'Account' in the Bible

This is the account of the heavens and the earth when they were created, in the day that the Lord God made earth and heaven.

And to the man He said, 'Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life,

This is an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him;

This is the account of Noah. Noah was a godly man; he was blameless among his contemporaries. He walked with God.

And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done.

This is the account of Noah's sons Shem, Ham, and Japheth. Sons were born to them after the flood.

This is the account of Shem. Shem was 100 old when he became the father of Arphaxad, two years after the flood.

This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.

Please say you’re my sister so it will go well for me because of you, and my life will be spared on your account.”

And he treated Abram well on her account; and he had sheep, and oxen, and he-asses, and bondmen, and bondwomen, and she-asses, and camels.

Then Yahweh afflicted Pharaoh and his household with severe plagues on account of the matter of Sarai the wife of Abram.

And he had faith in the Lord, and it was put to his account as righteousness.

Abraham will surely become a great and strong nation, and all the nations of the earth will be blessed on account of him.

If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst?

So the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place on their account.”

Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy it.

Then he spoke to Him again, “Suppose 40 are found there?”He answered, “I will not do it on account of 40.”

Then he said, “Since I have ventured to speak to the Lord, suppose 20 are found there?”He replied, “I will not destroy it on account of 20.”

Then he said, “Let the Lord not be angry, and I will speak one more time. Suppose 10 are found there?”He answered, “I will not destroy it on account of 10.”

But [when] he lingered, the men seized him by his hand and his wife's hand, and his two daughters by hand, on account of the mercy of Yahweh upon him. And they brought him out and set him outside of the city.

And God came to Abimelech in a dream at night. And he said to him, "Look, you [are] a dead man on account of the woman you have taken. For she [is] {a married woman}."

And Abraham said, "Because I thought, surely there is no fear of God in this place; they will kill me on account of the matter of my wife.

for the Lord had completely closed all the wombs in Abimelech’s household on account of Sarah, Abraham’s wife.

And the thing was very grievous in Abraham's sight on account of his son.

Then God said to Abraham, "{Do not be displeased} on account of the boy and on account of the slave woman. {Listen to everything that Sarah said to you}, for through Isaac [your] offspring will be named.

Then Abraham complained to Abimelech on account of the well of water that servants of Abimelech had seized.

This is the account of Abraham's son Ishmael, whom Hagar the Egyptian, Sarah's servant, bore to Abraham.

This is the account of Isaac, Abraham's son. Abraham fathered Isaac.

When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say “my wife,” thinking, “The men of the place will kill me on account of Rebekah, for she is a beautiful woman.”

Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?”Isaac answered him, “Because I thought I might die on account of her.”

where one night the LORD appeared to him. "I am the God of your father Abraham," he told him. "Don't be afraid, because I'm with you. I'm going to bless you and multiply your descendants on account of my servant Abraham."

Then Esau held a grudge against Jacob on account of the blessing with which his father had blessed him. And Esau said in his heart, "The days of mourning for my father are coming, then I will kill Jacob my brother."

But Laban said to him, “If now it pleases you, stay with me; I have divined that the Lord has blessed me on your account.”

What follows is the account of Esau (also known as Edom).

For their possessions were {too many to live together}, so that the land of their sojourning was not able to support them on account of their livestock.

This is the account of Esau, the father of the Edomites, in the hill country of Seir.

These are births of Jacob: Joseph, a son of seventeen years, hath been enjoying himself with his brethren among the flock, (and he is a youth,) with the sons of Bilhah, and with the sons of Zilpah, his father's wives, and Joseph bringeth in an account of their evil unto their father.

Now Joseph had a dream, and he gave his brothers an account of it, which made their hate greater than ever.

Then his brothers said to him, "Will you really rule over us?" And {they hated him even more} on account of his dream and because of his words.

Then he had another dream, and gave his brothers an account of it, saying, I have had another dream: the sun and the moon and eleven stars gave honour to me.

It came about that from the time he made him overseer in his house and over all that he owned, the Lord blessed the Egyptian’s house on account of Joseph; thus the Lord’s blessing was upon all that he owned, in the house and in the field.

And he gave Joseph control of all his property, keeping no account of anything, but only the food which was put before him. Now Joseph was very beautiful in form and face.

But he would not, and said to her, You see that my master keeps no account of what I do in his house, and has put all his property in my control;

And hearing his wife's account of what his servant had done, he became very angry.

Then the chief wine-servant gave Joseph an account of his dream, and said, In my dream I saw a vine before me;

Then the food shall be as a deposit for the land for the seven years of the famine that will be in the land of Egypt, that the land will not perish on account of the famine."

Then each said to his brother, "Surely we [are] guilty on account of our brother when we saw the anguish of his soul when he pleaded for mercy to us and we would not listen. Therefore this trouble has come to us."

But Reuben replied: “Didn’t I tell you not to harm the boy? But you wouldn’t listen. Now we must account for his blood!”

So when they came to Jacob their father, in the land of Canaan, they gave him an account of all their experiences, saying,

And the men were afraid when they were brought into the house of Joseph. And they said "We were brought [here] on account of the money that was returned to our sacks the first time, that he might attack us and fall upon us to take us as slaves with our donkeys."

And when we went back to your servant, our father, we gave him an account of my lord's words.

And they gave him an account of everything Joseph had said to them; and when he saw the carts which Joseph had sent for them, his spirit came back to him:

All the persons who came with Jacob into Egypt, the offspring of his body, were sixty-six, without taking into account the wives of Jacob's sons.

Now there was no food in all the land, for the famine [was] very severe. And the land of Egypt languished, with the land of Canaan, on account of the famine.

Now the eyes of Israel were dim on account of old age; he was not able to see. So he brought them near to him, and he kissed them and embraced them.

And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.

And Moses gave Aaron an account of all the words of the Lord which he had sent him to say, and of all the signs which he had given him orders to do.

So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage.

And if the lamb is more than enough for the family, let that family and its nearest neighbour have a lamb between them, taking into account the number of persons and how much food is needed for every man.

and Moses recounteth to his father-in-law all that Jehovah hath done to Pharaoh, and to the Egyptians, on account of Israel, all the travail which hath found them in the way, and Jehovah doth deliver them.

“If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye.

And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.

“If the thief is caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account.

But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft.

Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.

If her father will not give her to him on any account, he will have to give the regular payment for virgins.

"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.

With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.

The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."

If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

You are not to make yourselves detestable on account of any swarming creature that swarms the land, and you are not to defile yourselves and become unclean due to them,

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

And they are to be offered by the priest, one for a sin-offering and one for a burned offering, and the priest will take away his sin before the Lord on account of his flow.

To be offered by the priest, one for a sin-offering and one for a burned offering; and the priest will take away her sin before the Lord on account of her unclean condition.

Then he is to make atonement on the sacred place on account of the uncleanness of the Israelis, their transgressions, and all their sins. This is how he is to act in the Tent of Meeting, which will remain with them in the middle of their uncleanness.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.

This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.

"You are not to hate your relative in your heart. Rebuke your neighbor if you must, but you are not to incur guilt on account of him.

Then the priest is to make atonement for him with the ram as a guilt offering in the LORD's presence on account of his sin which he has committed, but which will be forgiven him."

"You are not to make incisions in your flesh on account of the dead nor submit to cuts or tattoos. I am the LORD.

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

The LORD told Moses, "Speak to the priests, Aaron's sons, and tell them that no priest is to defile himself on account of the dead among his people,

If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge,

They must keep my charge so that they do not incur sin on account of it and therefore die because they profane it. I am the Lord who sanctifies them.

Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

If there is still a long time, he will give back, on account of it, a part of the price which was given for him.

And if there is only a short time, he will take account of it with his master, and in relation to the number of years he will give back the price of making him free.

"If, despite all of this, you still don't listen to me, then I'll punish you seven times more on account of your sins.

"If you live life contrary to me and remain unwilling to listen to me, then I'll add to your wounds seven times more on account of your sins.

then I'll certainly oppose you. I'll take vengeance against you seven fold on account of your sins.

I'll oppose you with vicious rage. Indeed, I myself will punish you seven fold on account of your sins.

The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them."

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.

then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD.

So Moses took the ransom money to account for the difference in the total number of those redeemed by the descendants of Levi.

He is not to defile himself on account of his father, mother, brother, and sister when they die, because the crown of his consecration to God is on his head.