Gehenna in the Bible

Exact Match

And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

Verse ConceptsBodily LimbsSending Things AwayCausing Others To StumbleCutting Off Hands And FeetEvil For The Right HandThe Entrance Of SinUseful ThingsWorry And StressInfidelityLosing Someonecutting

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

Verse ConceptsBlindness, SymbolicPlucking OutCausing Others To StumbleEntering LifeFire Of HellEyes HarmedTwo Of Body PartsAvoid Being HinderedHellEyes

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

Verse ConceptsExploitationsJudaismMission, Of IsraelPharisees, Beliefs OfPassing OverSonsTravelHypocrites, Description OfGehennaProselytesSea TravelOnly One PersonDouble PenaltyCrossing To The Other SideHypocrisy

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

Verse ConceptsCripplesPunishment, By GodSelf DenialGehennaEntering LifeCausing Others To StumbleNot Maintaining LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsMissing The Markcutting

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;

Verse ConceptsFeetLamenessGehennaInjury To FeetEntering LifeCausing Others To StumbleCare Of FeetTwo Of Body Parts

And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,

Verse ConceptsSelf DisciplineGehennaEntering The KingdomPlucking OutCausing Others To StumbleEyes HarmedOne Material ThingTwo Of Body Parts

But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

Verse ConceptsGospel, Responses ToPunishment, By GodGehennaReverence To GodGod KillingGod KillsFear God!

and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

Verse Conceptsevil, origins ofHell, As Incentive To ActionThe Human BodyGehennaDamage To The BodyFire Of EvilPeople Being PollutedBeware Of Your SpeechMighty in its influenceThe TongueThe Power Of Words

Thematic Bible



But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.

And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

You snakes, offspring of snakes, how will you be kept from the punishment of hell?

And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.

But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.


But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.

And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

You snakes, offspring of snakes, how will you be kept from the punishment of hell?

And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.

But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.


References

Hastings

Easton

American

Morish

Smith

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain