Rome in the Bible
Meaning: strength; power
Exact Match
Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes,
where he found a Jewish man named Aquila,
When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “I must see Rome as well!”
When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."
But, on the following night, the Lord, standing over him, said - Be of good courage! for, as thou hast fully borne witness of the things concerning me in Jerusalem, so must thou, in Rome also, bear witness.
but I found that he had committed nothing which deserved the death [penalty]. And since he himself appealed [his case] to the Emperor, I decided to send him [to Rome].
For it does not seem reasonable for me to send a prisoner [to Rome] without indicating what the [formal] charges are against him."
From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],
where, finding brethren, we were entreated to tarry, with them, seven days; - and, thus, towards Rome, we came.
Because the brothers at Rome had heard of our coming, they came as far as Appius' Market and the Three Taverns to meet us, and as soon as Paul caught sight of them, he thanked God and took courage.
And, when we entered into Rome, Paul was suffered to abide by himself, with the soldier that guarded him.
To all in Rome who are dear to God and have been called to become Christ's People, From Paul, a servant of Jesus Christ, who has been called to become an Apostle, and has been set apart to tell God's Good News.
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message.
whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.
So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
And I know that when I arrive there [in Rome], I will be coming with an abundance of Christ's blessings [to give to you. See 1:11-12].
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}
Grace be with all them which love our Lord Jesus Christ in pureness. Amen. {Sent from Rome unto the Ephesians by Tychicus.}
The grace of our Lord Jesus Christ be with you all. Amen. {Sent from Rome by Epaphroditus.}
and with him is
The salutation by the hand of me, Paul. Remember my bonds. Grace be with you, Amen. {Sent from Rome by Tychicus and Onesimus.}
The Lord shew mercy to the family of Onesiphorus; for he often refreshed me, and was not ashamed of my chain: but when he was at Rome,
Yes, when he got to Rome he took pains to look me up and finally found me.
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. {The end of the Second Epistle unto Timothy, Written from Rome, when Paul was presented the second time up before the Emperor Nero}
along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].
The grace of our Lord Jesus Christ be with your spirits, Amen. {Here ends the Epistle of Saint Paul the Apostle unto Philemon, Sent from Rome by Onesimus, a servant.}
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Thematic Bible
Aristobulus » A Christian » Rome
Hermas » A Christian » Rome
Linus » A Christian » Rome
Narcissus » Believer » Rome
Nereus » A Christian » Rome
Olympas » Believer » Rome
Patrobas » Believer » Rome
Paul » Arrives » Rome
Persis » A Christian » Christian women » Rome
Pudens » A Christian » Rome
Rome » Christians in
Remember me to Ampliatus, my beloved in the Lord. Salute Urbanus, our fellow worker in Christ, and my dear Stachys. Greet Apelles, that one tried and approved in Christ (the Messiah). Remember me to those who belong to the household of Aristobulus. Greet my tribal kinsman Herodion, and those in the Lord who belong to the household of Narcissus. Salute those workers in the Lord, Tryphaena and Tryphosa. Greet my dear Persis, who has worked so hard in the Lord. Remember me to Rufus, eminent in the Lord, also to his mother [who has been] a mother to me as well. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren who are with them. Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Greet one another with a holy (consecrated) kiss. All the churches of Christ (the Messiah) wish to be remembered to you. I appeal to you, brethren, to be on your guard concerning those who create dissensions and difficulties and cause divisions, in opposition to the doctrine (the teaching) which you have been taught. [I warn you to turn aside from them, to] avoid them.
Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill. The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel). But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling. But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.
Rome » Justification by faith in jesus Christ
Rome » Visited by onesiphorus
Rome » Abominations in
Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened. Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves]. And by them the glory and majesty and excellence of the immortal God were exchanged for and represented by images, resembling mortal man and birds and beasts and reptiles. Therefore God gave them up in the lusts of their [own] hearts to sexual impurity, to the dishonoring of their bodies among themselves [abandoning them to the degrading power of sin], Because they exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator, Who is blessed forever! Amen (so be it). For this reason God gave them over and abandoned them to vile affections and degrading passions. For their women exchanged their natural function for an unnatural and abnormal one, And the men also turned from natural relations with women and were set ablaze (burning out, consumed) with lust for one another -- "men committing shameful acts with men and suffering in their own bodies and personalities the inevitable consequences and penalty of their wrong-doing and going astray, which was [their] fitting retribution. And so, since they did not see fit to acknowledge God or approve of Him or consider Him worth the knowing, God gave them over to a base and condemned mind to do things not proper or decent but loathsome, Until they were filled (permeated and saturated) with every kind of unrighteousness, iniquity, grasping and covetous greed, and malice. [They were] full of envy and jealousy, murder, strife, deceit and treachery, ill will and cruel ways. [They were] secret backbiters and gossipers, Slanderers, hateful to and hating God, full of insolence, arrogance, [and] boasting; inventors of new forms of evil, disobedient and undutiful to parents. [They were] without understanding, conscienceless and faithless, heartless and loveless [and] merciless. Though they are fully aware of God's righteous decree that those who do such things deserve to die, they not only do them themselves but approve and applaud others who practice them.