Sins in the Bible (413 instances)

413 occurrences in 14 translations

'Sins' in the Bible

And the Lord said, Because the shriek [of the sins] of Sodom and Gomorrah is great and their sin is exceedingly grievous,

Then the chief butler spoke unto Pharaoh, saying, I remember my sins today;

"Before he died, your father left some instructions. He told us, "Tell Joseph, "Please forgive your brothers' offenses. I beg you, forgive their sins, because they wronged you."' So please forgive the transgression of the servants of your father's God."

Every day an ox is to be offered as a sin-offering, to take away sins: and by this offering on it, you will make the altar clean from sin; and you are to put oil on it and make it holy.

The LORD told Moses, "Whoever sins against me, I'll blot him out of my book.

Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.

"Tell the Israelites: When someone sins unintentionally against any of the Lord's commands and does anything prohibited by them-

"If the anointed priest sins, bringing guilt on the people, he is to present to the Lord a young, unblemished bull as a sin offering for the sin he has committed.

If the whole congregation of Israel sins unintentionally, and it be hidden from the eyes of the assembly, and they have done what the Lord has commanded not to be done and are guilty,

"When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,

"Now if any of the common people sins unintentionally by violating one of the Lord's commands, does what is prohibited, and incurs guilt,

"When someone sins [in any of these ways]: [If] he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is guilty.

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

"If someone sins and without knowing [it] violates any of the Lord's commands concerning anything prohibited, he bears the consequences of his guilt.

"When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do;

then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found,

Aaron shall present the bull as the sin offering for his own sins and shall make atonement for himself and for his house [the other priests], and shall kill the bull as the sin offering for himself.

Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat.

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.

and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins."

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

The male goat will bear on itself all their sins to a solitary land as Aaron sends the goat out to the wilderness.

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

Those who survive in the lands of your enemies will waste away because of their sin; they will also waste away because of their fathers' sins along with theirs.

And they will have grief for their sins and for the sins of their fathers, when their hearts were untrue to me, and they went against me;

So that I went against them and sent them away into the land of their haters: if then the pride of their hearts is broken and they take the punishment of their sins,

But the land shall be left behind them and shall enjoy its sabbaths while it lies desolate without them; and they shall accept the punishment for their sins and make amends because they despised and rejected My ordinances and their soul scorned and rejected My statutes.

"Instruct the Israelis that whenever a man or woman does something contained in the list of the sins of man, thereby acting treacherously against the LORD, then that person stands guilty.

then he shall confess his sins which he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged.

The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.

You will bear the consequences of your sins 40 years based on the number of the 40 days that you scouted the land, a year for each day. You will know My displeasure.

Then the priest is to make atonement for the entire community of the Israelis, and they will be forgiven for inadvertent sins. They are to bring their offering, an offering made by fire to the LORD, as well as their sin offering, into the LORD's presence on account of their error.

'The priest shall make atonement before the LORD for the person who goes astray when he sins unintentionally, making atonement for him that he may be forgiven.

You must have one law for the person who sins unintentionally, both for the native-born among the Israelites and for the resident foreigner who lives among them.

But Moses and Aaron fell facedown and said, "God, God of the spirits of all flesh, when one man sins, will you vent Your wrath on the whole community?"

And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.

Suppose a man or woman is discovered among you -- in one of your villages that the Lord your God is giving you -- who sins before the Lord your God and breaks his covenant

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

But whenever the judge was dead, they went back and did more evil than their fathers, going after other gods, to be their servants and their worshippers; giving up nothing of their sins and their hard-hearted ways.

If a man sins against another man, God can intercede for him, but if a man sins against the Lord, who can intercede for him?" But they would not listen to their father, since the Lord intended to kill them.

And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.

I will become his father and he will become my son. When he sins, I will correct him with the rod of men and with wounds inflicted by human beings.

When a man sins against his neighbor and is forced to take an oath, and he comes to take an oath before Your altar in this temple,

Then let your ear be open in heaven, and be the judge of your servants, giving your decision against the wrongdoer, so that punishment for his sins may come on his head; and, by your decision, keeping from evil him who has done no wrong.

When the skies are shut and there is no rain, because they have sinned against You, and they pray toward this place and praise Your name, and they turn from their sins because You are afflicting them,

And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.

There were also male cultic prostitutes in the land. They committed the same horrible sins as the nations that the Lord had driven out from before the Israelites.

And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.

practicing what the LORD considered to be evil, living the way his father did, committing sins, and leading Israel to sin.

Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.

Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;

For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

He followed the example of Jeroboam son of Nebat and the sins he caused Israel to commit, provoking the Lord God of Israel with their worthless idols.

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Now when Joram saw Jehu he said, Is it peace, Jehu? And he said in answer, What peace is possible while all the land is full of the disgusting sins of your mother Jezebel, and her secret arts?

Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.

But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)

And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.

And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.

And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.

And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.

For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;

He did evil in the sight of the Lord and committed the same horrible sins practiced by the nations whom the Lord drove out from before the Israelites.

"King Manasseh of Judah has committed horrible sins. He has sinned more than the Amorites before him and has encouraged Judah to sin by worshiping his disgusting idols.

Now the rest of the acts of Manasseh, and all he did, and his sins, are they not recorded in the book of the history of the kings of Judah?

Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;

If a man sins against his neighbor and is forced to take an oath and he comes to take an oath before Your altar in this temple,

When the skies are shut and there is no rain because they have sinned against You, and they pray toward this place and praise Your name, and they turn from their sins because You are afflicting them,

but he did not execute their children in obedience to what is written in the Law, the writings of Moses, where the LORD commanded, "Fathers are not to die because of what their children do, nor are children to die because of what their fathers do, but each person is to die for his own sins."

And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?

And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

He did evil in the sight of the Lord and committed the same horrible sins practiced by the nations whom the Lord drove out ahead of the Israelites.

The Annals of the Prophets include his prayer, give an account of how the Lord responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.

The rest of the events of Jehoiakim's reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. His son Jehoiachin replaced him as king.

All the leaders of the priests and people became more unfaithful and committed the same horrible sins practiced by the nations. They defiled the Lord's temple which he had consecrated in Jerusalem.

and said, "My God, I am ashamed and embarrassed to lift my face to you, my God. For our sins have risen above our heads and our guilt has grown up to the heavens.

"My God, I am too ashamed and hurt to turn to you, because we're in our iniquities over our heads. Furthermore, my God, our sins have grown as high as the heavens. We have lived in great sin from the days of our ancestors even until today, and because of those iniquities we, our kings, and our priests have been delivered over to foreign kings, for execution, for captivity, for plunder, and for humiliation, as is the case today.

After all that has happened to us because of our evil deeds and terrible guilt-though You, our God, have punished [us] less than our sins [deserve] and have allowed us to survive-

Ezra arose in front of the Temple of God to visit the apartment of Eliashib's son Jehohanan. While there, he neither ate nor drank because he was in mourning over the sins of those who had returned from exile.

Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.

"I confess the sins that we Israelis have committed against you. Both I and my father's house have sinned. We have abandoned you by not keeping your commands, your ceremonies, and your judgments that you proscribed to your servant Moses.

And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.

Related Words

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Strong's
Root Form
Definition
Usage
אז 
'az 
Usage: 141

אשׁם 
'asham 
Usage: 46

אשׁמה 
'ashmah 
Usage: 19

גּיד 
Giyd 
Usage: 7

דּי 
Day 
Usage: 34

הנּה 
hennah 
Usage: 55

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמר 
Zamar 
Usage: 46

זמּר 
Zammar (Aramaic) 
Usage: 1

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטאה 
Chata'ah 
Usage: 8

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטּאת חטּאה 
Chatta'ah 
Usage: 294

חטי 
Chatiy (Aramaic) 
sin
Usage: 1

חרך 
Charak (Aramaic) 
Usage: 1

טבע 
Taba` 
Usage: 10

נצח 
Natsach 
Usage: 65

סין 
Ciyn 
Sin
Usage: 6

סיני 
Ciynay 
Usage: 35

עד עוד 
`owd 
Usage: 483

עוון עון 
`avon 
Usage: 230

ענה 
`anah 
Usage: 329

ענה 
`anah 
Usage: 83

ערק 
`araq 
Usage: 2

פּשׁע 
Pesha` 
Usage: 93

צלל 
Tsalal 
Usage: 1

רנּה 
Rinnah 
Usage: 33

רנן 
Ranan 
Usage: 54

רנּן 
Rannen 
Usage: 0

רננה 
R@nanah 
Usage: 4

שׁגג 
Shagag 
Usage: 4

שׁגה 
Shagah 
Usage: 21

שׁוּר 
Shuwr 
Usage: 2

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁירה שׁיר 
Shiyr 
Usage: 90

שׁקע 
Shaqa` 
Usage: 6

תּמים 
Tamiym 
Usage: 91

G55
ἁγνῶς 
Hagnos 
Usage: 1

G97
ἄδολος 
Adolos 
Usage: 1

ᾄδω 
Ado 
Usage: 5

αἰώνιος 
Aionios 
Usage: 47

ἁμαρτάνω 
Hamartano 
Usage: 35

ἁμάρτημα 
Hamartema 
sin
Usage: 2

ἁμαρτία 
Hamartia 
Usage: 143

ἁμαρτωλός 
Hamartolos 
Usage: 31

ἀναμάρτητος 
Anamartetos 
Usage: 0

ἁπλότης 
Haplotes 
Usage: 8

ἁπλοῦς 
Haplous 
Usage: 0

ἀπό 
Apo 
from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
Usage: 490

ἀφελότης 
Aphelotes 
Usage: 1

ἀφθαρσία 
Aphtharsia 
Usage: 8

βυθίζω 
Buthizo 
Usage: 2

γνήσιος 
Gnesios 
Usage: 4

εἰλικρίνεια 
heilikrineia 
Usage: 3

εἰλικρινής 
heilikrines 
Usage: 2

ἐπειδή 
Epeide 
Usage: 9

καταποντίζω 
Katapontizo 
Usage: 1

καταφέρω 
Kataphero 
Usage: 3

ὀφειλέτης 
Opheiletes 
Usage: 4

παράπτωμα 
Paraptoma 
Usage: 17

προαμαρτάνω 
Proamartano 
Usage: 2

Σινᾶ 
sina 
Usage: 4

ὑμνέω 
Humneo 
Usage: 4

ψάλλω 
Psallo 
Usage: 5



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