But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
But sexual immorality
Do not let sexual sin, impurity of any kind, or greed even be mentioned among you, as is proper for saints.
But fornication, and all uncleanness, or greed, shall not even be named among you as befits the sanctified,
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].
But you should not even talk about sexual immorality, or any type of [moral] impurity, or greed. [Note: Possibly "greed" here means "desire for more" of such things]. Such talk is not suitable for saints [i.e., God's holy people].
But lewdness, and all manner of uncleanness, or covetousness, let them not be named among you, as it becomes saints;
But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;
But immorality or any impurity or greed must not even be named among you, as is proper among saints.
But fornication, and all impurity, or inordinate desire, let it not be approved by you, as being unworthy of christians: neither ribaldry,
But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;
But all fornication, and uncleanness, or covetousness, let it not be named among you, as it becomes saints;
But immorality or any form of vice or greed must not be so much as mentioned among you; that would not be becoming in God's people.
But let not fornication, or any uncleanness, or covetousness be even named among you, as becometh saints:
But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,
And fornication, and all uncleanness, or overreaching, let it not be named with you, as becomes the holy;
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;
But sexual immorality, and all uncleanness, or greediness, must not even be named among you (as is fitting for saints),
For let fornication and all uncleanness or covetousness not be once named among you, as becomes saints,
So that fornication, and all uncleanness or covetousness, be not once named among you, as it becometh saints:
Never let any sexual vice or impurity or lust be so much as mentioned by you ??that is the proper course for saints to take;
As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;
But among you there must not be either sexual immorality, impurity of any kind, or greed, as these are not fitting for the saints.
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,
Let not fornication and any impurity or covetousness be named among you, as becomes saints,
But, fornication, and all impurity, or covetousness, let it not be named among you - even as becometh saints;
But fornication and all impurity, or insatiable desire, let it not be mentioned among you, as becometh saints;
As for unchastity and every kind of impurity, or greed, do not let them even be mentioned among you, as befits Christ's People,
But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;
But fornication and every kind of impurity, or covetousness, let them not even be mentioned among you, for they ought not to be named among God's people.
But sexual vice and any form of immorality or sensual greed must not so much as be mentioned among you, as that is the only course becoming in God's people;
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becomes saints;
But fornication, and all uncleanness, or inordinate desire, let it not be even named among you; for so it becometh saints:
and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
Word Count of 38 Translations in Ephesians 5:3
and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.
Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.
Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.
Food is for the stomach and the stomach is for food, but God will do away with both of them Yet the body is not for immorality, but for the Lord, and the Lord is for the body.
for it is disgraceful even to speak of the things which are done by them in secret.
"Furthermore, you shall select out of all the people able men who fear God, men of truth, those who hate dishonest gain; and you shall place these over them as leaders of thousands, of hundreds, of fifties and of tens.
"You shall not covet your neighbor's house; you shall not covet your neighbor's wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor."
"Now concerning everything which I have said to you, be on your guard; and do not mention the name of other gods, nor let them be heard from your mouth.
While Israel remained at Shittim, the people began to play the harlot with the daughters of Moab.
"None of the daughters of Israel shall be a cult prostitute, nor shall any of the sons of Israel be a cult prostitute.
when I saw among the spoil a beautiful mantle from Shinar and two hundred shekels of silver and a bar of gold fifty shekels in weight, then I coveted them and took them; and behold, they are concealed in the earth inside my tent with the silver underneath it."
His sons, however, did not walk in his ways, but turned aside after dishonest gain and took bribes and perverted justice.
For the wicked boasts of his heart's desire, And the greedy man curses and spurns the LORD.
Incline my heart to Your testimonies And not to dishonest gain.
A leader who is a great oppressor lacks understanding, But he who hates unjust gain will prolong his days.
"For from the least of them even to the greatest of them, Everyone is greedy for gain, And from the prophet even to the priest Everyone deals falsely.
"Therefore I will give their wives to others, Their fields to new owners; Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest Everyone practices deceit.
"But your eyes and your heart Are intent only upon your own dishonest gain, And on shedding innocent blood And on practicing oppression and extortion."
"They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain.
They covet fields and then seize them, And houses, and take them away They rob a man and his house, A man and his inheritance.
"For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.
"For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries,
Then He said to them, "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions."
Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him.
but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood.
"I have coveted no one's silver or gold or clothes.
being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips,
and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well.
It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife.
I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world.
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,
Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day.
I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced.
Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness.
Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel;
For this is the will of God, your sanctification; that is, that you abstain from sexual immorality;
For God has not called us for the purpose of impurity, but in sanctification.
but rather by means of good works, as is proper for women making a claim to godliness.
not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money.
For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy,
For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain,
who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.
Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good,
that there be no immoral or godless person like Esau, who sold his own birthright for a single meal.
Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.
shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness;
and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.
and especially those who indulge the flesh in its corrupt desires and despise authority Daring, self-willed, they do not tremble when they revile angelic majesties,
having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children;
'But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality.
'I gave her time to repent, and she does not want to repent of her immorality.
and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.
"But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death."
Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.