'Rest' in the Bible

And on the seventh day God came to the end of all his work; and on the seventh day he took his rest from all the work which he had done.

And God gave his blessing to the seventh day and made it holy: because on that day he took his rest from all the work which he had made and done.

And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it.

He told the man, "Because you have listened to what your wife said, and have eaten from the tree about which I commanded you, "You must not eat from it,' cursed is the ground because of you. You'll eat from it through pain-filled labor for the rest of your life.

Now he called his name Noah, saying, “This one will give us rest from our work and from the toil of our hands arising from the ground which the Lord has cursed.”

The ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

Now the Valley of Siddim contained many asphalt pits, and as the kings of Sodom and Gomorrah fled, some fell into them, but the rest fled to the mountains.

He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people.

Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

And he said, My masters, come now into your servant's house and take your rest there for the night, and let your feet be washed; and early in the morning you may go on your way. And they said, Not so, but we will take our night's rest in the street.

And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.

I am living among you as one from a strange country: give me some land here as my property, so that I may put my dead to rest

My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest.

And he said to them, If you will let me put my dead to rest here, make a request for me to Ephron, the son of Zohar,

And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

My lord, give ear to me: the value of the land is four hundred shekels; what is that between me and you? so put your dead to rest there.

Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan

And he made the camels take their rest outside the town by the water-spring in the evening, at the time when the women came to get water.

Then he and the men who were with him had food and drink, and took their rest there that night; and in the morning he got up, and said, Let me now go back to my master.

And Abraham came to his death, an old man, full of years; and he was put to rest with his people.

And Isaac and Ishmael, his sons, put him to rest in the hollow rock of Machpelah, in the field of Ephron, the son of Zohar the Hittite, near Mamre;

The same field which Abraham got from the children of Heth: there Abraham was put to rest with Sarah, his wife.

And the years of Ishmael's life were a hundred and thirty-seven: and he came to his end, and was put to rest with his people.

And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.

Meanwhile, Jacob kept tending the rest of Laban's flock. Jacob took branches from white poplar trees, freshly cut almond trees, and some other trees, stripped off their bark to make white streaks, and uncovered the white part inside the branches.

Jacob removed these lambs, but he made the rest of the flock face the streaked and completely dark-colored animals in Laban's flock. So he made separate flocks for himself and did not mix them with Laban's flocks.

As it was, I was attacked by drought during the day and by cold at night. I never got any decent rest.

And Jacob made an offering on the mountain, and gave orders to his people to take food: so they had a meal and took their rest that night on the mountain.

So the servants with the offerings went on in front, and he himself took his rest that night in the tents with his people.

Then Jacob’s [other] sons came upon those who were killed and looted the town, because their sister had been defiled and disgraced.

And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth.

So Rachel came to her end and was put to rest on the road to Ephrath (which is Beth-lehem).

Then Isaac came to his end and was put to rest with his father's people, an old man after a long life: and Jacob and Esau, his sons, put him in his last resting-place.

Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!”

If you are honest, let one of you be confined to the guardhouse, while the rest of you go and take grain to relieve the hunger of your households.

If one of us has it, he will die, and the rest of us will become my lord's slaves!"

The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.”

So Judah said, “What can we say to my lord? What can we reply? Or how can we clear ourselves, since God has exposed the sin and guilt of your servants? Behold, we are my lord’s slaves, the rest of us as well as he with whom the cup is found.”

Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”

When you gather in the crop, give one-fifth of it to Pharaoh, and the rest will be yours for seed for the fields and for you to eat, including those in your households and your little children."

And the time of his death came near, and he sent for his son Joseph and said to him, If now I am dear to you, put your hand under my leg and take an oath that you will not put me to rest in Egypt;

but when I rest with my fathers, carry me out of Egypt and bury me in their burial place." Joseph said, "I will do as you say."

And as for me, when I came from Paddan, death overtook Rachel on the way, when we were still some distance from Ephrath; and I put her to rest there on the road to Ephrath, which is Beth-lehem.

Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?

And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

The blessings of your father excelthe blessings of my ancestorsand the bounty of the eternal hills.May they rest on the head of Joseph,on the crown of the prince of his brothers.

And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite,

There Abraham and Sarah his wife were put to rest, and there they put Isaac and Rebekah his wife, and there I put Leah to rest.

My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again.

And Pharaoh said, Go up and put your father to rest, as you gave your oath to him.

For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.

And when his father had been put to rest, Joseph and his brothers and all who had gone with him, went back to Egypt.

Then He said, “Put your hand back inside your cloak.” He put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin.

And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

But the rest of the grain-plants were undamaged, for they had not come up.

They shall cover the surface of the land, so that no one will be able to see the land. They will also eat the rest of what has escaped—what is left to you from the hail—and they will eat every tree which sprouts for you out of the field.

he took 600 of the best chariots and all the rest of the chariots of Egypt, with officers in each one.

The Lord will fight for you while you [only need to] keep silent and remain calm.”

Then the angel of God, who had been before the tents of Israel, took his place at their back; and the pillar of cloud, moving from before them, came to rest at their back:

And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.

And the people rest on the seventh day,

And Moses saith unto Aaron, 'Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;'

as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.

But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;

For in six days the Lord made heaven and earth, and the sea, and everything in them, and he took his rest on the seventh day: for this reason the Lord has given his blessing to the seventh day and made it holy.

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.

They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod.

Take some of the bull’s blood and apply it to the horns of the altar with your finger; then pour out all the rest of the blood at the base of the altar.

You are to slaughter the ram, take some of its blood, and put it on the lobe of Aaron's right ear, the lobe of his sons' right ears, the thumbs of their right hands, and the big toes of their right feet. Then you are to scatter the rest of the blood around the altar.

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it.

And he said, My presence shall go with thee, and I will give thee rest.

Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

They tied the breast piece by its rings to the rings of the ephod with a blue cord so it would rest on the skillfully woven band of the ephod and so the breast piece would not come loose from the ephod.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

The priest must apply some of the blood to the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

all the rest of the bull—he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.

He is to apply some of the blood to the horns of the altar that is before the Lord in the tent of meeting. He must pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

He must do with the rest of the bull just as he did with the bull of the sin offering; this is what he must do with it. So the priest will make atonement on their behalf and they will be forgiven.

Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation."

Then the priest must take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he must pour out at the base of the altar of burnt offering.

Then the priest must take some of its blood with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

Then the priest must take some of the blood of the sin offering with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.

but the rest of the bull -- its hide, its flesh, and its dung -- he completely burned up outside the camp just as the Lord had commanded Moses.

He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar.

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.