Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
After Jacob came from Paddan-aram, he arrived safely
He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.
When Shechem son of Hamor the Hivite, a prince of the region, saw her, he took her and raped her.
And Shechem will say to Hamor his father, saying, Take to me this maid for a wife.
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned.
Meanwhile, Shechem’s father Hamor came to speak with Jacob.
Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter,
Hamor said to Jacob’s sons, “My son Shechem is strongly attracted to your
Then Shechem said to Dinah’s father and brothers, “Grant me this favor,
But Jacob’s sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah.
Their words seemed good to Hamor and his son Shechem.
So Hamor and his son Shechem went to the gate of their city
All the able-bodied men
They killed Hamor and his son Shechem with their swords, took Dinah from Shechem’s house, and went away.
Then they gave Jacob all their foreign gods and their earrings, and Jacob hid them under the oak near Shechem.
His brothers had gone to pasture their father’s flocks at Shechem.
Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”
“I’m ready,” Joseph replied.
Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron,
When Joseph reached Shechem, a man found him wandering in the field, so the man asked him, "What are you looking for?"
Moreover, I have given you [the
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
The rest of Manasseh's descendants were also assigned land by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
The border of Manasseh went from Asher to Micmethath which is near Shechem. It then went south toward those who live in Tappuah.
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer,
Joshua assembled all the Israelite tribes at Shechem. He summoned Israel's elders, rulers, judges, and leaders, and they appeared before God.
That day Joshua drew up an agreement for the people, and he established rules and regulations for them in Shechem.
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
His concubine, who lived in Shechem, also gave him a son, whom he named Abimelech.
Now Abimelech son of Jerub-Baal went to Shechem to see his mother's relatives. He said to them and to his mother's entire extended family,
"Tell all the leaders of Shechem this: 'Why would you want to have seventy men, all Jerub-Baal's sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.'"
His mother's relatives spoke on his behalf to all the leaders of Shechem and reported his proposal. The leaders were drawn to Abimelech; they said, "He is our close relative."
All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar in Shechem.
When Jotham heard the news, he went and stood on the top of Mount Gerizim. He spoke loudly to the people below, "Listen to me, leaders of Shechem, so that God may listen to you!
But you have attacked my father's family today. You murdered his seventy legitimate sons on one stone and made Abimelech, the son of his female slave, king over the leaders of Shechem, just because he is your close relative.
But if not, may fire blaze from Abimelech and consume the leaders of Shechem and Beth Millo! May fire also blaze from the leaders of Shechem and Beth Millo and consume Abimelech!"
God sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.
He did this so the violent deaths of Jerub-Baal's seventy sons might be avenged and Abimelech, their half-brother who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them.
The leaders of Shechem rebelled against Abimelech by putting bandits in the hills, who robbed everyone who traveled by on the road. But Abimelech found out about it.
Gaal son of Ebed came through Shechem with his brothers. The leaders of Shechem transferred their loyalty to him.
Gaal son of Ebed said, "Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech?
He sent messengers to Abimelech, who was in Arumah, reporting, "Beware! Gaal son of Ebed and his brothers are coming to Shechem and inciting the city to rebel against you.
So Abimelech and all his men came up at night and set an ambush outside Shechem -- they divided into four units.
So Gaal led the leaders of Shechem out and fought Abimelech.
Abimelech went back to Arumah; Zebul drove Gaal and his brothers out of Shechem.
When all the leaders of the Tower of Shechem heard the news, they went to the stronghold of the temple of El-Berith.
Abimelech heard that all the leaders of the Tower of Shechem were in one place.
So each of his men also cut off a branch and followed Abimelech. They put the branches against the stronghold and set fire to it. All the people of the Tower of Shechem died -- about a thousand men and women.
God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell on them.
However, there is an annual festival to the Lord in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah."
And Rehoboam went to Shechem, - for, to Shechem, had all Israel come to make him king.
Then Jeroboam built Shechem, in the hill country of Ephraim, and dwelt therein, - and went forth from thence, and built Penuel.
they gave the city of refuge, Shechem and its suburbs in mount Ephraim; and Gezer and its suburbs,
And the sons of Shemidah were Ahian, and Shechem, and Likhi, and Aniam.
And their possession and dwelling-places were Bethel and its dependent villages, and eastward Naaran, and westward Gezer and its dependent villages, and Shechem and its dependent villages as far as to Gazah and its dependent villages.
And Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.
God has said in his holy place, I will be glad: I will make a division of Shechem, and the valley of Succoth will be measured out.
God has spoken in his sanctuary: "I will triumph! I will parcel out Shechem; the Valley of Succoth I will measure off.
God hath spoken in his sanctuary, "I will rejoice therefore, and divide Shechem, and mete out the valley of Succoth.
eighty men arrived from Shechem, Shiloh, and Samaria. They had shaved off their beards, torn their clothes, and cut themselves to show they were mourning. They were carrying grain offerings and incense to present at the temple of the Lord in Jerusalem.
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Adultery » Instances of » Shechem
Shechem » City of
Shechem » General references to
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Shechem » Also called sychar, a city of refuge in mount ephraim
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
Shechem » Ancestor of the shechemites
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it. Jacob and his children went down into Egypt. "'I sent Moses and Aaron, and I plagued Egypt, according to that which I did in its midst: and afterward I brought you out. I brought your fathers out of Egypt: and you came to the sea. The Egyptians pursued after your fathers with chariots and with horsemen to the Red Sea. When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt: and you lived in the wilderness many days. "'I brought you into the land of the Amorites, that lived beyond the Jordan: and they fought with you; and I gave them into your hand. You possessed their land; and I destroyed them from before you. Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you; but I would not listen to Balaam; therefore he blessed you still. So I delivered you out of his hand. "'You went over the Jordan, and came to Jericho. The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hittite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand. I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow. I gave you a land whereon you had not labored, and cities which you didn't build, and you live in them. You eat of vineyards and olive groves which you didn't plant.' "Now therefore fear Yahweh, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh. If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh." The people answered, "Far be it from us that we should forsake Yahweh, to serve other gods; for it is Yahweh our God who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the peoples through the midst of whom we passed. Yahweh drove out from before us all the peoples, even the Amorites who lived in the land. Therefore we also will serve Yahweh; for he is our God." Joshua said to the people, "You can't serve Yahweh; for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins. If you forsake Yahweh, and serve foreign gods, then he will turn and do you evil, and consume you, after he has done you good." The people said to Joshua, "No; but we will serve Yahweh." Joshua said to the people, "You are witnesses against yourselves that you have chosen Yahweh yourselves, to serve him." They said, "We are witnesses." "Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel." The people said to Joshua, "We will serve Yahweh our God, and we will listen to his voice." So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem. Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Yahweh. Joshua said to all the people, "Behold, this stone shall be a witness against us; for it has heard all the words of Yahweh which he spoke to us. It shall be therefore a witness against you, lest you deny your God." So Joshua sent the people away, every man to his inheritance.
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
He needed to pass through Samaria. So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?" Jesus answered her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life." The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw." Jesus said to her, "Go, call your husband, and come here." The woman answered, "I have no husband." Jesus said to her, "You said well, 'I have no husband,' for you have had five husbands; and he whom you now have is not your husband. This you have said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship." Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. You worship that which you don't know. We worship that which we know; for salvation is from the Jews. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things." Jesus said to her, "I am he, the one who speaks to you." At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?" So the woman left her water pot, and went away into the city, and said to the people, "Come, see a man who told me everything that I did. Can this be the Christ?" They went out of the city, and were coming to him. In the meanwhile, the disciples urged him, saying, "Rabbi, eat." But he said to them, "I have food to eat that you don't know about." The disciples therefore said one to another, "Has anyone brought him something to eat?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. For in this the saying is true, 'One sows, and another reaps.' I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor." From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did." So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. Many more believed because of his word. They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."