Parallel Verses

Holman Bible

No foreigner who has joined himself to the Lord
should say,
“The Lord will exclude me from His people”;
and the eunuch should not say,
“Look, I am a dried-up tree.”

New American Standard Bible

Let not the foreigner who has joined himself to the Lord say,
“The Lord will surely separate me from His people.”
Nor let the eunuch say, “Behold, I am a dry tree.”

King James Version

Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

International Standard Version

"Let no foreigner who has joined himself to the LORD say: "The LORD will surely exclude me from his people.' Furthermore, let no eunuch say, "Look! I am just a dry tree.'"

A Conservative Version

Neither let the foreigner, who has joined himself to LORD, speak, saying, LORD will surely separate me from his people, nor let the eunuch say, Behold, I am a dry tree.

American Standard Version

Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree.

Amplified


Do not let the foreigner who has joined himself to the Lord say,
“The Lord will most certainly separate me from His people.”
And do not let the eunuch say, “Look, I am a dry tree.”

Bible in Basic English

And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree.

Darby Translation

And let not the son of the alien, that hath joined himself to Jehovah, speak saying, Jehovah hath entirely separated me from his people; neither let the eunuch say, Behold, I am a dry tree;

Julia Smith Translation

And the son of the stranger joining himself to Jehovah, shall not say, saying, Jehovah separating, will separate me from his people; and the eunuch shall not say, Behold me a dry tree.

King James 2000

Neither let the son of the foreigner, that has joined himself to the LORD, speak, saying, The LORD has utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

Lexham Expanded Bible

And do not let the {foreigner} [who] joins himself to Yahweh say, "Surely Yahweh will separate me from his people." And do not let the eunuch say, "Look! I [am] a dry tree!"

Modern King James verseion

And do not let the son of the stranger, who has joined himself to Jehovah, speak, saying, Jehovah has utterly separated me from His people. And do not let the eunuch say, Behold, I am a dry tree.

Modern Spelling Tyndale-Coverdale

Then shall not the stranger, which cleaveth to the LORD, say, "Alas the LORD hath shut me clean out from his people." Neither shall the gelded man say, "Lo, I am a dried tree."

NET Bible

No foreigner who becomes a follower of the Lord should say, 'The Lord will certainly exclude me from his people.' The eunuch should not say, 'Look, I am like a dried-up tree.'"

New Heart English Bible

Neither let the foreigner, who has joined himself to the LORD, speak, saying, "The LORD will surely separate me from his people"; neither let the eunuch say, "Behold, I am a dry tree."

The Emphasized Bible

And let not the son of the foreigner, who hath joined himself unto Yahweh, speak, saying, Yahweh, will separate, me from his people, Neither let the eunuch, say, Lo! I, am a tree dried up!

Webster

Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

World English Bible

Neither let the foreigner, who has joined himself to Yahweh, speak, saying, "Yahweh will surely separate me from his people;" neither let the eunuch say, "Behold, I am a dry tree."

Youngs Literal Translation

Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: 'Jehovah doth certainly separate me from His people.' Nor say let the eunuch, 'Lo, I am a tree dried up,'

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
of the stranger
נכר 
Nekar 
Usage: 36

לוה 
Lavah 
Usage: 26

himself to the Lord

Usage: 0

The Lord

Usage: 0

עם 
`am 
Usage: 1867

סרס סריס 
Cariyc 
Usage: 42

Behold, I am a dry
יבשׁ 
Yabesh 
dry
Usage: 9

References

Hastings

Context Readings

Salvation For All Who Obey

2 Happy is the man who does this,
anyone who maintains this,
who keeps the Sabbath without desecrating it,
and keeps his hand from doing any evil.
3 No foreigner who has joined himself to the Lord
should say,
“The Lord will exclude me from His people”;
and the eunuch should not say,
“Look, I am a dried-up tree.”
4 For the Lord says this:
“For the eunuchs who keep My Sabbaths,
and choose what pleases Me,
and hold firmly to My covenant,


Cross References

Numbers 18:4

They are to join you and guard the tent of meeting, doing all the work at the tent, but no unauthorized person may come near you.

Numbers 18:7

But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the veil, and you will do that work. I am giving you the work of the priesthood as a gift, but an unauthorized person who comes near the sanctuary will be put to death.”

Deuteronomy 23:1-3

“No man whose testicles have been crushed or whose penis has been cut off may enter the Lord’s assembly.

Isaiah 14:1

For the Lord will have compassion on Jacob and will choose Israel again. He will settle them on their own land. The foreigner will join them and be united with the house of Jacob.

Isaiah 39:7

‘Some of your descendants who come from you will be taken away, and they will become eunuchs in the palace of the king of Babylon.’”

Isaiah 56:5

I will give them, in My house and within My walls,
a memorial and a name
better than sons and daughters.
I will give each of them an everlasting name
that will never be cut off.

Jeremiah 38:7-13

But Ebed-melech, a Cushite court official employed in the king’s palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,

Jeremiah 39:16-17

“Go tell Ebed-melech the Cushite: This is what the Lord of Hosts, the God of Israel, says: I am about to fulfill My words for harm and not for good against this city. They will take place before your eyes on that day.

Jeremiah 50:5

They will ask about Zion,
turning their faces to this road.
They will come and join themselves to the Lord
in an everlasting covenant that will never be forgotten.

Daniel 1:3-21

The king ordered Ashpenaz, the chief of his court officials, to bring some of the Israelites from the royal family and from the nobility—

Zephaniah 2:11

The Lord will be terrifying to them
when He starves all the gods of the earth.
Then all the distant coastlands of the nations
will bow in worship to Him,
each in its own place.

Zechariah 8:20-23

The Lord of Hosts says this: “Peoples will yet come, the residents of many cities;

Matthew 8:10-11

Hearing this, Jesus was amazed and said to those following Him, “I assure you: I have not found anyone in Israel with so great a faith!

Matthew 15:26-27

He answered, “It isn’t right to take the children’s bread and throw it to their dogs.”

Matthew 19:12-30

For there are eunuchs who were born that way from their mother’s womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can.”

Luke 7:6-8

Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, “Lord, don’t trouble Yourself, since I am not worthy to have You come under my roof.

Acts 8:26-40

An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road.)

Acts 10:1-2

There was a man in Caesarea named Cornelius, a centurion of what was called the Italian Regiment.

Acts 10:34

Then Peter began to speak: “Now I really understand that God doesn’t show favoritism,

Acts 13:47-48

For this is what the Lord has commanded us:

I have made you
a light for the Gentiles
to bring salvation
to the ends of the earth.

Acts 17:4

Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number of the leading women.

Acts 18:7

So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.

Romans 2:10-11

but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

Romans 15:9-12

and so that Gentiles may glorify God for His mercy. As it is written:

Therefore I will praise You among the Gentiles,
and I will sing psalms to Your name.

Romans 15:16

to be a minister of Christ Jesus to the Gentiles, serving as a priest of God’s good news. My purpose is that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.

1 Corinthians 6:17

But anyone joined to the Lord is one spirit with Him.

Ephesians 2:12

At that time you were without the Messiah, excluded from the citizenship of Israel, and foreigners to the covenants of the promise, without hope and without God in the world.

Ephesians 2:22

You also are being built together for God’s dwelling in the Spirit.

1 Peter 1:1

Peter, an apostle of Jesus Christ:

To the temporary residents dispersed in Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain