent heads they gave him worship.
And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven. The sons of Gershon: Libni and Shimei, in the order of their families. read more. And the sons of Kohath: Amram and Izhar and Hebron and Uzziel: and the years of Kohath's life were a hundred and thirty-three. And the sons of Merari: Mahli and Mushi: these are the families of the Levites, in the order of their generations. And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven.
And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.
And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith;
These are the words which Moses said to all Israel on the far side of Jordan, in the waste land in the Arabah opposite Suph, between Paran on the one side, and Tophel, Laban, Hazeroth, and Dizahab on the other. It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea. read more. Now in the fortieth year, on the first day of the eleventh month, Moses gave to the children of Israel all the orders which the Lord had given him for them; After he had overcome Sihon, king of the Amorites, ruling in Heshbon, and Og, king of Bashan, ruling in Ashtaroth, at Edrei:
The Lord your God will give you a prophet from among your people, like me; you will give ear to him;
I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say. And whoever does not give ear to my words which he will say in my name, will be responsible to me.
That same day Moses said to the people, These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin; read more. And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. Then the Levites are to say in a loud voice to all the men of Israel, Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it. Cursed is he who does not give honour to his father or mother. And let all the people say, So be it. Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it. Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it. Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it. Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it. Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it. Cursed is he who has sex relations with his sister, the daughter of his father or of his mother. And let all the people say, So be it. Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it. Cursed is he who takes his neighbour's life secretly. And let all the people say, So be it. Cursed is he who for a reward puts to death one who has done no wrong. And let all the people say, So be it. Cursed is he who does not take this law to heart to do it. And let all the people say, So be it.
Now this is the blessing which Moses, the man of God, gave to the children of Israel before his death.
And all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah, as far as the Great Sea of the west; And the South, and the circle of the valley of Jericho, the town of palm-trees, as far as Zoar.
There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face; In all the signs and wonders which the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and all his land; read more. And in all the acts of power and fear which Moses did before the eyes of all Israel.
Then the children of Judah went to Joshua in Gilgal; and Caleb, the son of Jephunneh the Kenizzite, said to him, You have knowledge of what the Lord said to Moses, the man of God, about me and about you in Kadesh-barnea.
For the law was given through Moses; grace and the true way of life are ours through Jesus Christ.
If you had belief in Moses you would have belief in me; for his writings are about me.
And Moses was trained in all the wisdom of Egypt, and was great in his words and works.
And Moses was trained in all the wisdom of Egypt, and was great in his words and works.
At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree.
This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me.
Being gentle to one another and having forgiveness for one another, if anyone has done wrong to his brother, even as the Lord had forgiveness for you: And more than all, have love; the only way in which you may be completely joined together. read more. And let the peace of Christ be ruling in your hearts, as it was the purpose of God for you to be one body; and give praise to God at all times. Let the word of Christ be in you in all wealth of wisdom; teaching and helping one another with songs of praise and holy words, making melody to God with grace in your hearts. And whatever you do, in word or in act, do all in the name of the Lord Jesus, giving praise to God the Father through him. Wives, be under the authority of your husbands, as is right in the Lord.
And Moses certainly kept faith as a servant, in all his house, and as a witness of those things which were to be said later; But Christ as a son, over his house; whose house are we, if we keep our hearts fixed in the glad and certain hope till the end.
Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin; Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward. read more. By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.
Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
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And the children of Israel did as he said; and Joseph gave them carts as had been ordered by Pharaoh, and food for their journey.
Then his sister said to Pharaoh's daughter, May I go and get you one of the Hebrew women to give him the breast?
And turning this way and that, and seeing no one, he put the Egyptian to death, covering his body with sand.
And he said, Who made you a ruler and a judge over us? are you going to put me to death as you did the Egyptian? And Moses was in fear, and said, It is clear that the thing has come to light. Now when Pharaoh had news of this, he would have put Moses to death. But Moses went in flight from Pharaoh into the land of Midian: and he took his seat by a water-spring.
And Moses said to God, Who am I to go to Pharaoh and take the children of Israel out of Egypt?
And God went on to say to Moses, Say to the children of Israel, The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has sent me to you: this is my name for ever, and this is my sign to all generations.
And Moses, answering, said, It is certain that they will not have faith in me or give ear to my voice; for they will say, You have not seen the Lord.
And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.
And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.
And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue. And the Lord said to him, Who has made man's mouth? who takes away a man's voice or hearing, or makes him seeing or blind? Is it not I, the Lord?
And the Lord said to him, Who has made man's mouth? who takes away a man's voice or hearing, or makes him seeing or blind? Is it not I, the Lord? So go now, and I will be with your mouth, teaching you what to say.
So go now, and I will be with your mouth, teaching you what to say. And he said, O Lord, send, if you will, by the hand of anyone whom it seems good to you to send. read more. And the Lord was angry with Moses, and said, Is there not Aaron, your brother, the Levite? To my knowledge he is good at talking. And now he is coming out to you: and when he sees you he will be glad in his heart.
And the Lord was angry with Moses, and said, Is there not Aaron, your brother, the Levite? To my knowledge he is good at talking. And now he is coming out to you: and when he sees you he will be glad in his heart.
And the Lord said to Aaron, Go into the waste land and you will see Moses. So he went and came across Moses at the mountain of God, and gave him a kiss.
And the Lord said to Aaron, Go into the waste land and you will see Moses. So he went and came across Moses at the mountain of God, and gave him a kiss.
And Pharaoh said, Who is the Lord, to whose voice I am to give ear and let Israel go? I have no knowledge of the Lord and I will not let Israel go. And they said, The God of the Hebrews has come to us: let us then go three days' journey into the waste land to make an offering to the Lord our God, so that he may not send death on us by disease or the sword. read more. And the king of Egypt said to them, Why do you, Moses and Aaron, take the people away from their work? get back to your work. And Pharaoh said, Truly, the people of the land are increasing in number, and you are keeping them back from their work. The same day Pharaoh gave orders to the overseers and those who were responsible for the work, saying, Give these men no more dry stems for their brick-making as you have been doing; let them go and get the material for themselves. But see that they make the same number of bricks as before, and no less: for they have no love for work; and so they are crying out and saying, Let us go and make an offering to our God. Give the men harder work, and see that they do it; let them not give attention to false words.
And Moses was eighty years old, and Aaron eighty-three years old, when they gave the Lord's word to Pharaoh.
And at that time I will make a division between your land and the land of Goshen where my people are, and no flies will be there; so that you may see that I am the Lord over all the earth.
And Pharaoh said to him, Go away from me, take care that you come not again before me; for the day when you see my face again will be your last.
But against the children of Israel, man or beast, not so much as the tongue of a dog will be moved: so that you may see how the Lord makes a division between Israel and the Egyptians.
For the Lord will go through the land, sending death on the Egyptians; and when he sees the blood on the two sides and the top of the door, the Lord will go over your door and will not let death come in for your destruction.
And they made unleavened cakes from the paste which they had taken out of Egypt; it was not leavened, for they had been sent out of Egypt so quickly, that they had no time to make any food ready. Now the children of Israel had been living in Egypt for four hundred and thirty years. read more. And at the end of four hundred and thirty years, to the very day, all the armies of the Lord went out of the land of Egypt. It is a watch-night before the Lord who took them out of the land of Egypt: this same night is a watch-night to the Lord for all the children of Israel, through all their generations. And the Lord said to Moses and Aaron, This is the law of the Passover: no man who is not an Israelite is to take of it: But every man's servant, whom he has got for money, may take of it, when he has had circumcision. A man from a strange country living among you, and a servant working for payment, may not take part in it. It is to be taken in one house; not a bit of the flesh is to be taken out of the house, and no bone of it may be broken. All Israel is to keep the feast. And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it. The law is the same for him who is an Israelite by birth and for the man from a strange country who is living with you. So the children of Israel did as the Lord gave orders to Moses and Aaron. And on that very day the Lord took the children of Israel out of the land of Egypt by their armies.
Now after Pharaoh had let the people go, God did not take them through the land of the Philistines, though that was near: for God said, If the people see war, they may have a change of heart and go back to Egypt.
And Pharaoh will say of the children of Israel, They are wandering without direction, they are shut in by the waste land.
And word came to Pharaoh of the flight of the people: and the feeling of Pharaoh and of his servants about the people was changed, and they said, Why have we let Israel go, so that they will do no more work for us?
But the Egyptians went after them, all the horses and carriages of Pharaoh, and his horsemen, and his army, and overtook them in their tents by the sea, by Pihahiroth, before Baal-zephon.
And they said to Moses, Was there no resting-place for the dead in Egypt, that you have taken us away to come to our death in the waste land? why have you taken us out of Egypt? Did we not say to you in Egypt, Let us be as we are, working for the Egyptians? for it is better to be the servants of the Egyptians than to come to our death in the waste land.
The Lord will make war for you, you have only to keep quiet.
Then Amalek came and made war on Israel in Rephidim. And Moses said to Joshua, Get together a band of men for us and go out, make war on Amalek: tomorrow I will take my place on the top of the hill with the rod of God in my hand. read more. So Joshua did as Moses said to him, and went to war with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. Now while Moses' hand was lifted up, Israel was the stronger: but when he let his hand go down, Amalek became the stronger.
Now while Moses' hand was lifted up, Israel was the stronger: but when he let his hand go down, Amalek became the stronger. But Moses' hands became tired; so they put a stone under him and he took his seat on it, Aaron and Hur supporting his hands, one on one side and one on the other; so his hands were kept up without falling till the sun went down.
But Moses' hands became tired; so they put a stone under him and he took his seat on it, Aaron and Hur supporting his hands, one on one side and one on the other; so his hands were kept up without falling till the sun went down.
And her two sons, one of whom was named Gershom, for he said, I have been living in a strange land: And the name of the other was Eliezer, for he said, The God of my father was my help, and kept me safe from the sword of Pharaoh:
And the Lord said to Moses, Come up to me on the mountain, and take your place there: and I will give you the stones on which I have put in writing the law and the orders, so that you may give the people knowledge of them.
Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation.
Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation. But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand?
But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand? Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people. read more. Have in mind Abraham, Isaac, and Israel, your servants, to whom you gave your oath, saying, I will make your seed like the stars of heaven in number, and all this land will I give to your seed, as I said, to be their heritage for ever. So the Lord let himself be turned from his purpose of sending punishment on his people.
And he took the ox which they had made, burning it in the fire and crushing it to powder, and he put it in the water and made the children of Israel take a drink of it. And Moses said to Aaron, What did the people do to you that you let this great sin come on them? read more. And Aaron said, Let not my lord be angry; you have seen how the purposes of this people are evil. For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has come to him. Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out. And Moses saw that the people were out of control, for Aaron had let them loose to their shame before their haters:
And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour. And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day.
Then Moses went back to the Lord and said, This people has done a great sin, making themselves a god of gold;
Then Moses went back to the Lord and said, This people has done a great sin, making themselves a god of gold; But now, if you will give them forgiveness--but if not, let my name be taken out of your book.
But now, if you will give them forgiveness--but if not, let my name be taken out of your book. And the Lord said to Moses, Whoever has done evil against me will be taken out of my book. read more. But now, go, take the people into that place of which I have given you word; see, my angel will go before you: but when the time of my judging has come, I will send punishment on them for their sin.
Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle. And whenever Moses went out to the Tent of meeting, all the people got up and everyone went to the door of his tent, looking after Moses till he went inside the Tent. read more. And whenever Moses went into the Tent, the pillar of cloud came down, and took its place by the door of the Tent, as long as the Lord was talking with Moses. And all the people saw the cloud at the door of the Tent, and they went down on their faces, everyone at the door of his tent. And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.
For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth? And the Lord said to Moses, I will do as you say: for you have grace in my eyes, and I have knowledge of you by your name. read more. And Moses said, O Lord, let me see your glory.
And Moses said, O Lord, let me see your glory. And he said, I will make all the light of my being come before you, and will make clear to you what I am; I will be kind to those to whom I will be kind, and have mercy on those on whom I will have mercy. read more. But it is not possible for you to see my face, for no man may see me and still go on living. And the Lord said, See, there is a place near me, and you may take your place on the rock: And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past: Then I will take away my hand, and you will see my back: but my face is not to be seen.
But when Aaron and all the children of Israel saw Moses, and the shining of his face, they would not come near him for fear.
But when Aaron and all the children of Israel saw Moses, and the shining of his face, they would not come near him for fear.
And the children of Israel saw that the face of Moses was shining: so Moses put the veil over his face again till he went to the Lord.
And Moses said to him, Are you moved by envy on my account? If only all the Lord's people were prophets, and the Lord might put his spirit on them!
Now Miriam and Aaron said evil against Moses, because of the Cushite woman to whom he was married, for he had taken a Cushite woman as his wife.
Now the man Moses was more gentle than any other man on earth.
Now the man Moses was more gentle than any other man on earth. And suddenly the Lord said to Moses and Aaron and Miriam, Come out, you three, to the Tent of meeting. And the three of them went out. read more. And the Lord came down in a pillar of cloud, taking his place at the door of the Tent, and made Aaron and Miriam come before him. And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream. My servant Moses is not so; he is true to me in all my house:
My servant Moses is not so; he is true to me in all my house: With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?
And when Moses put these words before the children of Israel, the people were full of grief.
Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink. And Moses took the rod from before the Lord as he gave him orders. read more. Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?
Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock? And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough.
And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough. Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them.
Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them. These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them.
The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:
And the Lord said to Moses, Go up into this mountain of Abarim so that you may see the land which I have given to the children of Israel. And when you have seen it, you will be put to rest with your people, as your brother Aaron was: read more. Because in the waste land of Zin, when the people were angry, you and he went against my word and did not keep my name holy before their eyes, at the waters. (These are the waters of Meribah in Kadesh in the waste land of Zin.)
Because in the waste land of Zin, when the people were angry, you and he went against my word and did not keep my name holy before their eyes, at the waters. (These are the waters of Meribah in Kadesh in the waste land of Zin.) Then Moses said to the Lord, read more. Let the Lord, the God of the spirits of all flesh, put a man at the head of this people,
Let the Lord, the God of the spirits of all flesh, put a man at the head of this people,
And I said to you, You have come to the hill-country of the Amorites, which the Lord our God is giving us. See now, the Lord your God has put the land into your hands: go up and take it, as the Lord, the God of your fathers, has said to you; have no fear and do not be troubled.
And you came back, weeping before the Lord; but the Lord gave no attention to your cries and did not give ear to you. So you were kept waiting in Kadesh for a long time.
Thirty-eight years had gone by from the time when we came away from Kadesh-barnea till we went over the stream Zered; by that time all the generation of the men of war among us were dead, as the Lord had said.
O Lord God, you have now for the first time let your servant see your great power and the strength of your hand; for what god is there in heaven or on earth able to do such great works and such acts of power? Let me go over, O Lord, and see the good land on the other side of Jordan, and that fair mountain country, even Lebanon. read more. But the Lord was angry with me because of you and would not give ear to my prayer; and the Lord said to me, Let it be enough, say no more about this thing. Go up to the top of Pisgah, and turning your eyes to the west and the north, to the south and the east, see the land with your eyes: for you are not to go over Jordan.
And then the Lord said to me, I have seen that this people is stiff-necked: Let me send destruction on them till their very name is cut off; and I will make of you a nation greater and stronger than they. read more. So turning round I came down from the mountain, and the mountain was burning with fire; and the two stones of the agreement were in my hands. And I saw that you had done evil against the Lord, and had made for yourselves a metal image of a young ox: you had quickly been turned from the way in which the Lord had given you orders to go. And I let the stones go from my hands, and they were broken before your eyes. And I went down on my face before the Lord, as at the first, for forty days and forty nights, without taking food or drinking water, because of all your sin, in doing evil in the eyes of the Lord and moving him to wrath. For I was full of fear because of the wrath of the Lord which was burning against you, with your destruction in view. But again the Lord's ear was open to my prayer.
The Lord your God will give you a prophet from among your people, like me; you will give ear to him; In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me. read more. Then the Lord said to me, What they have said is well said. I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say. And whoever does not give ear to my words which he will say in my name, will be responsible to me.
Then Moses put all this law in writing, and gave it to the priests, the sons of Levi, who take up the ark of the Lord's agreement, and to all the responsible men of Israel. And Moses said to them, At the end of every seven years, at the time fixed for the ending of debts, at the feast of tents, read more. When all Israel has come before the Lord your God in the place named by him, let a reading be given of this law in the hearing of all Israel. Make all the people come together, men and women and children, and anyone from another country who is with you, so that hearing they may become wise in the fear of the Lord your God, and take care to do all the words of this law;
So that same day Moses made this song, teaching it to the children of Israel. Then he gave orders to Joshua, the son of Nun, saying to him, Be strong and take heart: for you are to go at the head of the children of Israel into the land which I made an oath to give them; and I will be with you. read more. Now after writing all the words of this law in a book till the record of them was complete, Moses said to the Levites who were responsible for taking up the ark of the Lord's agreement, Take this book of the law and put it by the ark of the Lord's agreement, so that it may be a witness against you. For I have knowledge of your hard and uncontrolled hearts: even now, while I am still living, you will not be ruled by the Lord; how much less after my death?
Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.
He kept for himself the first part, for his was the ruler's right: he put in force the righteousness of the Lord, and his decisions for Israel.
The God of your fathers is your safe resting-place, and under you are his eternal arms: driving out the forces of your haters from before you, he said, Let destruction overtake them.
Happy are you, O Israel: who is like you, a people whose saviour is the Lord, whose help is your cover, whose sword is your strength! All those who are against you will put themselves under your rule, and your feet will be planted on their high places.
So death came to Moses, the servant of the Lord, there in the land of Moab, as the Lord had said.
There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face;
There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face; In all the signs and wonders which the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and all his land;
Moses my servant is dead; so now get up! Go over Jordan, you and all this people, into the land which I am giving to them, to the children of Israel.
And there was no more manna from the day after they had for their food the produce of the land; the children of Israel had manna no longer, but that year the produce of the land of Canaan was their food.
After that the children of Judah went down to make war on the Canaanites living in the hill-country and in the south and in the lowlands.
After that the children of Judah went down to make war on the Canaanites living in the hill-country and in the south and in the lowlands.
After that the children of Judah went down to make war on the Canaanites living in the hill-country and in the south and in the lowlands.
And the sons of Moses, the man of God, were put into the list of the tribe of Levi
And the sons of Moses, the man of God, were put into the list of the tribe of Levi The sons of Moses: Gershom and Eliezer.
You will make clear to me the way of life; where you are joy is complete; in your right hand there are pleasures for ever and ever.
For the weight of your hand was on me day and night; my body became dry like the earth in summer. (Selah.)
Be glad in the Lord with joy, you upright men; give cries of joy, all you whose hearts are true.
How he had done his signs in Egypt, and his wonders in the field of Zoan;
Mercy and faith have come together; righteousness and peace have given one another a kiss.
He will take you out of the bird-net, and keep you safe from wasting disease. You will be covered by his feathers; under his wings you will be safe: his good faith will be your salvation. read more. You will have no fear of the evil things of the night, or of the arrow in flight by day, Or of the disease which takes men in the dark, or of the destruction which makes waste when the sun is high. You will see a thousand falling by your side, and ten thousand at your right hand; but it will not come near you. Only with your eyes will you see the reward of the evil-doers. Because you have said, I am in the hands of the Lord, the Most High is my safe resting-place; No evil will come on you, and no disease will come near your tent.
He sent Moses, his servant, and Aaron, the man of his selection.
And he was purposing to put an end to them if Moses, his special servant, had not gone up before him, between him and his people, turning back his wrath, to keep them from destruction.
And he was purposing to put an end to them if Moses, his special servant, had not gone up before him, between him and his people, turning back his wrath, to keep them from destruction.
The designs of the heart are man's, but the answer of the tongue comes from the Lord.
Let him give me the kisses of his mouth: for his love is better than wine.
Make the hearts of this people fat, and let their ears be stopped, and their eyes shut; for fear that they may see with their eyes, and be hearing with their ears, and their heart may become wise, and they may be turned to me and made well.
He has put an end to death for ever; and the Lord God will take away all weeping; and he will put an end to the shame of his people in all the earth: for the Lord has said it.
Then the early days came to their minds, the days of Moses his servant: and they said, Where is he who made the keeper of his flock come up from the sea? where is he who put his holy spirit among them,
Then the Lord said to me, Even if Moses and Samuel came before me, I would have no desire for this people: send them away from before me, and let them go.
He made answer and said, Look! I see four men loose, walking in the middle of the fire, and they are not damaged; and the form of the fourth is like a son of the gods.
For I, says the Lord, will be a wall of fire round about her, and I will be the glory inside her.
And the Lord said to the Satan, May the Lord's word be sharp against you, O Satan, the word of the Lord who has taken Jerusalem for himself: is this not a burning branch pulled out of the fire?
And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves. And he was changed in form before them; and his face was shining like the sun, and his clothing became white as light. read more. And Moses and Elijah came before their eyes, talking with him. And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah. While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him. And at these words the disciples went down on their faces in great fear. And Jesus came and put his hand on them and said, Get up and have no fear. And lifting up their eyes, they saw no one, but Jesus only. And when they were coming down from the mountain, Jesus gave them orders, saying, Let no man have word of what you have seen, till the Son of man has come again from the dead. And his disciples, questioning him, said, Why then do the scribes say that Elijah has to come first?
They will take up snakes, and if there is poison in their drink, it will do them no evil; they will put their hands on those who are ill, and they will get well.
And he took him up and let him see all the kingdoms of the earth in a minute of time.
Who were seen in glory and were talking of his death which was about to take place in Jerusalem.
And I say to you, my friends, Have no fear of those who may put the body to death, and are able to do no more than that. But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.
But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.
And while he was doing so, he went from them and was taken up into heaven.
And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.
For the law was given through Moses; grace and the true way of life are ours through Jesus Christ. No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is.
Put out of your minds the thought that I will say things against you to the Father: the one who says things against you is Moses, on whom you put your hopes. If you had belief in Moses you would have belief in me; for his writings are about me. read more. If you have no belief in his writings, how will you have belief in my words?
For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.
And the brothers, moved with envy against Joseph, gave him to the Egyptians for money: but God was with him,
At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house:
At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house: And when he was put out, Pharaoh's daughter took him and kept him as her son. read more. And Moses was trained in all the wisdom of Egypt, and was great in his words and works. But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel.
But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel.
But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: read more. And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see.
And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see.
And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? read more. But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? Will you put me to death as you did the Egyptian yesterday? And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons. At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree.
At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree. And Moses, seeing it, was full of wonder, and when he came up to have a nearer view of it, the voice of the Lord came to him, saying, read more. I am the God of your fathers, the God of Abraham and of Isaac and of Jacob. And Moses, shaking with fear, kept his eyes from looking at it. And the Lord said, Take off the shoes from your feet, for the place where you are is holy. Truly, I have seen the sorrows of my people in Egypt, and their cries have come to my ears, and I have come down to make them free: and now, come, I will send you to Egypt. This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.
This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.
This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree. This man took them out, having done wonders and signs in Egypt and in the Red Sea and in the waste land, for forty years.
This man took them out, having done wonders and signs in Egypt and in the Red Sea and in the waste land, for forty years. This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me.
This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me. This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you.
But after two years Porcius Festus took the place of Felix, who, desiring to have the approval of the Jews, kept Paul in chains.
Go to this people and say, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you: For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.
For Christ is the end of the law for righteousness to everyone who has faith.
For as we undergo more of the pain which Christ underwent, so through Christ does our comfort become greater.
Now the Lord is the Spirit: and where the Spirit of the Lord is, there the heart is free.
Troubles are round us on every side, but we are not shut in; things are hard for us, but we see a way out of them; We are cruelly attacked, but not without hope; we are made low, but we are not without help; read more. In our bodies there is ever the mark of the death of Jesus, so that the life of Jesus may be seen in our bodies.
And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.
What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.
Now I have joy in my pain because of you, and in my flesh I undergo whatever is still needed to make the sorrows of Christ complete, for the salvation of his body, the church;
For in him all the wealth of God's being has a living form,
Among whom you were living in the past, when you did such things.
Among whom you were living in the past, when you did such things.
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Being gentle to one another and having forgiveness for one another, if anyone has done wrong to his brother, even as the Lord had forgiveness for you: And more than all, have love; the only way in which you may be completely joined together.
For there is one God and one peacemaker between God and men, the man Christ Jesus,
This is a true saying; and it is my desire that you may give certain witness about these things, so that those who have had faith in God may give attention to good works. These things are good and of profit to men; But have nothing to do with foolish questionings, and lists of generations, and fights and arguments about the law; for they are of no profit and foolish.
And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One;
For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith; Who kept faith with God who gave him his place, even as Moses did in all his house. read more. And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house. For every house has a builder; but the builder of all things is God. And Moses certainly kept faith as a servant, in all his house, and as a witness of those things which were to be said later;
And Moses certainly kept faith as a servant, in all his house, and as a witness of those things which were to be said later; But Christ as a son, over his house; whose house are we, if we keep our hearts fixed in the glad and certain hope till the end.
By faith Isaac, blessing Jacob and Esau, gave news of things to come. By faith Jacob gave a blessing to the two sons of Joseph, when he was near to death; and gave God worship, supported by his stick. read more. By faith Joseph, when his end was near, said that the children of Israel would go out of Egypt; and gave orders about his bones. By faith Moses was kept secretly by his father and mother for three months after his birth, because they saw that he was a fair child; and they had no fear of the king's orders.
By faith Moses was kept secretly by his father and mother for three months after his birth, because they saw that he was a fair child; and they had no fear of the king's orders.
By faith Moses was kept secretly by his father and mother for three months after his birth, because they saw that he was a fair child; and they had no fear of the king's orders. By faith Moses, when he became a man, had no desire to be named the son of Pharaoh's daughter;
By faith Moses, when he became a man, had no desire to be named the son of Pharaoh's daughter; Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin;
Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin; Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward.
Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward. By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.
By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.
By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen. By faith he kept the Passover, and put the sign of the blood on the houses, so that the angel of destruction might not put their oldest sons to death.
By faith he kept the Passover, and put the sign of the blood on the houses, so that the angel of destruction might not put their oldest sons to death.
And that there may not be any evil liver, or any man without respect for God, like Esau, who let his birthright go for a plate of food. For you have knowledge that even long after, when he was desiring the blessing for his heritage, he was turned away, though he made his request frequently and with weeping; because the past might not be changed.
For the righteousness of God does not come about by the wrath of man.
And I will take every care so that you may have a clear memory of these things after my death.
And they give the song of Moses, the servant of God, and the song of the Lamb, saying, Great and full of wonder are your works, O Lord God, Ruler of all; true and full of righteousness are your ways, eternal King.
Hastings
MOSES
1. Name
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These are the generations of the heaven and the earth when they were made.
Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden? And the woman said, We may take of the fruit of the trees in the garden: read more. But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you. And the snake said, Death will not certainly come to you: For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil. And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.
And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I took it.
And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
Thorns and waste plants will come up, and the plants of the field will be your food;
But in Cain and his offering he had no pleasure. And Cain was angry and his face became sad.
Adam had been living for a hundred and thirty years when he had a son like himself, after his image, and gave him the name of Seth:
And the Lord said, My spirit will not be in man for ever, for he is only flesh; so the days of his life will be a hundred and twenty years.
Male and female of all flesh went in, as God had said, and the ark was shut by the Lord.
And God gave his blessing to Noah and his sons, and said, Be fertile, and have increase, and make the earth full.
I will put my bow in the cloud and it will be for a sign of the agreement between me and the earth.
But before they had gone to bed, the men of the town, all the men of Sodom, came round the house, young and old, from every part of the town;
Now the sons of Jacob came in from the fields when they had news of it, and they were wounded and very angry because of the shame he had done in Israel by having connection with Jacob's daughter; and they said, Such a thing is not to be done.
And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them.
And made their lives bitter with hard work, making building-material and bricks, and doing all sorts of work in the fields under the hardest conditions. And the king of Egypt said to the Hebrew women who gave help at the time of childbirth (the name of the one was Shiphrah and the name of the other Puah), read more. When you are looking after the Hebrew women in childbirth, if it is a son you are to put him to death; but if it is a daughter, she may go on living.
When you are looking after the Hebrew women in childbirth, if it is a son you are to put him to death; but if it is a daughter, she may go on living. But the women had the fear of God, and did not do as the king of Egypt said, but let the male children go on living. read more. And the king of Egypt sent for the women, and said to them, Why have you done this, and let the male children go on living? And they said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are strong, and the birth takes place before we come to them. And the blessing of God was on these women: and the people were increased in number and became very strong. And because the women who took care of the Hebrew mothers had the fear of God, he gave them families.
Now a man of the house of Levi took as his wife a daughter of Levi. And she became with child and gave birth to a Son; and when she saw that he was a beautiful child, she kept him secretly for three months. read more. And when she was no longer able to keep him secret, she made him a basket out of the stems of water-plants, pasting sticky earth over it to keep the water out; and placing the baby in it she put it among the plants by the edge of the Nile. And his sister took her place at a distance to see what would become of him. Now Pharaoh's daughter came down to the Nile to take a bath, while her women were walking by the riverside; and she saw the basket among the river-plants, and sent her servant-girl to get it. And opening it, she saw the child, and he was crying. And she had pity on him, and said, This is one of the Hebrews' children. Then his sister said to Pharaoh's daughter, May I go and get you one of the Hebrew women to give him the breast? And Pharaoh's daughter said to her, Go. And the girl went and got the child's mother. And Pharaoh's daughter said to her, Take the child away and give it milk for me, and I will give you payment. And the woman took the child and gave it milk at her breast. And when the child was older, she took him to Pharaoh's daughter and he became her son, and she gave him the name Moses, Because, she said, I took him out of the water.
And when the child was older, she took him to Pharaoh's daughter and he became her son, and she gave him the name Moses, Because, she said, I took him out of the water. Now when Moses had become a man, one day he went out to his people and saw how hard their work was; and he saw an Egyptian giving blows to a Hebrew, one of his people. read more. And turning this way and that, and seeing no one, he put the Egyptian to death, covering his body with sand. And he went out the day after and saw two of the Hebrews fighting: and he said to him who was in the wrong, Why are you fighting your brother? And he said, Who made you a ruler and a judge over us? are you going to put me to death as you did the Egyptian? And Moses was in fear, and said, It is clear that the thing has come to light. Now when Pharaoh had news of this, he would have put Moses to death. But Moses went in flight from Pharaoh into the land of Midian: and he took his seat by a water-spring. Now the priest of Midian had seven daughters: and they came to get water for their father's flock. And the keepers of the sheep came up and were driving them away; but Moses got up and came to their help, watering their flock for them. And when they came to Reuel their father, he said, How is it that you have come back so quickly today? And they said, An Egyptian came to our help against the keepers of sheep and got water for us and gave it to the flock. And he said to his daughters, Where is he? why have you let the man go? make him come in and give him a meal. And Moses was happy to go on living with the man; and he gave his daughter Zipporah to Moses. And she gave birth to a son, to whom he gave the name Gershom: for he said, I have been living in a strange land. Now after a long time the king of Egypt came to his end: and the children of Israel were crying in their grief under the weight of their work, and their cry for help came to the ears of God.
Now after a long time the king of Egypt came to his end: and the children of Israel were crying in their grief under the weight of their work, and their cry for help came to the ears of God. And at the sound of their weeping the agreement which God had made with Abraham and Isaac and Jacob came to his mind. read more. And God's eyes were turned to the children of Israel and he gave them the knowledge of himself.
Now Moses was looking after the flock of Jethro, his father-in-law, the priest of Midian: and he took the flock to the back of the waste land and came to Horeb, the mountain of God.
Now Moses was looking after the flock of Jethro, his father-in-law, the priest of Midian: and he took the flock to the back of the waste land and came to Horeb, the mountain of God. And the angel of the Lord was seen by him in a flame of fire coming out of a thorn-tree: and he saw that the tree was on fire, but it was not burned up. read more. And Moses said, I will go and see this strange thing, why the tree is not burned up, And when the Lord saw him turning to one side to see, God said his name out of the tree, crying, Moses, Moses. And he said, Here am I.
And when the Lord saw him turning to one side to see, God said his name out of the tree, crying, Moses, Moses. And he said, Here am I.
And he said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses kept his face covered for fear of looking on God.
And he said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses kept his face covered for fear of looking on God. And God said, Truly, I have seen the grief of my people in Egypt, and their cry because of their cruel masters has come to my ears; for I have knowledge of their sorrows; read more. And I have come down to take them out of the hands of the Egyptians, guiding them out of that land into a good land and wide, into a land flowing with milk and honey; into the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. For now, truly, the cry of the children of Israel has come to me, and I have seen the cruel behaviour of the Egyptians to them. Come, then, and I will send you to Pharaoh, so that you may take my people, the children of Israel, out of Egypt. And Moses said to God, Who am I to go to Pharaoh and take the children of Israel out of Egypt? And he said, Truly I will be with you; and this will be the sign to you that I have sent you: when you have taken the children of Israel out of Egypt, you will give worship to God on this mountain. And Moses said to God, When I come to the children of Israel and say to them, The God of your fathers has sent me to you: and they say to me, What is his name? what am I to say to them?
Go and get together the chiefs of the children of Israel, and say to them, The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has been seen by me, and has said, Truly I have taken up your cause, because of what is done to you in Egypt; And I have said, I will take you up out of the sorrows of Egypt into the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite, into a land flowing with milk and honey. read more. And they will give ear to your voice: and you, with the chiefs of Israel, will go to Pharaoh, the king of Egypt, and say to him, The Lord, the God of the Hebrews, has come to us: let us then go three days' journey into the waste land to make an offering to the Lord our God.
And I will give this people grace in the eyes of the Egyptians, so that when you go out you will go out with your hands full.
And Moses, answering, said, It is certain that they will not have faith in me or give ear to my voice; for they will say, You have not seen the Lord. And the Lord said to him, What is that in your hand? And he said, A rod. read more. And he said, Put it down on the earth. And he put it down on the earth and it became a snake; and Moses went running from it. And the Lord said to Moses, Put out your hand and take it by the tail: (and he put out his hand and took a grip of it and it became a rod in his hand:) So that they may be certain that the Lord, the God of their fathers, the God of Abraham, of Isaac, and of Jacob, has been seen by you. Then the Lord said to him again, Put your hand inside your clothing. And he put his hand inside his robe: and when he took it out it was like the hand of a leper, as white as snow. And he said, Put your hand inside your robe again. (And he put his hand into his robe again, and when he took it out he saw that it had become like his other flesh.) And if they do not have faith in you or give ear to the voice of the first sign, they will have faith in the second sign. And if they have no faith even in these two signs and will not give ear to your voice, then you are to take the water of the Nile and put it on the dry land: and the water you take out of the river will become blood on the dry land. And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue. And the Lord said to him, Who has made man's mouth? who takes away a man's voice or hearing, or makes him seeing or blind? Is it not I, the Lord? So go now, and I will be with your mouth, teaching you what to say.
And take in your hand this rod with which you will do the signs.
And the Lord said to Moses in Midian, Go back to Egypt, for all the men are dead who were attempting to take your life. And Moses took his wife and his sons and put them on an ass and went back to the land of Egypt: and he took the rod of God in his hand.
Now on the journey, at the night's resting-place, the Lord came in his way and would have put him to death.
Now on the journey, at the night's resting-place, the Lord came in his way and would have put him to death. Then Zipporah took a sharp stone, and cutting off the skin of her son's private parts, and touching his feet with it, she said, Truly you are a husband of blood to me. read more. So he let him go. Then she said, You are a husband of blood because of the circumcision. And the Lord said to Aaron, Go into the waste land and you will see Moses. So he went and came across Moses at the mountain of God, and gave him a kiss.
And the Lord said to Aaron, Go into the waste land and you will see Moses. So he went and came across Moses at the mountain of God, and gave him a kiss.
Then Moses and Aaron went and got together all the chiefs of the children of Israel: And Aaron said to them all the words the Lord had said to Moses, and did the signs before all the people. read more. And the people had faith in them; and hearing that the Lord had taken up the cause of the children of Israel and had seen their troubles, with bent heads they gave him worship.
And after that, Moses and Aaron came to Pharaoh, and said, The Lord, the God of Israel, says, Let my people go so that they may keep a feast to me in the waste land.
And they said, The God of the Hebrews has come to us: let us then go three days' journey into the waste land to make an offering to the Lord our God, so that he may not send death on us by disease or the sword. And the king of Egypt said to them, Why do you, Moses and Aaron, take the people away from their work? get back to your work.
The same day Pharaoh gave orders to the overseers and those who were responsible for the work, saying,
For from the time when I came to Pharaoh to put your words before him, he has done evil to this people, and you have given them no help.
And the Lord said to Moses, Now you will see what I am about to do to Pharaoh; for by a strong hand he will be forced to let them go, driving them out of his land because of my outstretched arm. And God said to Moses, I am Yahweh: read more. I let myself be seen by Abraham, Isaac, and Jacob, as God, the Ruler of all; but they had no knowledge of my name Yahweh. And I made an agreement with them, to give them the land of Canaan, the land of their wanderings. And truly my ears are open to the cry of the children of Israel whom the Egyptians keep under their yoke; and I have kept in mind my agreement. Say then to the children of Israel, I am Yahweh, and I will take you out from under the yoke of the Egyptians, and make you safe from their power, and will make you free by the strength of my arm after great punishments. And I will take you to be my people and I will be your God; and you will be certain that I am the Lord your God, who takes you out from under the yoke of the Egyptians. And I will be your guide into the land which I made an oath to give to Abraham, to Isaac, and to Jacob; and I will give it to you for your heritage: I am Yahweh. And Moses said these words to the children of Israel, but they gave no attention to him, because of the grief of their spirit and the cruel weight of their work. And the Lord said to Moses, Go in and say to Pharaoh, king of Egypt, that he is to let the children of Israel go out of his land. And Moses, answering the Lord, said, See, the children of Israel will not give ear to me; how then will Pharaoh give ear to me, whose lips are unclean?
These are the heads of their fathers' families: the sons of Reuben the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi: these are the families of Reuben. And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul, the son of a woman of Canaan: these are the families of Simeon. read more. And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven. The sons of Gershon: Libni and Shimei, in the order of their families. And the sons of Kohath: Amram and Izhar and Hebron and Uzziel: and the years of Kohath's life were a hundred and thirty-three. And the sons of Merari: Mahli and Mushi: these are the families of the Levites, in the order of their generations. And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven. And the sons of Izhar: Korah and Nepheg and Zichri. And the sons of Uzziel: Mishael and Elzaphan and Sithri. And Aaron took as his wife Elisheba, the daughter of Amminadab, the sister of Nahshon; and she gave birth to Nadab and Abihu, Eleazar and Ithamar. And the sons of Korah: Assir and Elkanah and Abiasaph: these are the families of the Korahites. And Eleazar, Aaron's son, took as his wife one of the daughters of Putiel; and she gave birth to Phinehas. These are the heads of the families of the Levites, in the order of their families.
And the Lord said to Moses, See I have made you a god to Pharaoh, and Aaron your brother will be your prophet. Say whatever I give you orders to say: and Aaron your brother will give word to Pharaoh to let the children of Israel go out of his land. read more. And I will make Pharaoh's heart hard, and my signs and wonders will be increased in the land of Egypt. But Pharaoh will not give ear to you, and I will put my hand on Egypt, and take my armies, my people, the children of Israel, out of Egypt, after great punishments. And the Egyptians will see that I am the Lord, when my hand is stretched out over Egypt, and I take the children of Israel out from among them. And Moses and Aaron did so: as the Lord gave them orders, so they did. And Moses was eighty years old, and Aaron eighty-three years old, when they gave the Lord's word to Pharaoh. And the Lord said to Moses and Aaron, If Pharaoh says to you, Let me see a wonder: then say to Aaron, Take your rod and put it down on the earth before Pharaoh so that it may become a snake. Then Moses and Aaron went in to Pharaoh and they did as the Lord had said: and Aaron put his rod down on the earth before Pharaoh and his servants, and it became a snake. Then Pharaoh sent for the wise men and the wonder-workers, and they, the wonder-workers of Egypt, did the same with their secret arts. For every one of them put down his rod on the earth, and they became snakes: but Aaron's rod made a meal of their rods. But Pharaoh's heart was made hard, and he did not give ear to them, as the Lord had said. And the Lord said to Moses and Aaron, Pharaoh's heart is unchanged; he will not let the people go.
And the Lord said to Moses and Aaron, Pharaoh's heart is unchanged; he will not let the people go. Go to Pharaoh in the morning; when he goes out to the water, you will be waiting for him by the edge of the Nile, with the rod which was turned into a snake in your hand; read more. And say to him, The Lord, the God of the Hebrews, has sent me to you, saying, Let my people go so that they may give me worship in the waste land; but up to now you have not given ear to his words.
And say to him, The Lord, the God of the Hebrews, has sent me to you, saying, Let my people go so that they may give me worship in the waste land; but up to now you have not given ear to his words.
And say to him, The Lord, the God of the Hebrews, has sent me to you, saying, Let my people go so that they may give me worship in the waste land; but up to now you have not given ear to his words. So the Lord says, By this you may be certain that I am the Lord; see, by the touch of this rod in my hand the waters of the Nile will be turned to blood;
So the Lord says, By this you may be certain that I am the Lord; see, by the touch of this rod in my hand the waters of the Nile will be turned to blood;
So the Lord says, By this you may be certain that I am the Lord; see, by the touch of this rod in my hand the waters of the Nile will be turned to blood; And the fish in the Nile will come to destruction, and the river will send up a bad smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking.
And the fish in the Nile will come to destruction, and the river will send up a bad smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking. And the Lord said, Say to Aaron, Let the rod in your hand be stretched out over the waters of Egypt, and over the rivers and the streams and the pools, and over every stretch of water, so that they may be turned to blood; and there will be blood through all the land of Egypt, in vessels of wood and in vessels of stone. read more. And Moses and Aaron did as the Lord had said; and when his rod had been lifted up and stretched out over the waters of the Nile before the eyes of Pharaoh and his servants, all the water in the Nile was turned to blood;
And Moses and Aaron did as the Lord had said; and when his rod had been lifted up and stretched out over the waters of the Nile before the eyes of Pharaoh and his servants, all the water in the Nile was turned to blood; And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.
And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt. And the wonder-workers of Egypt did the same with their secret arts: but Pharaoh's heart was made hard, and he would not give ear to them, as the Lord had said. read more. Then Pharaoh went into his house, and did not take even this to heart. And all the Egyptians made holes round about the Nile to get drinking-water, for they were not able to make use of the Nile water.
And this is what the Lord said to Moses: Go to Pharaoh and say to him, The Lord says, Let my people go so that they may give me worship. And if you will not let them go, see, I will send frogs into every part of your land: read more. The Nile will be full of frogs, and they will come up into your house and into your bedrooms and on your bed, and into the houses of your servants and your people, and into your ovens and into your bread-basins. The frogs will come up over you and your people and all your servants. And the Lord said to Moses, Say to Aaron, Let the rod in your hand be stretched out over the streams and the waterways and the pools, causing frogs to come up on the land of Egypt. And when Aaron put out his hand over the waters of Egypt, the frogs came up and all the land of Egypt was covered with them. And the wonder-workers did the same with their secret arts, making frogs come up over the land of Egypt. Then Pharaoh sent for Moses and Aaron and said, Make prayer to the Lord that he will take away these frogs from me and my people; and I will let the people go and make their offering to the Lord. And Moses said, I will let you have the honour of saying when I am to make prayer for you and your servants and your people, that the frogs may be sent away from you and your houses, and be only in the Nile. And he said, By tomorrow. And he said, Let it be as you say: so that you may see that there is no other like the Lord our God. And the frogs will be gone from you and from your houses and from your servants and from your people and will be only in the Nile. Then Moses and Aaron went out from Pharaoh; and Moses made prayer to the Lord about the frogs which he had sent on Pharaoh. And the Lord did as Moses said; and there was an end of all the frogs in the houses and in the open spaces and in the fields. And they put them together in masses, and a bad smell went up from the land. But when Pharaoh saw that there was peace for a time, he made his heart hard and did not give ear to them, as the Lord had said.
But when Pharaoh saw that there was peace for a time, he made his heart hard and did not give ear to them, as the Lord had said. And the Lord said to Moses, Say to Aaron, Let your rod be stretched out over the dust of the earth so that it may become insects through all the land of Egypt. read more. And they did so; and Aaron, stretching out the rod in his hand, gave a touch to the dust of the earth, and insects came on man and on beast; all the dust of the earth was changed into insects through all the land of Egypt. And the wonder-workers with their secret arts, attempting to make insects, were unable to do so: and there were insects on man and on beast. Then the wonder-workers said to Pharaoh, This is the finger of God: but Pharaoh's heart was hard, and he did not give ear to them, as the Lord had said. And the Lord said to Moses, Get up early in the morning and take your place before Pharaoh when he comes out to the water; and say to him, This is what the Lord says: Let my people go to give me worship. For if you do not let my people go, see, I will send clouds of flies on you and on your servants and on your people and into their houses; and the houses of the Egyptians and the land where they are will be full of flies. And at that time I will make a division between your land and the land of Goshen where my people are, and no flies will be there; so that you may see that I am the Lord over all the earth. And I will put a division between my people and your people; tomorrow this sign will be seen. And the Lord did so; and great clouds of flies came into the house of Pharaoh and into his servants' houses, and all the land of Egypt was made waste because of the flies. And Pharaoh sent for Moses and Aaron and said, Go and make your offering to your God here in the land. And Moses said, It is not right to do so; for we make our offerings of that to which the Egyptians give worship; and if we do so before their eyes, certainly we will be stoned. But we will go three days' journey into the waste land and make an offering to the Lord our God as he may give us orders. Then Pharaoh said, I will let you go to make an offering to the Lord your God in the waste land; but do not go very far away, and make prayer for me. And Moses said, When I go out from you I will make prayer to the Lord that the cloud of flies may go away from Pharaoh and from his people and from his servants tomorrow: only let Pharaoh no longer by deceit keep back the people from making their offering to the Lord. Then Moses went out from Pharaoh and made prayer to the Lord. And the Lord did as Moses said, and took away the cloud of flies from Pharaoh and from his servants and from his people; not one was to be seen. But again Pharaoh made his heart hard and did not let the people go.
Then the Lord said to Moses, Go in to Pharaoh and say to him, This is what the Lord, the God of the Hebrews, says: Let my people go so that they may give me worship. For if you will not let them go, but still keep them in your power, read more. Then the hand of the Lord will put on your cattle in the field, on the horses and the asses and the camels, on the herds and the flocks, a very evil disease. And the Lord will make a division between the cattle of Israel and the cattle of Egypt; there will be no loss of any of the cattle of Israel. And the time was fixed by the Lord, and he said, Tomorrow the Lord will do this thing in the land. And on the day after, the Lord did as he had said, causing the death of all the cattle of Egypt, but there was no loss of any of the cattle of Israel. And Pharaoh sent and got word that there was no loss of any of the cattle of Israel. But the heart of Pharaoh was hard and he did not let the people go. And the Lord said to Moses and to Aaron, Take in your hand a little dust from the fire and let Moses send it in a shower up to heaven before the eyes of Pharaoh. And it will become small dust over all the land of Egypt, and will be a skin-disease bursting out in wounds on man and beast through all the land of Egypt. So they took some dust from the fire, and placing themselves before Pharaoh, Moses sent it out in a shower up to heaven; and it became a skin-disease bursting out on man and on beast. And the wonder-workers were not able to take their places before Moses, because of the disease; for the disease was on the wonder-workers and on all the Egyptians. And the Lord made Pharaoh's heart hard, and he would not give ear to them, as the Lord had said.
Are you still uplifted in pride against my people so that you will not let them go? Truly, tomorrow about this time I will send down an ice-storm, such as never was in Egypt from its earliest days till now.
And the Lord said to Moses, Now let your hand be stretched out to heaven so that there may be an ice-storm on all the land of Egypt, on man and on beast and on every plant of the field through all the land of Egypt. And Moses put out his rod to heaven: and the Lord sent thunder, and an ice-storm, and fire running down on the earth; the Lord sent an ice-storm on the land of Egypt.
And Moses put out his rod to heaven: and the Lord sent thunder, and an ice-storm, and fire running down on the earth; the Lord sent an ice-storm on the land of Egypt. So there was an ice-storm with fire running through it, coming down with great force, such as never was in all the land of Egypt from the time when it became a nation.
So there was an ice-storm with fire running through it, coming down with great force, such as never was in all the land of Egypt from the time when it became a nation. And through all the land of Egypt the ice-storm came down on everything which was in the fields, on man and on beast; and every green plant was crushed and every tree of the field broken.
And through all the land of Egypt the ice-storm came down on everything which was in the fields, on man and on beast; and every green plant was crushed and every tree of the field broken.
And the Lord said to Moses, Go in to Pharaoh: for I have made his heart and the hearts of his servants hard, so that I may let my signs be seen among them:
Then Moses and Aaron went in to Pharaoh, and said to him, This is what the Lord, the God of the Hebrews, says: How long will you be lifted up in your pride before me? let my people go so that they may give me worship. For if you will not let my people go, tomorrow I will send locusts into your land: read more. And the face of the earth will be covered with them, so that you will not be able to see the earth: and they will be the destruction of everything which up to now has not been damaged, everything which was not crushed by the ice-storm, and every tree still living in your fields. And your houses will be full of them, and the houses of your servants and of all the Egyptians; it will be worse than anything your fathers have seen or their fathers, from the day when they were living on the earth till this day. And so he went out from Pharaoh. And Pharaoh's servants said to him, How long is this man to be the cause of evil to us? let the men go so that they may give worship to the Lord their God: are you not awake to Egypt's danger? Then Moses and Aaron came in again before Pharaoh: and he said to them, Go and give worship to the Lord your God: but which of you are going? And Moses said, We will go with our young and our old, with our sons and our daughters, with our flocks and our herds; for we are to keep a feast to the Lord. And he said to them, May the Lord be with you, if I will let you and your little ones go! take care, for your purpose clearly is evil. Not so; but let your males go and give worship to the Lord, as your desire is. This he said, driving them out from before him. And the Lord said to Moses, Let your hand be stretched out over the land of Egypt so that the locusts may come up on the land for the destruction of every green plant in the land, even everything untouched by the ice-storm. And Moses' rod was stretched out over the land of Egypt, and the Lord sent an east wind over the land all that day and all the night; and in the morning the locusts came up with the east wind.
And Moses' rod was stretched out over the land of Egypt, and the Lord sent an east wind over the land all that day and all the night; and in the morning the locusts came up with the east wind. And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again.
And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again.
Then Pharaoh quickly sent for Moses and Aaron, and said, I have done evil against the Lord your God and against you.
Then Pharaoh quickly sent for Moses and Aaron, and said, I have done evil against the Lord your God and against you.
Then Pharaoh quickly sent for Moses and Aaron, and said, I have done evil against the Lord your God and against you. Let me now have forgiveness for my sin this time only, and make prayer to the Lord your God that he will take away from me this death only. read more. So he went out from Pharaoh and made prayer to the Lord. And the Lord sent a very strong west wind, which took up the locusts, driving them into the Red Sea; not one locust was to be seen in any part of Egypt. But the Lord made Pharaoh's heart hard, and he did not let the children of Israel go. And the Lord said to Moses, Let your hand be stretched out to heaven, and all the land of Egypt will be dark, so that men will be feeling their way about in the dark. And when Moses' hand was stretched out, dark night came over all the land of Egypt for three days; They were not able to see one another, and no one got up from his place for three days: but where the children of Israel were living it was light. Then Pharaoh sent for Moses, and said, Go and give worship to the Lord; only let your flocks and your herds be kept here: your little ones may go with you. But Moses said, You will have to let us take burned offerings to put before the Lord our God. So our cattle will have to go with us, not one may be kept back; for they are needed for the worship of the Lord our God; we have no knowledge what offering we have to give till we come to the place. But the Lord made Pharaoh's heart hard, and he would not let them go. And Pharaoh said to him, Go away from me, take care that you come not again before me; for the day when you see my face again will be your last.
And the Lord said to Moses, I will send one more punishment on Pharaoh and on Egypt; after that he will let you go; and when he does let you go, he will not keep one of you back, but will send you out by force. So go now and give orders to the people that every man and every woman is to get from his or her neighbour ornaments of silver and of gold. read more. And the Lord gave the people grace in the eyes of the Egyptians. For the man Moses was highly honoured in the land of Egypt, by Pharaoh's servants and the people. And Moses said, This is what the Lord says: About the middle of the night I will go out through Egypt: And death will come to every mother's first male child in all the land of Egypt, from the child of Pharaoh on his seat of power, to the child of the servant-girl crushing the grain; and the first births of all the cattle. And there will be a great cry through all the land of Egypt, such as never has been or will be again. But against the children of Israel, man or beast, not so much as the tongue of a dog will be moved: so that you may see how the Lord makes a division between Israel and the Egyptians. And all these your servants will come to me, going down on their faces before me and saying, Go out, and all your people with you: and after that I will go out. And he went away from Pharaoh burning with wrath.
And the Lord said to Moses and Aaron in the land of Egypt, Let this month be to you the first of months, the first month of the year. read more. Say to all the children of Israel when they are come together, In the tenth day of this month every man is to take a lamb, by the number of their fathers' families, a lamb for every family: And if the lamb is more than enough for the family, let that family and its nearest neighbour have a lamb between them, taking into account the number of persons and how much food is needed for every man. Let your lamb be without a mark, a male in its first year: you may take it from among the sheep or the goats: Keep it till the fourteenth day of the same month, when everyone who is of the children of Israel is to put it to death between sundown and dark. Then take some of the blood and put it on the two sides of the door and over the door of the house where the meal is to be taken. And let your food that night be the flesh of the lamb, cooked with fire in the oven, together with unleavened bread and bitter-tasting plants. Do not take it uncooked or cooked with boiling water, but let it be cooked in the oven; its head with its legs and its inside parts. Do not keep any of it till the morning; anything which is not used is to be burned with fire. And take your meal dressed as if for a journey, with your shoes on your feet and your sticks in your hands: take it quickly: it is the Lord's Passover. For on that night I will go through the land of Egypt, sending death on every first male child, of man and of beast, and judging all the gods of Egypt: I am the Lord. And the blood will be a sign on the houses where you are: when I see the blood I will go over you, and no evil will come on you for your destruction, when my hand is on the land of Egypt. And this day is to be kept in your memories: you are to keep it as a feast to the Lord through all your generations, as an order for ever.
And this day is to be kept in your memories: you are to keep it as a feast to the Lord through all your generations, as an order for ever. For seven days let your food be unleavened bread; from the first day no leaven is to be seen in your houses: whoever takes bread with leaven in it, from the first till the seventh day, will be cut off from Israel.
For seven days let your food be unleavened bread; from the first day no leaven is to be seen in your houses: whoever takes bread with leaven in it, from the first till the seventh day, will be cut off from Israel. And on the first day there is to be a holy meeting and on the seventh day a holy meeting; no sort of work may be done on those days but only to make ready what is necessary for everyone's food.
And on the first day there is to be a holy meeting and on the seventh day a holy meeting; no sort of work may be done on those days but only to make ready what is necessary for everyone's food. So keep the feast of unleavened bread; for on this very day I have taken your armies out of the land of Egypt: this day, then, is to be kept through all your generations by an order for ever.
So keep the feast of unleavened bread; for on this very day I have taken your armies out of the land of Egypt: this day, then, is to be kept through all your generations by an order for ever. In the first month, from the evening of the fourteenth day, let your food be unleavened bread till the evening of the twenty-first day of the month.
In the first month, from the evening of the fourteenth day, let your food be unleavened bread till the evening of the twenty-first day of the month. For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth. read more. Take nothing which has leaven in it; wherever you are living let your food be unleavened cakes. Then Moses sent for the chiefs of Israel, and said to them, See that lambs are marked out for yourselves and your families, and let the Passover lamb be put to death. And take some hyssop and put it in the blood in the basin, touching the two sides and the top of the doorway with the blood from the basin; and let not one of you go out of his house till the morning. For the Lord will go through the land, sending death on the Egyptians; and when he sees the blood on the two sides and the top of the door, the Lord will go over your door and will not let death come in for your destruction. And you are to keep this as an order to you and to your sons for ever.
Then you will say, This is the offering of the Lord's Passover; for he went over the houses of the children of Israel in Egypt, when he sent death on the Egyptians, and kept our families safe. And the people gave worship with bent heads. And the children of Israel went and did so; as the Lord had given orders to Moses and Aaron, so they did. read more. And in the middle of the night the Lord sent death on every first male child in the land of Egypt, from the child of Pharaoh on his seat of power to the child of the prisoner in the prison; and the first births of all the cattle. Then Pharaoh got up in the night, he and all his servants and all the Egyptians; and a great cry went up from Egypt; for there was not a house where someone was not dead. And he sent for Moses and Aaron by night, and said, Get up and go out from among my people, you and the children of Israel; go and give worship to the Lord as you have said. And take your flocks and your herds as you have said, and be gone; and give me your blessing. And the Egyptians were forcing the people on, to get them out of the land quickly; for they said, We are all dead men. And the people took their bread-paste before it was leavened, putting their basins in their clothing on their backs. And the children of Israel had done as Moses had said; and they got from the Egyptians ornaments of silver and of gold, and clothing:
And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children. And a mixed band of people went with them; and flocks and herds in great numbers. read more. And they made unleavened cakes from the paste which they had taken out of Egypt; it was not leavened, for they had been sent out of Egypt so quickly, that they had no time to make any food ready.
And the Lord said to Moses and Aaron, This is the law of the Passover: no man who is not an Israelite is to take of it: But every man's servant, whom he has got for money, may take of it, when he has had circumcision. read more. A man from a strange country living among you, and a servant working for payment, may not take part in it. It is to be taken in one house; not a bit of the flesh is to be taken out of the house, and no bone of it may be broken. All Israel is to keep the feast. And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it. The law is the same for him who is an Israelite by birth and for the man from a strange country who is living with you. So the children of Israel did as the Lord gave orders to Moses and Aaron.
And Moses said to the people, Let this day, on which you came out of Egypt, out of your prison-house, be kept for ever in memory; for by the strength of his hand the Lord has taken you out from this place; let no leavened bread be used. On this day, in the month Abib, you are going out.
For seven days let your food be unleavened cakes; and on the seventh day there is to be a feast to the Lord. Unleavened cakes are to be your food through all the seven days; let no leavened bread be seen among you, or any leaven, in any part of your land.
So let this order be kept, at the right time, from year to year.
So let this order be kept, at the right time, from year to year. And when the Lord takes you into the land of Canaan, as he made his oath to you and to your fathers, and gives it to you, read more. You are to put on one side for the Lord every mother's first male child, the first-fruit of her body, and the first young one of every beast; every male is holy to the Lord. And for the young of an ass you may give a lamb in payment, or if you will not make payment for it, its neck is to be broken; but for all the first sons among your children, let payment be made.
And this will be for a sign on your hand and for a mark on your brow: for by the strength of his hand the Lord took us out of Egypt.
And this will be for a sign on your hand and for a mark on your brow: for by the strength of his hand the Lord took us out of Egypt. Now after Pharaoh had let the people go, God did not take them through the land of the Philistines, though that was near: for God said, If the people see war, they may have a change of heart and go back to Egypt. read more. But God took the people round by the waste land near the Red Sea: and the children of Israel went up in fighting order out of the land of Egypt. And Moses took the bones of Joseph with him, for Joseph had made the children of Israel take an oath, saying, God will certainly keep you in mind; and you are to take my bones away with you.
And Moses took the bones of Joseph with him, for Joseph had made the children of Israel take an oath, saying, God will certainly keep you in mind; and you are to take my bones away with you. Then they went on their journey from Succoth, and put up their tents in Etham at the edge of the waste land. read more. And the Lord went before them by day in a pillar of cloud, guiding them on their way; and by night in a pillar of fire to give them light: so that they were able to go on day and night:
And the Lord said to Moses, Give orders to the children of Israel to go back and put up their tents before Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon, opposite to which you are to put up your tents by the sea. read more. And Pharaoh will say of the children of Israel, They are wandering without direction, they are shut in by the waste land. And I will make Pharaoh's heart hard, and he will come after them and I will be honoured over Pharaoh and all his army, so that the Egyptians may see that I am the Lord. And they did so.
And I will make Pharaoh's heart hard, and he will come after them and I will be honoured over Pharaoh and all his army, so that the Egyptians may see that I am the Lord. And they did so. And word came to Pharaoh of the flight of the people: and the feeling of Pharaoh and of his servants about the people was changed, and they said, Why have we let Israel go, so that they will do no more work for us?
And he took six hundred carriages, all the carriages of Egypt, and captains over all of them. And the Lord made the heart of Pharaoh hard, and he went after the children of Israel: for the children of Israel had gone out without fear.
And when Pharaoh came near, the children of Israel, lifting up their eyes, saw the Egyptians coming after them, and were full of fear; and their cry went up to God. And they said to Moses, Was there no resting-place for the dead in Egypt, that you have taken us away to come to our death in the waste land? why have you taken us out of Egypt? read more. Did we not say to you in Egypt, Let us be as we are, working for the Egyptians? for it is better to be the servants of the Egyptians than to come to our death in the waste land. But Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again.
But Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again. The Lord will make war for you, you have only to keep quiet.
The Lord will make war for you, you have only to keep quiet. And the Lord said to Moses, Why are you crying out to me? give the children of Israel the order to go forward.
And the Lord said to Moses, Why are you crying out to me? give the children of Israel the order to go forward.
And the Lord said to Moses, Why are you crying out to me? give the children of Israel the order to go forward. And let your rod be lifted up and your hand stretched out over the sea, and it will be parted in two; and the children of Israel will go through on dry land. read more. And I will make the heart of the Egyptians hard, and they will go in after them: and I will be honoured over Pharaoh and over his army, his war-carriages, and his horsemen. And the Egyptians will see that I am the Lord, when I get honour over Pharaoh and his war-carriages and his horsemen.
And the Egyptians will see that I am the Lord, when I get honour over Pharaoh and his war-carriages and his horsemen.
And when Moses' hand was stretched out over the sea, the Lord with a strong east wind made the sea go back all night, and the waters were parted in two and the sea became dry land.
And when Moses' hand was stretched out over the sea, the Lord with a strong east wind made the sea go back all night, and the waters were parted in two and the sea became dry land. And the children of Israel went through the sea on dry land: and the waters were a wall on their right side and on their left.
And in the morning watch, the Lord, looking out on the armies of the Egyptians from the pillar of fire and cloud, sent trouble on the army of the Egyptians;
And the Lord said to Moses, Let your hand be stretched out over the sea, and the waters will come back again on the Egyptians, and on their war-carriages and on their horsemen.
And the Lord said to Moses, Let your hand be stretched out over the sea, and the waters will come back again on the Egyptians, and on their war-carriages and on their horsemen. And when Moses' hand was stretched out over the sea, at dawn the sea came flowing back, meeting the Egyptians in their flight, and the Lord sent destruction on the Egyptians in the middle of the sea.
And when Moses' hand was stretched out over the sea, at dawn the sea came flowing back, meeting the Egyptians in their flight, and the Lord sent destruction on the Egyptians in the middle of the sea. And the waters came back, covering the war-carriages and the horsemen and all the army of Pharaoh which went after them into the middle of the sea; not one of them was to be seen.
And the waters came back, covering the war-carriages and the horsemen and all the army of Pharaoh which went after them into the middle of the sea; not one of them was to be seen.
So that day the Lord gave Israel salvation from the hands of the Egyptians; and Israel saw the Egyptians dead on the sea's edge.
Then Moses and the children of Israel made this song to the Lord, and said, I will make a song to the Lord, for he is lifted up in glory: the horse and the horseman he has sent down into the sea.
And Miriam, the woman prophet, the sister of Aaron, took an instrument of music in her hand; and all the women went after her with music and dances. And Miriam, answering, said, Make a song to the Lord, for he is lifted up in glory; the horse and the horseman he has sent into the sea. read more. Then Moses took Israel forward from the Red Sea, and they went out into the waste land of Shur; and for three days they were in the waste land where there was no water. And when they came to Marah, the water was no good for drinking, for the waters of Marah were bitter, which is why it was named Marah. And the people, crying out against Moses, said, What are we to have for drink? And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;
And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;
And they came to Elim where there were twelve water-springs and seventy palm-trees: and they put up their tents there by the waters.
Then the Lord said to Moses, See, I will send down bread from heaven for you; and the people will go out every day and get enough for the day's needs; so that I may put them to the test to see if they will keep my laws or not.
This is what the Lord has said, Let every man take up as much as he has need of; at the rate of one omer for every person, let every man take as much as is needed for his family.
And the children of Israel went on from the waste land of Sin, by stages as the Lord gave them orders, and put up their tents in Rephidim: and there was no drinking-water for the people.
And the children of Israel went on from the waste land of Sin, by stages as the Lord gave them orders, and put up their tents in Rephidim: and there was no drinking-water for the people. So the people were angry with Moses, and said, Give us water for drinking. And Moses said, Why are you angry with me? and why do you put God to the test?
So the people were angry with Moses, and said, Give us water for drinking. And Moses said, Why are you angry with me? and why do you put God to the test? And the people were in great need of water; and they made an outcry against Moses, and said, Why have you taken us out of Egypt to send death on us and our children and our cattle through need of water? read more. And Moses, crying out to the Lord, said, What am I to do to this people? they are almost ready to put me to death by stoning. And the Lord said to Moses, Go on before the people, and take some of the chiefs of Israel with you, and take in your hand the rod which was stretched out over the Nile, and go. See, I will take my place before you on the rock in Horeb; and when you give the rock a blow, water will come out of it, and the people will have drink. And Moses did so before the eyes of the chiefs of Israel. And he gave that place the name Massah and Meribah, because the children of Israel were angry, and because they put the Lord to the test, saying, Is the Lord with us or not?
And he gave that place the name Massah and Meribah, because the children of Israel were angry, and because they put the Lord to the test, saying, Is the Lord with us or not? Then Amalek came and made war on Israel in Rephidim. read more. And Moses said to Joshua, Get together a band of men for us and go out, make war on Amalek: tomorrow I will take my place on the top of the hill with the rod of God in my hand. So Joshua did as Moses said to him, and went to war with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. Now while Moses' hand was lifted up, Israel was the stronger: but when he let his hand go down, Amalek became the stronger. But Moses' hands became tired; so they put a stone under him and he took his seat on it, Aaron and Hur supporting his hands, one on one side and one on the other; so his hands were kept up without falling till the sun went down. And Joshua overcame Amalek and his people with the sword. And the Lord said to Moses, Make a record of this in a book, so that it may be kept in memory, and say it again in the ears of Joshua: that all memory of Amalek is to be completely uprooted from the earth. Then Moses put up an altar and gave it the name of Yahweh-nissi: For he said, The Lord has taken his oath that there will be war with Amalek from generation to generation.
Now news came to Jethro, the priest of Midian, Moses' father-in-law, of all God had done for Moses and for Israel his people, and how the Lord had taken Israel out of Egypt.
Now news came to Jethro, the priest of Midian, Moses' father-in-law, of all God had done for Moses and for Israel his people, and how the Lord had taken Israel out of Egypt.
And he said to Moses, I, your father-in-law, have come to you, with your wife and your two sons. And Moses went out to his father-in-law, and went down on his face before him and gave him a kiss; and they said to one another, Are you well? and they came into the tent. read more. And Moses gave his father-in-law an account of all the Lord had done to Pharaoh and to the Egyptians because of Israel, and of all the troubles which had come on them by the way, and how the Lord had given them salvation. And Jethro was glad because the Lord had been good to Israel, freeing them from the power of the Egyptians. And Jethro said, Praise be to the Lord, who has taken you out of the hand of Pharaoh and out of the hand of the Egyptians; freeing the people from the yoke of the Egyptians. Now I am certain that the Lord is greater than all gods, for he has overcome them in their pride. Then Jethro, Moses' father-in-law, made a burned offering to God: and Aaron came, with the chiefs of Israel, and had a meal with Moses' father-in-law, before God.
Then Jethro, Moses' father-in-law, made a burned offering to God: and Aaron came, with the chiefs of Israel, and had a meal with Moses' father-in-law, before God. Now on the day after, Moses took his seat to give decisions for the people: and the people were waiting before Moses from morning till evening. read more. And when Moses' father-in-law saw all he was doing, he said, What is this you are doing for the people? why are you seated here by yourself, with all the people waiting before you from morning till evening? And Moses said to his father-in-law, Because the people come to me to get directions from God: And if they have any question between themselves, they come to me, and I am judge between a man and his neighbour, and I give them the orders and laws of God. And Moses' father-in-law said to him, What you are doing is not good. Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself. Give ear now to my suggestion, and may God be with you: you are to be the people's representative before God, taking their causes to him: Teaching them his rules and his laws, guiding them in the way they have to go, and making clear to them the work they have to do. But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens; And let them be judges in the causes of the people at all times: and let them put before you all important questions, but in small things let them give decisions themselves: in this way, it will be less hard for you, and they will take the weight off you. If you do this, and God gives approval, then you will be able to go on without weariness, and all this people will go to their tents in peace. So Moses took note of the words of his father-in-law, and did as he had said. And he made selection of able men out of all Israel, and made them heads over the people, captains of thousands, captains of hundreds and of fifties and of tens. And they were judges in the causes of the people at all times: the hard questions they put before Moses; but on every small point they gave decisions themselves. And Moses let his father-in-law go away, and he went back to his land.
In the third month after the children of Israel went out from Egypt, on the same day, they came into the waste land of Sinai. And when they had gone away from Rephidim and had come into the waste land of Sinai, they put up their tents in the waste land before the mountain: there Israel put up its tents.
And when they had gone away from Rephidim and had come into the waste land of Sinai, they put up their tents in the waste land before the mountain: there Israel put up its tents. And Moses went up to God, and the voice of the Lord came to him from the mountain, saying, Say to the family of Jacob, and give word to the children of Israel:
And Moses came and sent for the chiefs of the people and put before them all these words which the Lord had given him orders to say. And all the people, answering together, said, Whatever the Lord has said we will do. And Moses took back to the Lord the words of the people.
And the Lord said to Moses, Go to the people and make them holy today and tomorrow, and let their clothing be washed. And by the third day let them be ready: for on the third day the Lord will come down on Mount Sinai, before the eyes of all the people.
And by the third day let them be ready: for on the third day the Lord will come down on Mount Sinai, before the eyes of all the people.
And by the third day let them be ready: for on the third day the Lord will come down on Mount Sinai, before the eyes of all the people. And let limits be marked out for the people round the mountain, and say to them, Take care not to go up the mountain or near the sides of it: whoever puts his foot on the mountain will certainly come to his death:
And let limits be marked out for the people round the mountain, and say to them, Take care not to go up the mountain or near the sides of it: whoever puts his foot on the mountain will certainly come to his death: He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.
He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain. Then Moses went down from the mountain to the people, and made the people holy; and their clothing was washed.
And when morning came on the third day, there were thunders and flames and a thick cloud on the mountain, and a horn sounding very loud; and all the people in the tents were shaking with fear.
And all the mountain of Sinai was smoking, for the Lord had come down on it in fire: and the smoke of it went up like the smoke of a great burning; and all the mountain was shaking. And when the sound of the horn became louder and louder, Moses' words were answered by the voice of God. read more. Then the Lord came down on to Mount Sinai, to the top of the mountain, and the Lord sent for Moses to come up to the top of the mountain, and Moses went up. And the Lord said to Moses, Go down and give the people orders to keep back, for fear that a great number of them, forcing their way through to see the Lord, may come to destruction. And let the priests who come near to the Lord make themselves holy, for fear that the Lord may come on them suddenly. And Moses said to the Lord, The people will not be able to come up the mountain, for you gave us orders to put limits round the mountain, marking it out and making it holy. And the Lord said to him, Go down, and you and Aaron may come up; but let not the priests and the people make their way through to the Lord, or he will come on them suddenly. So Moses went down to the people and said this to them.
And God said all these words: I am the Lord your God who took you out of the land of Egypt, out of the prison-house.
I am the Lord your God who took you out of the land of Egypt, out of the prison-house. You are to have no other gods but me.
You are to have no other gods but me. You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth:
You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth: You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;
You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters; And I will have mercy through a thousand generations on those who have love for me and keep my laws.
And I will have mercy through a thousand generations on those who have love for me and keep my laws. You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord
You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord Keep in memory the Sabbath and let it be a holy day.
Keep in memory the Sabbath and let it be a holy day. On six days do all your work:
On six days do all your work: But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:
But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you: For in six days the Lord made heaven and earth, and the sea, and everything in them, and he took his rest on the seventh day: for this reason the Lord has given his blessing to the seventh day and made it holy.
For in six days the Lord made heaven and earth, and the sea, and everything in them, and he took his rest on the seventh day: for this reason the Lord has given his blessing to the seventh day and made it holy. Give honour to your father and to your mother, so that your life may be long in the land which the Lord your God is giving you.
Give honour to your father and to your mother, so that your life may be long in the land which the Lord your God is giving you. Do not put anyone to death without cause.
Do not put anyone to death without cause. Do not be false to the married relation.
Do not be false to the married relation. Do not take the property of another.
Do not take the property of another. Do not give false witness against your neighbour.
Do not give false witness against your neighbour. Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.
Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his. And all the people were watching the thunderings and the flames and the sound of the horn and the mountain smoking; and when they saw it, they kept far off, shaking with fear. read more. And they said to Moses, To your words we will give ear, but let not the voice of God come to our ears, for fear death may come on us. And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin. And the people kept their places far off, but Moses went near to the dark cloud where God was.
And he said to Moses, Come up to the Lord, you and Aaron, and Nadab and Abihu and seventy of the chiefs of Israel; and give me worship from a distance.
Then Moses came and put before the people all the words of the Lord and his laws: and all the people, answering with one voice, said, Whatever the Lord has said we will do. Then Moses put down in writing all the words of the Lord, and he got up early in the morning and made an altar at the foot of the mountain, with twelve pillars for the twelve tribes of Israel. read more. And he sent some of the young men of the children of Israel to make burned offerings and peace-offerings of oxen to the Lord. And Moses took half the blood and put it in basins; draining out half of the blood over the altar. And he took the book of the agreement, reading it in the hearing of the people: and they said, Everything which the Lord has said we will do, and we will keep his laws. Then Moses took the blood and let it come on the people, and said, This blood is the sign of the agreement which the Lord has made with you in these words. Then Moses and Aaron, Nadab, and Abihu, and seventy of the chiefs of Israel went up: And they saw the God of Israel; and under his feet there was, as it seemed, a jewelled floor, clear as the heavens. And he put not his hand on the chiefs of the children of Israel: they saw God, and took food and drink.
Then Moses and Joshua his servant got up; and Moses went up into the mountain of God. And he said to the chiefs, Keep your places here till we come back to you: Aaron and Hur are with you; if anyone has any cause let him go to them. read more. And Moses went up into the mountain, and it was covered by the cloud.
And Moses went up into the mountain, and it was covered by the cloud. And the glory of the Lord was resting on Mount Sinai, and the cloud was over it for six days; and on the seventh day he said Moses' name out of the cloud. read more. And the glory of the Lord was like a flame on the top of the mountain before the eyes of the children of Israel. And Moses went up the mountain, into the cloud, and was there for forty days and forty nights.
It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it. And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.
And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.
And when the people saw that Moses was a long time coming down from the mountain, they all came to Aaron and said to him, Come, make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has become of him. Then Aaron said to them, Take off the gold rings which are in the ears of your wives and your sons and your daughters, and give them to me. read more. And all the people took the gold rings from their ears and gave them to Aaron. And he took the gold from them and, hammering it with an instrument, he made it into the metal image of a young ox: and they said, This is your god, O Israel, who took you out of the land of Egypt. And when Aaron saw this, he made an altar before it, and made a public statement, saying, Tomorrow there will be a feast to the Lord. So early on the day after they got up and made burned offerings and peace-offerings; and took their seats at the feast, and then gave themselves to pleasure.
The stones were the work of God, and the writing was the writing of God, cut on the stones.
The stones were the work of God, and the writing was the writing of God, cut on the stones. Now when the noise and the voices of the people came to the ears of Joshua, he said to Moses, There is a noise of war in the tents. read more. And Moses said, It is not the voice of men who are overcoming in the fight, or the cry of those who have been overcome; it is the sound of songs which comes to my ear. And when he came near the tents he saw the image of the ox, and the people dancing; and in his wrath Moses let the stones go from his hands, and they were broken at the foot of the mountain. And he took the ox which they had made, burning it in the fire and crushing it to powder, and he put it in the water and made the children of Israel take a drink of it. And Moses said to Aaron, What did the people do to you that you let this great sin come on them? And Aaron said, Let not my lord be angry; you have seen how the purposes of this people are evil. For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has come to him. Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out. And Moses saw that the people were out of control, for Aaron had let them loose to their shame before their haters: Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him. And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour. And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day. And Moses said, You have made yourselves priests to the Lord this day; for every one of you has made the offering of his son and his brother; the blessing of the Lord is on you this day. And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin. Then Moses went back to the Lord and said, This people has done a great sin, making themselves a god of gold; But now, if you will give them forgiveness--but if not, let my name be taken out of your book. And the Lord said to Moses, Whoever has done evil against me will be taken out of my book. But now, go, take the people into that place of which I have given you word; see, my angel will go before you: but when the time of my judging has come, I will send punishment on them for their sin. And the Lord sent punishment on the people because they gave worship to the ox which Aaron made.
And the Lord said to Moses, Go forward from this place, you and the people whom you have taken up out of the land of Egypt, to that land about which I made an oath to Abraham, Isaac, and Jacob, saying, To your seed will I give it. And I will send an angel before you, driving out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite: read more. Go up to that land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, for fear that I send destruction on you while you are on the way. Hearing this bad news the people were full of grief, and no one put on his ornaments.
So the children of Israel took off their ornaments at Mount Horeb, and did not put them on again. Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.
Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle. And whenever Moses went out to the Tent of meeting, all the people got up and everyone went to the door of his tent, looking after Moses till he went inside the Tent.
And whenever Moses went out to the Tent of meeting, all the people got up and everyone went to the door of his tent, looking after Moses till he went inside the Tent. And whenever Moses went into the Tent, the pillar of cloud came down, and took its place by the door of the Tent, as long as the Lord was talking with Moses.
And whenever Moses went into the Tent, the pillar of cloud came down, and took its place by the door of the Tent, as long as the Lord was talking with Moses. And all the people saw the cloud at the door of the Tent, and they went down on their faces, everyone at the door of his tent.
And all the people saw the cloud at the door of the Tent, and they went down on their faces, everyone at the door of his tent. And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.
And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent. And Moses said to the Lord, See, you say to me, Be this people's guide on their journey, but you have not made clear to me whom you will send with me. But you have said, I have knowledge of you by name, and you have grace in my eyes.
And he said, I myself will go with you and give you rest. And Moses said, If you yourself are not going with us, do not send us on from here. read more. For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth? And the Lord said to Moses, I will do as you say: for you have grace in my eyes, and I have knowledge of you by your name. And Moses said, O Lord, let me see your glory. And he said, I will make all the light of my being come before you, and will make clear to you what I am; I will be kind to those to whom I will be kind, and have mercy on those on whom I will have mercy. But it is not possible for you to see my face, for no man may see me and still go on living. And the Lord said, See, there is a place near me, and you may take your place on the rock: And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past: Then I will take away my hand, and you will see my back: but my face is not to be seen.
And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.
So Moses got two stones cut like the first; and early in the morning he went up Mount Sinai, as the Lord had said, with the two stones in his hand.
And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith; Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation. read more. Then Moses quickly went down on his face in worship. And he said, If now I have grace in your eyes, let the Lord go among us, for this is a stiff-necked people, and give us forgiveness for our wrongdoing and our sin, and take us for your heritage. And the Lord said, See, this is what I will undertake: before the eyes of your people I will do wonders, such as have not been done in all the earth or in any nation: and all your people will see the work of the Lord, for what I am about to do for you is greatly to be feared. Take care to do the orders which I give you today; I will send out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite. But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you. But their altars are to be overturned and their pillars broken and their images cut down: For you are to be worshippers of no other god: for the Lord is a God who will not give his honour to another. So see that you make no agreement with the people of the land, and do not go after their gods, or take part in their offerings, or be guests at their feasts, Or take their daughters for your sons; for when their daughters give worship before their gods, they will make your sons take part with them. Make for yourselves no gods of metal. Keep the feast of unleavened bread; for seven days your food is to be bread without leaven, as I gave you orders, at the regular time in the month Abib; for in that month you came out of Egypt. Every first male child is mine; the first male birth of your cattle, the first male of every ox and sheep. A lamb may be given in payment for the young of an ass, but if you will not make payment for it, its neck will have to be broken. For all the first of your sons you are to make payment. No one is to come before me without an offering. Six days let work be done, but on the seventh day take your rest: at ploughing time and at the grain-cutting you are to have a day for rest. And you are to keep the feast of weeks when you get in the first-fruits of the grain, and the feast at the turn of the year when you take in the produce of your fields. Three times in the year let all your males come before the Lord, the God of Israel. For I will send out the nations before you and make wide the limits of your land; and no man will make an attempt to take your land while you go up to give worship to the Lord, three times in the year. No leaven is to be offered with the blood of my offering, and the offering of the Passover feast may not be kept till the morning. Take the first-fruits of your land as an offering to the house of the Lord your God. Let not the young goat be cooked in its mother's milk And the Lord said to Moses, Put all these words in writing; for on them is based the agreement which I will make with you. And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.
And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law. Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God. read more. But when Aaron and all the children of Israel saw Moses, and the shining of his face, they would not come near him for fear. Then Moses sent for them; and Aaron, with the chiefs of the people, came to him; and Moses had talk with them. And later, all the children of Israel came near, and he gave them all the orders which the Lord had given him on Mount Sinai. And at the end of his talk with them, Moses put a veil over his face. But whenever Moses went in before the Lord to have talk with him, he took off the veil till he came out. And whenever he came out he said to the children of Israel what he had been ordered to say; And the children of Israel saw that the face of Moses was shining: so Moses put the veil over his face again till he went to the Lord.
And on the day when the House was put up, the cloud came down on it, on the Tent of witness; and in the evening there was a light like fire over the House till the morning. And so it was at all times: it was covered by the cloud, and by a light as of fire by night. read more. And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents. At the order of the Lord the children of Israel went forward, and at the order of the Lord they put up their tents: as long as the cloud was resting on the House, they did not go away from that place. When the cloud was resting on the House for a long time the children of Israel, waiting for the order of the Lord, did not go on. Sometimes the cloud was resting on the House for two or three days; then, by the order of the Lord, they kept their tents in that place, and when the Lord gave the order they went on. And sometimes the cloud was there only from evening to morning; and when the cloud was taken up in the morning they went on their journey again: or if it was resting there by day and by night, whenever the cloud was taken up they went forward. Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey. At the word of the Lord they put up their tents, and at the word of the Lord they went forward on their journey: they kept the orders of the Lord as he gave them by Moses.
When a loud note is sounded, the tents placed on the east side are to go forward.
Now in the second year, on the twentieth day of the second month, the cloud was taken up from over the Tent of witness. And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran. read more. They went forward for the first time on their journey as the Lord had given orders by the hand of Moses. First the flag of the children of Judah went forward with their armies: and at the head of his army was Nahshon, the son of Amminadab. And at the head of the army of the children of Issachar was Nethanel, the son of Zuar. And at the head of the army of the children of Zebulun was Eliab, the son of Helon. Then the House was taken down; and the sons of Gershon and the sons of Merari, who were responsible for moving the House, went forward. Then the flag of the children of Reuben went forward with their armies: and at the head of his army was Elizur, the son of Shedeur. And at the head of the army of the children of Simeon was Shelumiel, the son of Zurishaddai. At the head of the army of the children of Gad was Eliasaph, the son of Reuel. Then the Kohathites went forward with the holy place; the others put up the House ready for their coming. Then the flag of the children of Ephraim went forward with their armies: and at the head of his army was Elishama, the son of Ammihud. At the head of the army of the children of Manasseh was Gamaliel, the son of Pedahzur. At the head of the army of the children of Benjamin was Abidan, the son of Gideoni. And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai. At the head of the army of the children of Asher was Pagiel, the son of Ochran. And at the head of the army of the children of Naphtali was Ahira, the son of Enan. This was the order in which the children of Israel were journeying by armies; so they went forward. Then Moses said to Hobab, the son of his father-in-law Reuel the Midianite, We are journeying to that place of which the Lord has said, I will give it to you: so come with us, and it will be for your profit: for the Lord has good things in store for Israel. But he said, I will not go with you, I will go back to the land of my birth and to my relations. And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents. And if you come with us, we will give you a part in whatever good the Lord does for us. So they went forward three days' journey from the mountain of the Lord; and the ark of the Lord's agreement went three days' journey before them, looking for a resting-place for them; And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents. And when the ark went forward Moses said, Come up, O Lord, and let the armies of those who are against you be broken, and let your haters go in flight before you. And when it came to rest, he said, Take rest, O Lord, and give a blessing to the families of Israel.
Now the people were saying evil against the Lord; and the Lord, hearing it, was angry and sent fire on them, burning the outer parts of the tent-circle. And the people made an outcry to Moses, and Moses made prayer to the Lord, and the fire was stopped. read more. So that place was named Taberah, because of the fire of the Lord which had been burning among them. And the mixed band of people who went with them were overcome by desire: and the children of Israel, weeping again, said, Who will give us flesh for our food?
And the mixed band of people who went with them were overcome by desire: and the children of Israel, weeping again, said, Who will give us flesh for our food? Sweet is the memory of the fish we had in Egypt for nothing, and the fruit and green plants of every sort, sharp and pleasing to the taste:
Sweet is the memory of the fish we had in Egypt for nothing, and the fruit and green plants of every sort, sharp and pleasing to the taste: But now our soul is wasted away; there is nothing at all: we have nothing but this manna before our eyes.
But now our soul is wasted away; there is nothing at all: we have nothing but this manna before our eyes. Now the manna was like a seed of grain, like small clear drops.
Now the manna was like a seed of grain, like small clear drops. The people went about taking it up from the earth, crushing it between stones or hammering it to powder, and boiling it in pots, and they made cakes of it: its taste was like the taste of cakes cooked with oil.
The people went about taking it up from the earth, crushing it between stones or hammering it to powder, and boiling it in pots, and they made cakes of it: its taste was like the taste of cakes cooked with oil. When the dew came down on the tents at night, the manna came down with it. read more. And at the sound of the people weeping, every man at his tent-door, the wrath of the Lord was great, and Moses was very angry. And Moses said to the Lord, Why have you done me this evil? and why have I not grace in your eyes, that you have put on me the care of all this people? Am I the father of all this people? have I given them birth, that you say to me, Take them in your arms, like a child at the breast, to the land which you gave by an oath to their fathers?
Am I the father of all this people? have I given them birth, that you say to me, Take them in your arms, like a child at the breast, to the land which you gave by an oath to their fathers? Where am I to get flesh to give to all this people? For they are weeping to me and saying, Give us flesh for our food. read more. I am not able by myself to take the weight of all this people, for it is more than my strength. If this is to be my fate, put me to death now in answer to my prayer, if I have grace in your eyes; and let me not see my shame. And the Lord said to Moses, Send for seventy of the responsible men of Israel, who are in your opinion men of weight and authority over the people; make them come to the Tent of meeting and be there with you.
And say to the people, Make yourselves clean before tomorrow and you will have flesh for your food: for in the ears of the Lord you have been weeping and saying, Who will give us flesh for food? for we were well off in Egypt: and so the Lord will give you flesh, and it will be your food;
And say to the people, Make yourselves clean before tomorrow and you will have flesh for your food: for in the ears of the Lord you have been weeping and saying, Who will give us flesh for food? for we were well off in Egypt: and so the Lord will give you flesh, and it will be your food; Not for one day only, or even for five or ten or twenty days; read more. But every day for a month, till you are tired of it, turning from it in disgust: because you have gone against the Lord who is with you, and have been weeping before him saying, Why did we come out of Egypt? Then Moses said, The people, among whom I am, are six hundred thousand men on foot; and you have said, I will give them flesh to be their food for a month. Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full? And the Lord said to Moses, Has the Lord's hand become short? Now you will see if my word comes true for you or not. And Moses went out and gave the people the words of the Lord: and he took seventy of the responsible men of the people, placing them round the Tent.
And Moses went out and gave the people the words of the Lord: and he took seventy of the responsible men of the people, placing them round the Tent. Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time. read more. But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle. And a young man went running to Moses and said, Eldad and Medad are acting as prophets in the tent-circle. Then Joshua, the son of Nun, who had been Moses' servant from the time when he was a child, said, My lord Moses, let them be stopped. And Moses said to him, Are you moved by envy on my account? If only all the Lord's people were prophets, and the Lord might put his spirit on them! Then Moses, with the responsible men of Israel, went back to the tent-circle. Then the Lord sent a wind, driving little birds from the sea, so that they came down on the tents, and all round the tent-circle, about a day's journey on this side and on that, in masses about two cubits high over the face of the earth. And all that day and all night and the day after, the people were taking up the birds; the smallest amount which anyone got was ten homers: and they put them out all round the tents. But while the meat was still between their teeth, before it was tasted, the wrath of the Lord was moved against the people and he sent a great outburst of disease on them. So that place was named Kibroth-hattaavah; because there they put in the earth the bodies of the people who had given way to their desires. From Kibroth-hattaavah the people went on to Hazeroth; and there they put up their tents.
So Moses sent them to have a look at the land of Canaan, and said to them, Go up into the South and into the hill-country; And see what the land is like; and if the people living in it are strong or feeble, small or great in number;
And see what the land is like; and if the people living in it are strong or feeble, small or great in number;
And if the land is fertile or poor, and if there is wood in it or not. And be of good heart, and come back with some of the produce of the land. Now it was the time when the first grapes were ready.
And they came to the valley of Eshcol, and cutting down a vine-branch with its grapes, two of them took it on a rod between them; and they took some pomegranates and figs.
And they came to the valley of Eshcol, and cutting down a vine-branch with its grapes, two of them took it on a rod between them; and they took some pomegranates and figs.
And they came back to Moses and Aaron and all the children of Israel, to Kadesh in the waste land of Paran; and gave an account to them and to all the people and let them see the produce of the land. And they said, We came to the land where you sent us, and truly it is flowing with milk and honey: and here is some of the produce of it.
And they said, We came to the land where you sent us, and truly it is flowing with milk and honey: and here is some of the produce of it. But the people living in the land are strong, and the towns are walled and very great; further, we saw the children of Anak there. read more. And the Amalekites are in the South; and the Hittites and the Jebusites and the Amorites are living in the hill-country; and the Canaanites by the sea and by the side of Jordan. Then Caleb made signs to the people to keep quiet, and said to Moses, Let us go up straight away and take this land; for we are well able to overcome it. But the men who had gone up with him said, We are not able to go up against the people, for they are stronger than we.
There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.
Then all the people gave load cries of grief, and all that night they gave themselves up to weeping.
Then all the people gave load cries of grief, and all that night they gave themselves up to weeping.
And if the Lord has delight in us, he will take us into this land and give it to us, a land flowing with milk and honey.
And if the Lord has delight in us, he will take us into this land and give it to us, a land flowing with milk and honey. Only, do not go against the Lord or go in fear of the people of the land, for they will be our food; their strength has been taken from them and the Lord is with us: have no fear of them.
And the Lord said to Moses, How long will this people have no respect for me? how long will they be without faith, in the face of all the signs I have done among them? I will send disease on them for their destruction, and take away their heritage, and I will make of you a nation greater and stronger than they. read more. And Moses said to the Lord, Then it will come to the ears of the Egyptians; for by your power you took this people out from among them; And they will give the news to the people of this land: they have had word that you, Lord, are present with this people, letting yourself be seen face to face, and that your cloud is resting over them, and that you go before them in a pillar of cloud by day and in a pillar of fire by night. Now if you put to death all this people as one man, then the nations who have had word of your glory will say, Because the Lord was not able to take this people into the land which he made an oath to give them, he sent destruction on them in the waste land. So now, may my prayer come before you, and let the power of the Lord be great, as you said: The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation. May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now. And the Lord said, I have had mercy, as you say: But truly, as I am living, and as all the earth will be full of the glory of the Lord; Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice; They will not see the land about which I made an oath to their fathers; not one of these by whom I have not been honoured will see it. But my servant Caleb, because he had a different spirit in him, and has been true to me with all his heart, him I will take into that land into which he went, and his seed will have it for their heritage.
And your little ones, whom you said would come into strange hands, I will take in, and they will see the land which you would not have.
And when Moses put these words before the children of Israel, the people were full of grief. And early in the morning they got up and went to the top of the mountain, saying, We are here and we will go up to the place which the Lord said he would give us: for we have done wrong. read more. And Moses said, Why are you now acting against the Lord's order, seeing that no good will come of it? Go not up, for the Lord is not with you, and you will be overcome by those who are fighting against you. For the Amalekites and the Canaanites are there before you, and you will be put to death by their swords: because you have gone back from the way of the Lord, the Lord will not be with you. But they gave no attention to his words and went to the top of the mountain, though Moses and the ark of the Lord's agreement did not go out of the tent-circle. Then the Amalekites came down, and the Canaanites who were living in the hill-country, and overcame them completely, driving them back as far as Hormah.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Pallu, the son of Reuben, made themselves ready, And came before Moses, with certain of the children of Israel, two hundred and fifty chiefs of the people, men of good name who had a place in the meeting of the people.
Then Moses sent for Dathan and Abiram, the sons of Eliab: and they said, We will not come up: Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us? read more. And more than this, you have not taken us into a land flowing with milk and honey, or given us a heritage of fields and vine-gardens: will you put out the eyes of these men? We will not come up. Then Moses was very angry, and said to the Lord, Give no attention to their offering: not one of their asses have I taken, or done wrong to any of them.
And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins. So on every side they went away from the tent of Korah Dathan, and Abiram: and Dathan and Abiram came out to the door of their tents, with their wives and their sons and their little ones. read more. And Moses said, Now you will see that the Lord has sent me to do all these works, and I have not done them of myself. If these men have the common death of men, or if the natural fate of all men overtakes them, then the Lord has not sent me. But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. And while these words were on his lips, the earth under them was parted in two; And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods. So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people.
In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.
In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth. And there was no water for the people: and they came together against Moses and against Aaron. read more. And the people were angry with Moses and said, If only death had overtaken us when our brothers came to their death before the Lord!
And the people were angry with Moses and said, If only death had overtaken us when our brothers came to their death before the Lord! Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there? read more. Why have you made us come out of Egypt into this evil place? This is no place of seed or figs or vines or other fruits, and there is no water for drinking.
Why have you made us come out of Egypt into this evil place? This is no place of seed or figs or vines or other fruits, and there is no water for drinking. Then Moses and Aaron went away from the people to the door of the Tent of meeting; and, falling on their faces there, they saw the glory of the Lord. read more. And the Lord said to Moses, Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink.
Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink. And Moses took the rod from before the Lord as he gave him orders. read more. Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock? And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough. Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them. These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them. Then Moses sent men from Kadesh to the king of Edom to say to him, Your brother Israel says, You have knowledge of all the things we have been through; How our fathers went down into Egypt, and we were living in Egypt for a long time; and the Egyptians were cruel to us and to our fathers: And the Lord gave ear to the voice of our cry, and sent an angel and took us out of Egypt: and now we are in Kadesh, a town on the edge of your land; Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land. And Edom said, You are not to go through my land, for if you do I will come out against you with the sword. And the children of Israel said to him, We will go up by the highway: and if we or our cattle take of your water, we will give you a price for it: only let us go through on our feet, nothing more. But he said, You are not to go through. And Edom came out against them in his strength, with a great army.
And they went on from Kadesh, and came, with all their people, to Mount Hor. And at Mount Hor, at the edge of the land of Edom, the Lord said to Moses and Aaron, read more. Aaron will be put to rest with his people; he will not go into the land which I have given to the children of Israel, because you went against my word at the waters of Meribah. So take Aaron and Eleazar, his son, up into Mount Hor; And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people. So Moses did as the Lord had said, and before the eyes of all the people they went up Mount Hor. And Moses took off Aaron's robes, and put them on Eleazar, his son; and there on the top of the mountain death came to Aaron: then Moses and Eleazar came down from the mountain. And when the people saw that Aaron was dead, all the children of Israel gave themselves up to weeping for him for thirty days.
And it came to the ears of the Canaanite, the king of Arad, living in the South, that Israel was coming by the way of Atharim, and he came out against them and took some of them prisoners. Then Israel made an oath to the Lord, and said, If you will give up this people into my hands, then I will send complete destruction on all their towns. read more. And the Lord, in answer to the voice of Israel, gave the Canaanites up to them; and they put them and their towns completely to destruction: and that place was named Hormah. Then they went on from Mount Hor by the way to the Red Sea, going round the land of Edom: and the spirit of the people was overcome with weariness on the way.
Then they went on from Mount Hor by the way to the Red Sea, going round the land of Edom: and the spirit of the people was overcome with weariness on the way.
Then the children of Israel went on and put up their tents in Oboth. And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.
And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east. And moving on from there, they put up their tents in the valley of Zered. read more. From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites: As it says in the book of the Wars of the Lord, Vaheb in Suphah, and the valley of the Amon; The slope of the valleys going down to the tents of Ar and touching the edge of Moab. From there they went on to Beer, the water-spring of which the Lord said to Moses, Make the people come together and I will give them water. Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it: The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah: And from Mattanah to Nahaliel: and from Nahaliel to Bamoth: And from Bamoth to the valley in the open country of Moab, and to the top of Pisgah looking over Jeshimon. And Israel sent men to Sihon, king of the Amorites, saying, Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.
Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.
Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land. And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel.
And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel.
And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel. But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed.
But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed.
But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed.
But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed. And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites.
So the makers of wise sayings say, Come to Heshbon, building up the town of Sihon and making it strong: For a fire has gone out of Heshbon, a flame from the town of Sihon: for the destruction of Ar in Moab, and the lords of the high places of the Arnon. read more. Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites. They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba. So Israel put up their tents in the land of the Amorites. And Moses sent men secretly to Jazer, and they took its towns, driving out the Amorites who were living there.
Now when Israel was living in Shittim the people became false to the Lord, doing evil with the daughters of Moab:
Now when Israel was living in Shittim the people became false to the Lord, doing evil with the daughters of Moab: For they sent for the people to be present at the offerings made to their gods; and the people took part in their feasts and gave honour to their gods. read more. So Israel had relations with the women of Moab in honour of the Baal of Peor: and the Lord was moved to wrath against Israel. Then the Lord said to Moses, Take all the chiefs of the people, hanging them up in the sun before the Lord, so that the wrath of the Lord may be turned from Israel.
Then one of the children of Israel came to his brothers, taking with him a woman of Midian, before the eyes of Moses and all the meeting of the people, while they were weeping at the door of the Tent of meeting. And Phinehas, the son of Eleazar, the son of Aaron the priest, seeing it, got up from among the people and took a spear in his hand, read more. And went after the man of Israel into the tent, driving the spear through the two of them, through the man of Israel and through the stomach of the woman. So the disease was stopped among the children of Israel.
And went after the man of Israel into the tent, driving the spear through the two of them, through the man of Israel and through the stomach of the woman. So the disease was stopped among the children of Israel. But twenty-four thousand of them had come to their death by the disease. read more. And the Lord said to Moses, Through Phinehas, and because of his passion for my honour, my wrath has been turned away from the children of Israel, so that I have not sent destruction on them all in my wrath. So say to them that I will make with him an agreement of peace: And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel. Now the man of Israel who was put to death with the woman of Midian was Zimri, the son of Salu, a chief of one of the families of the Simeonites. And the woman of Midian who was put to death was Cozbi, the daughter of Zur; he was the head of a family in Midian. Then the Lord said to Moses,
The Lord our God said to us in Horeb, You have been long enough in this mountain: Make a move now, and go on your way into the hill-country of the Amorites and the places near it, in the Arabah and the hill-country and in the lowlands and in the South and by the seaside, all the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. read more. See, all the land is before you: go in and take for yourselves the land which the Lord gave by an oath to your fathers, Abraham, Isaac, and Jacob, and to their seed after them.
And at that time I gave orders to your judges, saying, Let all questions between your brothers come before you for hearing, and give decisions uprightly between a man and his brother or one from another nation who is with him.
Then we went on from Horeb, through all that great and cruel waste which you saw, on our way to the hill-country of the Amorites, as the Lord gave us orders; and we came to Kadesh-barnea. And I said to you, You have come to the hill-country of the Amorites, which the Lord our God is giving us.
And I said to you, You have come to the hill-country of the Amorites, which the Lord our God is giving us. See now, the Lord your God has put the land into your hands: go up and take it, as the Lord, the God of your fathers, has said to you; have no fear and do not be troubled. read more. And you came near to me, every one of you, and said, Let us send men before us to go through the land with care and give us an account of the way we are to go and the towns to which we will come. And what you said seemed good to me, and I took twelve men from among you, one from every tribe; And they went up into the hill-country and came to the valley of Eshcol, and saw what was there. And taking in their hands some of the fruit of the land, they came down again to us, and gave us their account, saying, It is a good land which the Lord our God is giving us. But going against the order of the Lord your God, you would not go up: And you made an angry outcry in your tents, and said, In his hate for us the Lord has taken us out of the land of Egypt, to give us up into the hands of the Amorites for our destruction. Where are we going up? Our brothers have made our hearts feeble with fear by saying, The people are greater and taller than we are, and the towns are great and walled up to heaven; and more than this, we have seen the sons of the Anakim there. Then I said to you, Have no fear of them.
Then I said to you, Have no fear of them. The Lord your God who goes before you will be fighting for you, and will do such wonders as he did for you in Egypt before your eyes;
The Lord your God who goes before you will be fighting for you, and will do such wonders as he did for you in Egypt before your eyes; And in the waste land, where you have seen how the Lord was supporting you, as a man does his son, in all your journeying till you came to this place.
And in the waste land, where you have seen how the Lord was supporting you, as a man does his son, in all your journeying till you came to this place. But for all this, you had no faith in the Lord your God, read more. Who goes before you on your way, looking for a place where you may put up your tents, in fire by night, lighting up the way you are to go, and in a cloud by day. And the Lord, hearing your words, was angry, and said with an oath, Truly, not one of this evil generation will see that good land which I said I would give to your fathers, But only Caleb, the son of Jephunneh, he will see it; and to him and to his children I will give the land over which his feet have gone, because he has been true to the Lord with all his heart. And, in addition, the Lord was angry with me because of you, saying, You yourself will not go into it: Joshua, the son of Nun, your servant, he will go into the land: say to him that he is to be strong, for he will be Israel's guide into their heritage. And your little ones, who, you said, would come into strange hands, your children, who now have no knowledge of good or evil, they will go into that land, and to them I will give it and it will be theirs. But as for you, go back, journeying into the waste land by the way of the Red Sea. Then you said to me, We have done evil against the Lord, we will go up to the attack, as the Lord our God has given us orders. And arming yourselves every one, you made ready to go up without care into the hill-country. And the Lord said to me, Say to them, Do not go up to the attack; for I am not among you, and you will be overcome by those who are against you. This I said to you, but you gave no attention and went against the orders of the Lord, and in your pride went up into the hill-country. And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah. And you came back, weeping before the Lord; but the Lord gave no attention to your cries and did not give ear to you. So you were kept waiting in Kadesh for a long time.
And I gave orders to Joshua at that time, saying, Your eyes have seen what the Lord your God has done to these two kings: so will the Lord do to all the kingdoms into which you come.
And at that time I made request to the Lord, saying, O Lord God, you have now for the first time let your servant see your great power and the strength of your hand; for what god is there in heaven or on earth able to do such great works and such acts of power? read more. Let me go over, O Lord, and see the good land on the other side of Jordan, and that fair mountain country, even Lebanon. But the Lord was angry with me because of you and would not give ear to my prayer; and the Lord said to me, Let it be enough, say no more about this thing. Go up to the top of Pisgah, and turning your eyes to the west and the north, to the south and the east, see the land with your eyes: for you are not to go over Jordan. But give my orders to Joshua, comforting him and making him strong; for he is to go over Jordan at the head of this people, and he will give them this land which you will see for their heritage.
At that time the Lord said to Moses, The day of your death is near: send for Joshua, and come to the Tent of meeting so that I may give him his orders. So Moses and Joshua went to the Tent of meeting.
Then he gave orders to Joshua, the son of Nun, saying to him, Be strong and take heart: for you are to go at the head of the children of Israel into the land which I made an oath to give them; and I will be with you.
And Moses went up from the table-lands of Moab to Mount Nebo, to the top of Pisgah which is facing Jericho. And the Lord let him see all the land, the land of Gilead as far as Dan;
And Moses went up from the table-lands of Moab to Mount Nebo, to the top of Pisgah which is facing Jericho. And the Lord let him see all the land, the land of Gilead as far as Dan; And all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah, as far as the Great Sea of the west; read more. And the South, and the circle of the valley of Jericho, the town of palm-trees, as far as Zoar. And the Lord said to him, This is the land about which I made an oath to Abraham, Isaac, and Jacob, saying, I will give it to your seed: now I have let you see it with your eyes, but you will not go in there. So death came to Moses, the servant of the Lord, there in the land of Moab, as the Lord had said.
So death came to Moses, the servant of the Lord, there in the land of Moab, as the Lord had said. And the Lord put him to rest in the valley in the land of Moab opposite Beth-peor: but no man has knowledge of his resting-place to this day. read more. And Moses at his death was a hundred and twenty years old: his eye had not become clouded, or his natural force become feeble. For thirty days the children of Israel were weeping for Moses in the table-lands of Moab, till the days of weeping and sorrow for Moses were ended.
For thirty days the children of Israel were weeping for Moses in the table-lands of Moab, till the days of weeping and sorrow for Moses were ended. And Joshua, the son of Nun, was full of the spirit of wisdom; for Moses had put his hands on him: and the children of Israel gave ear to him, and did as the Lord had given orders to Moses. read more. There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face;
My brothers, however, who went up with me, made the heart of the people like water: but I was true to the Lord with all my heart. And on that day Moses took an oath, saying, Truly the land where your feet have been placed will become a heritage for you and your children for ever, because you have been true to the Lord your God with all your heart. read more. And now, as you see, the Lord has kept me safe these forty-five years, from the time when the Lord said this to Moses, while Israel was wandering in the waste land: and now I am eighty-five years old. And still, I am as strong today as I was when Moses sent me out: as my strength was then, so is it now, for war and for all the business of life. So now, give me this hill-country named by the Lord at that time; for you had an account of it then, how the Anakim were there, and great walled towns: it may be that the Lord will be with me, and I will be able to take their land, as the Lord said. And Joshua gave him his blessing; and he gave Hebron to Caleb, the son of Jephunneh, for his heritage. So Hebron became the heritage of Caleb, the son of Jephunneh the Kenizzite, to this day, because with all his heart he was true to the Lord, the God of Israel.
Now Hobab the Kenite, Moses' father-in-law, had come up out of the town of palm-trees, with the children of Judah, into the waste land of Arad; and he went and was living among the Amalekites;
Now Heber the Kenite, separating himself from the rest of the Kenites, from the children of Hobab, the brother-in-law of Moses, had put up his tent as far away as the oak-tree in Zaanannim, by Kedesh.
And Jesus said to him, See that you say nothing about this to anyone; but go and let the priest see you and make the offering which was ordered by Moses, for a witness to them.
They say to him, Why then did Moses give orders that a husband might give her a statement in writing and be free from her?
Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins.
For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death:
Master, in the law Moses says, If a man's brother comes to his end, and has a wife still living and no child, it is right for his brother to take his wife, and get a family for his brother.
And he said to them, This is my blood of the testament, which is given for men.
And when the necessary days for making them clean by the law of Moses had come to an end, they took him to Jerusalem to give him to the Lord
Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.
And a certain poor man, named Lazarus, was stretched out at his door, full of wounds,
And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
And in the same way, after the meal, he took the cup, saying, This cup is the new testament, made with my blood which is given for you.
And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.
And they said to him, What then? Are you Elijah? And he said, I am not. Are you the prophet? And his answer was, I am not. So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself? read more. He said, I am the voice of one crying in the waste land, Make straight the way of the Lord, as said Isaiah the prophet.
As the snake was lifted up by Moses in the waste land, even so it is necessary for the Son of man to be lifted up:
And when the people saw the sign which he had done, they said, Truly, this is the prophet who is to come into the world.
So they said, What sign do you give us, so that we may see and have faith in you? What do you do? Our fathers had the manna in the waste land, as the Writings say, He gave them bread from heaven. read more. Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven. The bread of God is the bread which comes down out of heaven and gives life to the world. Ah, Lord, they said, give us that bread for ever! And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.
Now the Jews said bitter things about Jesus because of his words, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we have seen? How is it then that he now says, I have come down from heaven? read more. Jesus made answer and said, Do not say things against me, one to another. No man is able to come to me if the Father who sent me does not give him the desire to come: and I will take him up from the dead on the last day. The writings of the prophets say, And they will all have teaching from God. Everyone whose ears have been open to the teaching of the Father comes to me. Not that anyone has ever seen the Father; only he who is from God, he has seen the Father. Truly I say to you, He who has faith in me has eternal life. I am the bread of life. Your fathers took the manna in the waste land--and they are dead. The bread which comes from heaven is such bread that a man may take it for food and never see death. I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. Then the Jews had an angry discussion among themselves, saying, How is it possible for this man to give us his flesh for food? Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you. He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. My flesh is true food and my blood is true drink. He who takes my flesh for food and my blood for drink is in me and I in him. As the living Father has sent me, and I have life because of the Father, even so he who takes me for his food will have life because of me. This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever.
When these words came to their ears, some of the people said, This is certainly the prophet.
These things came about so that the Writings might be true, No bone of his body will be broken.
For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.
This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me.
And they all had baptism from Moses in the cloud and in the sea; And they all took the same holy food; read more. And the same holy drink: for they all took of the water from the holy rock which came after them: and the rock was Christ.
For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time: Will not the operation of the Spirit have a much greater glory? read more. For if the operation of the law, producing punishment, had its glory, how much greater will be the operation of the Spirit causing righteousness? For the glory of the first no longer seems to be glory, because of the greater glory of that which comes after. For if the order which was for a time had its glory, much more will the eternal order have its glory. Having then such a hope, we keep nothing back, And are not like Moses, who put a veil on his face, so that the children of Israel might not see clearly to the end of the present order of things: But their minds were made hard: for to this very day at the reading of the old agreement the same veil is still unlifted; though it is taken away in Christ. But to this day, at the reading of the law of Moses, a veil is over their heart. But when it is turned to the Lord, the veil will be taken away. Now the Lord is the Spirit: and where the Spirit of the Lord is, there the heart is free. But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.
And as James and Jambres went against Moses, so do these go against what is true: men of evil minds, who, tested by faith, are seen to be false.
So that even the first agreement was not made without blood. For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people, read more. Saying, This blood is the sign of the agreement which God has made with you.
By faith he kept the Passover, and put the sign of the blood on the houses, so that the angel of destruction might not put their oldest sons to death.
You have not come to a mountain which may be touched, and is burning with fire, and to a black cloud, and a dark smoke, and a violent wind, And to the sound of a horn, and the voice of words, the hearers of which made request that not a word more might be said to them: read more. For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them; And the vision was so overpowering that even Moses said, I am shaking and full of fear. But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered, To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete, And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.
And the angel took the vessel; and he made it full of the fire of the altar, and sent it down on the earth: and there came thunders and voices and flames and a shaking of the earth.
And at the sounding of the first, a rain of ice and fire, mixed with blood, was sent on the earth: and a third part of the earth, and of the trees, and all green grass was burned up. And at the sounding of the second angel, it was as if a great mountain burning with fire was sent into the sea: and a third part of the sea became blood,
And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke. And from the smoke locusts came out on the earth; and power was given them, like the power of scorpions. read more. And they were ordered to do no damage to the grass of the earth, or any green thing, or any tree, but only to such men as have not the mark of God on their brows.
And they give the song of Moses, the servant of God, and the song of the Lamb, saying, Great and full of wonder are your works, O Lord God, Ruler of all; true and full of righteousness are your ways, eternal King.
And the seven angels who had the seven punishments came out from the house of God, clothed with linen, clean and bright and with bands of gold about their breasts. And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever. read more. And the house of God was full of smoke from the glory of God, and from his power, and no one was able to go into the house of God, till the seven punishments of the seven angels were ended.
And the first went, and let what was in his vessel come down on the earth; and it became an evil poisoning wound on the men who had the mark of the beast, and who gave worship to his image. And the second let what was in his vessel come out into the sea; and it became blood as of a dead man; and every living thing in the sea came to an end. read more. And the third let what was in his vessel come out into the rivers and the fountains of water; and they became blood.
And the fifth let what was in his vessel come out on the high seat of the beast; and his kingdom was made dark; and they were biting their tongues for pain.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, like frogs.
And there were flames and voices and thunders; and there was a great earth-shock so that never, from the time when men were on the earth, had there been so great an earth-shock, so full of power.
And great drops of ice, every one about the weight of a talent, came down out of heaven on men: and men said evil things against God because of the punishment of the ice-drops; for it is very great.
Morish
Mo'ses
Son of Amram and Jochebed, of the tribe of Levi, brother of Aaron and Miriam. He was born after the mandate by the king that all male children of the Hebrews were to be killed, but his parents by faith hid him three months, and when he could no longer be hidden he was put in an ark of bulrushes and placed among the reeds in the river. Being found there by Pharaoh's daughter he was named by her MOSES, signifying 'drawn out,' and adopted as her son, being nursed for her by his own mother. He became learned in all the wisdom of Egypt, and was mighty in words and deeds.
When forty years of age he visited his brethren, and seeing one ill-used he defended him, and slew the Egyptian; but the next day, on seeing two of the Israelites contending, he reminded them that they were brethren, and would have judged between them; but the wrong-doer repulsed him, and asked whether he would kill him as he had killed the Egyptian. Moses, finding that his deed was known, feared the wrath of the king, and fled from Egypt. He had acted with zeal, but without divine direction, and had therefore to become a fugitive for forty years (being the second period of forty years of his life, as the forty years in the wilderness was the third). In the land of Midian he married Zipporah, daughter of Jethro, the priest of Midian, by whom he had two sons.
At the end of the forty years God spoke to him out of the burning bush, telling him to go and deliver Israel out of the hand of the Egyptians. He who had once used an arm of flesh is now conscious of his own nothingness, but learns that God would be with him. He is to make known to the people the name of Jehovah, and to attest his mission, as sent by the God of their fathers, by doing certain signs in their sight.
No trace of timidity is apparent in his dealings with Pharaoh, he boldly requests him to let the people go into the wilderness to sacrifice to Jehovah; but Pharaoh refused and made the burdens of the Israelites greater. Ten plagues followed, when the Egyptians themselves, on the death of all their firstborn, were anxious for them to depart.
God constantly spoke to Moses and gave him instructions in all things. Though Aaron was the elder brother, Moses had the place of leader and apostle. He conducted them out of Egypt, and through the Red Sea. He led the song of triumph when they saw their enemies dead on the sea shore. The N.T. declares that it was by faith he refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God. He forsook Egypt, not now fearing the wrath of the king, for he endured as seeing Him who is invisible. Heb 11:24-27.
Moses needed such faith, for the murmurings and rebellion of the people were great, and they charged him with causing their trials: why had he brought them out to perish in the wilderness? When God's anger was kindled against them, he pleaded for them. When God spake of consuming all the people, and making a great nation of Moses, he besought God to turn from His anger, urging what a reproach it would be for the Egyptians to say that He had led them out only to slay them; and he reminded God of what He had sworn to His servants Abraham, Isaac, and Jacob. He thus acted as intercessor with God for the people. Ex 32:7-13.
When Miriam and Aaron complained of Moses because he had married an Ethiopian woman, and said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" it does not appear that Moses rebuked them; but on that very occasion it is recorded, "Now the man Moses was very meek, above all the men which were upon the face of the earth." God had, however, heard them, and He defended Moses, and declared, He "is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches." Nu 12:1-8.
When Korah, Dathan, and Abiram, and their company rose against Moses and Aaron, 'he fell on his face,' and left the matter in God's hands. "Even to-morrow the Lord will show who are his and who is holy;" and they were all consumed. Nu 16:1-35. God also called Moses up into the mount, dictated to him the law, gave him the ten commandments written on stone by the finger of God, and showed him the pattern of the tabernacle. He was the mediator, that is, he received all communications from God for the people. He was also called 'King in Jeshurun' (or Israel), De 33:5; and was a prophet of a unique type. De 34:10.
In one instance Moses failed. When without water, God told him to take the rod (namely, that of priesthood), and speak to the rock, and water would come forth. Moses took "the rod from before the Lord as he commanded him," and with Aaron said unto the people, "Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly." Moses then had to hear the voice of God saying "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." It was called the water of Meribah, that is 'strife.' Nu 20:7-13. After this Moses besought the Lord saying "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." But the Lord told him to speak no more to Him of that matter. He was to go up to the top of Pisgah, and view the land. There the Lord showed him all the land: after which he died in the land of Moab, over against Beth-peor; but no man knew where. He "was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." De 3:25-27; 34:1-7.
In the N.T. it is said respecting the body of Moses that Michael, the archangel, contended with the devil about it, the object of Satan probably being to make his tomb to be regarded as a holy place, to which the people would go for blessing, as people do still to the tombs of saints. Jude 1:9.
The law having been given through Moses, his name is often used where the law is alluded to; and Moses is mentioned by the Apostle John when contrasting the dispensations of the law and the gospel: "The law was given by Moses, but grace and truth came by Jesus Christ." Joh 1:17. The fact of the two dispensations being entirely different furnishes the reason why Moses was not allowed to enter into Canaan. That being a type of the heavenly blessings of Christianity, it would not have agreed with Moses, as the dispenser of the law, leading the Israelites into the land: that must be done by JOSHUA, type of Christ risen. Moses had his proper line of service, and was greatly honoured of God. He was faithful in that service amid great discouragements and trials; he was faithful in all God's house. On the mount of transfiguration Moses still represented the law, as Elias did the prophets.
That Moses was the writer of the first five books of the O.T., called the Pentateuch, there are many proofs in scripture; such as "have ye not read in the book of Moses?" Mr 12:26; "If they hear not Moses and the prophets," Lu 16:31; 24:27; "When Moses is read," 2Co 3:15. Of course the section where his death is recorded was added by a later hand. When the inspiration of scripture is fully held, God is known as the author of His word, and it becomes a secondary question who was the instrument that God used to write down what He wished to be recorded. Respecting some of the books of scripture we know not who wrote them; but that in no way touches their inspiration. It is plain, however, from the above and other passages that Moses was the writer of the Pentateuch, which is often called "the law of Moses."
See Verses Found in Dictionary
And the Lord said to Moses, Go down quickly; for your people, whom you took out of the land of Egypt, are turned to evil ways; Even now they are turned away from the rule I gave them, and have made themselves a metal ox and given worship to it and offerings, saying, This is your god, O Israel, who took you up out of the land of Egypt. read more. And the Lord said to Moses, I have been watching this people, and I see that they are a stiff-necked people. Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation. But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand? Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people. Have in mind Abraham, Isaac, and Israel, your servants, to whom you gave your oath, saying, I will make your seed like the stars of heaven in number, and all this land will I give to your seed, as I said, to be their heritage for ever.
Now Miriam and Aaron said evil against Moses, because of the Cushite woman to whom he was married, for he had taken a Cushite woman as his wife. And they said, Have the words of the Lord been given to Moses only? have they not come to us? And the Lord took note of it. read more. Now the man Moses was more gentle than any other man on earth. And suddenly the Lord said to Moses and Aaron and Miriam, Come out, you three, to the Tent of meeting. And the three of them went out. And the Lord came down in a pillar of cloud, taking his place at the door of the Tent, and made Aaron and Miriam come before him. And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream. My servant Moses is not so; he is true to me in all my house: With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Pallu, the son of Reuben, made themselves ready, And came before Moses, with certain of the children of Israel, two hundred and fifty chiefs of the people, men of good name who had a place in the meeting of the people. read more. They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord? And Moses, hearing this, went down on his face; And he said to Korah and his band, In the morning the Lord will make clear who are his, and who is holy, and who may come near him: the man of his selection will be caused to come near him. So do this: let Korah and all his band take vessels for burning perfumes; And put spices on the fire in them before the Lord tomorrow; then the man marked out by the Lord will be holy: you take overmuch on yourselves, you sons of Levi. And Moses said to Korah, Give ear now, you sons of Levi: Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them; Letting you, and all your brothers the sons of Levi, come near to him? and would you now be priests? So you and all your band have come together against the Lord; and Aaron, who is he, that you are crying out against him? Then Moses sent for Dathan and Abiram, the sons of Eliab: and they said, We will not come up: Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us? And more than this, you have not taken us into a land flowing with milk and honey, or given us a heritage of fields and vine-gardens: will you put out the eyes of these men? We will not come up. Then Moses was very angry, and said to the Lord, Give no attention to their offering: not one of their asses have I taken, or done wrong to any of them. And Moses said to Korah, You and all your band are to come before the Lord tomorrow, you and they and Aaron: And let every man take a vessel for burning perfumes, and put sweet spices in them; let every man take his vessel before the Lord, two hundred and fifty vessels; you and Aaron and everyone with his vessel. So every man took his vessel and they put fire in them, with spices, and came to the door of the Tent of meeting with Moses and Aaron. And Korah made all the people come together against them to the door of the Tent of meeting: and the glory of the Lord was seen by all the people. And the Lord said to Moses and Aaron, Come out from among this people, so that I may send sudden destruction on them. Then falling down on their faces they said, O God, the God of the spirits of all flesh, because of one man's sin will your wrath be moved against all the people? And the Lord said to Moses, Say to the people, Come away from the tent of Korah Dathan, and Abiram. So Moses got up and went to Dathan and Abiram, and the responsible men of Israel went with him. And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins. So on every side they went away from the tent of Korah Dathan, and Abiram: and Dathan and Abiram came out to the door of their tents, with their wives and their sons and their little ones. And Moses said, Now you will see that the Lord has sent me to do all these works, and I have not done them of myself. If these men have the common death of men, or if the natural fate of all men overtakes them, then the Lord has not sent me. But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. And while these words were on his lips, the earth under them was parted in two; And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods. So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth. Then fire came out from the Lord, burning up the two hundred and fifty men who were offering the perfume.
And the Lord said to Moses, Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink. read more. And Moses took the rod from before the Lord as he gave him orders. Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock? And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough. Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them. These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them.
Let me go over, O Lord, and see the good land on the other side of Jordan, and that fair mountain country, even Lebanon. But the Lord was angry with me because of you and would not give ear to my prayer; and the Lord said to me, Let it be enough, say no more about this thing. read more. Go up to the top of Pisgah, and turning your eyes to the west and the north, to the south and the east, see the land with your eyes: for you are not to go over Jordan.
And there was a king in Jeshurun, when the heads of the people and the tribes of Israel came together.
And Moses went up from the table-lands of Moab to Mount Nebo, to the top of Pisgah which is facing Jericho. And the Lord let him see all the land, the land of Gilead as far as Dan; And all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah, as far as the Great Sea of the west; read more. And the South, and the circle of the valley of Jericho, the town of palm-trees, as far as Zoar. And the Lord said to him, This is the land about which I made an oath to Abraham, Isaac, and Jacob, saying, I will give it to your seed: now I have let you see it with your eyes, but you will not go in there. So death came to Moses, the servant of the Lord, there in the land of Moab, as the Lord had said. And the Lord put him to rest in the valley in the land of Moab opposite Beth-peor: but no man has knowledge of his resting-place to this day. And Moses at his death was a hundred and twenty years old: his eye had not become clouded, or his natural force become feeble.
There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face;
But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.
For the law was given through Moses; grace and the true way of life are ours through Jesus Christ.
But to this day, at the reading of the law of Moses, a veil is over their heart.
By faith Moses, when he became a man, had no desire to be named the son of Pharaoh's daughter; Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin; read more. Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward. By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.
Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.
Smith
Mo'ses
(Heb. Mosheh, "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of:
Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C.
1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of the male children of Israel. For three months the child was concealed in the house. Then his mother placed him in a small boat or basket of papyrus, closed against the water by bitumen. This was placed among the aquatic vegetation by the side of one of the canals of the Nile. The sister lingered to watch her brother's fate. The Egyptian princess, who, tradition says, was a childless wife, came down to bathe in the sacred river. Her attendant slaves followed her. She saw the basket in the flags, and despatched divers, who brought it. It was opened, and the cry of the child moved the princess to compassion. She determined to rear it as her own. The sister was at hand to recommend a Hebrew nurse, the child's own mother. here was the first part of Moses' training, --a training at home in the true religion, in faith in God, in the promises to his nation, in the life of a saint, --a training which he never forgot, even amid the splendors and gilded sin of Pharaoh's court. The child was adopted by the princess. From this time for many years Moses must be considered as an Egyptian. In the Pentateuch this period is a blank, but in the New Testament he is represented as "learned in all the wisdom of the Egyptians," and as "mighty in words and deeds."
this was the second part of Moses' training. The second period of Moses' life began when he was forty years old. Seeing the sufferings of his people, Moses determined to go to them as their helper, and made his great life-choice, "choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt."
Seeing an Israelite suffering the bastinado from an Egyptian, and thinking that they were alone, he slew the Egyptian, and buried the corpse in the sand. But the people soon showed themselves unfitted as yet to obtain their freedom, nor was Moses yet fitted to be their leader. He was compelled to leave Egypt when the slaying of the Egyptian became known, and he fled to the land of Midian, in the southern and southeastern part of the Sinai peninsula. There was a famous well ("the well,")
surrounded by tanks for the watering of the flocks of the Bedouin herdsmen. By this well the fugitive seated himself and watched the gathering of the sheep. There were the Arabian shepherds, and there were also seven maidens, whom the shepherds rudely drove away from the water. The chivalrous spirit which had already broken forth in behalf of his oppressed countrymen broke forth again in behalf of the distressed maidens. They returned unusually soon to their father, Jethro, and told him of their adventure. Moses, who up to this time had been "an Egyptian,"
now became for a time an Arabian. He married Zipporah, daughter of his host, to whom he also became the slave and shepherd.
Here for forty years Moses communed with God and with nature, escaping from the false ideas taught him in Egypt, and sifting out the truths that were there. This was the third process of his training for his work; and from this training he learned infinitely more than from Egypt. Stanely well says, after enumerating what the Israelites derived from Egypt, that the contrast was always greater than the likeness. This process was completed when God met him on Horeb, appearing in a burning bush, and, communicating with him, appointed him to be the leader and deliverer of his people. Now begins the third period of forty years in Moses' life. He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and together they return to Goshen in Egypt. From this time the history of Moses is the history of Israel for the next forty years. Aaron spoke and acted for Moses, and was the permanent inheritor of the sacred staff of power. But Moses was the inspiring soul behind. he is incontestably the chief personage of the history, in a sense in which no one else is described before or since. He was led into a closer communion with the invisible world than was vouchsafed to any other in the Old Testament. There are two main characters in which he appears --as a leader and as a prophet. (1) As a leader, his life divides itself into the three epochs --the march to Sinai; the march from Sinai to Kadesh; and the conquest of the transjordanic kingdoms. On approaching Palestine the office of the leader becomes blended with that of the general or the conqueror. By Moses the spies were sent to explore the country. Against his advice took place the first disastrous battle at hormah. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. The narrative is told so briefly that we are in danger of forgetting that at this last stage of his life Moses must have been as much a conqueror and victorious soldier as was Joshua. (2) His character as a prophet is, from the nature of the case, more distinctly brought out. He is the first as he is the greatest example of a prophet in the Old Testament. His brother and sister were both endowed with prophetic gifts. The seventy elders, and Eldad and Medad also, all "prophesied."
But Moses rose high above all these. With him the divine revelations were made "mouth to mouth."
Of the special modes of this more direct communication, four great examples are given, corresponding to four critical epochs in his historical career. (a) The appearance of the divine presence in the flaming acacia tree.
(b) In the giving of the law from Mount Sinai, the outward form of the revelation was a thick darkness as of a thunder-cloud, out of which proceeded a voice.
on two occasions he is described as having penetrated within the darkness.
(c) It was nearly at the close of these communications in the mountains of Sinai that an especial revelation of God was made to him personally.
God passed before him. (d) The fourth mode of divine manifestation was that which is described as beginning at this juncture, and which was maintained with more or less continuity through the rest of his career.
It was the communication with God in the tabernacle from out the pillar of cloud and fire. There is another form of Moses' prophetic gift, viz., the poetical form of composition which characterizes the Jewish prophecy generally. These poetical utterances are --
1. "The song which Moses and the children of Israel sung" (after the passage of the Red Sea).
2. A fragment of the war-song against Amalek.
3. A fragment of lyrical burst of indignation.
4. The fragments of war-songs, probably from either him or his immediate prophetic followers, in
preserved in the "book of the wars of Jehovah,"
and the address to the well. ch.
and the address to the well. ch.
5. The song of Moses,
De 32:1-43
setting forth the greatness and the failings of Israel.
6. The blessing of Moses on the tribes,
De 33
7. The 90th Psalm, "A prayer of Moses, the man of God." The title, like all the titles of the psalms,
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Now when Pharaoh had news of this, he would have put Moses to death. But Moses went in flight from Pharaoh into the land of Midian: and he took his seat by a water-spring.
And they said, An Egyptian came to our help against the keepers of sheep and got water for us and gave it to the flock.
And Moses was happy to go on living with the man; and he gave his daughter Zipporah to Moses.
Now Moses was looking after the flock of Jethro, his father-in-law, the priest of Midian: and he took the flock to the back of the waste land and came to Horeb, the mountain of God. And the angel of the Lord was seen by him in a flame of fire coming out of a thorn-tree: and he saw that the tree was on fire, but it was not burned up. read more. And Moses said, I will go and see this strange thing, why the tree is not burned up, And when the Lord saw him turning to one side to see, God said his name out of the tree, crying, Moses, Moses. And he said, Here am I. And he said, Do not come near: take off your shoes from your feet, for the place where you are is holy. And he said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses kept his face covered for fear of looking on God.
Then Moses and the children of Israel made this song to the Lord, and said, I will make a song to the Lord, for he is lifted up in glory: the horse and the horseman he has sent down into the sea. The Lord is my strength and my strong helper, he has become my salvation: he is my God and I will give him praise; my father's God and I will give him glory. read more. The Lord is a man of war: the Lord is his name. Pharaoh's war-carriages and his army he has sent down into the sea: the best of his captains have gone down into the Red Sea. They were covered by the deep waters: like a stone they went down under the waves. Full of glory, O Lord, is the power of your right hand; by your right hand those who came against you are broken. When you are lifted up in power, all those who come against you are crushed: when you send out your wrath, they are burned up like dry grass. By your breath the waves were massed together, the flowing waters were lifted up like a pillar; the deep waters became solid in the heart of the sea. Egypt said, I will go after them, I will overtake, I will make division of their goods: my desire will have its way with them; my sword will be uncovered, my hand will send destruction on them. You sent your wind and the sea came over them: they went down like lead into the great waters. Who is like you, O Lord, among the gods? who is like you, in holy glory, to be praised with fear, doing wonders? When your right hand was stretched out, the mouth of the earth was open for them. In your mercy you went before the people whom you have made yours; guiding them in your strength to your holy place. Hearing of you the peoples were shaking in fear: the people of Philistia were gripped with pain. The chiefs of Edom were troubled in heart; the strong men of Moab were in the grip of fear: all the people of Canaan became like water. Fear and grief came on them; by the strength of your arm they were turned to stone; till your people went over, O Lord, till the people went over whom you have made yours. You will take them in, planting them in the mountain of your heritage, the place, O Lord, where you have made your house, the holy place, O Lord, the building of your hands. The Lord is King for ever and ever. For the horses of Pharaoh, with his war-carriages and his horsemen, went into the sea, and the Lord sent the waters of the sea back over them; but the children of Israel went through the sea on dry land.
For he said, The Lord has taken his oath that there will be war with Amalek from generation to generation.
And when the sound of the horn became louder and louder, Moses' words were answered by the voice of God.
And the people kept their places far off, but Moses went near to the dark cloud where God was.
And Moses went up the mountain, into the cloud, and was there for forty days and forty nights.
And Moses said, It is not the voice of men who are overcoming in the fight, or the cry of those who have been overcome; it is the sound of songs which comes to my ear.
Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.
And the Lord said, See, there is a place near me, and you may take your place on the rock: And when my glory goes by, I will put you in a hole in the rock, covering you with my hand till I have gone past:
And the Lord came down in the cloud and took his place by the side of Moses, and Moses gave worship to the name of the Lord. And the Lord went past before his eyes, saying, The Lord, the Lord, a God full of pity and grace, slow to wrath and great in mercy and faith; read more. Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.
And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.
Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time. But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle. read more. And a young man went running to Moses and said, Eldad and Medad are acting as prophets in the tent-circle.
Now the man Moses was more gentle than any other man on earth.
With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?
As it says in the book of the Wars of the Lord, Vaheb in Suphah, and the valley of the Amon;
As it says in the book of the Wars of the Lord, Vaheb in Suphah, and the valley of the Amon;
As it says in the book of the Wars of the Lord, Vaheb in Suphah, and the valley of the Amon; The slope of the valleys going down to the tents of Ar and touching the edge of Moab. read more. From there they went on to Beer, the water-spring of which the Lord said to Moses, Make the people come together and I will give them water. Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it: The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:
So the makers of wise sayings say, Come to Heshbon, building up the town of Sihon and making it strong: For a fire has gone out of Heshbon, a flame from the town of Sihon: for the destruction of Ar in Moab, and the lords of the high places of the Arnon. read more. Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites. They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba.
Now in the fortieth year, on the first day of the eleventh month, Moses gave to the children of Israel all the orders which the Lord had given him for them;
On the far side of Jordan in the land of Moab, Moses gave the people this law, saying,
Give ear, O heavens, to my voice; let the earth take note of the words of my mouth: My teaching is dropping like rain, coming down like dew on the fields; like rain on the young grass and showers on the garden plants: read more. For I will give honour to the name of the Lord: let our God be named great. He is the Rock, complete is his work; for all his ways are righteousness: a God without evil who keeps faith, true and upright is he. They have become false, they are not his children, the mark of sin is on them; they are an evil and hard-hearted generation. Is this your answer to the Lord, O foolish people and unwise? Is he not your father who has given you life? He has made you and given you your place. Keep in mind the days of the past, give thought to the years of generations gone by: go to your father and he will make it clear to you, to the old men and they will give you the story. When the Most High gave the nations their heritage, separating into groups the children of men, he had the limits of the peoples marked out, keeping in mind the number of the children of Israel. For the Lord's wealth is his people; Jacob is the land of his heritage. He came to him in the waste land, in the unpeopled waste of sand: putting his arms round him and caring for him, he kept him as the light of his eye. As an eagle, teaching her young to make their flight, with her wings outstretched over them, takes them up on her strong feathers: So the Lord only was his guide, no other god was with him. He put him on the high places of the earth, his food was the increase of the field; honey he gave him out of the rock and oil out of the hard rock; Butter from his cows and milk from his sheep, with fat of lambs and sheep of Bashan, and goats, and the heart of the grain; and for your drink, wine from the blood of the grape. But Jeshurun became fat and would not be controlled: you have become fat, you are thick and full of food: then he was untrue to the God who made him, giving no honour to the Rock of his salvation. The honour which was his they gave to strange gods; by their disgusting ways he was moved to wrath. They made offerings to evil spirits which were not God, to gods who were strange to them, which had newly come up, not feared by your fathers. You have no thought for the Rock, your father, you have no memory of the God who gave you birth. And the Lord saw with disgust the evil-doing of his sons and daughters. And he said, My face will be veiled from them, I will see what their end will be: for they are an uncontrolled generation, children in whom is no faith. They have given my honour to that which is not God, moving me to wrath with their false worship: I will give their honour to those who are not a people, moving them to wrath by a foolish nation, For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. I will send a rain of troubles on them, my arrows will be showered on them. They will be wasted from need of food, and overcome by burning heat and bitter destruction; and the teeth of beasts I will send on them, with the poison of the worms of the dust. Outside they will be cut off by the sword, and in the inner rooms by fear; death will take the young man and the virgin, the baby at the breast and the grey-haired man. I said I would send them wandering far away, I would make all memory of them go from the minds of men: But for the fear that their haters, uplifted in their pride, might say, Our hand is strong, the Lord has not done all this. For they are a nation without wisdom; there is no sense in them. If only they were wise, if only this was clear to them, and they would give thought to their future! How would it be possible for one to overcome a thousand, and two to send ten thousand in flight, if their rock had not let them go, if the Lord had not given them up? For their rock is not like our Rock, even our haters themselves being judges. For their vine is the vine of Sodom, from the fields of Gomorrah: their grapes are the grapes of evil, and the berries are bitter: Their wine is the poison of dragons, the cruel poison of snakes. Is not this among my secrets, kept safe in my store-house? Punishment is mine and reward, at the time of the slipping of their feet: for the day of their downfall is near, sudden will be their fate. For the Lord will be judge of his people, he will have pity for his servants; when he sees that their power is gone, there is no one, shut up or free. And he will say, Where are their gods, the rock in which they put their faith? Who took the fat of their offerings, and the wine of their drink offering? Let them now come to your help, let them be your salvation. See now, I myself am he; there is no other god but me: giver of death and life, wounding and making well: and no one has power to make you free from my hand. For lifting up my hand to heaven I say, By my unending life, If I make sharp my shining sword, and my hand is outstretched for judging, I will give punishment to those who are against me, and their right reward to my haters. I will make my arrows red with blood, my sword will be feasting on flesh, with the blood of the dead and the prisoners, of the long-haired heads of my haters. Be glad, O you his people, over the nations; for he will take payment for the blood of his servants, and will give punishment to his haters, and take away the sin of his land, for his people.
So death came to Moses, the servant of the Lord, there in the land of Moab, as the Lord had said. And the Lord put him to rest in the valley in the land of Moab opposite Beth-peor: but no man has knowledge of his resting-place to this day. read more. And Moses at his death was a hundred and twenty years old: his eye had not become clouded, or his natural force become feeble. For thirty days the children of Israel were weeping for Moses in the table-lands of Moab, till the days of weeping and sorrow for Moses were ended.
And by a prophet the Lord made Israel come up out of Egypt, and by a prophet he was kept safe.
If you had belief in Moses you would have belief in me; for his writings are about me.
And Moses was trained in all the wisdom of Egypt, and was great in his words and works.
And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. read more. And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? Will you put me to death as you did the Egyptian yesterday?
This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.
This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me.
Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin; Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward.
Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.
Watsons
MOSES. This illustrious legislator of the Israelites was of the tribe of Levi, in the line of Koath and of Amram, whose son he was, and therefore in the fourth generation after the settlement of the Israelites in Egypt. The time of his birth is ascertained by the exode of the Israelites, when Moses was eighty years old, Ex 7:7. By a singular providence, the infant Moses, when exposed on the river Nile, through fear of the royal decree, after his mother had hid him three months, because he was a goodly child, was taken up and adopted by Pharaoh's daughter, and nursed by his own mother, whom she hired at the suggestion of his sister Miriam. Thus did he find an asylum in the very palace of his intended destroyer; while his intercourse with his own family and nation was still most naturally, though unexpectedly, maintained: so mysterious are the ways of heaven. And while he was instructed "in all the wisdom of the Egyptians," and bred up in the midst of a luxurious court, he acquired at home the knowledge of the promised redemption of Israel; and, "by faith" in the Redeemer Christ, "refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ," or persecution for Christ's sake, "greater riches than the treasures of Egypt: for he had respect to the recompense of reward," Ex 2:1-10; Ac 7:20-22; Heb 11:23-26; or looked forward to a future state.
When Moses was grown to manhood, and was full forty years old, he was moved by a divine intimation, as it seems, to undertake the deliverance of his countrymen; "for he supposed that his brethren would have understood how that God, by his hand, would give them deliverance; but they understood not." For when, in the excess of his zeal to redress their grievances, he had slain an Egyptian, who injured one of them, in which he probably went beyond his commission, and afterward endeavoured to reconcile two of them that were at variance, they rejected his mediation; and "the man who had done wrong said, Who made thee a judge and a ruler over us? Intendest thou to kill me, as thou killedst the Egyptian yesterday?" So Moses, finding it was known, and that Pharaoh sought to slay him, fled for his life to the land of Midian, in Arabia Petraea, where he married Zipporah, the daughter of Jethro, or Reuel, prince and priest of Midian; and, as a shepherd, kept his flocks in the vicinity of Mount Horeb, or Sinai, for forty years, Ex 2:11-21; 3:1; 18:5; Nu 10:29; Ac 7:23-30. During this long exile Moses was trained in the school of humble circumstances for that arduous mission which he had prematurely anticipated; and, instead of the unthinking zeal which at first actuated him, learned to distrust himself. His backwardness, afterward, to undertake that mission for which he was destined from the womb, was no less remarkable than his forwardness before, Ex 4:10-13.
At length, when the oppression of the Israelites was come to the full, and they cried to God for succour, and the king was dead, and all the men in Egypt that sought his life, "the God of glory" appeared to Moses in a flame of fire, from the midst of a bush, and announced himself as "the God of Abraham, of Isaac, and of Jacob," under the titles of Jahoh and AEhjeh, expressive of his unity and sameness; and commissioned him first to make known to the Israelites the divine will for their deliverance; and next to go with the elders of Israel to Pharaoh, requiring him, in the name of "the Lord, the God of the Hebrews, to suffer the people to go three, days' journey into the wilderness, to sacrifice unto the Lord their God," after such sacrifices had been long intermitted during their bondage; for the Egyptians had sunk into bestial polytheism, and would have stoned them, had they attempted to sacrifice to their principal divinities, the apis, or bull, &c, in the land itself: foretelling, also, the opposition they would meet with from the king, the mighty signs and wonders that would finally compel his assent, and their spoiling of the Egyptians, by asking or demanding of them (not borrowing) jewels of silver, and jewels of gold, and raiment, (by way of wages or compensation for their services,) as originally declared to Abraham, that "they should go out from thence with great substance," Ge 15:14; Ex 2:23-25; 3:2-22; 8:25-26.
To vouch his divine commission to the Israelites, God enabled Moses to work three signal miracles:
1. Turning his rod into a serpent, and restoring it again:
2. Making his hand leprous as snow, when he first drew it out of his bosom, and restoring it sound as before when he next drew it out: and,
3. Turning the water of the river into blood. And the people believed the signs, and the promised deliverance, and worshipped. To assist him, also, in his arduous mission, when Moses had represented that he was "not eloquent, but slow of speech," and of a slow or stammering tongue, God inspired Aaron, his elder brother, to go and meet Moses in the wilderness, to be his spokesman to the people, Exodus 4:1-31, and his prophet to Pharaoh; while Moses was to be a god to both, as speaking to them in the name, or by the authority, of God himself, Ex 7:1-2. At their first interview with Pharaoh, they declared, "Thus saith the Lord, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not," or regard not, "the Lord, neither will I let Israel go." In answer to this haughty tyrant, they styled the Lord by a more ancient title, which the Egyptians ought to have known and respected, from Abraham's days, when he plagued them in the matter of Sarah: "The God of the Hebrews hath met with us: Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence or with the sword:" plainly intimating to Pharaoh, also, not to incur his indignation, by refusing to comply with his desire. But the king not only refused, but increased the burdens of the people, Ex 5:1-19; and the people murmured, and hearkened not unto Moses, when he repeated from the Lord his assurances of deliverance and protection, for anguish of spirit, and for cruel bondage, Ex 5:20-23; 6:1-9.
At their second interview with Pharaoh, in obedience to the divine command, again requiring him to let the children of Israel go out of his land; Pharaoh, as foretold, demanded of them to show a miracle for themselves, in proof of their commission, when Aaron cast down his rod, and it became a serpent before Pharaoh and before his servants, or officers of his court. The king then called upon his wise men and magicians, to know if they could do as much by the power of their gods, "and they did so with their enchantments; for they cast down every man his rod, and they became serpents; but Aaron's rod swallowed up their serpents." Here the original phrase, ????? ??, "and they did so," or "in like manner," may only indicate the attempt, and not the deed; as afterward, in the plague of lice, "when they did so with their enchantments, but could not," Ex 8:18. And, indeed, the original term, ??????, rendered "their enchantments," as derived from the root ???, or ???, to hide or cover, fitly expresses the secret deceptions of legerdemain, or sleight-of-hand, to impose on spectators: and the remark of the magicians, when unable to imitate the production of lice, which was beyond their skill and dexterity, on account of their minuteness,
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But I will be the judge of that nation whose servants they are, and they will come out from among them with great wealth.
Now a man of the house of Levi took as his wife a daughter of Levi. And she became with child and gave birth to a Son; and when she saw that he was a beautiful child, she kept him secretly for three months. read more. And when she was no longer able to keep him secret, she made him a basket out of the stems of water-plants, pasting sticky earth over it to keep the water out; and placing the baby in it she put it among the plants by the edge of the Nile. And his sister took her place at a distance to see what would become of him. Now Pharaoh's daughter came down to the Nile to take a bath, while her women were walking by the riverside; and she saw the basket among the river-plants, and sent her servant-girl to get it. And opening it, she saw the child, and he was crying. And she had pity on him, and said, This is one of the Hebrews' children. Then his sister said to Pharaoh's daughter, May I go and get you one of the Hebrew women to give him the breast? And Pharaoh's daughter said to her, Go. And the girl went and got the child's mother. And Pharaoh's daughter said to her, Take the child away and give it milk for me, and I will give you payment. And the woman took the child and gave it milk at her breast. And when the child was older, she took him to Pharaoh's daughter and he became her son, and she gave him the name Moses, Because, she said, I took him out of the water. Now when Moses had become a man, one day he went out to his people and saw how hard their work was; and he saw an Egyptian giving blows to a Hebrew, one of his people. And turning this way and that, and seeing no one, he put the Egyptian to death, covering his body with sand. And he went out the day after and saw two of the Hebrews fighting: and he said to him who was in the wrong, Why are you fighting your brother? And he said, Who made you a ruler and a judge over us? are you going to put me to death as you did the Egyptian? And Moses was in fear, and said, It is clear that the thing has come to light. Now when Pharaoh had news of this, he would have put Moses to death. But Moses went in flight from Pharaoh into the land of Midian: and he took his seat by a water-spring. Now the priest of Midian had seven daughters: and they came to get water for their father's flock. And the keepers of the sheep came up and were driving them away; but Moses got up and came to their help, watering their flock for them. And when they came to Reuel their father, he said, How is it that you have come back so quickly today? And they said, An Egyptian came to our help against the keepers of sheep and got water for us and gave it to the flock. And he said to his daughters, Where is he? why have you let the man go? make him come in and give him a meal. And Moses was happy to go on living with the man; and he gave his daughter Zipporah to Moses.
Now after a long time the king of Egypt came to his end: and the children of Israel were crying in their grief under the weight of their work, and their cry for help came to the ears of God. And at the sound of their weeping the agreement which God had made with Abraham and Isaac and Jacob came to his mind. read more. And God's eyes were turned to the children of Israel and he gave them the knowledge of himself.
Now Moses was looking after the flock of Jethro, his father-in-law, the priest of Midian: and he took the flock to the back of the waste land and came to Horeb, the mountain of God. And the angel of the Lord was seen by him in a flame of fire coming out of a thorn-tree: and he saw that the tree was on fire, but it was not burned up. read more. And Moses said, I will go and see this strange thing, why the tree is not burned up, And when the Lord saw him turning to one side to see, God said his name out of the tree, crying, Moses, Moses. And he said, Here am I. And he said, Do not come near: take off your shoes from your feet, for the place where you are is holy. And he said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses kept his face covered for fear of looking on God. And God said, Truly, I have seen the grief of my people in Egypt, and their cry because of their cruel masters has come to my ears; for I have knowledge of their sorrows; And I have come down to take them out of the hands of the Egyptians, guiding them out of that land into a good land and wide, into a land flowing with milk and honey; into the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. For now, truly, the cry of the children of Israel has come to me, and I have seen the cruel behaviour of the Egyptians to them. Come, then, and I will send you to Pharaoh, so that you may take my people, the children of Israel, out of Egypt. And Moses said to God, Who am I to go to Pharaoh and take the children of Israel out of Egypt? And he said, Truly I will be with you; and this will be the sign to you that I have sent you: when you have taken the children of Israel out of Egypt, you will give worship to God on this mountain. And Moses said to God, When I come to the children of Israel and say to them, The God of your fathers has sent me to you: and they say to me, What is his name? what am I to say to them? And God said to him, I AM WHAT I AM: and he said, Say to the children of Israel, I AM has sent me to you. And God went on to say to Moses, Say to the children of Israel, The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has sent me to you: this is my name for ever, and this is my sign to all generations. Go and get together the chiefs of the children of Israel, and say to them, The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has been seen by me, and has said, Truly I have taken up your cause, because of what is done to you in Egypt; And I have said, I will take you up out of the sorrows of Egypt into the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite, into a land flowing with milk and honey. And they will give ear to your voice: and you, with the chiefs of Israel, will go to Pharaoh, the king of Egypt, and say to him, The Lord, the God of the Hebrews, has come to us: let us then go three days' journey into the waste land to make an offering to the Lord our God. And I am certain that the king of Egypt will not let you go without being forced. But I will put out my hand and overcome Egypt with all the wonders which I will do among them: and after that he will let you go. And I will give this people grace in the eyes of the Egyptians, so that when you go out you will go out with your hands full. For every woman will get from her neighbour and from the woman living in her house, ornaments of silver and gold, and clothing; and you will put them on your sons and your daughters; you will take the best of their goods from the Egyptians.
And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.
And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue. And the Lord said to him, Who has made man's mouth? who takes away a man's voice or hearing, or makes him seeing or blind? Is it not I, the Lord? read more. So go now, and I will be with your mouth, teaching you what to say. And he said, O Lord, send, if you will, by the hand of anyone whom it seems good to you to send.
And after that, Moses and Aaron came to Pharaoh, and said, The Lord, the God of Israel, says, Let my people go so that they may keep a feast to me in the waste land. And Pharaoh said, Who is the Lord, to whose voice I am to give ear and let Israel go? I have no knowledge of the Lord and I will not let Israel go. read more. And they said, The God of the Hebrews has come to us: let us then go three days' journey into the waste land to make an offering to the Lord our God, so that he may not send death on us by disease or the sword. And the king of Egypt said to them, Why do you, Moses and Aaron, take the people away from their work? get back to your work. And Pharaoh said, Truly, the people of the land are increasing in number, and you are keeping them back from their work. The same day Pharaoh gave orders to the overseers and those who were responsible for the work, saying, Give these men no more dry stems for their brick-making as you have been doing; let them go and get the material for themselves. But see that they make the same number of bricks as before, and no less: for they have no love for work; and so they are crying out and saying, Let us go and make an offering to our God. Give the men harder work, and see that they do it; let them not give attention to false words. And the overseers of the people and their responsible men went out and said to the people, Pharaoh says, I will give you no more dry stems. Go yourselves and get dry stems wherever you are able; for your work is not to be any less. So the people were sent in all directions through the land of Egypt to get dry grass for stems. And the overseers went on driving them and saying, Do your full day's work as before when there were dry stems for you. And the responsible men of the children of Israel, whom Pharaoh's overseers had put over them, were given blows, and they said to them, Why have you not done your regular work, in making bricks as before? Then the responsible men of the children of Israel came to Pharaoh, protesting and saying, Why are you acting in this way to your servants? They give us no dry stems and they say to us, Make bricks: and they give your servants blows; but it is your people who are in the wrong. But he said, You have no love for work: that is why you say, Let us go and make an offering to the Lord. Go now, get back to your work; no dry stems will be given to you, but you are to make the full number of bricks. Then the responsible men of the children of Israel saw that they were purposing evil when they said, The number of bricks which you have to make every day will be no less than before. And they came face to face with Moses and Aaron, who were in their way when they came out from Pharaoh: And they said to them, May the Lord take note of you and be your judge; for you have given Pharaoh and his servants a bad opinion of us, putting a sword in their hands for our destruction. And Moses went back to the Lord and said, Lord, why have you done evil to this people? why have you sent me? For from the time when I came to Pharaoh to put your words before him, he has done evil to this people, and you have given them no help.
And the Lord said to Moses, Now you will see what I am about to do to Pharaoh; for by a strong hand he will be forced to let them go, driving them out of his land because of my outstretched arm. And God said to Moses, I am Yahweh: read more. I let myself be seen by Abraham, Isaac, and Jacob, as God, the Ruler of all; but they had no knowledge of my name Yahweh. And I made an agreement with them, to give them the land of Canaan, the land of their wanderings. And truly my ears are open to the cry of the children of Israel whom the Egyptians keep under their yoke; and I have kept in mind my agreement. Say then to the children of Israel, I am Yahweh, and I will take you out from under the yoke of the Egyptians, and make you safe from their power, and will make you free by the strength of my arm after great punishments. And I will take you to be my people and I will be your God; and you will be certain that I am the Lord your God, who takes you out from under the yoke of the Egyptians. And I will be your guide into the land which I made an oath to give to Abraham, to Isaac, and to Jacob; and I will give it to you for your heritage: I am Yahweh. And Moses said these words to the children of Israel, but they gave no attention to him, because of the grief of their spirit and the cruel weight of their work. And the Lord said to Moses, Go in and say to Pharaoh, king of Egypt, that he is to let the children of Israel go out of his land.
And the Lord said to Moses, See I have made you a god to Pharaoh, and Aaron your brother will be your prophet. Say whatever I give you orders to say: and Aaron your brother will give word to Pharaoh to let the children of Israel go out of his land.
And Moses was eighty years old, and Aaron eighty-three years old, when they gave the Lord's word to Pharaoh. And the Lord said to Moses and Aaron, read more. If Pharaoh says to you, Let me see a wonder: then say to Aaron, Take your rod and put it down on the earth before Pharaoh so that it may become a snake. Then Moses and Aaron went in to Pharaoh and they did as the Lord had said: and Aaron put his rod down on the earth before Pharaoh and his servants, and it became a snake. Then Pharaoh sent for the wise men and the wonder-workers, and they, the wonder-workers of Egypt, did the same with their secret arts. For every one of them put down his rod on the earth, and they became snakes: but Aaron's rod made a meal of their rods. But Pharaoh's heart was made hard, and he did not give ear to them, as the Lord had said.
And the wonder-workers with their secret arts, attempting to make insects, were unable to do so: and there were insects on man and on beast.
And Pharaoh sent for Moses and Aaron and said, Go and make your offering to your God here in the land. And Moses said, It is not right to do so; for we make our offerings of that to which the Egyptians give worship; and if we do so before their eyes, certainly we will be stoned.
See, I will take my place before you on the rock in Horeb; and when you give the rock a blow, water will come out of it, and the people will have drink. And Moses did so before the eyes of the chiefs of Israel.
And Jethro, Moses' father-in-law, came with his sons and his wife to where Moses had put up his tent in the waste land, by the mountain of God.
Then Aaron said to them, Take off the gold rings which are in the ears of your wives and your sons and your daughters, and give them to me. And all the people took the gold rings from their ears and gave them to Aaron. read more. And he took the gold from them and, hammering it with an instrument, he made it into the metal image of a young ox: and they said, This is your god, O Israel, who took you out of the land of Egypt. And when Aaron saw this, he made an altar before it, and made a public statement, saying, Tomorrow there will be a feast to the Lord. So early on the day after they got up and made burned offerings and peace-offerings; and took their seats at the feast, and then gave themselves to pleasure. And the Lord said to Moses, Go down quickly; for your people, whom you took out of the land of Egypt, are turned to evil ways; Even now they are turned away from the rule I gave them, and have made themselves a metal ox and given worship to it and offerings, saying, This is your god, O Israel, who took you up out of the land of Egypt. And the Lord said to Moses, I have been watching this people, and I see that they are a stiff-necked people. Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation. But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand? Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people. Have in mind Abraham, Isaac, and Israel, your servants, to whom you gave your oath, saying, I will make your seed like the stars of heaven in number, and all this land will I give to your seed, as I said, to be their heritage for ever. So the Lord let himself be turned from his purpose of sending punishment on his people. Then Moses came down the mountain with the two stones of the law in his hand; the stones had writing on their two sides, on the front and on the back. The stones were the work of God, and the writing was the writing of God, cut on the stones. Now when the noise and the voices of the people came to the ears of Joshua, he said to Moses, There is a noise of war in the tents. And Moses said, It is not the voice of men who are overcoming in the fight, or the cry of those who have been overcome; it is the sound of songs which comes to my ear. And when he came near the tents he saw the image of the ox, and the people dancing; and in his wrath Moses let the stones go from his hands, and they were broken at the foot of the mountain. And he took the ox which they had made, burning it in the fire and crushing it to powder, and he put it in the water and made the children of Israel take a drink of it. And Moses said to Aaron, What did the people do to you that you let this great sin come on them?
And Moses said to Aaron, What did the people do to you that you let this great sin come on them? And Aaron said, Let not my lord be angry; you have seen how the purposes of this people are evil. read more. For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has come to him. Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out.
Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out. And Moses saw that the people were out of control, for Aaron had let them loose to their shame before their haters: read more. Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him. And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour. And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day. And Moses said, You have made yourselves priests to the Lord this day; for every one of you has made the offering of his son and his brother; the blessing of the Lord is on you this day. And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin. Then Moses went back to the Lord and said, This people has done a great sin, making themselves a god of gold; But now, if you will give them forgiveness--but if not, let my name be taken out of your book. And the Lord said to Moses, Whoever has done evil against me will be taken out of my book. But now, go, take the people into that place of which I have given you word; see, my angel will go before you: but when the time of my judging has come, I will send punishment on them for their sin. And the Lord sent punishment on the people because they gave worship to the ox which Aaron made.
Then Moses said to Hobab, the son of his father-in-law Reuel the Midianite, We are journeying to that place of which the Lord has said, I will give it to you: so come with us, and it will be for your profit: for the Lord has good things in store for Israel.
And the mixed band of people who went with them were overcome by desire: and the children of Israel, weeping again, said, Who will give us flesh for our food?
Now Miriam and Aaron said evil against Moses, because of the Cushite woman to whom he was married, for he had taken a Cushite woman as his wife.
And the Lord said to Moses, Send men to get knowledge about the land of Canaan, which I am giving to the children of Israel; from every tribe of their fathers you are to send a man, every one a chief among them. read more. And Moses sent them from the waste land of Paran as the Lord gave orders, all of them men who were heads of the children of Israel. And these were their names: of the tribe of Reuben, Shammua, the son of Zaccur. Of the tribe of Simeon, Shaphat, the son of Hori. Of the tribe of Judah, Caleb, the son of Jephunneh. Of the tribe of Issachar, Igal, the son of Joseph. Of the tribe of Ephraim, Hoshea, the son of Nun. Of the tribe of Benjamin, Palti, the son of Raphu. Of the tribe of Zebulun, Gaddiel, the son of Sodi. Of the tribe of Joseph, that is of the family of Manasseh, Gaddi, the son of Susi. Of the tribe of Dan, Ammiel, the son of Gemalli. Of the tribe of Asher, Sethur, the son of Michael Of the tribe of Naphtali, Nahbi, the son of Vophsi. Of the tribe of Gad, Gevel, the son of Machi. These are the names of the men whom Moses sent to get knowledge about the land. And Moses gave to Hoshea, the son of Nun, the name of Joshua. So Moses sent them to have a look at the land of Canaan, and said to them, Go up into the South and into the hill-country; And see what the land is like; and if the people living in it are strong or feeble, small or great in number; And what sort of land they are living in, if it is good or bad; and what their living-places are, tent-circles or walled towns; And if the land is fertile or poor, and if there is wood in it or not. And be of good heart, and come back with some of the produce of the land. Now it was the time when the first grapes were ready.
Then all the people gave load cries of grief, and all that night they gave themselves up to weeping. And all the children of Israel, crying out against Moses and Aaron, said, If only we had come to our death in the land of Egypt, or even in this waste land! read more. Why is the Lord taking us into this land to come to our death by the sword? Our wives and our little ones will get into strange hands: would it not be better for us to go back to Egypt? And they said to one another, Let us make a captain over us, and go back to Egypt. Then Moses and Aaron went down on their faces before the meeting of the people. And Joshua, the son of Nun, and Caleb, the son of Jephunneh, two of those who had been to see the land, giving signs of grief, Said to all the children of Israel, This land which we went through to see is a very good land. And if the Lord has delight in us, he will take us into this land and give it to us, a land flowing with milk and honey. Only, do not go against the Lord or go in fear of the people of the land, for they will be our food; their strength has been taken from them and the Lord is with us: have no fear of them. But all the people said they were to be stoned. Then the glory of the Lord was seen in the Tent of meeting, before the eyes of all the children of Israel. And the Lord said to Moses, How long will this people have no respect for me? how long will they be without faith, in the face of all the signs I have done among them? I will send disease on them for their destruction, and take away their heritage, and I will make of you a nation greater and stronger than they. And Moses said to the Lord, Then it will come to the ears of the Egyptians; for by your power you took this people out from among them; And they will give the news to the people of this land: they have had word that you, Lord, are present with this people, letting yourself be seen face to face, and that your cloud is resting over them, and that you go before them in a pillar of cloud by day and in a pillar of fire by night. Now if you put to death all this people as one man, then the nations who have had word of your glory will say, Because the Lord was not able to take this people into the land which he made an oath to give them, he sent destruction on them in the waste land. So now, may my prayer come before you, and let the power of the Lord be great, as you said: The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation. May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now. And the Lord said, I have had mercy, as you say: But truly, as I am living, and as all the earth will be full of the glory of the Lord; Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice; They will not see the land about which I made an oath to their fathers; not one of these by whom I have not been honoured will see it. But my servant Caleb, because he had a different spirit in him, and has been true to me with all his heart, him I will take into that land into which he went, and his seed will have it for their heritage. Now the Amalekites and the Canaanites are in the valley; tomorrow, turning round, go into the waste land by the way to the Red Sea.
Now the Amalekites and the Canaanites are in the valley; tomorrow, turning round, go into the waste land by the way to the Red Sea. Then the Lord said to Moses and Aaron, read more. How long am I to put up with this evil people and their outcries against me? The words which they say against me have come to my ears. Say to them, By my life, says the Lord, as certainly as your words have come to my ears, so certainly will I do this to you: Your dead bodies will be stretched out in this waste land; and of all your number, all those of twenty years old and over who have been crying out against me, Not one will come into the land which I gave my word you would have for your resting-place, but only Caleb, the son of Jephunneh, and Joshua, the son of Nun. And your little ones, whom you said would come into strange hands, I will take in, and they will see the land which you would not have. But as for you, your dead bodies will be stretched in this waste land. And your children will be wanderers in the waste land for forty years, undergoing punishment for your false ways, till your bodies become dust in the waste land. And as you went through the land viewing it for forty days, so for forty years, a year for every day, you will undergo punishment for your wrongdoing, and you will see that I am against you. I the Lord have said it, and this I will certainly do to all this evil people who have come together against me: in this waste land destruction will come on them, and death will be their fate. And the men whom Moses sent to see the land, and who, by the bad account they gave of the land, were the cause of the outcry the people made against Moses, Those same men who said evil of the land, came to their death by disease before the Lord.
And when Moses put these words before the children of Israel, the people were full of grief. And early in the morning they got up and went to the top of the mountain, saying, We are here and we will go up to the place which the Lord said he would give us: for we have done wrong. read more. And Moses said, Why are you now acting against the Lord's order, seeing that no good will come of it? Go not up, for the Lord is not with you, and you will be overcome by those who are fighting against you. For the Amalekites and the Canaanites are there before you, and you will be put to death by their swords: because you have gone back from the way of the Lord, the Lord will not be with you. But they gave no attention to his words and went to the top of the mountain, though Moses and the ark of the Lord's agreement did not go out of the tent-circle. Then the Amalekites came down, and the Canaanites who were living in the hill-country, and overcame them completely, driving them back as far as Hormah.
Now while the children of Israel were in the waste land, they saw a man who was getting sticks on the Sabbath day.
But on the day after, all the children of Israel made an outcry against Moses and against Aaron, saying, You have put to death the Lord's people. Now when the people had come together against Moses and Aaron, looking in the direction of the Tent of meeting, they saw the cloud covering it, and the glory of the Lord came before their eyes. read more. Then Moses and Aaron came to the front of the Tent of meeting. And the Lord said to Moses, Come out from among this people, so that I may send sudden destruction on them. And they went down on their faces. And Moses said to Aaron, Take your vessel and put in it fire from the altar, and sweet spices, and take it quickly into the meeting of the people, and make them free from sin: for wrath has gone out from the Lord, and the disease is starting. And at the words of Moses, Aaron took his vessel, and went running among the people; and even then the disease had made a start among them; and he put spices in his vessel to take away the sin of the people. And he took his place between the dead and the living: and the disease was stopped. Now fourteen thousand, seven hundred deaths were caused by that disease, in addition to those who came to their end because of what Korah had done. Then Aaron went back to Moses to the door of the Tent of meeting: and the disease came to a stop.
In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth. And there was no water for the people: and they came together against Moses and against Aaron. read more. And the people were angry with Moses and said, If only death had overtaken us when our brothers came to their death before the Lord! Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there? Why have you made us come out of Egypt into this evil place? This is no place of seed or figs or vines or other fruits, and there is no water for drinking. Then Moses and Aaron went away from the people to the door of the Tent of meeting; and, falling on their faces there, they saw the glory of the Lord. And the Lord said to Moses, Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink. And Moses took the rod from before the Lord as he gave him orders. Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock? And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough. Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them.
Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them. These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them.
These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them.
Because in the waste land of Zin, when the people were angry, you and he went against my word and did not keep my name holy before their eyes, at the waters. (These are the waters of Meribah in Kadesh in the waste land of Zin.)
And said, The Lord gave orders to my lord to make distribution of the land as their heritage to the children of Israel: and my lord was ordered by the Lord to give the heritage of Zelophehad, our brother, to his daughters.
Then we went on from Horeb, through all that great and cruel waste which you saw, on our way to the hill-country of the Amorites, as the Lord gave us orders; and we came to Kadesh-barnea. And I said to you, You have come to the hill-country of the Amorites, which the Lord our God is giving us. read more. See now, the Lord your God has put the land into your hands: go up and take it, as the Lord, the God of your fathers, has said to you; have no fear and do not be troubled. And you came near to me, every one of you, and said, Let us send men before us to go through the land with care and give us an account of the way we are to go and the towns to which we will come. And what you said seemed good to me, and I took twelve men from among you, one from every tribe;
But going against the order of the Lord your God, you would not go up: And you made an angry outcry in your tents, and said, In his hate for us the Lord has taken us out of the land of Egypt, to give us up into the hands of the Amorites for our destruction. read more. Where are we going up? Our brothers have made our hearts feeble with fear by saying, The people are greater and taller than we are, and the towns are great and walled up to heaven; and more than this, we have seen the sons of the Anakim there.
And the Lord, hearing your words, was angry, and said with an oath, Truly, not one of this evil generation will see that good land which I said I would give to your fathers, read more. But only Caleb, the son of Jephunneh, he will see it; and to him and to his children I will give the land over which his feet have gone, because he has been true to the Lord with all his heart. And, in addition, the Lord was angry with me because of you, saying, You yourself will not go into it: Joshua, the son of Nun, your servant, he will go into the land: say to him that he is to be strong, for he will be Israel's guide into their heritage. And your little ones, who, you said, would come into strange hands, your children, who now have no knowledge of good or evil, they will go into that land, and to them I will give it and it will be theirs. But as for you, go back, journeying into the waste land by the way of the Red Sea. Then you said to me, We have done evil against the Lord, we will go up to the attack, as the Lord our God has given us orders. And arming yourselves every one, you made ready to go up without care into the hill-country.
Then you said to me, We have done evil against the Lord, we will go up to the attack, as the Lord our God has given us orders. And arming yourselves every one, you made ready to go up without care into the hill-country. And the Lord said to me, Say to them, Do not go up to the attack; for I am not among you, and you will be overcome by those who are against you.
And the Lord said to me, Say to them, Do not go up to the attack; for I am not among you, and you will be overcome by those who are against you. This I said to you, but you gave no attention and went against the orders of the Lord, and in your pride went up into the hill-country.
This I said to you, but you gave no attention and went against the orders of the Lord, and in your pride went up into the hill-country. And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah.
And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah. And you came back, weeping before the Lord; but the Lord gave no attention to your cries and did not give ear to you. read more. So you were kept waiting in Kadesh for a long time.
And at that time I made request to the Lord, saying, O Lord God, you have now for the first time let your servant see your great power and the strength of your hand; for what god is there in heaven or on earth able to do such great works and such acts of power? read more. Let me go over, O Lord, and see the good land on the other side of Jordan, and that fair mountain country, even Lebanon. But the Lord was angry with me because of you and would not give ear to my prayer; and the Lord said to me, Let it be enough, say no more about this thing. Go up to the top of Pisgah, and turning your eyes to the west and the north, to the south and the east, see the land with your eyes: for you are not to go over Jordan.
From the day when I first had knowledge of you, you have gone against the word of the Lord.
The Lord your God will give you a prophet from among your people, like me; you will give ear to him; In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me. read more. Then the Lord said to me, What they have said is well said. I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say. And whoever does not give ear to my words which he will say in my name, will be responsible to me.
And the Lord put him to rest in the valley in the land of Moab opposite Beth-peor: but no man has knowledge of his resting-place to this day. And Moses at his death was a hundred and twenty years old: his eye had not become clouded, or his natural force become feeble.
There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face;
There has never been another prophet in Israel like Moses, whom the Lord had knowledge of face to face; In all the signs and wonders which the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and all his land;
In all the signs and wonders which the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and all his land; And in all the acts of power and fear which Moses did before the eyes of all Israel.
And in all the acts of power and fear which Moses did before the eyes of all Israel.
For they made his spirit bitter, and he said unwise things.
And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves. And he was changed in form before them; and his face was shining like the sun, and his clothing became white as light. read more. And Moses and Elijah came before their eyes, talking with him. And Peter made answer and said to Jesus, Lord, it is good for us to be here: if you will let me, I will make here three tents, one for you, and one for Moses, and one for Elijah. While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him.
While he was still talking, a bright cloud came over them: and a voice out of the cloud, saying, This is my dearly loved Son, with whom I am well pleased; give ear to him. And at these words the disciples went down on their faces in great fear. read more. And Jesus came and put his hand on them and said, Get up and have no fear. And lifting up their eyes, they saw no one, but Jesus only.
And he took them out till they were near Bethany, and lifting up his hands, he gave them a blessing.
And when he had said these things, while they were looking, he was taken up, and went from their view into a cloud.
At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house: And when he was put out, Pharaoh's daughter took him and kept him as her son. read more. And Moses was trained in all the wisdom of Egypt, and was great in his words and works. But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? Will you put me to death as you did the Egyptian yesterday? And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons. At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree.
Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders,
And as James and Jambres went against Moses, so do these go against what is true: men of evil minds, who, tested by faith, are seen to be false.
By faith Moses was kept secretly by his father and mother for three months after his birth, because they saw that he was a fair child; and they had no fear of the king's orders. By faith Moses, when he became a man, had no desire to be named the son of Pharaoh's daughter; read more. Feeling that it was better to undergo pain with the people of God, than for a short time to have a taste of the pleasures of sin; Judging a part in the shame of Christ to be better than all the wealth of Egypt; for he was looking forward to his reward.
Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.
He who has ears, let him give ear to what the Spirit says to the churches.