Romans 4:9

Abraham Justified Before Circumcision

⁸ “Blessed is the man whose sin the Lord will not take into account.” ⁹ Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” ¹⁰ How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;

Credited To Him

Abraham

Romans 4:3

For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

Isaiah 49:6

He says, “It is too small a thing that You should be My Servant
To raise up the tribes of Jacob and to restore the preserved ones of Israel;
I will also make You a light of the nations
So that My salvation may reach to the end of the earth.”

Luke 2:32

A Light of revelation to the Gentiles,
And the glory of Your people Israel.”

Romans 3:29-30

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

Romans 9:23-24

And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,

Romans 10:12-13

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

Romans 15:8-19

For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers,

Galatians 3:14

in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.

Galatians 3:26-28

For you are all sons of God through faith in Christ Jesus.

Ephesians 2:11-13

Therefore remember that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands—

Ephesians 3:8

To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,

Colossians 3:11

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.