Corinth in the Bible

After this, he left Athens and went to Corinth,

And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.

So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].

Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.

Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples

I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth].

Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}

To the same God, which alone is wise, be praise through Jesus Christ for ever Amen. {To the Romans. Sent from Corinth by Phoebe, she that was the minister unto the congregation at Cenchreae}

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, to the church of God which is in Corinth,

To the church of God which is in Corinth, to those who have been made holy in Christ Jesus, saints by the selection of God, with all those who in every place give honour to the name of our Lord Jesus Christ, their Lord and ours:

And I did not use persuasive words of [human] wisdom in my message and preaching, but they were [accompanied by] a demonstration of the Holy Spirit and power [from God]. [Note: This "demonstration" could have included the evidence of miraculous spiritual gifts which Paul utilized while there in Corinth. See 14:18].

For although you have ten thousand guardians [Note: This word means someone who transported a child to his teacher] in [the fellowship of] Christ, you do not have many [spiritual] fathers. For I [spiritually] conceived you people through [preaching to you] the good news [about Christ]. [Note: Paul here refers to his work in establishing the church at Corinth].

But some of you have been puffed up through getting the idea that I am not coming to Corinth.

Did the message of God originate from you [i.e., the church in Corinth]? Or, were you people the only ones who received it?

Now if [or, probably, "when"] Timothy comes [i.e., there to Corinth], make sure he feels at ease [Note: Due to his youthful age and inexperience, Timothy was probably inclined to be easily intimidated], for he is doing the Lord's work, just as I am.

Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, - unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

And by way of Corinth to go into Macedonia, and from there to come back again to you, so that you might send me on my way to Judaea.

But, I, call upon God, as a witness, against my own soul, - that, to spare you, not yet, have I come unto Corinth:

For we do not have [the right to] rule over your faith [i.e., to dictate concerning your personal relationship with God], but we want to work with you for your happiness. For you are [already] standing firm in your faith. [Note: This whole narrative alludes to some unresolved problems still existing there in Corinth].

I have kept nothing back from you, men of Corinth; I have opened my heart to you.

For even though I caused you sorrow by my letter [Note: Paul's writing of I Corinthians to correct abuses at Corinth apparently produced sorrow for their wrongdoing], I do not regret it, though I did regret it. [For] I see that my letter hurt you, though only for a short time.

and in this they out-did my expectation; such was the divine pleasure, they first gave themselves to the Lord, and then made me an offer to go themselves to Corinth.

For he not only accepted our urging, but being very diligent himself, he went to you of his own accord [i.e. Titus had wanted to go to Corinth even before being urged to].

For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].

But we will not boast beyond our proper boundaries [Note: This may mean that Paul was not attempting to exercise apostolic authority outside the parameters assigned to him by God], but will restrict our boasting to the area assigned to us by God as a field of service, which includes you people [there in Corinth].

For I am not overstepping the limits of my authority, as though I reached you not; since I have already come even as far as Corinth to proclaim the gospel of Christ.

For I consider myself not to be one bit inferior to those "super apostles." [Note: Paul is referring to his opponents there in Corinth who claimed apostolic authority].

As sure as the truth of Christ is in my heart, no one will stop me from boasting about this [arrangement] throughout the regions of Achaia. [Note: This was the province where Corinth was located].

But what I am doing, I will continue to do, so that I can cut off the opportunity from those who want an occasion [to receive financial support for themselves because of my example of receiving it]. They want to boast [that they are preaching] on the same terms as I do. [Note: Paul's argument seems to be that one reason for his foregoing financial support was so those "super apostles" in Corinth (see verse 5) would not be able to use his example to wrongfully exact financial support from the church].

I am ashamed to say that we were [too] weak to do such things. [Note: Paul is probably saying, sarcastically, "We are too 'weak' to take financial advantage of people and mistreat them the way those 'super apostles' there in Corinth were doing"]. Yet, in whatever [matters] anyone [there] dares to boast about, (now I am really speaking foolishly), I will dare to boast also.

Are they [i.e., Paul's opponents there in Corinth] Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.

I have become foolish [i.e., by my boasting], but you made me do it [i.e., in order to vindicate myself]. For I should have been commended by you [i.e., for my effective ministry there in Corinth], because I was not inferior in any way to those "super apostles" [See 11:5], even though I am nothing.

since you are looking for proof that Christ is speaking through me. Christ is not weak in His dealing with you, but is powerful among you. [Note: Paul probably refers to the positive effects of his ministry there in Corinth].

Erastus stayed in Corinth; I left Trophimus sick at Miletus.