Elihu Asserts God's Justice

1 Then Elihu continued and said,

1 Furthermore Elihu answered and said,

1 Then Elihu continued,(a) saying:

1 Elihu continued speaking, and said:

1 Elihu continued his discourse and said,

2 “Hear my words, you wise men,And listen to me, you who know.

2 Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.

2 Hear my words, you wise men,and listen to me, you knowledgeable ones.

2 "Listen to what I have to say, you wise men! Pay attention to me, you educated people!

2 “Hear my words, you wise men,And listen to me, you who have [so much] knowledge.

3 “For (A)the ear tests wordsAs the palate tastes food.

3 For the ear trieth words, as the mouth tasteth meat.

3 Doesn’t the ear test wordsas the palate tastes food?

3 Since the ear tests words like a palate tastes food,

3 “For the ear puts words to the testAs the palate tastes food.

4 “Let us choose for ourselves what is right;Let us know among ourselves what is good.

4 Let us choose to us judgment: let us know among ourselves what is good.

4 Let us judge for ourselves what is right;let us decide together what is good.

4 let's choose what's right for us. Let's consider among ourselves what is good."

4 “Let us choose for ourselves that which is right;Let us know among ourselves what is good.

5 “For Job has said, ‘(B)I am righteous,But (C)God has taken away my right;

5 For Job hath said, I am righteous: and God hath taken away my judgment.

5 For Job has declared, “I am righteous,yet God has deprived me of justice.(A)

5 Now this is Job's claim: "Even though I'm innocent, God has stopped treating me righteously.

5 “For Job has said, ‘I am righteous [and innocent],But God has taken away my right;(A)

6 (a)Should I lie concerning my right?My (b)(D)wound is incurable, though I am without transgression.’

6 Should I lie against my right? my wound is incurable without transgression.

6 Would I lie about my case?(B)My wound(b) is incurable,though I am without transgression.”

6 Have I lied concerning the justice that I deserve? My wound is incurable, though transgression cannot be attributed to me.'

6 Although I am right, I am accounted a liar.My wound is incurable, though I am without transgression.’

7 “What man is like Job,Who (E)drinks up derision like water,

7 What man is like Job, who drinketh up scorning like water?

7 What man is like Job?He drinks derision(C) like water.

7 "What man is like Job, who drinks mockery like water,

7 “What man is like Job,Who drinks up derision like water,

8 Who goes (F)in company with the workers of iniquity,And walks with wicked men?

8 Which goeth in company with the workers of iniquity, and walketh with wicked men.

8 He keeps company with evildoersand walks with wicked men.

8 traffics in those who practice evil, and walks with wicked people?

8 Who goes in company with those who do evilAnd walks with wicked men?

9 “For he has said, ‘(G)It profits a man nothingWhen he (c)is pleased with God.’

9 For he hath said, It profiteth a man nothing that he should delight himself with God.

9 For he has said, “A man gains nothingwhen he becomes God’s friend.”(D)

9 Because he says, "There's no profit for a man to find joy with God.'"

9 “For he has said, ‘It profits a man nothingWhen he takes delight and is pleased with God and obeys Him.’

10 “Therefore, listen to me, you men of understanding.Far be it from God to (H)do wickedness,And from the Almighty to do wrong.

10 Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.

10 Therefore listen to me, you men of understanding.It is impossible for God to do wrong,and for the Almighty to act unjustly.(E)

10 "Therefore you men of understanding, listen to me! Far be it for God to practice wickedness, or the Almighty to do what is wrong,

10 “Therefore hear me, you men of understanding.Far be it from God that He would do wickedness,And from the Almighty to do wrong.

11 “For He pays a man according to (I)his work,And makes (d)him find it according to his way.

11 For the work of a man shall he render unto him, and cause every man to find according to his ways.

11 For He repays(F) a person according to his deeds,and He brings his ways on him.

11 because he repays a person for his behavior; and according to a person's conduct, he lets it happen to him.

11 “For God pays a man according to his work,And He will make every man find [appropriate] compensation according to his way.

12 “Surely, (J)God will not act wickedly,And the Almighty will not pervert justice.

12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

12 Indeed, it is true that God does not act wickedlyand the Almighty does not pervert justice.(G)

12 Truly, God doesn't practice wickedness, and the Almighty doesn't pervert justice.

12 “Surely God will not act wickedly,Nor will the Almighty pervert justice.

13 “Who (K)gave Him authority over the earth?And who (L)has laid on Him the whole world?

13 Who hath given him a charge over the earth? or who hath disposed the whole world?

13 Who gave Him authority over the earth?Who put Him in charge of the entire world?(H)

13 Who entrusted the earth to him? Who made him responsible for the entire inhabited world?

13 “Who put God in charge over the earth?And who has laid on Him the whole world?

14 “If He should (e)determine to do so,If He should (M)gather to Himself His spirit and His breath,

14 If he set his heart upon man, if he gather unto himself his spirit and his breath;

14 If He put His mind to itand withdrew the spirit(I) and breath He gave,

14 If he were to decide to do so, that is, to take back to himself his spirit and breath of life,

14 “If God should determine to do so,If He should gather to Himself [that is, withdraw from man] His [life-giving] spirit and His breath,

15 All (N)flesh would perish together,And man would (O)return to dust.

15 All flesh shall perish together, and man shall turn again unto dust.

15 every living thing would perish togetherand mankind would return to the dust.(J)

15 every living thing would die all at once, and mankind would return to dust."

15 All flesh would perish together,And man would return to dust.(B)

God Is Fair

16 “But if you have understanding, hear this;Listen to the sound of my words.

16 If now thou hast understanding, hear this: hearken to the voice of my words.

16 If you have understanding, hear this;listen to what I have to say.

16 If you have understanding, listen to this! Pay attention to what I have to say:

16 “If you now have understanding, hear this;Listen to the sound of my words.

17 “Shall (P)one who hates justice rule?And (Q)will you condemn the righteous mighty One,

17 Shall even he that hateth right govern? and wilt thou condemn him that is most just?

17 Could one who hates justice govern the world?Will you condemn the mighty Righteous One,(K)

17 Can one who hates justice really govern? And if God is righteous and mighty, can you condemn him?

17 “Shall one who hates justice [and is an enemy of right] govern?And will you condemn Him who is just and mighty?

18 Who says to a king, ‘Worthless one,’To nobles, ‘Wicked ones’;

18 Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

18 who says to a king, “Worthless man!”and to nobles, “Wicked men!”?(L)

18 Can one say to a king, "You're vile!' or to nobles, "You're wicked!'?

18 “God who says to a king, ‘You are worthless and vile,’Or to princes and nobles, ‘You are wicked and evil’?

19 Who shows no (R)partiality to princesNor regards the rich above the poor,For they all are the (S)work of His hands?

19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

19 God is not partial(M) to princesand does not favor the rich over the poor,for they are all the work of His hands.

19 Who isn't partial to princes? Who doesn't give preference to the nobles over the poor? Nevertheless, all of them are his handiwork.

19 “Who is not partial to princes,Nor does He regard the rich above the poor,For they all are the work of His hands.

20 “In a moment they die, and (T)at midnightPeople are shaken and pass away,And (U)the mighty are taken away without a hand.

20 In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.

20 They die suddenly in the middle of the night;people shudder, then pass away.Even the mighty are removed without effort.

20 "They die suddenly, in the middle of the night; people suffer seizures and pass away; even valiant men can be taken away and not by human hands.

20 “In a moment they die, even at midnightThe people are shaken and pass away,And the powerful are taken away without a [human] hand.

21 “For (V)His eyes are upon the ways of a man,And He sees all his steps.

21 For his eyes are upon the ways of man, and he seeth all his goings.

21 For His eyes watch over a man’s ways,and He observes all his steps.(N)

21 Yes, Job, his eyes constantly watch the behavior of human beings; he carefully observes their every step.

21 “For God’s eyes are on the ways of a man,And He sees all his steps.(C)

22 “There is (W)no darkness or deep shadowWhere the workers of iniquity may hide themselves.

22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

22 There is no darkness, no deep darkness,where evildoers can hide themselves.(O)

22 There's no such thing as darkness to him not even deep darkness that can conceal those who practice evil.

22 “There is no darkness nor deep shadowWhere the evildoers may hide themselves.

23 “For He does not (X)need to consider a man further,That he should go before God in judgment.

23 For he will not lay upon man more than right; that he should enter into judgment with God.

23 God does not need to examine a person further,that one should(c) approach Him in court.

23 He won't examine mankind further, that they would go before God to judgment.

23 “For He sets no appointed time for a man,That he should appear before Him in judgment.

24 “He breaks in pieces (Y)mighty men without inquiry,And sets others in their place.

24 He shall break in pieces mighty men without number, and set others in their stead.

24 He shatters the mighty without an investigationand sets others in their place.(P)

24 He shatters valiant men without a need to investigate, and he raises others in their place.

24 “He breaks mighty men without inquiry,And sets others in their place.(D)

25 “Therefore He (Z)knows their works,And (AA)He overthrows them in the night,And they are crushed.

25 Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.

25 Therefore, He recognizes their deeds(Q)and overthrows them by night, and they are crushed.

25 Thus he acknowledges their behavior, and overcomes them; when night time comes, they are crushed.

25 “Therefore He knows of their works,And He overthrows them in the night,So that they are crushed and destroyed.

26 “He (AB)strikes them like the wicked(f)In a public place,

26 He striketh them as wicked men in the open sight of others;

26 In full view of the public,(d)He strikes them for their wickedness,

26 "He strikes the wicked among them in a place where they can be seen

26 “He strikes them like the wickedIn a public place,

27 Because they (AC)turned aside from following Him,And (AD)had no regard for any of His ways;

27 Because they turned back from him, and would not consider any of his ways:

27 because they turned aside from following Himand did not understand any of His ways

27 because they've abandoned their pursuit of him and had no respect for any of his ways.

27 Because they turned aside from following HimAnd would not consider or show regard for any of His ways,(E)

28 So that they caused (AE)the cry of the poor to come to Him,And that He might (AF)hear the cry of the afflicted—

28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.

28 but caused the poor to cry out to Him,and He heard the outcry of the afflicted.(R)

28 As a result, the cries of the poor have reached him and he has heard the cry of the afflicted.

28 So that they caused the cry of the poor to come to Him,And He heard the cry of the afflicted.(F)

29 When He keeps quiet, who then can condemn?And when He hides His face, who then can behold Him,That is, in regard to both nation and man?—

29 When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

29 But when God is silent, who can declare Him guilty?When He hides His face, who can see Him?Yet He watches over both individuals and nations,

29 "If he remains silent, who will condemn him? If he conceals his face, who can see him? He watches over both nation and individual alike,

29 “When He keeps quiet, who then can condemn?When He hides His face [withdrawing His favor and help], who then can behold Him [and make supplication to Him],Whether it be a nation or a man by himself?—

30 So that (AG)godless men would not ruleNor be snares of the people.

30 That the hypocrite reign not, lest the people be ensnared.

30 so that godless men should not ruleor ensnare the people.

30 to keep the godless man from reigning or laying a snare for the people."

30 So that godless men would not ruleNor be snares for the people.

31 “For has anyone said to God,‘I have borne chastisement;I will not offend anymore;

31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

31 Suppose someone says to God,“I have endured my punishment;I will no longer act wickedly.

31 "Has anyone ever really told God, "I've endured, and I won't act corruptly anymore.

31 “For has anyone said to God,‘I have endured my chastisement;I will not offend anymore;

32 Teach me what I do not see;If I have (AH)done iniquity,I will not do it again’?

32 That which I see not teach thou me: if I have done iniquity, I will do no more.

32 Teach me what I cannot see;if I have done wrong, I won’t do it again.”

32 What I don't see, instruct me! If I've done anything evil, I won't repeat it!'

32 Teach me what I do not see [in regard to how I have sinned];If I have done wrong (injustice, unrighteousness),I will not do it again’?

33 “Shall He (AI)recompense on your terms, because you have rejected it?For you must choose, and not I;Therefore declare what you know.

33 Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

33 Should God repay you on your termswhen you have rejected His?You must choose, not I!So declare what you know.

33 "Should you not be paid back, since you have rejected him? You do the choosing! I won't! Tell us what you know!

33 “Shall God’s retribution [for your sins] be on your terms, because you refuse to accept it?For you must do the choosing, and not I;Therefore say what you [truthfully] know.

Elihu Makes An Appeal To God

34 “Men of understanding will say to me,And a wise man who hears me,

34 Let men of understanding tell me, and let a wise man hearken unto me.

34 Reasonable men will say to me,along with the wise men who hear me,

34 "Men of understanding, speak to me! Are any of you men wise? Then listen to me!

34 “Men of understanding will tell me,Indeed, every wise man who hears me [will agree],

35 ‘Job (AJ)speaks without knowledge,And his words are without wisdom.

35 Job hath spoken without knowledge, and his words were without wisdom.

35 “Job speaks without knowledge;(S)his words are without insight.”

35 Job has been speaking from his own ignorance, and what he has to say lacks insight!

35 ‘Job speaks without knowledge,And his words are without wisdom and insight.

36 ‘Job ought to be tried (g)to the limit,Because he answers (AK)like wicked men.

36 My desire is that Job may be tried unto the end because of his answers for wicked men.

36 If only Job were tested to the limit,because his answers are like those of wicked men.

36 Oh, how Job needs to be given a full court trial, as a rebuke to those who practice evil,

36 ‘Job ought to be tried (a)to the limitBecause he answers like wicked men!

37 ‘For he adds (AL)rebellion to his sin;He (AM)claps his hands among us,And multiplies his words against God.’”

37 For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.

37 For he adds rebellion to his sin;he scornfully claps(T) in our presence,while multiplying(U) his words against God.

37 because he has been adding rebellion to his sin; he claps his hands among us, and keeps on ranting against God."

37 ‘For he adds rebellion [in his unsubmissive, defiant attitude toward God] to his [unacknowledged] sin;He claps his hands among us [in open mockery and contempt of God],And he multiplies his words [of accusation] against God.’”

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